One of the books I’ve been reading is Luca Beatrice’s Robot: A Visual Atlas from Ancient Greece to Artificial Intelligence (Milan: 24 Ore Culture 2016). This is an encyclopaedic discussion of robots in history, art, film and television, music, fashion and design, books, cartoons and toys and technology. The book’s blurb runs
‘Since ancient Greek times, man has sought to build a copy of himself. It is here, in the invention of the replica of himself, that he has felt closest to God.
From Philon of Byzantium to Isaac Asimov and Philip Dick, the inventor of the Replicants.
From Daft Punk to Kraftwerk, the band that used replica mannequins to perform their songs.
From Fritz Lang’s Metropolis to Her, in which the protagonist falls in love with a computer.
From Astro Boy to the American Marvel comics superheroes and the Japanese characters Mazinger and Steel Jeeg.
And now, in the age of computers, the true robots of our time, those old tin and steel robots have assumed a vintage appeal that makes them even more irresistible.’
Although it’s very comprehensive, there are some glaring omissions. For example, when it comes to bands of real robot musicians, it includes Japan’s Z Machines, but leaves out Germany’s Compressorhead. It also includes some European comics that are obscure to English-speaking audiences, but doesn’t include 2000 AD’s Robusters or ABC Warriors despite the fact that these strips and their characters go back 40 years or so. But there is much that is genuinely new, like the Mutant Waste Company, a British artist’s collective now resident in Italy, who used to build robots out of disused car parts and pieces from scrap yards.
It begins with the first robot believed to have been built, Philon of Byzantium’s automatic servant. It says of this android
‘Designed by an engineer and writer who lived in the 3rd century BC in Byzantium, Philon’s Automatic Servant is the oldest robot in history with human features. Able to serve wine, its structure is composed of several elements: inside, under the tunic, are two containers, one of wine and one of water, connected to the jug by means of air tubes that carry the liquid long the right arm. The left hand, which holds the cup, is connected to a system of levers that regulate the movement of both arms: when the cup is placed on the hand, the left arm descends while the right arms moves to pour the wine mixed with water; as the cup gradually fills, its weight increases and as a result the arm descends until it reaches the lowest level and thus the limit of capacity. The system now comes to a halt, the guest can take his cup, and the arms return to their starting position, ready to begin again. The Automatic Servant is now housed in the Kostas Kotsanas Museum of Ancient Greek Technology in Katakolo, Elis, Greece.’ (p. 16).
And here’s the photograph of the machine on the opposite page.
I’m pretty sure this is a reconstruction, as I imagine the real machine has been lost, although I might be wrong. Anyway, it’s a truly astonishing piece of engineering and shows once again just how sophisticated the engineers and scientists of the ancient world were. The Japanese also created a similar automaton, a mechanical servant girl that carried cups of tea to the guests.
Acoustic levitation is the use of sound waves to levitate objects. In this video from CNET’s channel on YouTube, the host discusses LeviPrint, a device that uses acoustic levitation to manipulate small objects, like matchsticks, or matchstick-sized pieces of wood and pieces of glue to create a simple square and other simple shapes. He also talks to one of the researchers behind the technology, Asier Marzo, who explains some of the principles and possible applications. The device uses sound waves about twice the range of human hearing to accomplish its feats. These include passing objects through holes and manipulating them in totally enclosed spaces, such as a mesh bottle. Marzo explains that it could be useful for biomedical research where it would act against the problem of cross-contamination. However, it will be a long time before larger versions of the technology are available because this would require developing additional software and engineering to operate it.
I think the use of sound waves to levitate objects and manipulate them is absolutely amazing. It reminds me a little of a Marvel supervillain, whose body was made entirely of soundwaves created by a device replacing one of his hands. It also reminds me of the Farscape episode ‘Taking the Stone’, in which the crew of the Moya discovery a cemetery world, whose last inhabitants are hippy types, who use acoustic levitation as a form of skydiving. They jump into a long, subterranean shaft intoning a low sound as they go down. If they get it right, they are slowed and suspended before they hit the ground. If they don’t – splat! Farscape was broadcast about twenty or so years ago, which was when acoustic levitation was first discovered, I believe. It’s so weird and wonderful that I think our ancestors would have put it down to witchcraft and black magic. There are other videos on the Net discussing it, including one by a woman who built an acoustic levitation device herself.
I found this video for the forthcoming movie, The Woman King on YouTube yesterday. It seems to be about an African queen who trains her people and sets up an army of female warriors to fight back against the Europeans conquering Africa. I have a feeling that it might be based on real African history. There have been powerful queens, including one who seized power and ruled as a king. And the king of Dahomey had a regiment of female warriors, the famous amazons. There, I think, the relation to real history ends.
This film appears to be set in the 18th century from the European’s style of dress. The Europeans weren’t conquering and colonising Africa at this point in history. They couldn’t. Before the discovery of quinine as a treatment for malaria, Europeans were prevented from travelling further inland by the coastal swamps. Africa was also seen as too distant to be valuable as a colonial possession. There was some colonisation, such as by the Portuguese in what is now Mozambique and by the Dutch on the Cape of Good Hope, but that was about it. Sierra Leone was established by the Spanish, but later in the 18th century the British acquired it as a colony for freed slaves. But mostly Europeans were confined to ghetto-like enclaves in African towns and prevented from going any further into the continent and conquering it by powerful African kingdoms. Europeans wanted slaves and other African goods, like ivory, but they got these through trade with the Africans themselves. By and large Europeans didn’t go raiding for slaves. African chiefs, like King Guezo of Dahomey and others did. As for the amazons, they were also involved in slave raiding. A Black female historian, who presented a programme on them on the Beeb, said that the amazons couldn’t be regarded as feminist heroines. But this doesn’t seem to have stopped the makers of this movie.
This clearly follows the pattern set by Marvel’s Black Panther, which was about a Black superhero fighting for Black rights and against his evil rivals. This character was the king of the technologically advanced African kingdom of Wakanda. It was a piece of Afrofuturism, Black SF. Critically acclaimed and a success at the box office, this seems to have encouraged film makers to look for similar material. In this movie’s case, they found it in African history.
This is the type of film and TV production that annoys Simon Webb of History Debunked, who posts videos about the way such films and TV programmes falsify history to promote Blacks. He doesn’t seem to have noticed this one yet, but no doubt he will. But Hollywood and the media generally aren’t factually accurate. The constraints of writing a dramatic narrative work against that, whatever genre you’re pursuing. And so many of the great folk heroes celebrated in song, literature, film and TV series were in real life brutal thugs. A good example is Dick Turpin, who was actually a nasty piece of work far removed from the gallant, romantic hero of the myth. Will the film be a success? I don’t know. It’ll be popular in Africa, certainly, and among some Black Americans, but it might be too woke for a mainstream western audience. Only time will tell.
More comics stuff, and a rather longer video than usual at 1hr 9minutes, but the subject deserves it. Steve Ditko is one of the great, legendary figures of American comics. He’s probably best known for creating Spiderman and the occult hero Dr. Strange with Stan ‘the Man’ Lee for Marvel. But as this video shows, Ditko worked for many other American comics companies – DC, Charlton, Dale and EC among them as well as self-publishing his personal works. In the video, the Kayfabers Ed Piskor and Jim Rugg go through the volume Ditko Unleashed: An American Hero, which accompanied an exhibition of the great man’s work. The book’s bilingual in English and Spanish, which suggests that the exhibition may have been in Spain. The volume not only describes Ditko’s career, but gives plentiful illustrations of his art.
Ditko, like Kirby, came from a blue-collar, working class background. He went into art school to study cartooning, as he wanted to be a comics artist. His career was uneven, working for a number of different publishers and in a variety of different genres – monster, science fiction, horror as well as the superheroes for which is he is best known. He also worked with some of the great names in American comics. At times he inked the awesome Jack Kirby, at other times he was inked by Frank Miller, the artist and writer chiefly responsible for turning Daredevil into one of Marvel’s leading heroes. I think he may also have been inked by John Byrne, one of the major artists behind the New X-Men. He was admired by many of these new artists. The epic Jim Starlin, in one edition of his Warlock comic, ‘One Thousand Clowns’, dedicated it to Ditko for showing us a new reality. Starlin’s art was rather more naturalistic, but he also used the same floating paths and mystic portals in his work. He also went through several hard times in his career. At one point he moved away to New York to recover from tuberculosis, then, as in Britain, a major killer. There were also years when he struggled, as many others did, to get work. He also worked on a number of merchandising tie-ins, like Micronauts and Rom: the SpaceKnight, which were intended to promote toy figures. I read the comics, which were excellent without having any interest in buying the toys, which might indicate they were too successful. Like the adverts for Cinzano Bianco wine with Leonard Rossiter and Joan Collins. Everyone enjoyed them and they’re still fondly remembered by peeps of a certain vintage, but the people watching the ads couldn’t remember the brand of booze and so didn’t buy it. Ditko, like Kirby, broke off from Marvel for a time, before he returned, working on the above tie-ins along with the robotic superhero Machine Man.
Ditko, Politics and Morality
Unlike Stan Lee, who was a liberal, Ditko was very Conservative, a follower of Objectivism, the philosophy of supercapitalist ideologue Ayn Rand. He also had very black and white views on morality, which were expressed in his personal creations, Mr. A and The Question. He believed that heroes should be heroes, their morals pure and uncompromised. True to his ideals, he turned down work when the characters he was being asked to depict didn’t live up to them. A few years ago Jonathan Ross made a documentary for BBC 4 or one of the other channels searching for Ditko. One of those interviewed was Brit comics titan Alan Moore, who described meeting Ditko at Ditko’s home. He says that Ditko had a very narrow, inflexible view of morality, telling Moore, like one of his characters, that there were only two ways, a right way and a wrong way. Ditko’s politics are very definitely not mine, and I’m very much aware that in the real world, things are very often never a case of black and white but more shades or grey and motives can be less pure than we’d like. But after the comics industry went through a phase in which they tried to make their heroes darker – Batman: The Killing Joke is one of the foremost – and it was difficult telling the heroes from the villains, it’s refreshing to have someone who believes in old fashioned heroics.
The Kayfabers believe that if he were working today, Ditko would be cancelled or at least severely annoy and alienate 50 per cent of his audience. I think the first is certainly true. There has always been a left-wing message in American comics and an awareness of social issues. In the late 1960s into the 1970s both Marvel and DC tackled issues like racism and the rise of the feminist movement. As a response to the latter, Marvel created the Valkyrie, original a woman scientist who revolted against the patriarchy after having the credit for her discoveries stolen by her male colleagues. The Hulk comic also questioned American militarism, while Captain America, in disgust at Watergate and the contemporary corruption of American politics, renounced his patriotic monicker to become Nomad. Of course it wasn’t long before he rediscovered his faith in the rightness of the American way and put his uniform back on. However, Lee has also said in an interview that he was careful not to make the message too shrill so that it alienated readers that didn’t share his politics. Now many Conservative and moderate left comics creators and fans believe that in many strips, the political message has become too overt at the expense of traditional qualities like plotting, characterisation, dialogue and sheer fantasy. This was the motive behind Comicsgate a few years ago, when a number of comics creators, like Ethan van Sciver, broke away from the main comics companies of DC and Marvel to set up on their own.
Heroism and Its Absence in Modern Genre Film and Literature
One of the problems Az of Heels vs. Babyface and The Critical Drinker is that many of today’s pop culture heroes actually don’t act like heroes. For example, in one episode of Batwoman reviewed by Az, he comments critically on the way Batwoman treats the villain, a woman who has murdered several innocents. When Batwoman confronts her, she tells Batwoman that she’s killed so many people out of rage at her persecution as a lesbian. As a result, Batwoman, a lesbian herself, lets her go. This is simply immoral. The persecution of otherwise perfectly decent people because they’re attracted to the opposite sex is wrong, but it doesn’t justify the murder of innocents. Whatever political views real policemen and women have, they still have to act impartially and arrest those, who break the law and especially those who commit terrible crimes like mass murder.
The Critical Drinker put up a whole video about the failure of contemporary SF heroes to live up to the standards of true heroism with the latest Star Trek iterations as a case in point. He contrasted these were the high standards of professionalism demanded of the captain and crew in the classic Star Trek: The Next Generation. In that series, the characters knew the importance of duty and respecting the command hierarchy even if they disagreed with it. At the same time, Picard and the other senior officers demanded and got the best from their crew. Several of the episodes involved leading characters learning the difficulties of command. There is one episode where one of the characters is training for promotion. Part this training involves trying to find ways to prevent a warp core breach that will destroy the Enterprise. The problem is insolvable until nearly every option has been tried except the one the prospective leader has been consciously trying to avoid: they have to send Jordi into the warp core to fix it, a command which will result in his death. But it’s unavoidable, and both characters know their duty is to their ship. The would-be commander has to give the order, which Jordi calmly accepts. And a hard lesson is learned. Instead, the crew of the new Trek franchises are grossly unprofessional. They bicker over there personal relationships in front of a superior officer, react badly to the stressful conditions they should, as crew aboard a quasi-military spacecraft, be trained to deal with and try to undermine their superior officers. Case in point: one sequence where Kirk and Spock attempt to beat the living daylights out of each other. Yeah, I’m aware that it happened in an episode or two of the original Trek, like the classic ‘Amok Time’, but there were extenuating circumstances. I like Star Trek and have got a couple of the recent Trek films on DVD. But I think the Drinker has a point, even if it comes from a jaundiced, booze-soaked mind. I think we need a few more heroes who are genuinely heroic in the old fashioned sense, even if the social views they hold may be those of the left.
Stylistic Strong Points
But Ditko’s own career also had its contradictions. At one point he was working on BDSM/ fetish comics, and there were certainly questions raised about the spectacular and surreal effects in several of his strips. Many of his characters, like Dr Strange, enter strange realms in which roads float apparently in mid-air, and doors and portals appear leading to elsewhere, like the mobile holes in many a cartoon strip. Strange shoots beams of light and conjures up strange geometrical figures in his incantations. These effects resemble the entoptic imagery seen when people start to hallucinate after using mind-altering drugs. Which led to the obvious question: was Ditko also on ’em. Ditko was too straitlaced to use recreational chemicals, and answered ‘No’. It all came from within, from his own unaided imagination. Which says to me that Ditko had an awesome imagination on his own, and that the really great, creative people don’t need drugs.
I can’t say that I was ever a fan of Ditko, as his artistic style with Marvel seemed rather too simple. I really admired those artists who were rather less stylised and more detailed and naturalistic. Nevertheless, this video shows that Ditko was a master of his art. The Kayfabers point out that he’s great at cityscapes and portraying fluid action sequences in which the characters are constantly in motion. In some of the strips, Ditko also used colour washes to enhance his line art, and the result is stunning. There are also a couple of strips where Ditko’s inkers were beginning to use computers to add inks and colour to his pencils, which are also very striking.
The Kayfabers also think that some of the pictures come from the private collections of people who acquired them less than legally. There is a black market in comics art, and Ditko was a victim along with many others. They won’t name names, of course, because they don’t want to get writs from m’learned friends. But they also state they’re just glad that someone, somewhere has preserved these pictures that would otherwise have been lost. Ditko also suffered into inadvertently giving people his autograph, thus cheating himself of money. He didn’t give autographs. However, if someone wrote to him asking for his autograph, they’d get a polite reply for Ditko saying ‘No’. Which he’d sign. People cottoned on to this, and exploited it.
Comics and Other Genre Artists True Artistic Innovators Deserving Academic Respect
The Kayfabers also lament that Ditko and that other American comics legend, Jack Kirby, weren’t more articulate. If they had been able to use the kind of language critics and intellectuals use about art, they could easily have been up there with Warhol and the Factory. But they were working artists, who had to grind out their strips to make a buck, and so didn’t have time to mix with people in art galleries. I completely agree. It’s been my opinion for a very long time that the truly great, innovative art exploring new visions, directions and tools is that of the space, science fiction and fantasy artists, including book illustrators and comics artists. And there are others who feel the same. I can remember watching one video about comics, in which one of the speakers said he felt angry seeing the work of artists hung in art galleries, who had based their work on comic artists. He felt that the original comics artists should have got the money and their work hung instead. Way back in the ’90s I tried to get one of the art magazines to accept an article in which I argued this point, and showed the stylistic similarities between respect fine artists like H.R. Giger and those of the Soviet austere school and such comics greats as Kirby and the British master of aliens, robots and the grotesque, Kevin O’Neil. Unfortunately, it was turned down because it would have been too expensive to run. But the point remains. And it'[s shown in Ditko’s art. There’s a panel in which the exhibition shows a clear influence on one of Ditko’s weird geometrical designs in a portal in Dr. Strange with a painting from the Russian avant-garde artist Vassily Kandinsky. The two debate whether there is a genuine influence there, before concluding that their probably is. I can easily believe it. Many comics artists have their own heroes and influences in fine art as well as other great illustrators of the past. Way back at the comics festival UKCAC ’90 I remember going to a talk by Charles Vess, who talked about the great artists and illustrators he admired. I can well believe that Ditko absorbed and incorporated ideas from fine art as well as cartooning and illustration, and that his own work pushed these ideas forward into new directions.
The book goes up to 2016, nearly the end of Ditko’s life. He died only a few years ago. Wossy in his quest to find the great man managed to track him down to an advertising agency in the Big Apple. Ditko agreed to meet Woss and the other host, but it all had to be off-camera. The programme concluded with Wossy stating that when they met Ditko he was very sweet, gave them lots of copies of his work, but they couldn’t repeat what he said to them. And so walked off into the New York crowd.
Well, RIP Steve Ditko, one of the greats of American founders. The book and the video by the Kayfabers are a great overview of one of the creators of some of the most iconic modern American superheroes.
Here’s another video from YouTube comics creators and YouTubers, Jim Rugg and Ed Piskor, in which the two discuss one of ‘Spain’ Rodriguez’s best-known and most notorious characters, Trashman. Rodriguez was one of the major talents in ’60s underground comics. The two state he was first published by Evo and the East Village Other, and was part of a group of underground comix artists and creators called the Berkeley Tribe. Spain was fully part of the ’60s counterculture and Trashman was an explicit expression of that decade’s political radicalism and youth revolt. The Kayfabers remark that stylistically Spain appears influenced by mainstream comic artists, like the legendary Jack Kirby and John Romita at Marvel, he’s far removed from them in politics and content. Because Trashman was an agent of the ‘6th International’, gunning down the enemies of the people. The comic, The Collected Trashman, has the date ‘1969’ on it, but this doesn’t mean it was actually published them. Even so, it deals with the decade’s topics of distrust of the government, Vietnam, drugs, free love and hippies. There’s a lot of sex in it, so be careful about watching it at work. The two also compare Trashman to later heroes like Mad Max and Judge Dredd. Trashman careers about an urban environment in a souped-up car, to which armour and a set of tank tracks have been added, rather like one of the bizarre, demented vehicles in Mad Max: Fury Road. It might also be because of the mixture of automotive mayhem, extreme violence and urban dystopia that’s behind the Kayfaber’s comparison to Judge Dredd.
Rather more problematic to contemporary readers is Spain’s highly sexualised view of women. A number of underground comix creators were accused of sexism and misogyny, such as Robert Crumb, and I think Rodriguez may have been another one. But the Kayfabers argue that Rodriguez was doing it when feminism was emerging, and so was probably trying to get more publicity through notoriety.
It’s an interesting look at one of the best-known and remembered of the decade’s underground heroes. I don’t know if such a comic would be possible now. Certainly the decades of terrorism that followed the 60s from groups like the Baader-Meinhof Gang in Germany, the various radical terrorist groups running amok in Italy, and the IRA and the loyalist paramilitaries in Northern Ireland would probably make such a character deeply unappealing to large sections of the public, quite apart from the Fall of Communism. Trashman was going to be controversial even in the 1960s, with the rise of terrorist groups like the Weathermen and the violence at the Democratic National Convention. There’s even a story in the comic in which Trashman shoots that up.
Nevertheless, there are still students sticking posters of Che Guevara on their walls and the rise of Black Lives Matter and strong initial support for former Labour leader Jeremy Corbyn in Britain and Bernie Sanders in the US shows that a sizable section of the British and American electorate want far more radical change than the right-wing cliques that have seized control of the Labour party in Britain and Democrats in the US are prepared to give them. Not that either Corbyn or Sanders ever remotely endorsed terrorism and violence, despite the vilification of the former by the British political and media establishment.
One of the complaints among some comics creators and fans is that Marvel and DC, the two main comics companies in the US, have moved too far leftward. Instead of producing good, enjoyable stories with strong plots and characters, the two are instead concentrating on explicit statements about social issues and promoting characters based solely on their gender, race or sexuality. This is putting readers off, and as a result American comics are in decline as people turn instead to Japanese manga, which eschews these issues. This is the view of Ethan van Sciver and the Comicsgaters. I can see their point of view, although the Guardian pointed out in an article a few years ago that comics have always dealt with political and social issues. That’s quite true. One episode of the Superman radio series in the 1940s was applauded by NAACP and the Anti-Defamation League as the Man of Steel had gone after the Klan. In the 1970s both Marvel and DC dealt with racism and the collapse of American self-esteem following Watergate. There were several issues of Captain America in which the Captain forswore his patriotic identity to call himself ‘Nomad’ following his own, brief loss of faith in his country. There were also a number of Hulk stories which showed a very strong critical attitude to the military, doubtless influenced by the unpopularity of the Vietnam War. However, Stan Lee, the man responsible with artists like Kirby and Ditko, for so many of Marvel’s most iconic heroes, also said in an interview that he was careful not to let the political content alienate those readers who didn’t agree with it.
The Kayfaber’s state that Trashman is a product of its times, though it can also be seen as a period piece set in that decade because of its timeless quality. Back in the 1990s the Heil went berserk at a similar radical, underground comic on sale in the shops. This was an anarchist version of Tintin, in which the boy detective was shown joining the struggle against the cops and the state. Of course, the book had absolutely no connection to anything Herge actually wrote or did. However, the rise of the internet has provided would-be comics creators with an opportunity for launching their own comics without the hindrance of the mainstream comics publishing industry. It’s therefore possible that as Thatcherite neoliberalism continues to collapse and show itself corrupt and bankrupt, underground comix heroes like Trashman may rise to stick it to oppressive capitalist authority once again. And especially if less radical ways of changing the system or expressing dissatisfaction are suppressed by Blairites and Thatcherite Labour leaders like Keir Starmer.
Here’s another piece of fascinating SF news from Quinn’s Ideas on YouTube. Apparently the New Zealand director, Taika Waititi is adapting Alejandro Jodorowsky’s SF comic/ graphic novel, The Incal. Jodorowsky’s a Chilean-French surrealist film maker and comics writer, among whose bizarre cinematics works is The Holy Mountain. I can’t remember if it’s that film or one of his others that contains a battle between Conquistadors and Incas played by frogs in period costumes. Jodorowsky tried to make a version of Dune in the early ’70s. This would have starred his son, Brontis, as Paul Atreides, Orson Welles as Baron Vladimir Harkonnen and Mick Jagger as Feyd Rautha. The concept artists included Salvador Dali, H.R. Giger and Chris Foss. The film was never due to the producers pulling the funding as costs escalated. However, as Quinn explains, Jodorowsky used some of the material and ideas he had developed for the movie and, with French comics maestro Jean ‘Moebius’ Giraud, turned it into The Incal.
There are three books in the series, Before the Incal, The Incal and Final Incal.The Incal was the first published with art by Moebius, who did not draw the other three books although the art is still good. Jodorowsky’s Dune, although never made, nevertheless inspired a series of other movies including Star Wars and Luc Besson’s The FifthElement. The books follow the adventures of John De Fool, whose name is quite intentional and who is a fool figure while simultaneously being the most important person in the universe. The book’s are about his quest to obtain the Incal of the title, the most valuable object in the universe. Quinn wonders if the character of Fry from Futurama may also have been inspired by him. Futurama’s artwork is similar and Fry is also a fool. Quinn states that The Incal is very strange and not for everyone. In addition to it, Jodorowsky also created the Metabarons comics, which contains rather more of his Dune material. Quinn states that he knows Waititi best from his comedy films. One of these was the vampire comedy, What We Do In The Shadows. He therefore wonders how he’ll get on with the more serious material in The Incal, although this also has elements of comedy. Quinn also makes the point that it’s a great time for SF film and television, with Dune in the cinemas, Asimov’s Foundation on Apple TV and the news that Dan Simmons’ Hyperion is also being adapted.
This is interesting news, though I do wonder just how similar The Incal and the Metabarons are to Frank Herbert’s novel. I suspect that while they were inspired by Dune they’re actually very different. From what I understand of Jodorowsky movie, it would have been significantly different from Herbert’s book. And while I hope that this goes ahead, I also wonder how successful the film will be amongst anglophone audiences. Moebius and The Incal are well-known amongst comics fandom. BBC 4 screened a documentary about the great French comics artist a few years ago and I remember how, way back in the 1990s, his international cache was so strong, Marvel persuaded him to draw the Silver Surfer strip for them. However there is the problem of whether audiences outside France will be familiar enough with the comics to want to see the film. The film Valerian and the City of a Thousand Planets was based on the long-running French SF strip, Valerian. This was a flop, and it has been suggested that one of the reasons it did was that international audiences simply weren’t familiar enough with the French strip to be interested. I’m not sure how true that is, as I think the film should still have been able to draw in audiences on its own merits even if most people didn’t know about the source comic. The Incal, however, might be in a better position in this regard as I think more SF fans across the world have heard about Jodorowsky and Moebius. Jodoroswky is involved with the film in any case, and so it should be very interesting to see how Waititi translates it to the big screen.
I’ve been reading a number of books on SF art recently. One of these is Prentis Rollins’ How to Draw Sci-Fi Utopias and Dystopias (Monacelli Press 2016). Rollins is a British artist, who has worked on a number of comics for DC and Marvel, as well as various a couple of graphic novels. The book’s subitled’ Create the Futuristic Humans, Aliens, robots, Vehicles, and Cities of Your Dreams and Nightmares’.
The first section of the book gives some basic information on drawing – the face, proportion, anatomy, perspective and so on. But much of the book is his own pictures of various science fictional scenes, which can be roughly assembled into a future history. These show cities devastated by nuclear war, roving tower blocks on tank treads, humans exploring alien landscapes, and the aliens monuments they discover, spaceships, human and alien, and land vehicles, including the trucks of the future. One picture also shows a secret time machine hidden in a bunker in Surrey, alternative histories, like a noble British steampunk family, a war robot created to fight the Vietnam War, new Martians evolved from human colonists, but which don’t look remotely human, meeting the terran emperor. Finally there is a picture of Earth’s distant, utopian future, in which the landscape is dominated by a huge city unlike anything now built.
Each picture is accompanied by Rollins’ own description of how he completed them, taking you step by step through the process by which he transformed his pencil drawings into the superb finished art. He also shows still from some of the great SF movies and TV that have inspired him. This includes Star Trek and Star Wars, Metropolis, Georges Melies’ A Trip to the Moon, and the Alexander Korda’s 1936 film adaptation of H.G. Wells’ Things to Come.
One of the suggestions Rollins makes in the book is that as the global temperature continues to rise, humanity will move higher into the atmosphere to escape the heat. This will result in a network of Earth-girdling buildings strung out on miles’ high skyscrapers. But before that happens, there will be more familiar high-rise slums like this one he depicts for Shenzen in 2100. The Earth’s population has expanded massively, with people crammed into such high-rise cities. Water is desperately short, so it is used only for drinking. There is none to spare for putting out fires, which are left to burn themselves out.
It’s a chilling prediction, and one that is alas all too credible. Especially as Rollins shows the photos he took of contemporary Hong Kong which he used as reference. I’m putting this image up because I feel that it could come true despite international talking-shops on climate change and the environmental crisis like COP26. An event at which our own prime minister showed once again what I bumbling clown he is. David Attenborough, who had the misfortune to be seated next to him, and Greta Thunberg are right: we need solid action on climate change. But we aren’t going to get it from Boris.
Prentis Rollins’ book is a great collection of SF art from the imagination of one of the comics industry’s many great artists. Like many artists, Rollins also uses computers as well as pencil, pen and ink, and I think this may be a little beyond some aspiring SF artists. But the art is great, and should fire the imaginations of its readers and inspire them to create their own great SF works in their turn.
Face front, true believers, as Stan ‘the Man’ Lee used to say at Marvel. Here’s a bit of fun I found on the Cartoonist Kayfabe channel on YouTube. In it, comics creators Ed Piskor and Jim Rugg look at a little curiosity from the past. Back in the middle of World War II, the US army produced a booklet intended to teach squaddies the basics of cartooning.
The booklet was part of a series of such manuals intended to teach basic craft skills to wounded and shell-shocked troopers when they were recovering in hospital. It was also to give them skills that would help them find a job when they were finally demobilised. These booklets weren’t long. They were deliberately made short enough so that a trooper could have one in a pocket or in his kit bag. Other manuals in the series included leatherwork, knot-making and carpentry.
Although short, the booklet does cover all the basics of cartooning, such as proportion, perspectives, drawing action, the need to observe the wrinkles in clothes and so on, including tips on drawing noses and ears. Unfortunately, it also contains a section on ‘racial symbols’ – basically drawing national stereotypes, which includes two racist caricatures. One of these is of a Jew, which is especially distasteful given the nature of the regimes the US and its allies were fighting at the time.
The booklet’s own artwork is very fine and is stylistically similar to many of the great comics’ artists who were emerging at the time. The two speculate whether it was done by Art Spiegelman, the creator of Maus, a metaphor about the Nazi persecution of the Jews, or Stan Lee. Although both were in the army at the time, both were actually occupied on other projects. In the case of Lee, it was working on pamphlets about the VD. The pair also note that the booklet doesn’t say anything about sequential storytelling. It’s intended to teach single panel cartooning, the type published in newspapers at the time and which was massively popular.
I’ve got a feeling it was US army course on cartooning that produced the great American SF novelist, Harry Harrison. I think he trained as a cartoonist and started working in comics and from there found his way into writing SF short stories and novels. Harrison is probably best known for his comic SF novel, The Stainless Steel Rat, about a reformed criminal, ‘Slippery’ Jim diGriz, who works for a galactic detective bureau staffed with similar ex-crims to catch the villains, tyrants, murderers and general menaces to society that the ordinary police can’t. One of his other novels is Bill the Galactic Hero, which is a satire on the army and militarism, as well as spoofing Asimov and some of the other leading SF authors of the time. It was written, along with a number of other novels by various SF writers, as a reply to Heinlein’s Starship Troopers and its glorification of war and the armed forces. In the book, the captains of the space navy aren’t the six-foot good-looking guys that appear in the films. Those are all actors. They’re members of the galactic aristocracy, and so are terribly inbred with low IQs. The aliens they are fighting against aren’t the aggressors as portrayed in the army’s propaganda, but are an otherwise peaceful race, the victims of human attack. When Bill finally meets one, who explains this to him shortly before it escapes, he asks it why they’re fighting them then. The alien replies that it doesn’t know, but ‘we think you like it’. When Bill is finally allowed some leave, he travels down to the nearest planet with a group of other squaddies. One of them is a man, who has had half of his face shot away and replaced with cybernetics. Another man wires himself into a saline drip that feeds him a mixture of alcohol and glucose so he can be flat out unconscious drunk for the duration. And at the end of the book Bill meets the Biblical Cain, here described as the first soldier, who gives him tips on how to be successful and survive as a squaddie.
Bill the Galactic Hero isn’t biting satire. It’s tone, like the Stainless Steel Rat, is largely light. But that doesn’t stop it making some very serious points about the lunacy of the armed forces and the hell of war amongst the jokes. I think it’s significant that Harrison had served in the war, while Heinlein was rejected as unfit for active service. It’s been said that the people who are least likely to start a war are those, who have actually fought in one.
And if Harrison did come into literature through the US’ army training on cartooning, there’s an irony in that it launched the career of one of SF’s great satirists of the military, along with just about everything else.
This might interest those of my readers, who are into UFOs and the theories about ancient astronauts. Cartoonist Kayfabe is a channel on YouTube hosted by two independent comics creators, Ed Piskor and Jim Rugg, which reviews and talks about comics. In the video below, which they put up yesterday, the pair review the first issue of comics legend Jack Kirby’s book, The Eternals.
Published in the 1970s, this was based on the theories of Erich von Daniken, that humanity had been visited in antiquity by aliens, who had been worshipped as gods. In Kirby’s strip, the aliens were the Celestials or Space Gods, immense giant humanoids wearing weird armour or spacesuits, rather like the world-devouring Galactus of Marvel’s Fantastic Four comic. In the strip the Space Gods had come to Earth in the distant past, genetically engineering humanity’s pre-human ape ancestors. The result was three species of humanoids, the Eternals, humanity and the Deviants. The Eternals possessed immortality and superpowers, and were taken by humans as gods. One of the Eternals is called Ikaris, which is clearly a version of Icarus, the character from Greek myth. While the Eternals were generally benign and largely aloof from human affairs, the Deviants were actively hostile. Their genome was unstable, with a result that they were monstrous in form and envied and hated Eternals and humans for possessing a stable body plan and good looks. One of the Deviant characters was a man, who looked human, and so was hated by the rest of the Deviants and forced to compete in lethal gladiatorial contests for their amusement.
I first came across the Eternals as a back-up strip in the British version of Marvel’s Star Wars comic. From what I remember, the first tale had Ikaris, in disguise as Ike Harris, leading a party of human explorers into an ancient South American temple. The temple is, in reality, a monument to the Space Gods, who then return to Earth. The temple becomes their landing site, with one Space God standing sentinel over it. This then becomes a forbidden zone to the three other species. The Celestials have come to judge their experiments, taking fifty years to make their observations and gather information. If humanity or the other races fail the test, the Space Gods will exterminate them.
Kirby was a master of cosmic art, and this strip shows how skilled he was at drawing beings from outer space of immense power. The various ancient astronauts depicted in the temple’s carvings and statuary are clearly influenced by the art of the ancient South American Indian civilisations such as the Aztecs and Maya. This very much follows the views of von Daniken and similar authors, who interpreted a carving of an ancient Mayan king from the temple of Palenque as portraying an ancient astronaut piloting a space capsule.
There have been a multitude of comics about flying saucers since Kenneth Arnold made his sighting of a group of mysterious objects over the Rockies in 1947, which launched the modern UFO phenomenon. The Eternals is an example of how a similar, related theory – ancient astronauts – also entered popular culture in comic form. I don’t think the strip actually lasted very long. Either I stopped reading it, or the strip disappeared from Star Wars comic after a few issues. Despite this, the characters have remained part of the MCU and a film based on the strip, which I’ve blogged about previously, is currently being filmed, trailers for which have been released. Kirby’s art is awesome, and the strip marked Jolly Jack’s return to Marvel after a period with DC. I think Kirby had left because of his dispute with Marvel and Stan Lee over who had created many of the most iconic Marvel characters. Although he had returned, there still seems to have been considerable resentment against Kirby at Marvel. Piskor and Rugg comment on the overwhelmingly hostile tone of the letters Kirby’s editors at Marvel chose to publish in the comic.
I really enjoyed the first Eternals story and its premise, though I think I got bored with it as the tale went on. I shall be very interested indeed when the film finally comes out, as I’m currently in two minds whether I want to see it. It could be very good, and it’ll be great to see Kirby’s designs for the Space Gods appear on the silver screen. It’ll also be interesting to see what effect, if any, it has on the paranormal milieu. Will it lead to a revival of von Daniken and the ancient astronaut theory?
This is one for all the comics fans. Jack Kirby is one of the truly great figures in American comics. With Stan Lee he created some of Marvel’s best known and most beloved comics characters, like Captain America. Kirby grew up when the immigrant Jewish community in New York was still poor and rough, and like many other similar communities, riddled with gangs. Kirby said he came from the type of background where the best job a man could aspire to was being a mechanic, and I think he was seen as being a bit odd for wanting to be an artist. Nevertheless, he managed to realise his ambition and get away from the gangs, although he also said that part of him enjoyed running with them. 5′ 2” and pugnacious, he wasn’t averse to stepping up to the challenge if someone threatened him. The famous cover of Captain America beating up Hitler was published before America entered the War and upset the American Nazi party. One of the Hitlerites came into the hotel where Kirby was staying at the time, demanding a word with him. To the consternation of his workmates, Kirby got up and went down ready to sort the man. But by the time he got down to the lobby, the Nazi had departed. Probably luckily for the Nazi. Nevertheless, the fear of Nazi reprisal was so strong that Stan Lee and Kirby were both given FBI protection for a time.
One of the book’s editors/producers is Eastman, of Mutant Ninja Turtles fame, and the book is an overview of Kirby’s long artistic career, from when he was just starting out as an aspiring artist to his retirement. I was never a great fan of Kirby, as although he could do cosmic like no one else could, drawing huge, awesome machines and men and women like gods, I didn’t think he could draw the ordinary human form very well. But the book shows that he was actually a very good naturalistic artists with fine sketches of the major figures and celebrities of his time. One of whom was Adolf Hitler.
Kirby seems to have worked at anything and everything to pay the rent. At one time he was an artist on the Disney cartoons, drawing the figures for the moments between the main action. But he was learning all the time and ambitious, looking for new and better jobs and taking with him the skills he learnt. During his comics career he not only worked on superheroes, but also cowboy, commando and romance comics, turning to these parts of the industry when the superhero genre was decimated by the moral panic of the 1950s. He also did his patriotic duty and served in the army during the Second World War, and this fed into the war strips he drew afterwards. The self-portraits Kirby drew of himself before and during his army years show the immense change armed combat had wrought on him. Before he enters the army he’s clean cut, but afterwards he becomes more lined and grizzled. He shows the same effect on soldiers on the cover of one of his war comics. This features a man writing a letter home to his mother, saying that the invasion of Europe was just like a day at the beach. The man’s face betrays otherwise, and Kayfabe and his companion note the 1,000 yard stare. Apparently when the servicemen wrote home, they really did describe the War in those terms as they obviously really didn’t want to cause their families to worry about them.
Kirby’s final years were overshadowed by a quarrel with Stan Lee over who created the Marvel characters, with Kirby claiming that he was the real creator of some. He left Marvel and carried on working long after he should have retired on strips like Devil Dinosaur. Towards the end of his career it looks like this amazing artist was being helped by others in the studio. But in his prime Kirby was extremely prolific. At his height in the 40s-50s he was producing a hundred pages a month. I think that’s why his human forms are so sketchy – he was churning them out and an incredible rate, too fast for very naturalistic art, simply to put food on the table for himself and his family. He also incorporated many of the latest developments in popular art into his comics, like pop art and black light, in order to connect with readers and appeal to their changing tastes.
One of the most remarkable episodes in his career was the use of his concept art for an abandoned film project as cover for a CIA operation to rescue the hostages in Iran. Kirby had been hired to work on a film version of Roger Zelazny’s Lord of Light. Although the film wasn’t made, the CIA used the art as part of the cover for their operation, which was that they were film makers seeking to make an SF film in the country.
Kirby was indeed one of the giants of the comics industry, and Kayfabe’s review of the book, which I think came out in the ’80s or 90s, is an excellent review of his long and amazing productive career. The characters he and Lee created still continue to enthral readers across the world, and, I hope, to inspire future generations of comics artists and creators.
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