The Quasi-Religious Aspect of the Modern Transmovement

I know that many of the readers of this blog have very different attitudes towards the trans issue and so may find the following essay offensive. It is certainly not my intention to insult or offend anyone, but merely to examine a distinct sociological aspect of the mass trans movement as it has emerged over the last decade or so. This has taken it far beyond the issue of the appropriate treatment of adults and children suffering distress or confusion about their biological sex. If this was simply the case now, I believe that it would have been quietly and amicably resolved a few years ago, and would be of no more interest than the question of suitable treatment for other people suffering distressing psychological and mental health conditions.

But the medical question has been co-opted by radical postmodern political activists and has been transformed and broadened as part of today’s identity politics. The ideologues behind this movement see it as part of a broader agenda to radically transform western society, and the mass movement that has emerged from this is bitterly intolerant of its critics and detractors. It has thus taken on the sociological character of a religion, and in some aspects particularly resembles historic heretical sects and cults as explained below.

Mutilating the Flesh for the Spirit: Trans Ideology as Quasi-Religion

According to the ideologues, adherents and activists of trans ideology and practice, trans identity, and the social and medical transitioning of troubled and psychologically confused individuals from their birth to the opposite sex is entirely rational and scientific, based on a scientifically recognised and confirmed medical condition. Its gender critical detractors, however, such as Barry Wall of the EDI Jester channel on YouTube and his many followers, are harshly sceptical of this ideology. For them, stripped of its scientific trappings, the trans movement is ‘a flesh-sacrificing cult’ with its basis in the Cartesian dualist separation of mind and body. A recent commenter, furiousfemale996 on one of the Jester’s posts, ‘Queering Classrooms – LGB Alliance Responds’ recommended that if the trans ideology is taught in schools, it should not be taught as a sexual identity like homosexuality in PSHE, but instead taught in RE as a religious cult: ‘They need to teach all kids how to recognise the signs of a cult.’

In fact, sociologists of religion such as Clifford Geertz have formulated the concept of quasi-religions to describe secular ideologies and movements that perform some of the sociological functions of religion, and the trans ideology certainly conforms in many respects to such a classification. Indeed, the concept of religion itself is notoriously difficult to define. While most people would automatically regard religion as the worship of supernatural beings, these are absent in some religions. The Latin term ‘religio’, from which the modern English ‘religion’ is derived, means literally ‘to tie together’ and may originally have meant something like filial piety to the Romans. Many cultures do not recognise a religious sphere as distinct from the secular as the two are so bound up together in their way of life. Snorri Sturluson, the 13^th century writer of the collection of Viking myths, the Edda, described Viking paganism as ‘an old law’. Some sociologists of religion eschew discussions of the supernatural and define it as about ‘matters of ultimate concern’. Another academic definition simply states that it divides the world into the important and valuable and less important and valuable. There are also secular religions, such as Humanism and its predecessor, the Ethical Church Movement of the 19^th century, that developed as rationalist, scientific alternatives to supernatural religion. The sociological description of these as quasi-religions, rather than simply religions, is important as many atheists take considerable offence to their movements being described as a religion. The ‘quasi’ element in the term serves to differentiate these movements from supernatural religion proper, while emphasising that they still perform some of the socialogical functions of religious belief and worship.

The secular movements identified as quasi-religious include nationalism, Humanism and the totalitarian political ideologies of Nazism and Communism, the latter because their doctrines of the Thousand Year Reich or the age of true communism have strong similarities to millennial, apocalyptic Christianity. Religions commonly have a set of core doctrines, rituals and ethics so that their adherents form a distinct ideological and moral community.

The core beliefs of the trans ideology may be simply described thus:

Everyone has a unique gender identity distinct from their biological sex. For trans people, this gender identity is opposite to that of the sex they were born as. This gender identity represents their authentic sex, and must be recognised and protected through progressive legislation. As members of the opposite sex trapped in the wrong bodies, they also require medical and surgical intervention to transform their bodies into those of the identified sex. At the same time, following the ideas of postmodern feminist Judith Butler and her text, Gender Trouble and the doctrines of Queer Theory, sex itself is a matter of social performance following socially constructed ideas of masculinity and femininity. Thus, sex is reduced to a matter of fashion and stereotypical gender roles and activities, distinct from the biological, embodied reality. This has led to nonsensical statements from politicians like Keir Starmer that only one per cent of women have penises, or circular definitions of womanhood such as ‘a woman is anyone who identifies as one.’ At the same time, the trans community and its supporters draw a clear moral distinction between themselves and their critics. The trans community has appropriated the general gay rights movement, presenting itself as an integral part of the general gay and bisexual community, which is conceived as uniquely loving. An LGBTQ+ cartoon to promote gay and trans acceptance among children reviewed and critiqued by the ‘femalist’ pro-woman activist, Kelly Jay Kean-Minshull, presents this community as animals in a parade. One of them has the mastectomy scars from ‘top surgery’, the polite euphemism for double mastectomies performed on trans identifying girls and women. The voiceover, singing a version of ‘The animals went in two by two, hurrah’, declares that they love each other so proudly.

Trans people are also presented as uniquely virtuous and persecuted. Outside the realm of the blessed elect are the gender critical fallen, creatures of absolute hate, prejudice, and malignity. As Maria MacLachlan of the Peak Trans vlog on YouTube and other gender critical feminists have discussed and demonstrated, these activists accuse feminists like MacLachlan of being Nazis, planning a ‘trans holocaust’, who must be physically fought, beaten and killed. See her video ‘Awful Argument 8: Terfs Are Rightwing’. MacLachlan has herself been physically assaulted by a trans activist, and has documented similar attacks on gender critical feminists in videos such as ‘Another day, another trans activist bully, another feminist assaulted’. In America, gun-toting goons in black bloc have appeared as stewards for trans rallies. This may be considered as a political paramilitary uniform, which would be banned over on this side of the Atlantic under legislation designed to suppress genuine Fascists like Oswald Mosley’s British Union of Fascists. As I write this, the government is deeply concerned with the issues of political and religious extremism and is busy formulating a definition of such that would allow the proscription of dangerous anti-democratic groups. A definition of extremism and terrorism could fairly include the violent, paramilitary wing of trans activism but due to the identification of trans with pro-gay liberalism and its advocacy from the left, is unlikely to do so.

Rather than being rational and scientific, the core doctrines of the trans movement resemble supernatural religion, and particularly Platonic Gnosticism. The distinction between a gendered mind separate from the body does indeed bear a marked kinship to Cartesian mind-body dualism, with the twist that the ghost in the body’s machine has its own gender. It also resembles Gnosticism in that primacy is given to the disembodied gendered mind with the body given much less regard. In Platonism, the ancient Greek philosophy derived from the great philosopher, the human soul comes from the realm of the spirit among the stars. In Gnosticism this realm is the creation of a good god, as opposed to that of matter, in which these spirits are entrapped. Matter is the creation of the evil god, and the flesh body a prison from which the Gnostic believer hoped he would be freed on death to ascend to the higher realms through belief in the Gnostic cult’s salvific message.

The trans cult eschews this supernatural, post-mortem doctrine in favour of a this-world practice in which the trans person has their flesh altered and mutilated so that they may ‘live their authentic lives’. At the same time, ideas of femininity and masculinity divorced from their biological reality, also resemble Plato’s transcendent forms. These are the patterns for the material world and its objects, which are their expressions. Thus, for example, there is the transcendent idea of a dog, or a man or woman, beyond the individual dogs, men, and women of material reality. In Queer Theory, this transcendent idea of gender is superior to biological reality. The idea of that sex alone, divorced from the reality of the physical body, is considered authentic. The biological sex is considered false, almost a product of mara, the realm of illusion in Hinduism, when it contradicts the inner conception of the sex of the trans person. The rhetoric that trans people must be accepted as their preferred sex or altered to conform to it to live their authentic lives comes partly from the contemporary emphasis for authenticity in popular culture. Rap musicians, for example, frequently talk about ‘keepin’ it real’. But it also seems to derive from Kierkegaardian existentialism and its stress on an authentic faith and life.

Gender mutilation is also a part of many cultures and religions, ranging from FGM, male circumcision to castration. Male circumcision is an important rite of passage among the Dowayo people, studied by the anthropologist, writer and broadcaster Dr Nigel Barley. In his book The Innocent Anthropologist Barley states that the Dowayos regarded circumcision as removing the biological elements that prevent boys from being real men. In a passage discussing how widespread the practice is amongst cultures throughout the globe, he states that in some societies the testicles may be hacked off. As the Jester has stated, there have been religions that practised castration, such as the Christian Skoptzi, as well as the Galli, the priests of Cybele in ancient Rome. They castrated themselves and dressed as women. Some shamans were also transvestites. The trans ideology resembles these castration cults, especially with WPATH’s embrace of the Eunuch Archives and eunuch as a gender identity.

But Queer Theory goes beyond individual transformation to call for radical social change. Some members of the movement have called for the destruction of the bourgeois heterosexual family, such as a recent trans person, Samantha Hudson, promoting Doritos in their Spanish advertising campaign. Internet trans activist Jeffrey Marsh has also suggested to the confused and distressed young people watching his YouTube channel that they should break with their biological parents if they refuse to accept their imaginary gender identity. This is particularly pernicious, as Clive Simpson and Dennis Kavanagh, the hosts of the gender critical Queens’ Speech podcast, have made clear. Many young gay people have suffered from being disowned and rejected by their families unable to accept their sexuality. This has caused them no little upset and distress, and is clearly not something to be blithely recommended to naïve children. But radical trans activism goes much further. The mathematician and fierce critic of postmodern woke nonsense, James Lindsay, in one of his anti-woke New Discourses podcasts has critically analysed a piece published in an American educational journal by two LGBTQ+ activists, one of whom is a drag queen. For them, drag queen story hour is not just about promoting literacy and toleration towards gay and trans people amongst young children. It is about creating an alternative, queer identity among children and youngsters in order to turn them into radical social activists. This queer identity is deliberately made unstable in order to alienate them from bourgeois society. Instead of their biological family, the children are to be turned instead to the trans and queer community as their real family. This again resembles the radical cults and ideologies that seek a radical transformation of society, including Nazism and Marxism, which attacks the family in The Communist Manifesto.

The trans movement also resembles radical cults in its separation of the trans individual from the outside world. The trans community is presented as uniquely loving and accepting, in contrast to the normal world outside the movement. Members of the trans community may encourage youngsters undergoing a crisis of gender identity to flee their homes to live and reside with them. It is exactly the same as the way religious cults have sought to separate their believers from their friends, family and community outside them. It also resembles ‘lovebombing’, a strategy also used by cults to capture new converts. In the initial phase of proselytization these cults impress upon their new members how the cult loves and values them. As the person is drawn into the cult, the attitude hardens until they may be subjected to harsh punishment inflicted for breaches of the cult’s discipline or morality. Questioning the cult’s doctrines and seeking to leave are particularly harshly dealt with. Detransitioners, former trans people who have regretted their decision and sought to revert to their previous birth sex, are shunned and excluded from their former trans colleagues, and may even be abused and vilified like heretics and apostates.

Whatever its scientific trappings, it is clear from this analysis that the trans movement counts in many respects as a secular quasi-religion. Even the claims of a scientific basis do not disqualify this identification. Since the rise of science, many new religious movements have claimed a scientific basis for their doctrines. One of the small press Spiritualist magazines published in Bristol in the 1990s proudly declared that it was ‘in support of psychic science’.

The designation of a movement as a religion or quasi-religion is not a comment on its moral content or nature, even though many people in today’s sceptical, secular society consider religion as intrinsically irrational and malign. Much bloodshed and oppression has been inspired by religion, but at their best religions have also inspired tremendous altruism and social advance. The French historian of science, Jean Gimpel, in his The Medieval Machine, described how Christian religious belief resulted in scientific breakthroughs and advances in the 14^th century. Several of the mathematical treatises from India and the Islamic world collected by Henrietta Midonick in her Treasury of Ancient Mathematics: 1 begin with a dedication to Brahma, in the case of Hindu India, and Allah for Islam. And while Humanism is a quasi-religion, it is very far from violent and oppressive movements such as Fascism and Communism.

What the designation of quasi-religion for the trans movement does mean is that its claims to scientific objectivity needs to be scrupulously and critically examined and rejected. At the same time, as Mr Wall’s commenters have suggested, it should be taught in RE rather than PSHE. Britain is now a multicultural, multifaith society. Regardless of what one feels about their truth content, most of the traditional religions since the Enlightenment are benign, offering their believers hope and comfort in a transcendent realm away from the trials and sufferings of the flesh as well as stressing the importance of altruism and moral conduct. Others, particularly some of the most notorious New Religious Movements that emerged in the ‘69s and ‘70s, are much more malign. School students should be taught that intolerance, repression, and cult-like behaviour are not confined to supernatural religions. They are also to be found in the secular realm amongst ideologies and movements that would angrily reject any claims of a religious or quasi-religious basis. Yet they are there, and children should be given the skills and reasonable scepticism to identify them as such and so avoid them.  And this needs to include the trans movement as a grave threat to young minds and bodies.

Further Reading

Jonas, Hans, The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity, 2^nd Edition (London: Routledge 1963).

Smith, John E., Quasi-Religions: Humanism, Marxism and Nationalism (Basingstoke: MacMillan 1994).

Thurlow Richard, Fascism in Britain: A History, 1918 -1985 (Oxford: Basil Blackwell 1987)

Wilson, Bryan, Religion in Sociological Perspective (Oxford: Oxford University Press 1982)

Useful Books and Articles on British Fascism

Since Brexit there’s been an alarming rise in racism, which has resulted in a spate of verbal and physical attacks on Blacks, Asians and eastern European immigrants. The openly Nazi fringe has shrunk to a handful of feuding grouplets, whose membership has also fallen dramatically. Unfortunately, these groups have become increasingly radical, and their Nazism and racism is now much more overt. The banned British Nazi youth group, National Action, as I’ve said, used to march about in cod-Nazi uniforms while making speeches full of the Jewish world conspiracy twaddle. And they’re not the only clowns. There’s another Nazi group, which also dresses up in quasi-Nazi gear, and whose leader seems to desperately fancy himself as the new Oswald Mosley.

With this occurring, I though I’d post a piece about some of the books and articles I’ve found useful on the history of British Fascism. These are

Richard Thurlow, Fascism in Britain: A History, 1918-1985 (Oxford: Basil Blackwell 1987).

This is a comprehensive history of British Fascism, from its origins in late 19th century reactionary Conservativism, racial theorising, Eugenics and bizarre evolutionary speculation, to the mid-1980s. The groups covered include notorious anti-Semites like Arnold Leese’s the Britons, the arch-Conservative British Fascisti, who acted like a kind of paramilitary wing for the Tories in attacking trade unionists, members of the Labour party, and other dangerous and subversive working class radicals; the BUF and Oswald Mosley, and other notorious Fascist and radical anti-immigration groups like the League of Empire Loyalists, the BNP, National Front, British Movement, Column 88, and lesser organisations. It has the following chapters

1. The Twilight of the Gods, 1890-1914
2. the Lost Generation, 1914-1932
3 The British Fascists and Conservative Fascism, 1918-1934
4 The Jew Wise, 1918-1939
5 The BUF and British Society, 1932-1939
6 The Boys in Black, 1932-1939
7 The Mutiny against Destiny
8 The Hitler Fan Club
9 Internment, 1939-1945
10 New Wine for Old Bottles, 1945-1960
11 National Socialists and Racial Populists, 1960-1967
12 The Grand Synthesis, 1967-1985
Conclusion: The Sawdust Caesars.

The British parapolitics magazine, Lobster, has also published a number of articles about British Fascism and its denizens. Lobster is a ‘conspiracy’ magazine, but it isn’t about stupid and murderous rantings about Jews and freemasons. This is about real conspiracies and clandestine groups that are documented history, and have been trying covertly to influence British and global politics, such as the various front organisations set up by the CIA during the Cold War and the type of pro-Nazi groups set up and organised by the Republicans in their long campaign against global Communism. The articles on British Fascism are by anti-Fascist writers and activists.

Larry O’Hara published a series of articles, Notes from the Underground on British Fascism from 1974 to 1992. These ran from issues 23-25. Part 1, published in Lobster 23, was on the period 1974-83. Part 2 in Lobster 24 covered the links between British Fascists and their counterparts on the continent, including Steve Brady, the political soldier faction in the NF, the safe-housing of German and Italian Fascists in Britain in 1983, and the plot to bomb the Notting Hill carnival. Part 3 in Lobster 25 covered the four years from 1983 to 1986 including the removal of Martin Webster as the head of the NF and the resignation of Joe Pearce and Nick Griffin,, the attempts by the NF to set up Instant Response Groups to organise rapid campaigns against marches by Irish Republicans, and a brief occupation of the offices of the Daily Mirror. In the same period they also tried to present themselves as Green and eco-friendly, organising demonstrations against vivisection. They also mounted a campaigned against the kosher slaughter of animals. This prefigures the recent campaigns of some of the far right factions against halal slaughter by Muslims. They also tried to set themselves up as being for the miners in the miners’ strike, a series of prosecutions in 1984, which resulted in several of their members being jailed for various offences, and their foiled attempt to infiltrate the National Council for Civil Liberties. O’Hara followed this up in Lobster 29 with an analysis of the NF’s split in 1986. He also wrote a piece in issue 30 examining the possible links between Combat 18 and MI5. He also reviewed the books Contemporary British Fascism: The British National Party and the Quest for Legitimacy, by Nigel Copsey (Palgrave MacMillan 2004) and The Radical Right in Britain by Alan Sykes, (Palgrave MacMillan 2005) in Lobster 49. There was also piece in Lobster 46 by Kevin Coogan on the League of Empire Loyalists and the Defenders of the American Constitution.

The issues from Lobster 58 are online and free to read. Earlier issues are only available in hardcopy, and have to be ordered from the editor, Robin Ramsay.

This obviously is a very limited and dated list of material on modern Fascism. Nevertheless, it helps give the perspective to the contemporary antics of the British Far Right and their campaigns to beat and terrorise people simply because of their ethnicity or colour.

Joshua Bonehill Takes British Far Right Back to Nazi Roots

Joshua ‘Moronic Troll’ Bonehill: Fuehrer without a leaderguard

Remember Joshua Bonehill? Tom Pride over at Pride’s Purge blogged about him a year or so ago. He’s the Hitler wannabe, who boasted at he had at least 20,000 + followers on Twitter. He was trying to set up his own Far Right party and was appealing for men to join his ‘Leader Guard’. This was to be the new Praetorian guard to march with and protect him as Fuehrer of the new British extreme Right. Mr Pride was alarmed as one of his Twitter followers was a British army colonel.

I thought that Bonehill and his dreams of Nazi Fuehrertum were so bonkers that it had to be a wind-up. Surely someone, who was so obviously trying to be early 21st Century’s Britain’s own Adolf couldn’t possibly be serious?

I was wrong.

He was.

Last week was Holocaust memorial week, and the country remembered the liberation of the Nazi Death Camps and the almost unbelievable horror that was perpetuated there. The surviving inmates, some well into their nineties, told their stories.

At the same time this was going, Bonehill was planning a Nazi march against the 20,000 strong Jewish community of Stamford Hill in London. He claimed this was a protest against the ‘Jewification’ of Britain, and particularly against the ultra-Orthodox Haredi community in the area. He claimed the shomrim, a neighbourhood-watch type organisation set up in the Stamford Hill to protect Jewish residents, was actually a religious police.

There’s an interesting article up on Bonehill and his antics at the anti-Far Right site, EDL News. The article’s entitled Moronic Troll Joshua Bonehill and why he probably won’t go to Stamford Hill. The epithet ‘moronic troll’ was given to Bonehill by the BBC. The article suggests that Bonehill won’t actually go on the protest he’s called for. It also gives a list of some of the other weird, disgusting and criminal actions he’s done. It also explains why the Beeb gave him the above nickname. Here they are:

◾ Bonehill attempted to organise a demonstration in Cardiff last year under his National British Resistance Political party. The party consisted of two other people, one with learning difficulties who he scammed for £500. He did not show up, neither did his friends.
◾ His Woolwich Strong t-shirt sales scam saw him allegedly net over £1000. According to our sources, none of the money has been given to the Lee Rigby fund. A grand total of £5 went to Help for Heroes and then rest he put down as administrative costs.
◾ Bonehill’s online popularity seems to stem from spending lots of money buying Facebook likes and Twitter followers from countries such as Pakistan, India and Turkey in order to make himself look more popular. Much of that money went down the pan recently when both Twitter and Facebook kicked him off their networks.
◾ According to locals, Bonehill is allegedly banned from a large supermarket chain nationwide for getting drunk and trying to defecate in the aisle of the cosmetics department, before being forcibly removed by security guards. We cannot corroborate this story ourselves but a number of witnesses have confirmed the story.
◾ Bonehill has a conviction for using his Conservative party membership card to break into a police station and steal uniforms. When caught he assaulted a police officer.
◾ He is allegedly banned from the Mermaid pub in Yeovil after one of the bar maids had him up against the wall by his throat and threw him out for reasons we are unable to disclose. Again, a number of local people have confirmed this.
◾ Drink seems to be a major factor in Bonehill’s life according to most people we spoke to which explains the online bravado exhibited.
◾ He is awaiting sentencing on five charges of harassment and two charges of malicious communications arising from undertaking lengthy and concerted campaigns branding as paedophiles, people who disagreed and outwitted him online (no hard task).
◾ After pleading guilty to a hoax which claimed the Globe Pub in Leicester has refused service to a soldier, the BBC described him as a ‘moronic troll’.

Bonehill is a nasty piece of work, and his organisation is particularly revolting at a time the Jewish community here in Britain and Europe generally is particularly under attack. There is a wave of anti-Semitism rising in Europe, which many observers have described as the worst Jews have experienced since the 1930s. The most obvious example of this was the attack on the customers and staff at a French Jewish supermarket by an Islamist gunman following the attack on Charlie Hebdo the week before last. It should be mentioned here that 15 of the shopper and store clerks were hidden by a Muslim security guard, an act of courage and humanity, which should be given all due credit and respect. It clearly shows that, despite the claims of Islamist terrorists, very definitely not all Muslims share their violent and genocidal racism.

The article’s at http://edlnews.co.uk/2015/02/02/moronic-troll-joshua-bonehill-and-why-he-probably-wont-go-to-stamford-hill/

Jack Renshaw and the BNP

Bonehill, however, isn’t alone on the Far Right in turning to anti-Semitism to shore up their dwindling numbers. According to Hope Not Hate, Jack Renshaw, a young nipper in the BNP is another open Jew-hater. In one of his communiques, he ranted about the Jews encouraging racial mixing in order to destroy the White race as part of a plan to enslave gentiles. It’s the classic Nazi conspiracy fantasy. See the article Big trouble for Little Jack at http://www.hopenothate.org.uk/blog/insider/big-trouble-for-little-jack-4170.

Gary Raikes and the New British Union

Not to be outdone, Gary Raikes of the New British Union is also dragging British Fascism firmly back to the 1930s. His organisation actually has a uniform of black shirt and sweatpants. He himself appears to hold his meeting in full quasi-Nazi regalia, complete with military style cap and surrounded by flags, all emblazoned with the same lightning bolt motif Oswald Mosley used for the British Union of Fascists.

Gary Raikes: New Fuehrer of the New British Union

Oswald Mosley: Old Fuehrer of the BUF on the infamous march in Cable Street.

These tactics are likely to backfire massively on Bonehill, Renshaw, Raikes and the other stormtroopers. While there still is anti-Semitism in British society, there isn’t mass support for a blatantly Nazi party. The horrors of the Third Reich and the Second World War effectively destroyed any mass support Mosley’s BUF may have had. And even before the outbreak of the Second World War, they were struggling to retain their membership, partly due to its notoriety for using violence. Richard Thurlow in his book, Fascism in Britain: A History, 1918-1985, makes the case that the Far Right in Britain only survived into the post-War period by making Black and Asian immigrants the targets of their hate, rather than the Jews. Matthew Collins in his account of his years in the BNP, Hate, records private conversations with some of his fellow stormtroopers, who confided they didn’t understand the hatred of the Jews. Even so, members of the National Front were infamous in the 1970s for dressing up in Nazi uniforms.

One book I read recently by an American historian of the Far Right argued that Fascists, by and large, were never successful as mass movements. In Germany, Spain and Italy they owed their accession to government through deals made with other, established right-wing groups and parties, who hoped they could use these movements to bolster their own position. As for the uniforms, I understood that the wearing of paramilitary, political uniforms had been outlawed in the 1930s. Over in France, one of the main Fascist organisations, the Croix de Feu, found their vote actually increased when they gave up wearing them and began instead to look like an ordinary, mainstream political party.

We shouldn’t be complacent. Although the BNP has effectively collapsed into warring splinter groups, the rise of UKIP shows that xenophobia and racism is still an effective political force. Nevertheless, the return of the various Fascist grouplets to anti-Semitism and paramilitary costumes is likely to repel far, far more people than it attracts. This isn’t the image of a brave, new political force threatening to sweep through Britain. It’s the return of an old, collapsing ideology back to its original, murderous and discredited position.

Joshua Bonehill comes from Yeovil, and a few of the good people of that great Somerset town are so ashamed of the disgrace he’s bringing them that they’ve formed their own anti-Bonehill group on Facebook, Yeovil Against Bonehill.

Dictators in their Own Imaginations: Joshua Bonehill and the National Worker Party

Tom Pride over at Pride’s Purge today posted a piece about Joshua Bonehill, a would-be Fascist leader with about 24,000 followers on Twitter, including one Brigadier-General John E. Michel. He naturally wondered if Michel’s following of the great dictator was merely due to the military gentleman having a laugh, or something more serious. My guess is that it’s probably the former. And Bonehill himself reminds me of the great British Fuhrer, Lt. Colonel Graham Seaton Hutchinson, the head of the 1930s National Worker Party.

Lt. Colonel Hutchinson claimed that his Fascist party had 20,000 members in Mansfield, with many more stormtroopers spread all over Lancashire and other areas. His organisation had its own journal, the National Worker, which had a print run of hundreds of thousands. In the early 1930s he approached Rotha Lintorn’s Orman’s British Fascists with suggestion that the two be merged into a single movement, the British Empire Fascist Party. The British Fascists have been described by Richard Thurlow in his Fascism in Britain: A History, 1918-1986 as ‘a cross between a glorified boy scout movement and a paramilitary group’. It was a Die-Hard Conservative quasi-paramilitary organisation, set up to defend the country from the Socialist menace. Despite Orman’s admiration for Mussolini as the man, who had saved Italy from Socialism, she actually seems to have known very little about Italian Fascism.

The British Fascists collapsed in 1935 when it was declared bankrupt after a series of splits. The first was when a group of 100 left to form the National Fascists and a second occurred when several members split to join Mosley’s BUF. There were plans to turn it into an Ulster Loyalist organisation, as well as another to merge it with the Imperial Fascist League. The proposed merger with the National Worker Party collapsed when it turned out that was indeed well named, and that Lt. Colonel Hutchinson was the Worker of the National Worker Party. There doesn’t seem to have been anyone else.

Bonehill’s group seems to be a similar group, whose massed Fascist legions number exactly one. Looking through his website I couldn’t decide whether he was seriously mentally ill, or actually having a post-modern laugh at the expense of the British Far Right. I suspect that most of his followers are doing so for the same reason. A more sobering thought is that he, and some of his followers, might be in deadly earnest.

Daniel Hannan on Norris McWhirter, Supporter of Fascism

Norris McWhirter, Founder of the Freedom Association and probable supporter of the anti-Semitic and racist League of Empire Loyalists

The extreme Right-wing Conservative MEP, Daniel Hannan, amongst his other attacks on the Left and the NHS, criticised the comedian David Baddiel for his film criticising Norris McWhirter in his online Telegraph column. Baddiel had made the terrible offence of comparing the Freedom Association, which McWhirter founded, to the BNP. Guy Debord’s Cat has also posted a detailed critique of Hannan’s comments, ‘Hannan: McWhirter is a Decent Man (Because I Say So)’ at http://buddyhell.wordpress.com/2010/12/24/hannan-mcwhirter-was-a-decent-man-because-i-say-so/.

In fact Baddiel’s comment about the Freedom Association being similar to the BNP has more than a little truth in the context of McWhirter’s extreme Right-wing political views. There is evidence that McWhirter was a member of the League of Empire Loyalists, a Fascist, anti-Semitic organisation that formed the National Front along with the BNP, the Greater Britain Movement and Racial Preservation Society. Even if he was not formally a member, McWhirter and his brothers subscribed to Candour, the League’s magazine, which attempted to spread its highly conspiracist view of the decline of British civilisation due to a global Jewish conspiracy. It was the same view as that of Adolf Hitler and the Nazi party, with the exception that the Nazis obviously focussed on Germany rather than Britain.

McWhirter and the Aldermaston March

The February 1989 issue of the Freedom Association’s newsletter, Freedom Today, printed a photograph of a car containing Norris McWhirter and his elder brother, Kennedy, surrounded by a crowd of angry CND protesters at the first Aldermaston March in 1958. The photograph was supposed to show the violent nature of peace marchers. According to the Times the McWhirters had appeared at the march in a car shouting at the crowd through a loudspeaker. They told the demonstrators that they were each guilty of increasing the threat of war and voting with their feet for ‘Soviet imperialist domination’. They then turned into a field, where they got out and attempted to display their own placards. They then scuffled with some of the marchers, and were forced to get back into the car. The marchers then started to rock it. The police eventually appeared, and managed to get the McWhirters and their car out of the crowd and away from the demonstration.

McWhirter and the LEL

Norris McWhirter stood as the Conservative candidate for Orpington in 1964. However, it looks very much like that if they weren’t formal members of the League of Empire Loyalists, they supported them sufficiently strongly to take part in some of their stunts. George Thayer in his book, The British Political Fringe: A Profile, published in 1965 stated that as the League supported nuclear weapons they ‘made a habit of harassing the Aldermaston marches’. Rosine D’Bouneviallel, a member of the League with custody of their records, confirmed that the incident was one of the LEL stunts. She did not state that the McWhirters were members of the League, but did say that they subscribed to candour.

See ‘Kennedy McWhirter 22/10/23 – 3/11/89’ in Stephen Dorril, ‘Gone but not Forgotten’, in Lobster 19: 10-13 (11).

A.K. Chesterton and the League of Empire Loyalists

The League of Empire Loyalists was founded in October 1954 by Arthur Keith (A.K.) Chesterton, a cousin of the writer G.K. Chesterton, and one of the ideologues of Oswald Mosley’s British Union of Fascists. Its members including the future leaders of the National Front and related Fascist organisations, John Tyndall, Martin Webster, Colin Jordan and John Bean. It Strongly campaigned against any infringement of British sovereignty, including British involvement in a future EU or federated Europe, as well as the UN, NATO, SEATO and CENTO. It also demanded that Britain should not relinquish its Empire, but should continue to maintain and strengthen it. It also demanded that Non-White immigration to the UK should be stopped.

Chesterton, Anti-Semitism and Fascism

Chesterton split from Mosley and the BUF in 1938, and supported the British war effort against Nazi Germany. He was thus, unlike Mosley, never charged with treason. He was, however, extremely anti-Semitic. Apart from the BUF, he was also a member of the Nordic League, whose membership also included Serocold Skeels, a known Nazi agent, and William Joyce, Lord Haw Haw. Like the Nazis, the Nordic League also demanded the extermination of the Jews, and Chesterton fully shared their vile views. Chesterton later wrote a pamphlet attacking the leader of the BUF, complaining that Mosley had been deceived by the leader of one of the other factions within the BUF, which itself had become a parody of German Nazism. The pamphlet was published by the National Socialist League, the similarity of whose name to Hitler’s party was certainly not accidental. After the War Chesterton retreated from the genocidal implications of earlier extreme anti-Semitism, through his opposition to Nazism and friendship with individual Jews like Joseph Leftwich. He denounced the racial anti-Semitism of Houston Steward Chamberlain and the Nazi ideologue, Alfred Rosenberg, and demanded that those responsible for the death camps should be hanged. Like Mosley he also strenuously denied that he was a Fascist after the War.

Anti-Semitic Conspiracy Theories and the LEL

Chesterton was a professional journalist. He was the deputy editor of the Fascist magazine, Truth, from 1944 to 1953. In 1953 he was also literary adviser to Lord Beaverbrook, and founded the anti-Semitic newspaper, Candour. Chesterton was strongly influenced by the anti-Semitic conspiracy theories of Father Denis Fahey, A.N. Field, Douglas Reed, C.H. Douglas and Nesta Webster. He believed that Jewish financier and bankers, controlled by Bernard Baruch and Paul and Max Warburg, had been responsible for funding all the social unrest around the globe from the Russian Revolution onwards. The Bretton Woods and Dumbarton Oaks agreements, along with the World Bank, Council on Foreign Relations, the Bilderberg Group, Trilateral Commission and United Nations were part of a plot to establish a global Jewish ‘One World’ superstate and destroy the British Empire. In his 1965 book, The New Unhappy Lords, Chesterton made it clear that he believed that global Communism was merely a subordinate branch of this international conspiracy. Moscow and Peking were, he declared, merely ‘branch offices’, while the headquarters of the conspiracy was in New York. Despite his denial that he was a Fascist, and disapproval of political violence, this is very much the same conspiratorial view as Hitler’s, except that it was updated to include the new, post-War supranational organisations.

Political Stunts

The League attempted to spread its vile ideas not by marches or demonstrations, but through a series of disruptive stunts. Amongst these were the blowing of bugle horns at Conservative party conferences. When Krushchev and Bulganin arrived at Victoria Station as part of their détente peace tours of the West, the League’s members shouted that Anthony Eden had shaken hands with a murderer. They also gatecrashed the 1958 Anglican Lambeth Conference disguised as Greek Orthodox bishops. As racist imperialists, they also disrupted meetings of the Movement for Colonial Freedom and the Anti-Slavery Society.

Whatever Hannan says about McWhirter, it is clear that he had some extremely unpleasant Right-wing views, which could fairly be described as Fascistic. If he was indeed a subscriber to Candour, as claimed by the keeper of the LEL’s records, then he was clearly at least one of their fellow travellers. He may not have formally joined the League out of a desire to maintain his membership of the Tories. After their disruptive antics at the 1958 Tory party conference led to fighting between the conference’s stewards and members of the Leagues, the Conservatives took strong measures to throw out League sympathisers. The Freedom Association has also supported brutal and repressive extreme Right-wing dictatorships, so Baddiel actually was right to compare the Freedom Association to the BNP and attack the noxious views of its founder. And by his own support for McWhirter, Hannan has also shown how extreme his own political views are.

For further information on the League of Empire Loyalists, see Kevin Koogan, ‘The League of Empire Loyalists’ in Lobster 46, Winter 2003, pp. 26-9, and Richard Thurlow, Fascism in Britain: A History, 1918-1985 (Oxford: Basil Blackwell Ltd 1987).

Fascist Leader Mosley Wrote for Daily Telegraph

Oswald Mosley, Baronet, Politician and wannabe British Fascist Duce. Also Telegraph journalist.

Reading through Richard Thurlow’s Fascism in Britain: A History, 1918-1985, I found this interesting snippet about the British Fascist leader, Oswald Mosley. Interned as a threat to national security during the War, Mosley was effectively a pariah afterwards. His attempt to launch a new Fascist party, the Union Movement, to succeeded the British Union of Fascists and National Socialists failed, and he ended up moving first to Ireland and then to France. He was partly rehabilitated with the publication in 1968 of his autobiography, My Life. He then went on to write the occasional book review for Books and Bookmen and the Daily Telegraph.

Somehow, I am not at all surprised about the latter.