Posts Tagged ‘Cyborgs’

Conspiracy Theorist Alex Jones Defends the Size of Trump’s Penis

January 12, 2018

Okay, I apologise for the crude nature of this post, but it’s weirdly fascinating and gives a bizarre insight into the mindset, not just of Alex Jones, but of much of the Republican party in America.

In this clip from Secular Talk, host Kyle Kulinski talks about a compilation video one of his viewers sent in, of the various times Alex Jones, the mad conspiracy theorist behind the Infowars internet show, defends Trump from the accusation that his manhood is of less than impressive size.

As Kryten said of Rimmer in Red Dwarf, ‘Oh for a world class psychiatrist!’

This all started with Ted Cruz telling the crowd during the campaigning for the Republican nomination that Trump had tiny hands, and that this meant that certain other areas of his anatomy were also correspondingly small. Mind you, Trump had just claimed that Cruz’s father was responsible for the assassination of J.F.K., which is actually a far worse accusation. My guess is that most people watching Cruz make the accusation probably took it for what it was – a particular low, ad hominem attack, and nothing more. But it’s clearly got under Jones’ skin. Hence the ranting in the video about how well-endowed Trump is, against the lies put out by the media.

Kulinski goes on to discuss how Jones has turned from a critic of the establishment, to its most fervent propagandist through his support of Trump. He likes Trump. It’s as if Trump has cast a voodoo spell over him, as Kulinski describes it. When Obama was president, Jones declared that he was responsible for all manner of conspiracies. Now Trump’s in the Oval Office, the president isn’t responsible for any of those. It’s always the people around him.

He points out just how much of an establishment shill Trump is. He’s doing exactly what his backers in Wall Street and big business want, and is impoverishing ordinary Americans for their corporate profit. He’s the enemy of the middle Class. But to Jones Trump can do no wrong.

Kulinski also discusses some of the other lunatic statements that Jones has made. Jones went on the Joe Rogan Show, where he raved about interdimensional demons and aliens, and claimed that there was a war going on in the political elite between paedophiles and real men, ‘who eat steaks, drink whisky and like women’. Kulinski makes the point of how ridiculous this is as the standard for judging who’s one of the good guys. It means that various truly repulsive Republicans, who have backed every war launched by the presidents, are good guys, merely because they’re heterosexual and have those tastes in food and drink. He also goes on to point out how Jones’ conspiracy theories are demonstrably wrong. Like Jones’ claim that Obama was going to declare a state of emergency, and have everyone rounded up and imprisoned in FEMA camps. Well, Obama’s been and gone, and it never happened. Even worse was Jones’ statement that the Sandy Hook massacre was staged at the pretext for taking Americans’ guns away. He doesn’t mention it here, but this did result in grieving parents being accused by Jones’ viewers of being ‘crisis actors’, and that their children weren’t really shot and killed. Kulinski points out that the legislation that was proposed in the aftermath of the massacre to prevent further outrages like it were a ban on certain types of automatic weapons, magazines of a particular size, and uniform background checks. But the ban on automatic weapons and magazines never got through, because the Republicans blocked it. As for the background checks, this was passed, but was watered down to the point where there are a million loopholes in it. So if Sandy Hook was staged as a ploy to deprive Americans of their firearms, it hasn’t worked.

In fact, Jones’ rants say something about the psychology of part of the Republican base, and the visceral fear of castration that some of them seem to have, associated with socialism, liberalism and feminism. The Republican party stands for a very traditional conception of the sex roles, in which men are expected to be aggressively masculine. The gun culture is part of this. Much of the rhetoric by the Alt Right is about how alpha male they are, compared to all the beta male cucks in mainstream society and the left. When Trump was campaigning for the presidency, Jones did a broadcast about how ‘alpha’ Trump was, and how he’d been having ‘transcendent’ conversations with him. Which, in addition to these comments defending the size of Trump’s genitals, add a kind of homoerotic undercurrent to his attitude to Trump.

Several of Jones’ rants are about the threat to masculinity and biological gender posed by feminism, the UN, and the gay rights movement. In one rant, he declared that the gay rights movement was ‘a transhumanist space cult’ dedicated to removing biological gender and turning us all into genderless cyborgs. Which I’ve no doubt surprised an awful lot of gay people. He also claimed that UN doctors were going to come to cut men’s testicles off. One of the internet news commenters sent up this raging paranoia in one of their vlogs, stating that no, Obama was not going to have them castrated and put in FEMA camps, where they would be forced to carry around greased up lesbians.

Jones’ rants about the size of Trump’s manhood are ridiculous, but they do show the real insecurities about masculinity in the Republican party and the Alt Right. Jones and others like him really do see liberalism and feminism as emasculating movements, which can only be combated by powerful, aggressive alpha males. Hence their support for Trump, and the bitter anti-feminism within the Republican party itself. And not all of those, who hold such views are men. One of those, who has vociferously attacked feminism, and denied that women should have the right to vote is Anne Coulter. And Kulinski makes the point that these genital obsessions have also been played out in the theatre of international relations. Like when he told Kim Jong Un that his nuclear button was bigger. Trump’s concern, and those of his supporters, to show how ‘alpha male’ he is, aren’t just ridiculous, they’re an active danger to the safety of the entire world. As are the stupid conspiracy theories about aliens, paedophiles and FEMA camps promoted by Jones and his Infowars team.

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Robots at the Philippe Plein Fashion Show in Milan

December 27, 2016

And Courtney Love, always assuming that she isn’t an android, of course.

I’ve got zero interest in fashion, but this is interesting as it’s stuff of Science Fiction today. I found this video of a fashion show in Milan for the designer Philippe Plein. This was based very much around robots. As you can see, Courtney Love and the models don’t come down a catwalk, but instead move along a conveyor. The music is provided by the German robot heavy metal band, Compressorhead, as well as a recording of Kraftwerk’s The Model, appropriately enough. Kraftwerk saw themselves as engineers of sound, and have performed with robots on stage themselves, or rather, with robotic versions of themselves, as well as cultivating a very robotic image themselves personally. A few years ago one of them published his autobiography, entitled I Was a Cyborg. As well as the robots of Compressorhead, there are big industrial robots moving about the stage filming the proceedings.

The Italian Futurists of the early 20th century would have really dug all of this. They were a militant artistic movement which celebrated war, masculinity, the new machine age and the speed of modern mass communication, like cinema newsreels, newspapers and radio. Their founder, the poet Marinetti, celebrated the motor car as ‘more beautiful than the Battle of the Samothrace’ in his Founding and Manifesto of Futurism, and declared that his movement ‘looked for the union of man and machine’. They dreamed of creating a world of biomechanical toys, designed ‘noise machines’ to be used in their musical concerts, and wrote pieces like The Agony of the Machine. One of their plays was about the love of locomotive for its driver. Plein’s fashion show clearly isn’t about aggressive masculinity, but feminine style. Nevertheless, the performance by the machines does take part in the spirit of Futurism as the art of the modern, industrial, machine age.

This fascinates me, as I think that there is room for the use of robots in serious art. Indeed, a feel that artists, musicians and choreographers have made all too little use of these devices in their performances. I know that at a time there was a vogue for people performing dances using forklift trucks to music. Many of these used to appear on children’s programmes, like the awesome Vision On. But this also shows that the artistic potential offered by machines really isn’t taken that seriously. These were amusing diversions for children, rather than serious art. But the potential to use them for high art is there, as the performance art and explorer of cyborgisation, Stelarc, has shown. His performances are, however, a bit too avant-garde for most people. I think, however, that it’s possible to use robots and cybernetics in traditional artistic forms, like music, drama and dance. A little while ago I blogged about a performance of Karel Capek’s robot play, R.U.R. in Prague, by an artistic group dedicated to exploring the implications of robots, using Lego robots. There are already machines like the British Robothespian, which act as guides in science museums. It should be possible to use robots like these in more serious artistic works. The only real problem with this, however, is the cost. These robots at the moment cost tens of thousands of pounds, which makes the use of more than two of them prohibitively expensive.

While I appreciate Plein’s artistic use of robots in his show, I also found them very slightly frightening. This points to a future, perhaps only a decade or so away, in which humans share the world with increasingly sophisticated machines with a great degree of autonomy. It is no longer a wholly human world, and people have to make their way amongst these sophisticated, and physically powerful devices. I don’t believe we’ll ever see a robot revolution, like R.U.R. or The Terminator, despite the pessimistic forecasts of Kevin Warwick in his March of the Machines. But this does seem to prefigure a future in which humanity has to share the planet with its mechanical creations, who have surpassed it in physical power.

Pro-NHS Political Comment in Paul McAuley’s ‘Something Coming Through’

December 27, 2016

something-coming-pic

One of the books I’ve been reading this Christmas is Paul McAuley’s Something Coming Through (London: Gollancz 2015). McAuley’s a former scientist as well as an SF writer. Apart from novels, he also reviewed books and contributed short stories to the veteran British SF magazine, Interzone. He was one of the writers who created the gene punk genre, sometimes also called ‘ribofunk’. This was the genetic engineering counterpart to Cyberpunk, where, instead of using computers, individuals, criminals and corporations used genetic engineering to redesign new forms of life, or spread invasive memes throughout the population to control the way people thought. Back in the 1990s he was one of the guests on the BBC Radio 3 series, Grave New Worlds, in which computer scientists, writers and artists talked about the transhuman condition. This was back when everyone was talking about cyborgisation, and the potential of contemporary technology to produce new varieties of humanity. Apart from McAuley, the guests also included J.G. Ballard and the performance artist Stelarc, who has personally explored the implications of cybernetics for the human body in a series of performances. In one of these he had a mechanical third arm, operated through electrical signals picked up through the stomach muscles. He also gave a modern music performance, in which he was wired up to the internet via galvanic stimulators. A search engine then went about finding images of body parts on the Net. When it found one, that part of the body was electronically stimulated so that it moved. There were also booths in three cities around the world, where participants could also press buttons to move Stelarc via electric impulses. Apart from Kevin Warwick, the professor of robotics at Warwick university, is the person who’s come the closest to being Star Trek’s Borg.

McAuley’s Something Coming Through and its sequel, Into Everywhere, follow the fictional universe he created in a series of magazine short stories about the alien Jackaroo and their impact on humanity. Following a short period of warfare, including the destruction of part of London with a nuclear bomb by terrorists, the Jackaroo turned up and declared that they wish to help. These aliens bring with them 15 artificial wormholes, which act as gateways to 15 worlds, which the Jackaroo give to humanity. Humanity isn’t the only race that the aliens have helped, and the worlds they give to humanity are covered with the ruins and artefacts of previous alien civilisations, now vanished. The Jackaroo themselves are never seen. They interact with humanity through avatars, artificial beings that look like human men. These have golden skin and features modelled on a number of contemporary celebrities. They’re also bald, wear shades, and dress in black track suits. Their motives for helping humanity are unclear. They claim they just want to help, and that it is up to humanity themselves how they use the worlds they have given them. But they are widely suspected of having their own agenda, and despite the protestations of non-interference they are suspected of subtly manipulating humanity.

Accompanying the Jackaroo are the !cho, another alien race, who are equally mysterious. They move about the world in opaque tanks supported on three skeletal legs. Nobody has ever managed to open one up, or scan the tanks using X-rays or ultrasound. It is, however, widely believed that the !cho are sentient colonies of shrimp. Their motives, and their relationship with the Jackaroo, are also unknown.

Something Coming Through follows the adventures of Chloe Millar, a researcher for a company, Disruption Theory, in London, and Vic Gayle, a cop on Mangala, one of the Jackaroo gift worlds. The objects and ruins left from the Jackaroo’s previous client civilisations can be highly dangerous. Some of them are still active, despite the many thousands, or hundreds of thousands, or millions of years of abandonment and decay. These can infect humans with memes, algorithms that alter psychology and behaviour. The strongest, most intact of these become eidolons, artificial entities that can take possession of their human hosts. Disruption Theory is a company specialising in researching the effects of these memes as they break out to infect people in Britain. This often takes the form of small sects, whose leaders speak in tongues, uttering nonsense as they try to put in human terms the alien concepts running their consciousness. Millar, the heroine, is investigating a couple of orphaned Pakistani children, who have apparently been infected by an eidolon from one of the gift worlds. Out on Mangala, Vic Gayle is also investigating the murder of a man, who has recently arrived aboard one of the Jackaroo’s shuttles.

Unlike much SF, the book doesn’t indicate how far in the future the story’s set. This is, however, very much a world not too far from the early 21st century of the present. The political structures are much the same, with the exception that the gift worlds are under the control of the UN. People still work in recognisable jobs, and shop and purchase the same brands of clothing. Complicating relations with the Jackaroo is a British politician, Robin Mountjoy and the Human Decency League. The League objects to contact with the Jackaroo as a danger to the dignity of the human race. Their leader, Robin Mountjoy, is described as being ‘in his mid-fifties, a burly man with thinning blond hair and a florid complexion, dressed in an off-the-peg suit. Although he was a multimillionaire, having made his fortune constructing and servicing displaced-persons camps, his PR painted him as a bluff, no-nonsense man of the people whose common sense cut through the incestuous old boys’ networks of the Westminster village’. (p. 51). The League isn’t strong enough to form a government of its own, and so has gone into a coalition with the Conservatives. While Mountjoy is clearly fictional, he does seem to be inspired by Nigel Farage and UKIP, with Britain attempting to gain independence from smooth talking mysterious aliens rather than the EU.

One of the other characters is Adam Nevers, a cop with the Technology Control Unit. This is the branch of the British police tasked with protecting the country from dangerous alien technology. Nevers is described as coming from the entitled upper ranks of society, who go straight from university into high ranking jobs. Which looks to me very much like a comment on the privileged upbringing and expectations of absolute deference and entitlement from certain members of the British upper classes.

Apart from the social and psychological disruption caused by alien contact, this is also a world wear the NHS has finally been privatised. McAuley shows the practical impact this has people’s lives. Without the safety net of state healthcare, people are dependent on their employers to help pay their medical bills, or borrowing money from friends. In his acknowledgements, as well as the many other people who helped him with the book, McAuley also thanks ‘the NHS for life support’. (p. 375). Which suggests that he’s also suffered a period of illness, and is very much aware how much he and everyone else in the country needs the NHS.

I liked the book for its convincing portrayal of the world after sort-of personal contact with an alien civilisation, and the frontier societies that have emerged as Mangala and the other gift worlds have been settled and colonised. I was also fascinated by McAuley’s description of the alien life-forms, and the archaeological exploration of the remains of the planets’ previous civilisations for the technological advances these artifacts offer. I was also drawn to it as it offered a different take on the old SF trope of alien contact. The appearance of the Jackaroo is described as an ‘invasion’, but it’s not really that. The aliens have a ‘hands off’ approach. They haven’t conquered the Earth militarily, and political power is still exercised through traditional human institutions and parties, like the UN and the Tories. Nor are they more or less at our technological level, like many of the alien races in Star Trek, for example. We don’t form an interplanetary federation with them, as they are clearly extremely far in advance of humanity, which is very much the junior partner in this relationship.

It’s not really a political book, and really doesn’t make any overt party political statements. With the exception that rightwing xenophobes would probably form a party like UKIP to join the Conservatives against pernicious alien influence, just like the Kippers under Farage came very much from the right wing, Eurosceptic section of the Tories. But its comments on the class nature of British society does bring a wry smile, and its advocacy of the NHS is very welcome. It doesn’t preach, but simply shows the fear the characters have of sickness or injury in its absence.

And with all too real terrestrial morons like Daniel Hannan, Jeremy Hunt, Dave Cameron, Theresa May, Tony Blair, Alan Milburn and the rest of the right-wing politicos, who have done and still are doing their best to undermine the health service, such comments are badly needed throughout the British media.

Adam Curtis and Brooker’s 2014 Wipe: Putin and the Postmodern Politics of Control through Confusion

January 26, 2015

Charley Brooker

Charley Brooker: Master of the Baleful Gaze of Criticism

‘Confuse your enemy and you confuse yourself!’

-General ‘Mad Bloody Butcher’ Cheeseman, The Fall of the Mausoleum Club, (Radio 4, 1985).

I found Charley Brooker’s review of last year, Newswipe 2014, over on Youtube. Assisted by Philomena Cunk and Barry Shitpeas, Brooker casts his jaundiced eye over last years’ events, and inveighs against the horrors and stupidity therein, both of themselves and in the media, that reported them. Brooker’s comments are masterpieces of highly inventive scorn and outrage. Cunk and Shitpeas, for their parts, are highly intelligent people, who satirise the news by posing as complete morons for whom even a relatively straightforward film like ‘Twelve Years a Slave’ is beyond their comprehension.

Brookers’ angry nihilism, in which he sees recent events and the latest offerings of the world’s celebrity-obsessed media as proof that we live in an absurd, pointless universe, wherein human civilisation is a bad joke about to collapse, and Cunk and Shitpeas’ faux naïve and inane comments are amusing enough. What lifts the show into another dimension entirely is a short film by Adam Curtis, on the way politicians are using the feelings of helplessness created by the terrible events replayed across our TV screens as an instrument of control.

Curtis is the director of the superb documentaries The Living Dead, The Century of the Self, The Power of Nightmares, All Watched Over By Machines of Loving Grace, and How We Lost Our Dreams of Freedom. These explored how politicians used and abused theories of history, psychology, game theory and simplified models of human behaviour based on computer models, to boost their own power, while depriving the people they claim to represent of the power to change their destinies and better their lives. In this film, he explores how politicians, both those in Putin’s Russia and in Britain, have created an absurd, meaningless view of contemporary events in order to maintain their power by keeping their peoples deliberately confused and off-balance.

Tserkov, and the Politics of Spectacle and Subversion

This tactic was invented in Russia by Vladimir Putin’s advisor, Vladislav Tserkov, who has spent 15 years aiding Russia’s elected tsar. Tserkov was an avant-garde artist, and important elements from Conceptual art into Russian politics. The Soviet Regime has staged and promoted a series of gatherings and spectacles as part of its campaign to mobilise Russian support. But he has also gone further, giving funding to groups directly opposed to his master and each other, from Neo-Nazi stormtroopers to Human Rights activists. He has also deliberately let everyone know he has done this. This has produced a radical destabilisation of the opposition, as it is no longer clear what is authentic and genuine, and what is carefully staged propaganda. The result is an enervating feeling of defeat.

Tserkov has even found a way to profit from the terrible civil war now raging in Ukraine. Last year he published a short story about how politicians could practise what he called ‘non-linear warfare’. In this, the gaol is not to win the war, but to use it to spread further confusion. The aim is to create a situation in which no-one really knows who the enemy is, or why they are fighting.

Cameron’s Absurd Government and the Politics of Despair

Curtis goes further, and argues that a similar condition is present in this country. Although not deliberate, the confusion created by politicians’ contradictory policies and actions has had the same result. He identifies Cameron as the British counterpart of Tserkov’s shape-shifting, non-linear politician, and gives the following examples of his government’s contradictions and confusion:

* Aging deejays are prosecuted for their historic crimes, but not the bankers, whose actions have created the current global economic mess.

* We are told that President Assad is evil. However, his Islamist enemies are worse, so we end up bombing them, thus helping Assad.

* George Osborne says that the economy is booming, but wages are going down.

* Gidiot says that they are cutting the national debt, but the deficit has actually increased.

*The government is pursuing a policy of austerity, taking money out of the economy. They are, however, putting it back in through ‘quantitative easing’.

Quantitative easing is the massive subsidy and bail-outs the taxpayer is giving the banks. It amounts to £24,000
per family. This has not gone to the poor, but to the richest five per cent. It is the biggest transfer of wealth, and could be a real scandal, but nobody knows anything.

Because there is no effective counter-narrative offered to the above policies, the public similarly feels defeated, disempower. The response is ‘Oh dear’.

But, says Curtis, that’s exactly what they want you to think.

Baudrillard

Tserkov’s Co-Option of the Society of the Spectacle

From here, it looks like Tserkov took hold of the Society of the Spectacle, and adopted it as a deliberate policy. The Society of the Spectacle was a theory developed in the 1960s by Baudrillard, the French postmodern philosopher. Baudrillard believed that capitalism survived ideological attack, by taking over its opponents weapons and then re-presenting them as spectacles. The forms had been preserved, but their ideological power had been drained and discarded. Way back in the ’90s, one of the small press magazines devoted to the weird and bizarre gave the Glastonbury Festival as an example. When it started, it was very definitely a fringe, countercultural event. It’s very existence was a challenge to mainstream culture. Now it is very much a part of that same mainstream culture. Instead of seeing the bands for free, you are now charged tens, sometimes hundreds of pounds for a ticket.

The former Soviet Union, like all totalitarian regimes, had a deliberate policy of staging fake demonstrations and events in support of the regime. There’s an old story from a very public school teacher, who organised a trip for her girls to the former USSR. One of the planned outings for the day was disrupted by a noisy Soviet peace demonstration. The headmistress duly complained to the authorities, who reassured her, ‘Do not worry, ma’am. This spontaneous display of the people’s anger will end at 2.00 pm precisely’.

Subverting Situationism

Where Tserkov differs is that he has gone beyond this, using the ideas of Situationism and turning them back on themselves. The Situationists were hippy anarchists, who organised a series of spectacles to subvert mainstream, ‘straight’ society. Malcolm McLaren, the founder of the Sex Pistols, claimed to have been a Situationist, but this was just a bit of self-aggrandising hype on his part. The tactic hasn’t gone away with punk and the hippies. It’s still used by contemporary anarchists to use comedy, humour and spectacle to satirise and subvert capitalism and its organs of oppression and control. Tserkov has learned from this, and turned it against the opposition, using the very methods of liberation from capitalism and the state as weapons for their preservation and extension.

Non-Linear War, Vietnam, ‘ Nomad’ and ‘Deathlok the Demolisher’

As for Tserkov’s theories of non-linear war, you can trace these back to the feelings of disempowerment and confusion in 1970s in America created by Vietnam and Watergate. The Vietnam War presented ordinary, patriotic and freedom-loving Americans with terrible reports of their country’s atrocities against another people, all in the name of freedom. Despite the unequal status between the two countries, the war dragged on for decades, and the American public saw the friends and relatives killed, and many of those that returned home stricken with terrible physical and psychological injuries. This result was a feeling of anomie and despair. The nation’s self-confidence took a further blow with Watergate, when even the supreme leadership were shown to be corrupt.

Captain America Forswears his Country

That feeling of alienation and national disenchantment found expression in the comic strips of the day. American comics began to explore political issues, including racism, feminism and the abuse of the media to aid in crime and foment hate. It was perhaps expressed most forcefully by the actions of that most patriotic superhero, Captain America. The Captain is a symbol of everything good and noble in American society. In the strip, he had been created as a super-soldier to fight the forces of evil in the shape of the Third Reich, a storyline followed in the recent film, Captain America: The Winter Soldier. Faced with his country’s corruption, the Captain changed his name and costume to become ‘Nomad’, a superhero without a country.

Deathlok

Deathlok: Robocop against an Anonymous Enemy

Post-Vietnam disillusionment and confusion found further expression in another Marvel strip, Deathlok the Demolisher. Deathlok was a cyborg created from the mechanical reanimation of an American army officer. The strip was set in a future America devastated by a terrible war, in which whole cities have been abandoned. To fight the war, the government has taken to creating cyborg soldiers, vicious killing machines like Deathlok, which are engineered to enjoy killing and maiming. A battle with a rival cyborg destroys the mechanisms controlling Deathlok, allowing the human side to reassert itself, and the man inside to go on a quest to recover his humanity. In flavour, the strip very much resembled Paul Verhoeven’s Robocop, with its cyborg hero, robotic killing machines and a city devastated by crime and political neglect. Unlike Robocop, which came out later, the strip made it deliberately unclear what the point of the War was, or even who soldiers like Deathlok had been created to fight. The suggestion was that it had all somehow been staged by the government, to divide, terrorise and rule.

There are no cyborgs slugging it out on the streets of Moscow or Kiev, but the depiction of ‘non-linear war’ looks exactly like the shattered America in Deathlok.

Tory Lies Drawing

Shifty Cameron, Austerity and the Enrichment of the already Wealthy

As for Cameron, he is indeed a protean, shape-shifting politicians, adopting guises only to abandon them when he got into power. Remember when he said that ‘this would be the greenest government ever?’ It didn’t take long for that to go once he got his foot through the front door of No. 10, along with his promises about the health service and the abandonment of the market economy so proclaimed by his mentor, Philip Blond, in his book, Red Tory.

The transfer of wealth from the poor to the rich is not confusing by any means. It’s been a feature of American politics for decades, where the government has pursued a policy of austerity for the poor, and subsidies and tax breaks for the rich. It’s only confusing because the extremes of poverty and wealth created by the banking crisis has thrown into very acute relief.

Assad, Islamism and the Paradoxes of the Modern Middle East

As for Assad, this is the product of Western politicians genuinely not understanding the politics of the Middle East. They pursued idealistic goals that ran in direct contradiction to the perceived good of the nations to which they were applied. Assad and his counterparts in Egypt, Tunisia and Libya were dictators, who held power through terror and brutality. Western governments see themselves as defenders of democracy and freedom, and so felt bound to support the popular revolts that broke out in the Middle East during the ‘Arab Spring’. Yet however undemocratic these regimes were, they were also secular, Westernising regimes that ostensibly promoted liberal policies of religious tolerance and personal freedom and relative gender equality to an extent which the Islamic and Islamist regimes that sought to replace them did not. The result has been the volte-face from seeking to oust Assad, to trying to combat his enemies in order to preserve his secular, Ba’ath regime.

Time to Reject Failed Neo-Liberalism

All of this has had a disempowering effect, because the parties have moved so close together, that there is little apparent difference between them. They are still attempting to apply discredited economic and foreign policies, while hiding their failures.

It’s long past the time when this situation changed, and politicians began thinking out of the Neo-Liberal box.

Readings for the Cyber Age

October 15, 2013

Neil Spiller, ed., Cyber_Reader: Critical Writings for the Digital Era (London: Phaidon 2002)

Cyber Reader

Information technology is one of the most powerful scientific development of the past century. It, and the related fields of cybernetics and robotics, have profound implications for the nature of the brain, consciousness, sex, gender, humanity, life and even reality itself through the ways scientists, engineers and games designers have managed to simulate, model or recreate these aspects of our existence in the virtual worlds of cyberspace. This book is a collection of texts by scientists, engineers, philosophers and Science Fiction novelists exploring the theoretical and scientific underpinnings of information technology and cybernetics, and exploring the technologies’ philosophical implications and their impact on our lives in the future. The texts include extracts from

Babbage Engine

A Model of Charles Babbage’s Analytical Engine of 1871

Charles Babbage, ‘Of the Analytical Engine, 1864’, discussing his manufacture of his famous ‘Difference Engine’;

E.M. Forster’s pioneering SF story, The Machine Stops, of 1909, in which a future society that has become absolutely reliant for every aspect of its citizen’s existence on a vast machine has to come to terms with its end when that machine finally breaks down.

Vannevar Bush’s ‘As We May Think’, from 1945. Bush was the originator of the concept of hypertext in his idea of the memex machine. This was to be library reading desk that would call up microfilms and project their contents onto a screen. The user could, however, create trails between texts using various levers on the device. In this article, published in the Atlantic Monthly, Bush predicted the kind of devices he felt were just around the corner.

Turning's Man Cover

J. David Bolter’s ‘Essays of Operation’ from 1989, which provides a short description of Alan Turing’s Turing Machine and Johnny Von Neumann’s Design for Computers.

Norbert Wiener’s Organisation of the Message of 1950. Wiener was the father of cybernetics through his book, Cybernetics, or Control and Communication in the Animal and the Machine of 1948. In the extract from the Organisation of the Message included in this collection Wiener’s expresses his opinion that there is no difference between the transmission of information and the transmission of material, and looks forward to what we would now call teleportation.

JCR Licklider’s ‘Man-Computer Symbiosis’ of 1960, which analyses humans’ relationship to computers as analogous to the symbiotic relationship between bees and flowering plants.

Douglas Engelbart’s ‘Augmenting Human Intellect: A Conceptual Framework’ of 1962, which laid the basis for modern interactive hypermedia. It was Engelbart’s research, which created the foundations for the computer mouse, teleconferencing, e-mail and distributed client-server networks and the internet.

Marshall McLuhan’s ‘The Gadget Lover: Narcissus as Narcosis’ of 1964. McLuhan was the Canadian media guru, who coined the phrases ‘the medium is the message’ and ‘the global village’. In his exploration of the myth of Narcissus, McLuhan considered that the artificial, mechanical extension of the human self through technology created a sense of numbness. He believed that the media had created a state where everybody was somehow nearby. This allowed people in a sense to leave their physical bodies. For some this could be liberating, as it left the physical realm, and gender and disability behind. On the negative side, it meant that people no longer had the terrible fear of war.

Gordon Pask’s ‘The Architectural Relevance of Cybernetics’ of 1969. Pask was an architect and the inventor of ‘Conversation Theory’. This explores ideas of the ‘observer’ and ‘users’ and their influence on the complex outcomes of cybernetic systems. The extract contained in the book is his account of Cedric Price’s and Joan Littlewood’s attempts to create the Fun Palace, constructed from huge steel columns and beams, which could be radical reconfigured.

Cedric Price’s ‘Generator Project’ of 1976. This was an attempt by Price to create an ‘intelligent’ building that ‘knew itself’ and ‘dreamt’ cybernetically. The various components of the building were fitted with a logic circuit linked to a central computer, in order to assist in the building’s reconfiguration. Price’s team were afraid that the human users would not fully utilise the building’s potential for radically altering its own structure. They therefore programmed the system so that it would register its own boredom, and make suggestions for possible alterations.

Paul Virilio, ‘The Aesthetics of Disappearance’ of 1980. Virilio is a French architect and one of the leading Postmodern critical theorists. In his Aesthetics of Disappearance, Virilio used the figure of the aircraft engineer and obsessive recluse, Howard Hughes, to express his own views on the disappearance of technology as it becomes faster, smaller and increasingly invisible. He stated that due to technology, the world was speeding up, and time was being ‘jump-cut’. He also believed that Einstein’s Theory of Relativity had destroyed static relationships, and that things now existed only in relationship to something else.

Gilles Deleuze and Felix Guattari, A Thousand Plateaux: Capitalism and Schizophrenia, 1980. Deleuze was professor of philosophy at Paris University at Vincennes, and Guattari was a psychoanalyst and political activist, who practiced at the experiment psychiatric clinic, La Borde. In A Thousand Plateaux, Deleuze and Guattari analysed the ‘spacescape’ created by computer technology. They saw reality in terms of the rhizome and Riemannian manifold, metaphors for the complex interrelationships between things that changed over time. These ideas strongly influenced the annual ‘Virtual Futures’ conferences held at Warwick University in the 1990 by scholars exploring the philosophical implications of cybernetic research.

Neuromancer Cover

It also includes a chapter from William Gibson’s pioneering 1984, SF novel, Neuromancer. Gibson is one of the founders of Cyberpunk. His outlaw heroes have been altered so that they can access the vast, virtual information world of Cyberspace. Spiller included the extract because it had been so massively influential, that it was now difficult to know whether it had predicted modern Virtual reality, or merely described what was already happening.

Donna Haraway, ‘A Cyborg Manifesto’, of 1985. Haraway is a socialist feminist, who sees cyberculture as a way of removing the old dualisms of male/female, white/black, animal/machine and heterosexual/homosexual. She believes the modern feminists, in championing the underdog, have actually reinforced these dualism and the existing system of exploitation. She believed that the cyborg was ‘committed to partiality, irony, intimacy and perversity. It is oppositional, utopian, and completely without innocence’, and with no conception of the Biblical story of the Garden of Eden with its gender divides and division of labour.

Drexler Cover

K. Eric Drexler’s ‘Engines of Abundance’, from his 1990 book, Engines of Creation. This laid the foundations of nanotechnology, and looked forward to the development of atomic and molecular machines that could build anything out of anything, so that rocket engines could be built in vats.

Carbon Nanotubes

Computer Visualisation of Carbon Nanotubes, developed under the direction of Deepak Srivastava at NASA’s advance Supercomputing Division

Greg Bear’s 1990 novel, Queen of Angels. A cyberpunk novel set in 2047, this follows Public Defender Mary Choy as she goes to a Caribbean island to bring back to Los Angeles an insane mass-murderer. On the island, she secretly uses nanotechnology to build a gun on her hotel dressing table.

Difference Engine Cover

William Gibson’s and Bruce Stirling’s ‘Steampunk’ SF novel, The Difference Engine, of 1991. this explores what the world would have been like, if Charles Babbage’s Difference Engine had been built, and Victorian Britain and France become steam-driven computer societies.

Wearable Computer 1

A Wearable Computer System developed by MIT

Howard Rheingold’s ‘The Origins of Drama and the Future of Fun’ in his Virtual Reality of 1991. Rheingold was the editor of the Whole Earth Review, the successor to the 1960’s counterculture Whole Earth Catalog. His book, Virtual Reality, was one of the first popular books on the new, Virtual worlds now possible through computers, head-mounted displays and data gloves. Rheingold optimistically believed that this technology would allow us to recreate any experience we wished, a view that was attacked by Benjamin Woolley a year later in Woolley’s own Virtual Worlds.

Manuel De Landa’s ‘Policing the Spectrum’, from his War in the Age of Intelligent Machines of 1991. This was a history of weaponry from the machines of the Renaissance to the computerised technology used in the first Gulf War. He analysed their development in the terms of nonlinear emergent dynamics, and the apparent spontaneous emergence of order out of chaos. This results in curiously life-like behaviour in inorganic matter. De Landa has therefore developed the notion of the machine phylum, in which matter and energy in states in vastly disorganised states result in the self-assembly of machines. He sees the process by which machines are built by humans as similar to industrious insects pollinating and independent species of machine flower that does not possess its own reproductive organs.

Marcos Novak’s ‘Liquid Architectures in Cyberspace’, from the 1991 book Cyberspace: First Steps, edited by Michael Benedikt. Cyberspace: First Steps was a collection of essays by a variety of scholars and writers, including cultural commentators, artists, anthropologists, systems engineers, architects and software designers. Novak at the time was an assistant professor at the University of Texas. Novak has been credited as one of the first architects to show how his discipline could use cyberspace and its technologies to create new forms of architectural space. In ‘Liquid Architectures’ Novak argued that architecture that could and was built is only a small part of what architects actually produce. Through history there has always been architectural designs that could not be, and were never intended to be built. The ‘liquid architecture in cyberspace’ was Novak’s idea of the deliberately impossible structures architects could now design and build in Virtual reality.

Daniel C. Dennett’s ‘An Empirical theory of the Mind: The Evolution of Consciousness’ from Consciousness Explained, 1992. Dennett considered that consciousness was an emergent property of the brain, a feature that spontaneously arose from the brain’s structure and operation, but which could not be predicted. he drew an analogy between it and the way geese fly in ‘V’ formation, another emergent property that cannot be predicted from an examination of individual geese. In the chapter ‘An Empirical Theory of Consciousness’, Dennett argued that the brain and its components are analogous to parallel computer networks, all of which were capable of pretending to be other machines. It was an attempt to explain the emergence of consciousness, and humans’ ability to move from one mode of thought to another.

Neal Stephen’s 1992 SF novel, Snow Crash. This is set in the Virtual world of the Metaverse, and the Street, the Virtual space at the heart of it. Attached to the Street are various spaces where gravity and linear time do not exist. The novel is about the attempts of the central character, the appropriately named Hiro Protagonist, to combat the Snow Crash virus infecting this Virtual world. Although the book is set in Cyberspace, the book also has overtones of Augmented Reality, in which it is possible, using goggles, to see both real and Virtual space simultaneously.

Stephen Levy, ‘The Strong Claim’ in Artificial Life: The Quest for a New Creation, 1992. Artificial Life was a book tracing the development of the concept and the personalities and minds behind it. It combined science writing with biography. The concept of artificial life is based on the idea that as biological life is the manipulation of information, it should similarly be possible to replicate this in computers, which also manipulate information. Levy began his account of the idea’s development with the ‘finite automata’ of John Von Neumann before going on to John Horton Conway’s Game of Life. This is a version of cellular automata, and has been used to create Virtual creatures, which interact with each other and develop. These Virtual creatures are the Strong Claim, which this extract from Levy’s book explores.

Roger Lewin, ‘Life in a Computer’ in Complexity: Life at the Edge of Chaos, 1993. Lewin’s book, Complexity, discussed the changing patterns and order that can emerge from complex systems, such as the weather or colonies of animals. Genetic algorithms, invented by the American computer scientist John Holland, are algorithms designed to achieve optimum criteria. These are constructed according to genetic principles to achieve optimum performance by negotiating ‘fitness landscapes’ in the same way living organisms have done in their evolutionary development. In the extract reproduced here, Lewin discussed the use of genetic algorithms to construct the automata, or Virtual creatures with the capacity to evolve by Tom Ray in a simulated ecology of artificial life.

Pixel Juice Cover

The chapter, ‘Stash Rider’s, from Jeff Noon’s Vurt, 1993. Noon is a former pop musician, painter, and playwright. During his career he was playwright-in-residence at Manchester’s Royal Exchange. Vurt was a cyberpunk novel set in a future Manchester, in which people use an all-purpose nanotechnological smart lubricant, Vaz, to mend their bodies, physiologies and machines. The Vurt of the book’s title is a psychedelic drug taken by using a feather to tickle the back of the throat. As well as ordinary humans, Mancester also has a population of half-human dogmen, shadowcops and robocrusties, second-class citizens who are the products of a previous fecundity affecting humans, animals and objects in a bio-technological disaster. The book is based on Norbert Wiener’s idea that the brain is similar to the computer. This was developed by some cognitive psychologists into the suggestion that the brain could similarly be programmed and dissected as a series of programmes.

PK Dick Religion

A Page from Robert Crumb’s The Religious Experience of Philip K. Dick, depicting the strange Gnostic experiences that occurred to Dick in March 1974, and which formed the basis of his book, Valis.

Techgnosis Cover

Erik Davis, Techgnosis: magic, memory, and the Angels of Information, 1993. Davis here argued that underlying modern information and image-rich culture was the ancient, human urge to create mythologies placing events and objects within a cosmological hierarchy, imbuing them with order and meaning. The book is therefore an exploration of the connections and similarities between the new technologies of cyberspace and ancient, arcane and scientifically discredited concepts.

Metropolis

The evil robot from Fritz Lang’s classic Metropolis, which mixed Science Fiction with religious imagery. The inverted pentagram behind the robot links her and her creator to world of black magic.

Scott Bukatman, ‘Terminal Resistance/ Cyborg Acceptance’, in Terminal Identity: The Virtual Subject in Postmodern Science Fiction, 1993. Bukatman is Assistant Professor in the Media Arts Program at the University of New Mexico, and the consulting editor for the academic journal, Science Fiction Studies.In Terminal Identity he examines the way space and technology in SF. He considers that modern society is in crisis, as the established relationships between humanity, space, machines, and gender and sexuality and the way they are represented have been broken down. He argues that in the past there was a dichotomy between the external, rational world and the internal world of the mind, which was full of ghosts, fantasies and Virtual beings. Digital technology has reversed this relationship, so that it is now the external world that is full of the strange, fantastic and unreal. Modern information technology offers a kind of transcendence, at the cost of the violation of the purity of the flesh, as the body is invaded by the products of technology.

Anne Balsamo, ‘Feminism for the Incurably Informed’ in South Atlantic Quarterly’, 1993. Anne Balsamo is Professor of Literature, Communication and Culture at Georgia Tech in Atlanta, and the author of the 1996 book, Technologies of the Gendered Body. ‘Feminism for the Incurably Informed’ is a feminist reading of Pat Cadigan’s SF novel, Synners. The Synners of the title are people, who take images from the brains of performers and rearticulate them for mass consumption, in a shifting, Virtual world, that is also always being reconfigured, repackaged and resold. Balsamo identifies Cadigan’s recurring motif of ‘change for the machines’, as encapsulating the issues that surround digital technology and its effect on the gendered body. She believes that humans have now become used to using machines as part of their identity, and wonders what this actually means and whether we can avoid being excessively reliant on them.

Sherry Turkle, ‘Constructions and Reconstructions of the Self in Virtual Reality’, 1994. Turkle is a clinical psychologist and the Abby Rockefeller Mauze Professor of the Sociology of Science in the Program in Science, Technology and Society at MIT. Turkle uses Allucquere Rosanne Stone’s concept of the ‘consensual locus’ to explore the formation of identities in Multi-User Dungeons in Role-Playing Games such as Dungeons and Dragons. The ‘consensual locus’ is a person’s online persona, and their real-world personal interactions. She considers the consensual locus and the different realities it creates constitute a means for therapeutic interactions in the Virtual worlds of online Role-Playing Games. In an argument that should delight many fans of the RPG, she contradicts the image of them as lonely, socially retarded, rather sad individuals. she instead shows that the Virtual scenarios encountered in the games allow them to negotiate similar social situations in reality.

Kevin Kelly, ‘An Open Universe’, from Out of Control, 1994. Kelly is the former editor and publisher of the Hippie Whole Earth Review, and is the executive editor of Wired magazine. In Out of Control Kelly speculated on the vast possibilities that would arise through the hybridization of the biological with digital technology to form what Kelly calls ‘the neo-biological’. Kelly feels that this would result in the appearance of biological machines that would use emergent behaviour to evolve in relation to each other, rather than according to the strict parameters laid down by their programmers. The chapter included in the book examined the similarities between genes and their potential to create a massive ‘gene space’ of infinite possibilities through their capacity for recombination, and parallel computing, in which programs also evolve rather than proceed linearly. Kelly discusses the definition of artificial life by one of its pioneers, Chris Langton, and the way the genetic model can therefore be used to create forms of it, which evolve according to a changing ‘fitness landscape’.

Johnny Mnemonic

Keanu Reeves enters Cyberspace in this scene from Johnny Mnemonic, scripted by William Gibson.

Greg Egan, Permutation City, 1994. Egan is a Science Fiction writer and computer programmer. In his novel, Permutation City, Egan examines the concept of Strong AI: the claim that computers may be able to develop true artificial intelligence similar to that of humans, and what it would be like to exist as a disembodied intelligence, downloaded onto a computer. One of the book’s main characters, Paul Derham, creates a computer copy of himself as part of his research into Strong AI. The book describes the differences between the relative speeds and virtual capabilities of Virtual and real space, as well as the possibility of creating copies of one’s personality to form ‘conscious’ avatars in Cyberspace, as Derham does in the book.

William Mitchell, ‘Soft Cities’, from City of Bits: Space, Place, and the Infobahn, 1995. Mitchell is another architect, who has investigated the potential impact of cyberspace on their discipline. He is Dean of the School of Architecture and Planning at MIT. In City of Bits Mitchell was one of the first researchers to consider the impact cyberspace and e-commerce would have on the structure and morphology of cities. The new cities formed by the impact of digital technology would be more than their visible, built environment. They would be connected to Virtual reality via the information superhighways.

Wearable Computer 2

Members of MIT’s Wearable Computing Project, modelling some of their inventions.

Karen A. Franck, ‘When I Enter Virtual Reality, What body Will I Leave Behind?, in Architectural Design, 1995. Franck is a professor in the School of Architecture and also the Department of Social Science and Policy Studies at the New Jersey Institute of Technology in Newark. Franck is interested in the body and gender, and in the essay collected in this book examined the extent to which people left them when they entered cyberspace. She considered that rather than losing them when they entered cyberspace, people split their bodies, with parts of them coming with us and allowing us to experience the Virtual realm. She believes cyberspace offers the opportunity to construct an area free of the gender stereotypes and ideas of beauty of normal space. Virtual reality offers a new kind of protection for the body, when people enter cyberspace, that allows them to experience more of, and understand, the other.

John Frazer, ‘A Natural Model for Architecture/ The Nature of the Evolutionary Model’, from An Evolutionary Architecture, 1995. Frazer was a unit master at the Architectural Association in London, Director of Computer-Aided Design at the University of Ulster, at which he received a personal Chair in 1984, as well as lecturing at Cambridge University. He was one of the founders of Autographics Software Ltd in 1983, which pioneered microprocessor graphics. Impressed by information ecologies and the spaces between objects, Frazer and his colleagues have developed computer architectural experiments using genetic algorithms, cellular automata, emergent behaviour, complexity and feedback loops to create a dynamic architecture, whose forms are beyond the total control of architect that programmes them. He models his approach to the built environment to the multi-celled structures found in nature. His own evolutionary architecture uses a ‘genetic code script’, with rules for the code’s development, the code’s mapping to a Virtual model, the characteristics of the environment for the model’s development, and the selection criteria. Spiller in his introduction to Frazer’s chapter notes that ‘he goes beyond the usual notions of architectural beauty and aesthetics’, although his work is not without them. Frazer was also pioneering in recognising the potential computers have for allowing architects design buildings, and create varied spaces in both the real, and Virtual worlds.

Nicholas Negroponte, ‘Iconographics’, from Being Digital, 1995. Negroponte is director of the Media lab at MIT, and the founder of Wired magazine, for which he also writes. Being Digital was Negroponte’s account of the revolution in digital technology. He stated he wanted to write the book, as it was aimed at parents, politicians and executives, who at that time did not have access to the digital media in which it could otherwise be published. He also wanted to revisit some of the old ideas in his Wired column, and see whether they were still true due to the very rapid changes in the technology and its application that can occur in a short space of time. Surprisingly, and heartening for the defenders of hardcopy books now under attack from their digital competitors like Kindle, Negroponte was of the opinion that the printed page still had the greater capacity to stimulate the imagination than the computer screen.

Stelarc Arm

Performance Artist and Cyborg Stelarc with his artificial third arm.

Stelarc, ‘Towards the Post-Human: From Psycho-body to Cyber-system’, Architectural Design, 1995. Stelarc is an Australian performance artist, several of whose performances involved him being suspended in public spaces on meat hooks. He believes that the body has now been rendered obsolete by technology, and that it must be hollowed, hardened, dehydrated and often anaesthetised. He has also used medical, cybernetic and Virtual reality technology and procedures to explore and enhance the body’s own capabilities. He has amplified his brainwaves, heartbeat, blood flow and muscle signals during his performances, as well as filming the interior of his lungs, stomach and colon. He has a prosthetic ‘third arm’ attached to his stomach, which operates through the movements of the muscles there. In another performance, he attached galvanic stimulators to his body and wired himself up to the internet. A search programme looked through the net for images of body parts. When it found them, those parts were stimulated electronically. viewers of the performance about the globe in three different cities could also stimulate his body remotely. He has also had a third ear grafted, with a proximity sensor that makes it make a loud screech if any comes close. He was one of the researchers into the Transhuman condition, who was interviewed, along with that master of transgressive literature, J.G. Ballard, in BBC 3’s excellent and stimulating series, Grave New Worlds.

John Perry Barlow, A Declaration of the Independence of Cyberspace, 1996. Barlow is a former rancher, and lyricist for the LSD-influenced hippy band, the Grateful Dead. He has written for a number of publications, including Communications of the ACM, Mondo 2000, the New York Times, Time, and been on the editorial board of Wired. He was one of the co-founders of the Electronic Frontier Foundation in 1990. He wrote the ‘Declaration of the Independence of Cyberspace’ in response to the passage of the Telecom Reform Act in America in 1996. This made it illegal to use any of the seven dirty words forbidden in broadcast media on-line, to discuss abortion or to talk about any bodily function except in the most clinical terms.

Lawnmower Man

The sex scene from the 1992 SF film, Lawnmower Man.

Mark Dery, ‘Robocopulation: Sex Times Technology Equals the Future’, from Escape Velocity: Cyberculture at the End of the Century, 1996. Dery is a cultural critic, who has written on the numerous subcultures that have arisen through computer technology in a number of magazines, including Wired, Rolling Stone, Mondo 2000, The Village Voice and New York Times, and edited the book Flame Wars. Escape Velocity explored these new technological subcultures of cyberpunks, net hippies, techno-pagans and others. In the chapter ‘Robocopulation’, he explored the way artists in the past, as well as people in the present, have tried to use and explore the sensual and sexual possibilities of the machine. These have included the French painter, Francis Picabia, who tried to depict in his art a ‘mechanomorphic’ sensuality. Dery also described the new digital technology of ‘teledildonics’, where the participants are separate from and remote from each other, but experience the sensations of sex through special electronic suits fitted with sensors and stimulators. He also discussed the way the internet has been extensively used to broadcast pornographic images and the sexual conversations of Cybersex.

Terminator

Everyone’s favourite menacing cyborg: Arnie as the Terminator.

Hans Moravec, ‘The Senses Have No Future’, 1998. Moravec is the director of the Carnegie Mellon University Mobile Robot Laboratory. He is supposed to have built his first robot when he was ten years old. His work attempts to give robots three-dimensional spatial awareness through a variety of sensors. He was made famous, or infamous, for his 1988 book, Mind Children: The Future of Robot and Human Intelligence. In this book, Moravec predicted that by the middle of this century, if not sooner, it would be possible to download human consciousness, either into cyberspace or into a robotic body. Moravec himself believes this will be necessary if humans are to keep pace with the rapid evolution of machine intelligence. The book points out that Moravec views have been challenged at two points. First, Moravec believes that during the downloading process the brain would be destroyed as it is gradually scanned and copied, layer by layer, until the brain case is empty. If current technological trends continue, however, Greg Egan’s view of the copying process in Permutation City may be more accurate, and the process may not involve the destruction of the original human. Furthermore, Erik Davis in Techgnosis notes that psycho-neuro-immunologists argue that consciousness arises from the entire body. Meditators and mystics across the world also consider that there are many different states of consciousness that cannot be identified with the conceptual activity examined by cognitive science and which Moravec wishes to simulate.

Michael Heim, ‘The Virtual Reality of the Tea Ceremony’, The Virtual Dimension, 1998. Heim teaches internet and new media design at the Art Center College of Design in Pasadena, California, where he also directs at Tai Chi group. Heim views the computer as introducing a new technologized space of thought that it contemplatively ordered, erotic and poetic. He has stated that cyberspace is a metaphysical laboratory for examining our sense of the real. He believes that as western science has progressed, it has become increasingly similar to eastern mysticism. He cites as examples of this the liquid metaphors used to describe the transmission of information, and fractal computer interfaces that are curiously similar to Zen gardens. He is afraid that the navigators and builders of cyberspaces are in danger of performing unsymbolic and thoughtless work work, to which a similar philosophy exists in the tea ceremony. He therefore argues that the tea ceremony may give cyberspace more of a sense of place and move it away from being blandly ubiquitous.

Anthony Dunne, ‘Hertzian Space’, Hertzian Tales: Electronic Products, Aesthetic Experience and Critical Design, 1999. Anthony is a Senior Research Fellow at the Royal College of Art in London. He and his design partner, Fiona Raby, create designs for products and architectural elements that respond to the electromagnetic spectrum. They deliberately reject the ‘form-porn’ aesthetic in which the skin of a product is designed to conceal a set of very ordinary components, and to become as obsolete as swiftly as possible. They are in favour of a design philosophy in which nothing is overwrought, accentuated or just there for its own sake. They note that many objects react to and respond to the electromagnetic impulses all around us, such as the ring of the telephone when it receives its signal, or a computer mouse that can quack like a duck, tweet, or laugh like a baby if so designed. In Hertzian Tales Dunne describes his aspirations, the people he admires and who have influenced him, and his concepts of the ‘post-optimal object’, ‘para-functionality’ and ‘infra-ordinary space’. The book’s introduction is by Gillian Crampton Smith, the former Professor of Computer Related Design at the RCA. She notes that objects are rarely purely functional, but also have ritual or symbolic meanings. This fact has largely been ignored in the design of computer technology. She views Dunne’s work as introducing an ‘aesthetics of use’ into electronic objects, through the interactivity made possible by computers. This in turn seeks to produce a more nuanced cooperation with the object, which may in turn enhance social contact and everyday experience. Dunne, Raby and Smith therefore hope that such computerised products will encourage the user to enter a new space of communal interaction, rather than the lonely and self-obsessed spaces they see as often produced by the technology.

Margaret Wertheim, The Pearly Gates of Cyberspace, 1999. Wertheim is a science journalist specialising in the relationship between physics and religion. Wertheim considers that the internet and Virtual reality are portals into a new, religious space – a ‘soul space’. This is in contrast to the way the industrial revolution and the secular spaces of modernism collapsed the old, medieval dualist concept of space, divided between heaven and Earth. Wertheim goes on to show the parallels between the conceptions of space in Dante’s Divine Comedy, and the renaissance ‘theatres of memory’ mnemonic devices explored by Frances Yates in her book, the Art of Memory. Dante’s Cornices acted as mnemonic device for memorising the place of things and ideas in the cosmic hierarchy, while his trilogy is also full of less elevated references to contemporary politics and gossip. Contemporary cyberspace also possesses a ‘low code’ content, which, along with its elusive phenomenological character, makes it a ‘new soul space’. Cyberspace is only partly located in real, physical space, and so lies outside the multitude of dimensions and hyperspace posited by physicists and scientists. It is a realm beyond physical law. Her conception is the complete opposite of Stelarc’s, which far from viewing Cyberspace as the modern version of an ancient concept, sees it as a completely modern innovation that has rendered the old ideas about the body obsolete.

The last extract in the anthology is Spiller’s own article, ‘Vacillating Objects’, from Architectural Design, 1999. Spiller was the guest editor of the ‘Architects in Cyberspace’ edition of Architectural Design in 1995 through his interest in invigorating architecture through Cyberspace and the blurred boundary between the real and the Virtual. His own research has included the changing status of architectural drawings, smart materials, computer-aided manufacturing, emergent systems, responsive environments, the architectural design of Cyberspace, interactivity, cybernetics, evolving systems and algorithmic design, as well as cellular automata and complexity. Spiller was interested in using algorithms as a way creating responsive, non-prescriptive architectural designs. Algorithms offered a way to describe fluctuating conditions in responsive environments. That edition of Architectural Review was the architectural publication to describe the immense potential information technology offered architects since the 1960s. It included articles by philosophers, architects, performance artists, theorists of digital art and psychologists. It was followed by Digital Dreams and ‘Architects in Cyberspace 2’. He predicts that the architecture of the future ‘will be an architecture of ecological wefts, technological distortions and digital necromancy’. He believes it will mix objects not often connected with each other for aesthetic or practical reasons, or for exploration. Objects, some of which will be invisible, will simultaneously flit across a variety of terrain and so demolish the idea of the privileged site plan as the objects become ubiquitous and doppelgangered.

Cyberspace, Architecture and Post-Modernism

Phaidon are publishers of books on art, and so, as you’d expect from such a publisher, the book contains a profuse number of beautiful illustrations. Spiller’s job as an architect, and the various other contributors to the anthology, who are also members of the profession -Gordon Pask, Cedric Price, Paul Virilio, Marcos Novak, William Mitchell, Karen A. Franck John Frazer and Anthony Dunne – explains why Phaidon, rather than a science publisher, should publish it. Several of the contributors – Deleuze, Guattari, and Virilio, for example, are also key figures in Post-Modern philosophy. They and their ideas have recently come under attack. Spiller notes that Deleuze and Guattari are extremely difficult to understand. In fact the American mathematician, Alan Sokal, and his Belgian colleague Bricmont, have demonstrated in their book, Intellectual Impostures, that much Post-Modern philosophy is actually nonsensical. They took a number of leading Post-Modern philosophers and showed that they misunderstood the scientific concepts they included in their writings. These did not add anything to their arguments, but were simply there to make their confused, often incoherent prose seem far more intellectually profound than it really was. It has been widely known for some time that Post-Modernism originally arose in architecture, where it was defined by the inclusion, or quotation, of historic architectural features in modern buildings, before it moved into philosophy. What is new, which this book demonstrates, is how the founders of Post-Modernism were influenced by the new information technology, and, in Virilio’s case, cyberspace.

The selected texts include some of the classic works on information technology, cyberspace and its effect on humanity, such as those of Babbage, Forster, Bush, Bolter, Wiener, Licklider, Engelbart, McLuhan, Moravec, Stelarc and, most famously, Gibson’s Neuromancer. Before Reading University’s professor of Cybernetics, Kevin Warwick, experimented with being a cyborg, Stelarc was very nearly the real thing, wiring himself up to the Net, and giving himself another, prosthetic arm and ear. When he announced his intention to have this last added to his anatomy on Radio 3’s Grave New Worlds, it made the poor continuity announcer feel quite ill. She was heard after the programme saying something along the lines of, ‘And if that hasn’t made you feel too bad, you can recover by listening to one of the great pieces of classical music on next’. Others have talked the talk about cyborgs, but Stelarc really did walk the walk.

Stelarc Body

Graphic from Stelarc’s performance, ‘Involuntary Body/ Third Hand’.

Philosophical Objections to Downloading

Many, perhaps most, of the pieces, are highly controversial. The possibility of downloading one’s intelligence into a computer rests on the identification of mind with brain, and this is open to strong criticism on philosophical and neurological grounds. Many philosophers, such as the former neurologist Raymond Tallis, have pointed out that the brain is not a computer. This is just the latest metaphor used to describe the most complex organised structure in the universe. Previous centuries have described it in terms of a telephone exchange, or a series of fountains. Daniel C. Dennett’s attempts to explain consciousness in terms of brain function and evolutionary history has also been criticised. Despite the book’s title, it does not actually explain how consciousness arises, only how various parts of the brain perform particular cognitive or mental functions.

Genderless Societies Unpopular, Shown in Criticism of Star Trek Episode by Gay Fans

Some of the feminist ideas about Cyberspace and cyborgisation are also probably too radical to be acceptable for most people. Feminism is about raising the status of women and promoting greater equality between the sexes, particularly with the intention of giving women greater freedom to pursue careers and occupations previously only open to men. Although this naturally involves the redefinition of the gender roles, I doubt very many would want humanity to move beyond gender altogether. The controversy surrounding one episode of Star Trek: The Next Generation, which acted as a metaphor for homosexuality and related gender issues is an illustration of this. In the episode, ‘The Outcast’ the crew of the Enterprise encounter the J’naii, a race that has evolved out of gender. Occasionally, however, a throwback occurs, which is either male or female. These individuals are persecuted by the state. If found, they are captured and forcibly given therapy and medical intervention to make them a normal member of their sexless race. One of the J’naii, who has been on the Enterprise assisting with its latest task on the planet, is just such a throwback. It is a female, and in love with Riker. She is arrested, and taken away. Riker attempts to free her in a raid, but it is too late. The person has already been treated and so can have no romantic interest in him as a member of a race with gender.

Jnali Trek

Riker pursues a forbidden romance with a genderless alien in the Star Trek:TNG episode ‘The Outcast’.

Star Trek: The Next Generation was lampooned when it first appeared for being ‘politically correct’. It was firmly anti-racist and anti-sexist. The phrase ‘Where no man has gone before’ in the opening dedication had been altered to ‘Where no-one has gone before’. The ship’s security officer, Tasha Yar, was a woman, and the Federation stood for inter-planetary multiculturalism, rather than simply the multi-racial tolerance, mixed with 1960s American values of the Classic Trek series. There was pressure at the time for the series to promote a pro-gay stance. The gay members of the SF milieu, such as the organisation of gay SF fans, the Gaylaxians, wanted the producers to introduce gay characters and stories. They hoped, for example, for an episode in which Picard would perform a ship’s marriage for a same-sex couple. David Gerrold, one of the script editors and writers on the original series, who went on to become the script editor for the 1980s Buck Rogers show, was supportive. This was, however, too radical a step for the producers and the TV networks. The episode with Riker and his paramour from a genderless society was therefore seen as a compromise, an attempt to present a pro-gay message, albeit metaphorically.This episode angered rather than satisfied the show’s gay fans. They were particularly upset by the suggestion that somehow gays were opposed to gender, and wished to create a genderless society.

Some of the ideas about the creation of alternative bodies and identities in Cyberspace is also morally dubious. One of the examples of this cited by Truckle is of an individual, who came on-line claiming to be severely disabled woman. This person could only communicate using the keyboard through a probe mounted on their head. This person became popular and attracted many friends. One of these tried to track her down and meet her in person. When they did so, this disabled woman turned about to be a fit and well man. ‘Her’ friends, especially the women, were understandably upset and felt betrayed. Even more seriously, there is the problem of paedophiles grooming their young victims on-line, by pretending to be other youngsters.

Virtual Personas Little Different from Conventional Strategies for Real-Life Anonymity

It’s also true that the creation of different, Virtual personas on-line isn’t radically different to the strategies people have adopted throughout history in real life. Conmen are once example of this, but far more benign examples have been the way authors have adopted pseudonyms to get their work published. The great German satirist, Kurt Tucholsky, wrote under a series of pseudonyms and personas, some of which argued with each other in the Weimar press. If you do it on-line, it called using sock-puppets. Many of those, who adopted pseudonyms and fake personas were women authors, who would otherwise not have been published if their true gender and identity had been known, such as George Eliot. Another example from Science Fiction literary history is James Tiptree junior. Tiptree was the author of a number of prize winning short stories between 1967 and 1977, and was lauded as the equal of Robert Silverberg and Ursula Le Guin. He was the author of such great stories as ‘Love is the Plan, the Plan is Death’. Outside of his writing career, he had a high-power job in Washington. He was finally unmasked in 1977 by a fan, Jeffrey D. Smith, as Alice Sheldon. Sheldon had travelled widely in Africa as a child, been a professional painter, and the first woman to go through the US Air Force Intelligence School. With her husband she helped form the CIA. She had used the techniques taught to her as a spy to construct the false persona of Tiptree.

In the world of the Role-Playing Game, whether real or on computer, it’s also the case that changes of identity and gender are taken as fun, rather than anything more profound or serious. I’ve known a number of RPGers, who’ve played on board and computer games as members of the opposite sex without any deeper interest in issues of gender and identity. They were just interested in playing a particular character, that happened to be of the opposite sex, in an adventure game.

Robocop 2

The Cybernetic hero of the film, Robocop.The story of a policeman, Murphy, who is transformed into a cyborg policeman after being brutally gunned down and his attempts to bring the criminals and the corrupt businessmen behind them and his transformation to justice. Murphy as the Robocop is initially very much a machine, until he rediscovers his own humanity during a dream. It represents the terrible dehumanisation that could result from such radical mechanisation of the human body.

Danger of Dehumanisation in Cyborg Enhancement

As for cyborgisation, while this does offer immense opportunities for personal enhancement and augmentation, it also presents serious ethical dangers. I doubt many people would object to the idea of immortality or longevity offered by the prospect of nanomachines repairing the damage to their cells caused by the aging process, such as has been suggested by that great Transhumanist, Ray Kurzweil. On the other hand, there is the terrible danger of complete depersonalisation as advanced technology replaces everything we most value and cherish about humanity. The end result of this process is the emotionless, depersonalised machine creatures of Science Fiction, the Daleks and Cybermen of Doctor Who, and the Borg with their collective hive mind in Star Trek. The Cybermen were the result of a conversation between their creator and his mother. They had been talking about spare part surgery, and the monsters’ creator found himself wondering if this would result in a creature that didn’t know whether it was a man or machine. He depicted them without emotion, because he believed that they would not need them through living in a completely technological environment. Few people would want to join them in their machine hell.

Much Modern Architecture Ugly

Modern architecture is also contentious. While the chapters on computer-aided design and Cyberspace and computer design philosophies are fascinating, it’s unfortunately true that much of modern architecture actually isn’t very attractive. One only has to read the ‘Nooks and Corners’ column in Private Eye to read what their writer, ‘Piloti’, thinks of many of the great contemporary architects, such as Richard Rogers, and their attempts to deconstruct architecture. The results of this have been some truly unattractive buildings of the type Prince Charles once memorably and notoriously described as ‘monstrous carbuncles’.

Despite these criticisms, the pieces presented here are thought-provoking, stimulating and present powerful insights into way computers and digital age have revolutionised modern culture and society, and their immense potential for radically changing not just society, but humanity and its conception of self and reality, as well as the alternative world that would have resulted had Babbage’s great machine actually been built.