Posts Tagged ‘Jesus’

Mars as Communist Utopia in Pre-Revolutionary Russian SF

June 7, 2018

I thought this might interest all the SF fans out there. One of the books I’ve started reading is Lost Mars: The Golden Age of the Red Planet, edited by Mark Ashley (London: The British Library 2018). It’s a collection of SF stories written about the Red Planet from the 19th century to just before the Mariner and then Viking probes in the ’60s and ’70s showed that rather than being a living planet with canals, vegetation and civilised beings, it was a dead world more like the Moon. It’s a companion volume to another book of early SF stories from about the same period, Moonrise: The Golden Age of Lunar Adventures, also edited by Mike Ashley. The Martian book contains stories by H.G. Wells, Ray Bradbury – from The Martian Chronicles, natch – Marion Zimmer Bradley, E.C. Tubb, Walter M. Miller, and the great novelist of dystopias and bug-eyed psychopaths, J.G. Ballard. It also contains pieces by now all but forgotten Victorian and early Twentieth writers of Scientific Romances, W.S. Lach-Szyrma, George C. Wallis, P. Schuyler Miller and Stanley G. Weinbaum.

Both books are also interesting, not just for the short stories collected in them, but also for Ashley’s introduction, where he traces the literary history of stories about these worlds. In the case of the Moon, this goes all the way back to the Roman satirist, Lucian of Samosata, and his Vera Historia. This is a fantasy about a group of Roman sailors, whose ship is flung into space by a massive waterspout, to find themselves captured by a squadron of Vulturemen soldiers from the Moon, who are planning an invasion of the Sun.

The history of literary speculation about Mars and Martian civilisation, is no less interesting, but somewhat shorter. It really only begins in the late 19th century, when telescopes had been developed capable of showing some details of the Martian surface, and in particular the canali, which the Italian astronomer Schiaparelli believed he had seen. The Italian word can mean ‘channels’ as well as ‘canal’, and Schiaparelli himself did not describe them as artificial. Nevertheless, other astronomers, like Percival Lowell of Flagstaff, Arizona, believed they were. Other astronomers were far more sceptical, but this set off the wave of novels and short stories set on an inhabited Mars, like Edgar Rice Burrough’s famous John Carter stories. I remember the Marvel adaptation of some these, or at least using the same character, which appeared as backing stories in Star Wars comic way back in the 1970s.

It’s also interesting, and to contemporary readers somewhat strange, that before H.G. Wells’ War of the Worlds, the vast majority of these stories about Mars assumed that the Martians would not only be far more scientifically and technologically advanced, but they would also be more socially and spiritually as well. Just like the Aetherius Society, a UFO new religious movement founded by George King in the 1950s, claims that Jesus was really as Venusian, and now lives on that world along with Aetherius, the being from whom they believe they receive telepathic messages, so there were a couple of short stories in which Christ was a Martian. These were Charles Cole’s Visitors From Mars, of 1901, and Wallace Dowding’s The Man From Mars of 1910.

Other utopias set on the Red Planet were more secular. In Unveiling a Parallel, by Alice Ilgenfritz Jones and Ella Merchant, of 1893, the Martians are handsome and intelligent, and their women totally liberated. Another feminist utopia was also depicted by the Australian writer Mary Moore-Bentley in her A Woman of Mars of 1901.

And in Russia, the writer Alexander Bogdanov made Mars a Communist utopia. Ashley writes

While the planetary romance theme was developing there were other explorations of Martian culture. The Red Planet became an obvious setting for a communist state in Krasnaia Zvesda (‘Red Star’, 1908) and its sequel Inzhener Menni (‘Engineer Menni’, 1912) by Alexander Bogdanov. Although reasonably well known in Russia, especially at the time of the revolution in 1917, and notoriously because of its reference to free love on Mars, it was not translated into English until 1984. Kim Stanley Robinson claimed it served as an influence for his own novel, Red Mars (1992), the first of his trilogy about terraforming the planet. Although the emphasis in Bodganov’s stories is on the benefits of socialism, he took trouble to make the science as realistic as possible. The egg-shaped rocket to Mars is powered by atomic energy. His Mars is Schiaparellian, with canals that have forests planted along their full length, explaining why they are visible from Earth. He also went to great lengths to explain how the topography of Mars, and the fact that it was twice as old as Earth, allowed social evolution to develop gradually and more effectively, with planet-wide communication and thus a single language. (Pp. 11-12).

So five years before the Revolution, Mars really was the ‘Red Planet’ in Russian literature. I’m not surprised it wasn’t translated into English until the 1980s. British publishers and censors probably disliked it as a piece of Communist propaganda, quite apart from Anglophone western Puritanism and the whole issue of free love. No naughtiness allowed on the side of the Iron Curtain, not even when it’s set on Mars. Russian cinema also produced one of the first SF films, also set on Mars. This was Aelita (1922), in which Russian cosmonauts travel to the Red Planet to start a revolution, though at the end it’s revealed that it’s all been a dream.

Meanwhile, Mars as a planet of mystery continues in the French SF series, Missions, shown at 10.00 Thursdays on BBC 4. This has French spationauts and their American rivals landing on the Red Planet, only to find a mysterious altar constructed from lost Atlantean materials described by the Romans, and Vladimir Komarov, a Soviet cosmonaut, who has been turned into something more than human with three strands of DNA. In reality, Komarov died when the parachutes on his spacecraft failed to open when it re-entered the Earth’s atmosphere. Tragically, Komarov knew it was a deathtrap, but went anyway because Khrushchev wanted another Russian space achievement to show up the Americans, and Komarov did not want his friend, and first man in space, Yuri Gagarin to go. It’s a tragic, shameful waste of human life on what was a purely political stunt, and Komarov is, because of his desire to save his friend, one of the great heroes of the space age.

But Missions shows not only how much people really want us to travel to Mars – to explore and colonise – it also shows how the Red Planet still remains the source of wonder and speculation about alien civilisations, civilisations that may not be hostile monsters intent on invading the Earth ‘for no very good reason’, as Douglas Adams described the motives of those aliens, who wanted to take over the universie in The Hitch-Hiker’s Guide to the Galaxy. One of the French spationauts, Jeanne, has dreamed of going to Mars since being shown it through a telescope by her father when she was a little girl. Electromagnetic scans of the area, when developed, give a picture of her face, and ‘Komarov’ tells her he has been waiting millions of years for her, and she is the true link between Mars and Earth.

Yes, it’s weird. But different. And it shows that Mars is continuing to inspire other forms of SF, where the Martians aren’t invaders – or at least, not so far-but benevolent guides waiting for us to come to them and make the next leap in our development. Just like Bogdanov in 1912 imagined that they would be ahead of us, and so have created a true Communist utopia.

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Book Defending the Resurrection of Christ

April 2, 2018

Gary R. Habermas and Michael R. Licona, The Case for the Resurrection of Jesus (Grand Rapids, Michigan: Kregel Publications 2004).

Yesterday was Easter Sunday, the day when Christians celebrate the resurrection of Christ 2,000 years ago, as well as joining the rest of the world in looking out for the Easter Bunny and eating chocolate eggs. Christians wishing to defend the historical authenticity of Our Lord’s resurrection and the accounts of it in the Bible, or simply want to find something to strengthen their own faith, may like to look at the above book. Gary R. Habermas is the distinguished professor and chair of the department of philosophy and theology at Liberty University in Lynchburg, while Michael R. Licona is a New Testament Historian. The book is a popular treatment of the issues intended to help Christians share their faith, and contains a wealth of very good advice for those wishing to argue against those, who claim that Christ didn’t rise from the dead. It presents the arguments and supporting evidence clearly, and there’s a CD game show style quiz as well so the reader can test their knowledge at the end of it.

I hope everyone reading this blog had a great day yesterday, regardless of their religious views or lack of them, and that the Easter Bunny brought them all the Easter eggs they wanted. And that everyone here’ll have a great Easter Monday today. Despite the rain!

Best Good Friday Wishes to all my Readers and Commenters

March 30, 2018

Today is Good Friday, the day when Christians commemorate the crucifixion and death of our Lord, and look forward to His resurrection on Easter Sunday.

But whatever you religious beliefs, or lack of them, I wish the readers of this blog a very happy and peaceful Easter holiday. Enjoy yourselves, and don’t let the squalid spawn of Thatcher grind you down!

Books on God and Religion

March 17, 2018

On Thursday, Jo, one of the great commenters to this blog, asked my a couple of questions on the nature of the Almighty, which I tried to answer as best I could. I offered to put up here a few books, which might help people trying to explore for themselves the theological and philosophical ideas and debates about the nature of God, faith, religion and so on. I set up this blog about a decade and a half ago to defend Christianity against attacks by the New Atheists. I don’t really want to get sidetracked back there, because some of these issues will just go on forever if you let them. And I’m far more concerned to bring people of different religions and none together to combat the attacks by the Tories and the Blairites on the remains of the welfare state, the privatisation of the NHS, and the impoverishment and murder of the British public, particularly the disabled, in order to further enrich the corporate elite. Especially as the Tories seem to want to provoke war with Russia.

But here are some books, which are written for ordinary people, which cover these issues, which have helped me and which I hope others reading about these topics for themselves will also find helpful.

The Thinker’s Guide to God, Peter Vardy and Julie Arliss (Alresford: John Hunt Publishing 2003)

This book is written by two academics from a Christian viewpoint, and discusses the Western religious tradition from Plato and Aristotle. It has the following chapters

1. Thinking About God – Plato and Aristotle
2.The God of the Philosophers
3. The God of Sacred Scripture
4. Religious Language
5. The Challenge of Anti-Realism
6. Arguments for the Existence of God
7. The Attributes of God
8. Life After Death
9. Miracles and Prayer
10. Jesus, the Trinity, and Christian Theology
11. Faith and Reason
12 Attacks on God, Darwin, Marx and Freud
13 God and Science
14 Quantum Science, Multi-Dimensions and God

God: A Guide for the Perplexed, Keith Ward, (Oxford: OneWorld 2003)

1. A Feeling for the Gods
God, literalism and poetry, A world full of Gods, Descartes and the cosmic machine, Wordsworth and Blake, the gods and poetic imagination, Conflict among the gods, Friedrich Schleiermacher: a Romantic account of the gods; Rudolf Otto: the sense of the numinous; Martin Buber: life as meeting, Epilogue: the testimony of a secularist.

2. Beyond the gods
Prophets and seers; The prophets of Israel and monotheism; Basil, Gregory Palamas and Maimonides: the apophatic way; Thomas Aquinas: the simplicity of God; The five ways of demonstrating God; Pseudo-Dyonysius the Areopagite; The doctrine of analogy; Three mystics.

3. The Love that moves the sun
The 613 commandments; Pigs and other animals; the two great commandments; The Ten Commandments; Jesus and the Law; Calvin and the Commandments, Faith and works; Theistic morality as fulfilling God’s purpose; Kant, the categorical imperative and faith, God as creative freedom, affective knowledge and illimitable love.

4. The God of the Philosophers

God and Job; Plato and the gods; the vision of the Good; Appearance and Reality; Augustine and creation ex nihilo, Aristotle and the Perfect Being; Augustine and Platonism; Anselm and Necessary Being; Evil, necessity and the Free Will defence; Creation as a timeless act; Faith and understanding.

5. The Poet of the World

The timeless and immutable God; The rejection of Platonism; Hegel and the philosophy of Absolute Spirit; Marx and the dialectic of history; Pantheism and panentheism; Time and creativity, The redemption of suffering; History and the purposive cosmos; Process philosophy; The collapse of the metaphysical vision.

6. The darkness between stars

Pascal: faith and scepticism; A.J. Ayer; the death of metaphysics; Scientific hypotheses and existential questions; Kierkegaard: truth as subjectivity; Sartre; freedom from a repressive God; Heidegger and Kierkegaard: the absolute
paradox; Tillich: religious symbols; Wittgenstein: pictures of human life; Religious language and forms of life; Religion and ‘seeing-as’; Spirituality without belief; Non-realism and God; The silence of the heart.

7. The personal ground of being

God as omnipotent person; The problem of evil; Fichte, Schelling, Schopenhauer and Nietzsche: beyond good and evil; Omniscience and creative freedom; God: person or personal; Persons as relational; The idea of the Trinity; The revelatory roots of religion; Conclusion: Seven ways of thinking about God.

Bibliography

Teach Yourself Philosophy of Religion, by Mel Thompson, (London: HodderHeadline 1997)

Introduction
What is the philosophy of Religion?
Why study religion in this way?
What is involved?
The structure of this book
What this book aims to do.

1. Religious Experiences
Starting with experience
What happens when you experience something?
What is religious experience?
Induced religious experiences
Prayer
Conversion
Mysticism
Charismatic experiences
Revelation
Some features of religious experience
What can we know?
Authority and response
Conclusion

2.Religious Language
A private language?
Knowledge and description
Faith, reason and beliefs
The rational and the non-rational
Interpreting language
Cognitive and non-cognitive
Language games
The limitations of language

3. God: the concepts
God as creator
Eternal
Omnipotent
Omniscient
Transcendence and immanence
Theism, pantheism and panentheism
Atheism, agnosticism and secularism
Nietzsche: God is dead
Secular interpretations of God
A postmodernist interpretation
The Christian concept of God: the Trinity
Beliefs, language and religion
Saints?
Religious alternatives to theism
Basic beliefs

4. God: the arguments
The ontological argument
The cosmological argument
the teleological argument
the moral argument
the argument from religious experience
Conclusion

5. The Self
Bodies, minds and souls
Dualism
materialism
Idealism
Knowing our minds
Joining souls to bodies?
Identity and freedom
Freedom?
Life beyond death
Some conclusions

6. Causes, providence and miracles
Causes
Providence
Miracles
Summary

7. Suffering and evil
The challenge and the response
the problem
God as moral agent
Suffering and the major religions
Coming to terms with suffering
The devil and hell
Religion and terrorism
Summary

8. Religion and Science
The problem science poses for religion
the key issues
the changing world view
the methods of science and religion
the origin of the universe
evolution and humankind
Some conclusions

9. Religion and ethics
Natural law
Utilitarianism
absolute ethics
Morality and facts
How are religion and morality treated?
Values and choices
Conclusion

Postcript, Glossary, Taking it Further

God and Evolution: A Reader, ed. by Mary Kathleen Cunningham (London: Routledge 2007)

Part One
Methodology

1. Charles Hodge ‘The Protestant Rule of Faith’
2. Sallie McFague ‘Metaphor’
3. Mary Midgley ‘How Myths work’
4. Ian G. Barbour ‘The Structures of Science and Religion’.

Part Two
Evolutionary Theory

5. Charles Darwin, ‘On the origin of species
6. Francisco J. Ayala ‘The Evolution of life as overview
7. Michael Ruse ‘Is there are limit to our knowledge of evolution?

Part Three
Creationism

6. Genesis 1-2
7. Ronald J. Numbers ‘The Creationists’.

Part Four
Intelligent Design

10. William Paley ‘Natural Theology’
11. Michael J. Behe ‘Irreducible complexity: Obstacle to Darwinian Evolution’
12. Kenneth R. Miller, ‘Answering the biochemical argument from Design

Part Five
Naturalism

13. Richard Dawkins, ‘The Blind Watchmaker’
14. Richard Dawkins, ‘God’s utility function’
15. Daniel C. Dennett, ‘God’s dangerous idea’
16. Mary Midgley, ‘The quest for a universal acid’
17. Michael Ruse, ‘Methodological naturalism under attack’.

Part Six
Evolutionary Theism

18. Howard J. Van Till, ‘The creation: intelligently designed or optimally equipped?’
19. Arthur Peacock, ‘Biological evolution-a positive theological appraisal’
20. Jurgen Moltmann, ‘God’s kenosis in the creation and consummation of the world’.
21 Elizabeth A. Johnson, ‘Does God play dice? Divine providence and chance’.

Part Seven:
Reformulations of Tradition

22. John F. Haught, ‘Evolution, tragedy, and cosmic paradox’
23. Sallie McFague, ‘God and the world’
24. Ruth Page, ‘Panentheism and pansyntheism: God is relation’
25. Gordon D. Kaufman, ‘On thinking of God as serendipitous creativity’.

John Wycliff’s Arguments for Pacifism

February 18, 2018

Last Sunday I put up a piece about the Lollard sermon, The Perversion of the Works of Mercy. The Lollards were the late fourteenth-early fifteenth century followers of the English theologian and reformer, John Wycliffe. Wycliffe was a kind of proto-Protestant, who denounced the corruption of the church, rejected the papacy and maintained that the Bible should be the sole authority for Christian doctrine. The Perversion of the Works of Mercy attacks the way people have turned away from performing their Christian obligations to feed, clothe, give drink to the poor, visit and care for the sick and prisoners, and instead do this all for the rich and powerful. It’s a powerful message for today, when the Tories’ official policy is to increase the tax burden of the poor, in order to give massive tax cuts to the rich. The Tories are also cutting benefits to the poor, unemployed, sick and disabled as part of this programme of making the rich even richer, while at the same time claiming that the destruction of the welfare state is all for the benefit of the poor themselves. It’s saving them from ‘welfare dependency’, and is encouraging them, in the notorious words of Norman Tebbit, to get on their bikes and look for work. It’s all part of the Tory and Thatcherite embrace of the Victorian attitude of ‘less eligibility’, which stated that conditions of state aid should be as harsh as possible in order to deter people from taking it up, and encourage them to take any job, no matter how low paid or exploitative.

Wycliffe was also a pacifist. I also blogged a month or so ago about a book I found on his pacifism in the Oxbow Bargain Book Catalogue. Wycliffe’s pacifism is also discussed by Basil Cottle in his The Triumph of English 1350-1400 (London: Blandford Press 1969). Here’s the passage where he discusses Wycliffe’s rejection of war, quoting the medieval theologian himself:

In each particular, Wyclif’s views are revolutionary, and his treatment of of war is typical of this: those who go to war cannot with justice say the Lord’s Prayer. ‘And before the seven axingis that Crist techith in the Pater Noster meneth … algatis to axe in charite, and thefore men that liven in werre ben unable to have their axinge; but thei axen ther owne dampnynge in the fifte peticioun, for ther thei axen that God for3yve hem ther dettis that thei owen to Hym, ri3t as thei for3yven men that ben dettours unto hem.’ [And for this reason the seven askings that Christ teaches in the Lord’s Prayer mean… at all events to ask in charity, and therefore men that live in war are unable to have what they ask; but they ask for their own damnation in the fifth petition, because there they ask that God may forgive them their debts that they owe to Him, even as the forgive men that are debtors to them.] But what was the situation in which the divided Church now found herself?-the Pope offering indulgences t6o those who would fight against the antipope (a subject extensively treated in a sermon on Martyrs) , and Bishop Despenser of Norwich leading his beastly and futile ‘crusade’ of 1383 against Flanders: ‘now men seyen that thei shulden, bi lore of ther feith, werre upon Cristen men, and turnen hem to the Pope, and slee ther persones, ther wyves, and ther children, and reve hem ther goodis, and thus chastise hem. But certis this came nevere of chastyment of Crist, sith Crist seith He cam not to lese lyves bu save hem. And hefore this is chastyment of the fiend, and never chastyment of Crist, that uside pacience and myraclis.’ [Now men say that they should, by the teaching of their faith, war upon Christian men, and win them over to the Pope, and kill their persons, their wivs, and their children, and rob them of their goods, and thus punish them. But certainly this kinid of punishment never came from Christ, since Christ says He came not to destroy llives to save them. And for this reason this is a punishment from the dreadful fiend, and never a punishment from Christ, who used patience and miracles.] Yet ‘blynde heretikes wanten witt as ydiotis, whan thei seien that Petre synnede not in smytynge of Malcus ere, but 3af ensaumple to preestis to fi3t’ [blind heretics lack understanding, like idiots, when they say that Peter did not sin in striking off Maclhus’s ear, but set an example for priests to fight]-though Christ prevented him from fighting further. ‘Lord, where this Pope Urbane hadde Goddis charite dwelling in him, whan he stired men to fi3te and slee many thousaund men, to venge him on the tother People and of men that holden with him?’ [Lord, did this Pope Urban have ~God’s charity dwelling in him, when he incited men to fight and kill many thousand men, to avenge himself on the other Pope and on men who belong to his side?] The friars, says Wyclif, preach to a bellicose text- that the English must get in first with their attacks on their enemies in other countries, for fear they do the same and sin be increased on both sides; a hideous doctrine of sinning so as to good.)

Cottle goes on to observe that ‘This new pacifism may have distasteful to readers who still enjoyed the memory of Crecy and Poitiers and to the old soldiers who must have figure among the 1381 malcontents’ (the Peasant’s Revolt). (pp. 235-6).

This hatred of war was shared by Sir John Clanvowe, soldier, diplomat, courtier, poet, crusader, and the author of the Boke of Cupide. This was so similar to Chaucer’s works, that for a time it was accepted as that great poet’s own composition. Clanvowe himself died in a village near Constantinople. Clanvowe wrote

‘The world holt hem worshipful that been greet werryours and fi3teres, and that distroyen and wynnen manye londis, and waasten and 3even muche good to hem that haan ynou3, and that dispenden oultrageously in mete, in drynke, in clothing, in building, and in lyuyng in eese, slouthe, and many oothere synnes.’ [The world considers them honourable who are great warriors and fighters and destroy and conquer many lands, and waste and give much property to them that have plenty, and spend outrageously on food, drink, clothing, building, and living in ease, sloth, and many other sins.] (Cottle, op. cit., p. 253).

Cottle himself says of this passage that ‘the attack here is almost on rank, and Clanvowe is disgusted that it is of these proud and vengeful people that ‘men maken books and soonges, and reeden and singen of hem for to hoolde the mynde of here deedes the lengere here vpon erth’. [Men make books and songs, and recite and sing of them so as to keep the memor of their deeds the longer here on earth.] (p. 254).

As I said with my earlier post about the Perversion of the Works of Mercy, I’m not putting this up to attack Roman Catholicism. I despise religious intolerance and don’t want to provoke any more sectarian religious hatred. I’m also deeply impressed with the various Roman Catholic organisations, clergy and lay people that genuinely work for the poor and those in the needy, and radical groups like Doris Day’s Catholic Workers. My point here is to show merely that religious radicals, like Wycliffe and Clanvowe, despised the way the poor were ignored and treated by the rich, and condemned war as fundamentally unchristian.

This is an attitude that attacks and refutes the vicious opinions of the religious right, with their prosperity gospel – that Christ wants everyone to be rich, and if you’re poor, it’s your fault – and is solidly behind the wars in the Middle East and elsewhere. These wars aren’t being fought to protect America, Israel or anyone else. They’re fought purely for the profit of immensely rich multinational corporations, who hope to profit from the theft of these nations’ state industries and oil reserves. As the above texts show, they would have been thoroughly condemned by Wycliffe and Clanvowe.

Steeleye Span’s Seasonal Hit ‘Gaudete’

December 29, 2017

I remember when at least one pop band nearly every year during the 1970s and 1980s released a Christmas single. The classic examples are Slade’s ‘Well, Here It is, Merry Christmas’, and one of the other glam rock band’s ‘I Wish It Could Be Christmas Every Day’. These seem to have disappeared these past few years, possibly due to the collapse of the charts. A friend of mine told me that it was now nearly impossible to compile them in the way that had been done a few decades ago, because the music scene has become very fragmented, with different people listening to a wide number of musical genres. Or it may just be that public taste has changed, and people are no longer interested in buying songs about Christmas. Some of this might be due to the increasing secularisation and religious plurality of British multicultural society, but I doubt it. After all, people still put on school nativity plays, and there’s even been two British comedies about them. This is despite the scare stories run by the Daily Mail about ‘left-wing’ councils or schools banning such plays in case they offend Muslims.

One of the great pieces of British Christmas pop from the 1970s was Steeleye Span’s ‘Gaudete’, which was released in Christmas 1972. Steeleye Span were one of the great folk rock bands, who produced a series of great rock versions of folk songs. ‘Gaudete’ itself is a medieval carol, celebrating the birth of Christ. It’s in Latin. The first line means, ‘Rejoice – Christ is born of the Virgin Mary’.

I found this video of Steeleye Span with their lead singer, Maddy Pryor, performing it on the Park Records channel on YouTube. It was staged as part of the 35th anniversary tour. The band is obviously older, looking very definitely middle aged, but their musical skill has not dimmed with the years.

I realise that not everyone who reads this blog is a Christian, but I hope whatever your views on religion, you can still enjoy a piece of great medieval music, performed by some of the great folk artists of the 1970s.

Here it is. Enjoy!

American Imperialism Aiding the Saudi and Israeli Ethnic Cleansing of Indigenous Middle Eastern Christians

December 9, 2017

There’s been some coverage here in the west of the underground Christian church in China. China’s a Communist state, and although religion has been allowed to re-emerge after its ferocious persecution under Mao, it is heavily regulated. There’s an official church, which has to agree to and abide by the various conditions set down by the Communist authorities. Alongside this is a growing underground church, that meets in secret and is heavily persecuted because it is outside the control of the Communist party.

Fewer people, however, are aware that there’s also a growing underground church in Iran. The Anglican church in Tehran, which is recognised and tolerated, is remarkable for a Christian church in a Middle Eastern, Islamic country, in that most of its members are indigenous Iranians. About three per cent of the Iranian population is composed of Armenian Christians, who have their own churches. But outside these official, tolerated churches, there is a secret church of indigenous Iranians, who are turning from Islam to Christ. Apostasy is banned under Islamic, sharia law. The penalty has traditionally been death, although some law schools were of the opinion that the death penalty could only be imposed if the apostate then blasphemed against Islam. Other legal scholars stated that the apostate from Islam should be imprisoned for three days so that they could reconsider their decision to abandon Islam. If they repented during this time, they would be spared. This means that those Iranians converting to Christianity do so at the risk of their own lives. They are savagely persecuted and imprisoned. At the same time, the Iranian authorities surround the Armenian churches with armed police to make sure that only Armenians go there to worship. The Armenians have adopted a series of tactics to help their Iranian co-religionists avoid the police. One of these is teaching them a few words or phrases of Armenian, so that they can pass themselves off as Armenian Christians, and so avoid arrest, imprisonment and torture.

This isn’t widely known in the West, and I don’t think this is an accident. America is a profoundly religious country, but I think the support of religious freedom by the American military-industrial complex is, and has always been, cynically utilitarian. There was a massive campaign of Christian evangelism and preaching in America itself during the Cold War. You think of all the extreme right-wing Christian movements that emerged in the 50s, like Moral Re-Armament, and so on, that were dedicated not just to spreading Christianity, but also combatting Communism. Or, for that matter, just about any other left-wing, progressive movement. Even if it was led by other Christians. Communism is an aggressively materialistic political system. Marx actually wrote little about religion, beyond his famous words that it was ‘the opium of the people’, but he certainly believed his system was an extension of the materialist doctrines of the ancient world and the Enlightenment philosophes. He took over their critique of religion and that of Ludwig Feuerbach, which viewed religion as a projection of humanity’s own alienated essence, and extended it. Lenin himself was bitterly anti-religious, and the persecution of religious believers – Christians, Muslims, Jews, Buddhists, Taoists, the followers of indigenous shamanic religions and so on – was state policy in many Communist countries.

Hence the promotion of Christianity and the defence of religious freedom against a persecuting, literally Satanic, evil empire was a useful ideological tool for the capitalist leaders of society during the Cold War. Thus much of the religious literature published during the Cold War stressed the anti-Christian nature of Communism to the point where this overshadowed the other atrocities and crimes against human rights committed by these regimes. Such as the artificial famines Stalin created during the collectivisation of agriculture, the deportation of ethnic minorities to Siberia and the persecution of dissenting socialist and Communist intellectuals.

But very little is said about the persecution of the underground Iranian church. And I don’t think this is an accident. I think it’s because it doesn’t serve American geopolitical interests, and those of its allies, Israel and Saudi Arabia. China’s a Communist country, and so atheism is the official state dogma, even if it is not as rigorously enforced as it has been. But Iran and the other Middle Eastern countries are religious states to a greater or lesser degree. And American foreign policy in the Middle East has consisted of supporting theocratic and Islamic fundamentalist regimes and movements against secular Arab nationalism or socialism, as these are seen as too close to Communism. Hence the hostility to Gamal Nasser’s Egypt, which was socialist, but not Communist. In the case of Saudi Arabia, America and the West forged an alliance that goes back to the 1920s. In return for the right to exploit the country’s oil, America and the West pledged themselves to support the country and its rulers. Saudi Arabia is an extremely intolerant state, where the only permitted religion is Wahhabi Islam. No other religions are tolerated. There are indigenous Shi’a Muslims, but they are also savagely persecuted. Their villages do not have running water or electricity, and their religious literature and holy books will be confiscated if they are discovered by the authorities. A few years ago the Grand Mufti, the religious head of Saudi Arabia, declared that the Shi’a were heretics ‘worthy of death’, a chilling endorsement of religious genocide. And the Shi’a aren’t the only non-Wahhabi community to be subjected to his prayers for pious violence. The other year he also led prayers calling on Allah to destroy Jews and Christians.

Saudi Arabia is one of the main sponsors of Islamist terrorism. It is not Iran, nor Saddam Hussein’s Iraq, which had nothing to do with 9/11. 17 out of the 19 hijackers were Saudis, and the trail from them goes all the way to the top of Saudi society. They were active sponsors of the Mujahideen in Afghanistan, which became the Taliban. The current Saudi king and his head of intelligence were also responsible for funding and aiding al-Qaeda and ISIS in their attacks on the other Islamic nations of the region. In continuing to support Saudi Arabia, America, Britain and the other western countries are supporting a viciously intolerant state that persecutes other religions, including Christians.

The other pillar of western interests and foreign policy in the Middle East is Israel. Israel is a White, European/American settler state, and it looks towards Europe and America rather than the Middle East. And it’s also religiously intolerant. The official state religion is Orthodox Judaism. Israel defines itself as the Jewish state, and the Law of Return stipulates that only Jews may become citizens. The Israeli government has also repeatedly refused calls to allow the Palestinians, who fled the country in 1948 fearing massacre by the Israelis to return, as this would upset the ethnic composition of the country. At the same time the Israeli state has pursued a policy of ethnic cleansing, expelling and massacring the indigenous Palestinian population. And this includes Christians.

Before the foundation of Israel in 1948, 25 per cent of the population of Palestine was Christian. Now it’s only one per cent. The literature on the dwindling Christian community states that this is because of pressure from both Israel and Islam. The Christian community has suffered persecution from Muslims, as they are seen as traitors, even though many Palestinian Christians are as bitterly opposed to the Israeli occupation as their compatriots. However, other historians have also pointed out that traditionally, Muslims and Christians coexisted peacefully in Palestine. In one of the papers on Israel and Palestine in Albert Hourani’s book, The Modern Middle East, it is stated that Muslim Palestinians traditionally regarded Christian churches as mawsin, an Arabic term which means holy, sacrosanct, and were thus treated with respect. Palestinian Christians, however, have complained about their treatment by the Israeli authorities. Special permits are required before new churches may be built, and the authorities are not keen to give them.

And like Muslims, Christians have also been attacked by Israeli racist extremists. A little while ago a Christian monastery in Israel was the subject of a price-tag attack by Israeli extremists. The price-tag attacks are acts of destruction in retaliation for Palestinian attacks on Jews or Jewish property. They’re called ‘price-tag’ because the attackers leave a mock price-tag behind giving some cost for the damage done. The Israeli authorities were keen to distance their country from the attack, and tried to present it as somehow unique. But I got the distinct impression that this is far from the case. About ten or so years ago Channel 4 screened a programme by a Black presenter, in which he went to Israel and covered the maltreatment of Christians there. This included an attempt by a group of Orthodox Jews to terrorise the members of a church of Messianic Jews. In fact, the Messianic Jews were saved by the Muslim doorman, who effectively blocked the Orthodox posse from coming in. And the programme gave the impression that this was actually quite common, and that it was frequently Muslims, who saved Christians from violence at the hands of Jewish settlers.

This is all kept very hidden from the American Christian public. The tours of Israel arranged by right-wing Christian Zionist groups in America and the Israeli authorities will not allow American or western Christians to meet their Palestinian co-religionists. And while there’s a considerable amount of information on the web about Israeli intolerance and persecution of Christians, in the mainstream western media it is always presented as the fault of Muslims. And the right-wing press, such as the Times and Telegraph, have published any number of articles presenting Israel as the protector of the region’s Christians, often with quotes from a Christian Arab to that effect. Thus the Christian Zionist right in America are supporting a state, which has expelled the majority of its indigenous Christians from its borders and continues to limit their freedom of worship. Just as it does Muslims.

Some of the motivation behind this Christian Zionism is based in apocalyptic theology. Christian Zionism started in the 19th century, when some Christians decided that they wanted to refound the ancient state of Israel in order to bring about Christ’s Second Coming. This now includes a final battle between good and evil. This used to be between the forces of capitalism and Communism, but has now morphed into the forces of the Christian West and Israel versus Islam. At the same time, the American Conservatives started supporting Israel in compensation for the defeats America had suffered in the Vietnam War, so that American Christian leaders declared that the Israelis shared their values.

I also think there’s an element of religious imperialism here as well. In the 19th century British explorers to other parts of the Christian world, including Greece when it was dominated by the Ottoman Empire, and Abyssinia, declared that these nations’ traditional churches were backwards and obstacles to their peoples’ advancement. They therefore recommended that they should be destroyed, and the Greeks, Ethiopians or whoever should embrace one of the western forms of Christianity instead. it wouldn’t surprise me if the same attitude permeated American Zionist Christian attitudes towards Middle Eastern Christians. It wouldn’t surprise me at all if the same kind of Christian fundamentalist pastors, who rant about how ‘Satanic’ Roman Catholicism is, also don’t believe that the ancient churches of the Middle East – the Syriac and Coptic Churches – are also not really Christian.

Thus American imperialism, and the Christian Zionists in the case of Israel, are supporting states dedicated to removing the indigenous Christian communities from their parts of the Middle East.

And American Christians are more fervent in their Zionism than American Jews. Norman Finkelstein has repeatedly stated and demonstrated how American Jews were traditionally uninterested in Israel. And Tony Greenstein, a Jewish British critic of Zionism, has also shown that the majority of Jews around the world wished to remain in the Diaspora, but live as equal, respected citizens of the countries in which they were born. There are a growing number of Jewish Americans, who despise Israel because of the way it persecutes its indigenous Arab population. This includes Jews, who have suffered genuine anti-Semitism abuse and violence.

Within Israel itself, there is opposition to the official religious policy of the state. There is a sizable minority that would like a total separation between synagogue and state. Other Israelis don’t go this far, but do want Israel to become more secular. And there is tension between Reform Jews, and the Orthodox, who do not regard their theologically more liberal co-religionists to be proper Jews, and may even regard them as anti-Jewish.

But American Conservatives are unable or unwilling to understand Middle Eastern Christians, or why they would not want to support Israel. A few years ago Ted Cruz addressed a meeting of Middle Eastern Christians in America. This went well, until he started urging them to support Israel, at which point he was surprised to find that he was being booed. Part of his speech urged them to support the Israelis, because of the terrible persecution of Jews in the past. But the Palestinians have repeatedly rejected this argument, pointing out that they are being persecuted by the Israelis because of the way Europeans persecuted Jews. Cruz walked off, making comments about anti-Semitism, if I recall correctly. He failed to understand that to his audience, the Israelis were those doing the persecuting.

And this ignorance and the views and political situation of indigenous Middle Eastern Christians seems to be common to elite America. It’s shown by Trump’s decision to relocate the American embassy to Jerusalem, which has been supported by the leader of the Democrats in Congress, Chuck Schumer, and Barak Obama and Hillary Clinton. All of whom will stress their identity as Christians when it suits them.

It isn’t just rising Islamism and Muslim intolerance in the Middle East that is a threat to the indigenous Christian communities there. It is also American imperialism, and the country’s alliance with the ethnic and religiously intolerant regimes of Israel and Saudi Arabia. Thus, the media only covers Christian persecution when they can blamed it on Islam, But when it’s awkward for the American, and western military-industrial complex, the media is silent about it.

Jimmy Dore Show: Obama and Killary Back Trump’s Embassy Move to Jerusalem

December 9, 2017

More geopolitical arrogance and stupidity, but this time it’s from the Democrats.

A few days ago Trump caused astonishment and outrage around the world by announcing that he was planning to move the American embassy from Tel Aviv to Jerusalem. As The Young Turks have explained, this is immensely controversial as Jerusalem is also a holy city to the world’s Muslims and Christians, who will resent all of the holy sites being under Israeli control. However, it’s done to support the Likudniks and other Israeli right-winger, who want Jerusalem to be the capital of Israel. And it’s also strongly supported by the Christian Zionist right in America, who are looking forward to the restoration of Israel, and an apocalyptic war between Good and Evil, seen as America, Israel and Christianity versus Islam, which will lead to Christ’s Second Coming. Jerusalem is also claimed by the Palestinians. It was taken from them by the Israelis, but the city still has a large Arab population.

In this piece from The Jimmy Dore Show, the American comedian and his co-hosts, Steffi Zamorano and Ron Placone, discuss Trump’s decision, and how its being supported by key leaders of the Democrats: specifically Chuck Shumer, the leader of the Democrats in Congress, Barak Obama and Hillary Clinton.

The clip begins with a series of quotes from Arab and other Middle Eastern leaders condemning the move. These include Manuel Hassassian, the leader of the Palestinian delegation, who describes it as an attack on the Palestinians, and also the Middle East’s Muslims and Christians. El-Sisi, the current military strongman ruling Egypt, also condemns it, as does Erdogan, the Islamist president of Turkey. Erodogan states that he was almost going to cut off diplomatic relations with Israel in retaliation. As Dore points out, Turkey’s America’s ally.

Dore also points out that the move is against America’s best interests and only serves Israel. And Israel is beholden to America. Last year, Congress voted to give it $38 billion of military aid. This is a country that has single-payer healthcare. But Americans can’t have it, because it’s too expensive. The money has to go to Israel to keep their military awash with cash. On the other hand, if America didn’t support Israel, what other country would stand up for them? No-one.

But you expect the Democrats would be different. But they’re not. Chuck Schumer has said that he was pressing Trump to move the embassy to Jerusalem, and took the president to task for his indecision. There’s also a clip from Barak Obama, in which he declares Jerusalem to be the indivisible capital of Israel, and supports moving the American embassy there. If you look at the signs around the podium, it’s clear that he’s speaking at an AIPAC gathering. AIPAC is the main, pro-Israel lobby group in the US. And then there’s a quote from Hillary Clinton, from all the way back in 1999, in which she states she wants the American embassy moved to Jerusalem.

This shows very clearly that the corporatist, Clintonite Democrats as corrupt, arrogant and dangerous on this issue as Trump and the Republicans. But followers of Dore’s show probably won’t be particularly surprised by this. Dore has made a number of videos pointing out the corruption and imperialist agenda of the corporate Democrats, including Killary and Obama. Obama carried on the privatisation and welfare cuts of Bush and the Republicans. He also expanded the wars in the Middle East from two to seven. But he got away with it because he cloaked it all in vague, progressive rhetoric. All that stuff about ‘hope and change’. Dore doesn’t mention it, but race was also a factor. Obama was America’s first Black president, and his election was hailed as a breakthrough for Black people. When he was elected there were celebrations in Africa, and the Nobel Committee gave him a peace prize. Just like they did to Kissinger. But despite the stupid, vicious rhetoric from lunatic Republicans about how Obama hated Whites, and was planning to kill them all in concentration camps, Obama was solidly Conservative in his policies, and did precious little for Blacks. Poor Whites have seen their incomes and life expectancy drop, and Black life expectancy has risen. This has resulted in the racist fringe shouting about ‘White genocide’, and mobilised them in support of Trump. But Black income has dropped even further than poor White, and it’s been projected that in a few decades the average Black family will have absolutely zero wealth.

As for Hillary Clinton, she has shown herself to be every bit as militaristic, imperialist and hawkish as the male politicians and generals that surround her. She fully supported the Iraq invasion, and when Obama was in office was ramping up tensions with China and Russia. Susan Sarandon has commented on interviews that if she’d won the election, America could well have been at war by now. I think Sarandon’s right. As for the reason’s for the new Cold War against Putin and Russia, some of this is an attempt by Clinton to deflect attention from the way she and her coterie stole the presidential nomination away from Bernie, and her massive ties to Wall Street. But it’s also been suggested that it’s also rage by American capitalism against Putin, for making Russia economically independent after they had poured so much money into the privatisation of the economy under Yeltsin.

It’s glaringly obvious to just about everyone how massively stupidly dangerous the current Cold War with Russia, because of the potential for it to develop into a real war. And there were NATO generals predicting that it would. One of them even published a book claiming that by May this year (2017) we would be at war with Russia. Such a conflict could easily become a nuclear war, resulting in the destruction of all life on our beautiful, fragile world.

Mercifully, we aren’t at war with Russia. But the fact that Obama and Hillary were keen to stoke tensions with Putin shows how dangerous they are. Just as their support for Trump moving the American embassy to Jerusalem.

Obama, Hillary and Schumer are unfit for office. Their support for America’s imperialist wars, the new Cold War and the transfer of the embassy to Jerusalem are a positive threat to world peace. And the Arab and Muslim leaders who denounced the move are right: it shows absolute contempt and disregard for the feelings of Arabs and Muslims.

It’s been shown that much of the support for terrorist campaign against the West in the Middle East comes from anger at the repeated western military interference in the affairs of the Middle East – the invasions and the overthrow of Middle Eastern leaders, when they are perceived as an obstacle to western political or commercial interests. The Iraq invasion is one example, but so too is the overthrow of Mohammed Mossadeq, the last democratically elected prime minister of Iran. He was overthrown because he dared to nationalise the Iranian oil industry.

Trump’s decision has sparked riots and protests throughout the Middle East. It wouldn’t surprise me one bit if it also doesn’t serve to provoke another wave of terrorism directed against us. But I very much doubt that Trump, Killary, Obama and the other major political figures will comment on the way western imperialism is stirring up anti-western sentiment in the Middle East. Instead we’ll just have more discussion about the nature of Islamism – which is indeed part of the problem. And the islamophobic right will start ranting about how it’s all due to something intrinsic in Islam itself, and that Muslims hate us because of our freedoms.

Schumer, Obama and Hillary’s support for Trump’s decision serve yet again to show how corrupt the corporate Democrats are. They have to go. A growing number of Americans want a third party, which will really represent American working people. And the Democrat elite’s support for the transfer of the embassy to Jerusalem is further evidence that a third party is needed, if the Democrat party can’t be reformed and the Clintonites and corporatists cleaned out.

Trump Brings Armageddon Closer by Moving American Embassy to Jerusalem

December 8, 2017

And this is exactly what Christian Zionist millennialists like Tim Lahaie want.

Yesterday, Trump announced that he was going to move the American embassy from Tel Aviv to Jerusalem. This is what the Israelis have been demanding for years, but previous administrations have not given into them, because they were very much aware that this would set off a powder keg of rage and hostility across the Middle East. Jerusalem was taken from the Palestinians, and still contains a sizable Arab population. The Israeli nationalist right would love it to be the capital of their nation, but it is also claimed by the Palestinians.

There have been mass protests and riots against Trump’s decision all over the Middle East. RT yesterday put up this footage of Israeli squaddies or the police trying to put down protesters or rioters in Bethlehem yesterday.

And politicians from across the political spectrum have condemned Trump’s decision, from Jeremy Corbyn and Nicola Sturgeon to Theresa May and Boris Johnson.

May’s condemnation is far less full than one would wish. As you can see, she doesn’t condemn it because it’s a rubbish decision. She only condemns it because it hasn’t been made according to the proper decision making process. As for Boris, he optimistically says that it’s good that the Americans are committed to the two-state solution. In fact, the Palestinians aren’t happy with the two state solution, for the simple reason that the Israelis will keep stringing them and the rest of the world along with it, while taking whatever remains of Palestinian land. The aim now is to demand an end to Israeli apartheid and the full rights of Palestinians as equal Israeli citizens. But as this would threaten Israel’s existence as a racial ethno-state, there’s going to be profound opposition to this.

The Young Turks have also weighed in on this issue. In the video below, Cenk Uygur and John Iadarola explain just why it’s a bad idea. They point out that it’s been mooted before, and there were a series of resolutions passed in both houses of Congress in the 1990s. But then somebody pointed out what would happen if they did. They state that it’s an incendiary situation, because Jerusalem is a holy city to Christians, Jews and Muslims, and that many of them will not want to see all of the city and its shrines placed under Israeli rule. Uygur also points out that for some Christian Zionists, an apocalyptic war is exactly what they want. They believe that there will be a final battle between the forces of good and evil when one of the mosques in Jerusalem is destroyed. This will lead to a nuclear holocaust, following which Christ will return.

Uygur follows this with an atheist rant, which I don’t agree with. But he states that even though he doesn’t believe in the prophecy, it has to be taken seriously because others do, and they are willing to fight and kill for it. He concludes by making the point that it’s just Islam that’s the problem. It’s also Christian fundamentalism. To which Iadarola adds that ‘Fundamentalism is the problem’.

I know a number of people, who hold a very literal view of the Creation story in Genesis, and who could be fairly described as ‘Fundamentalist’. They’re good people. But Uygur is absolutely right about the dangerous, apocalyptic views of the Christian Zionist right. Christian Zionism began in the 19th century, because it was believed that if ancient Israel was restored, Our Lord would return to Earth to usher in the Millennium. In the 1980s this morphed into a nuclear confrontation with the Soviet Union. Now it’s become a war between Israel and Christendom versus Islam.

One of the leaders of American Christian Zionism is Tim LaHaie. LaHaie is one of the authors of the Left Behind series of novels, in which the Rapture has occurred and all the righteous have been taken to heaven in preparation for the rise of the Antichrist and the Tribulation, before Christ’s return and the overthrow of Satan. The novels were a massive hit amongst the American Christian readership, and were turned into a film/TV series.

But not only are these views extremely dangerous, they’re also abysmally bad theology. The Church Fathers in the Early Church were acutely aware of the temptation of some Christians to try to force events, and were very much against it. Furthermore, the Millennialists predictions depend on a very specific reading of the Book of Revelation. The Book of Revelation is not easy to interpret as very much of it is in symbolism and imagery that was probably well-known to Mediterranean Jewish Christians, but has been lost to us over time. The mainstream view is that the book is part prophecy, part commentary on contemporary events. The ‘Beast 666’ is believed to have been Nero, the Greek version of whose name, Neron, has that value in the Gematria numerological system. Not only did Nero persecute Christians, as a young man he also used to dress up as a beast and go around with his fellow aristocratic yahoos attacking ordinary Roman citizens. So this is partly a commentary on the contemporary persecution of the Church in ancient Rome under Nero. However, the Book is also prophetic, in that it looks forward to the general resurrection of the dead at Christ’s return. But this will happen without there being a tribulation or apocalyptic battle beforehand.

If you’re a Christian, and wish to read more, then I heartily recommend you go over to Tekton Apologetics and look at J.P. Holding’s writings on this issue. Holiding’s a theologically Conservative, Protestant Christian with a literal view of Genesis. I don’t know what his political views are. For all I know, he might be a man of the right. But this doesn’t matter, because he has written very detailed, informed critiques of this dangerous, Millennialist nonsense, and is a very, very fierce critic of the Left Behind books, and the way they have dumbed down American Christianity.

Vox Political: Public Sides with Archbishop of Canterbury against Scrooge Farage

December 29, 2016

This story adds one piece more to the pile of evidence screaming out how thoroughly, grottily mean-spirited Nigel Farage is. On Christmas Day, Rev. Justin Welby, the current archbishop of Canterbury, tweeted the following message:

“Jesus came to us homeless and in a manger. This Christmas, please pray with me for the poor, hungry and homeless, here and abroad.”

This was too much for Farage, who tweeted back

“Merry Christmas! Ignore all negative messages from the Archbishop of Canterbury and have a great day!”

As a result, a social media campaign has been launched, where users of the site have been posting messages supporting the Archbishop under the hashtag #ImWithJustinWelby”.

Mike speculates that this may be part of a sea change against the various rightwing windbags like Farage and, indeed, the entire Tory cabinet, who have been promoted by their parties far beyond their meagre abilities, and have been responsible for making 2016 the dire mess it has been.

http://voxpoliticalonline.com/2016/12/29/imwithjustinwelby-and-against-nigel-farage-who-in-their-right-mind-wouldnt-be/

You actually begin to wonder what kind of society the Tories and ultra-Tories like UKIP have created, when a politico like Farage finds the Archbishop’s message offensive or controversial. Christian religious leaders and laypeople have been exhorting their co-religionists to remember the poor at this time of year since, well, actually since Charles Dickens first invented the modern Christmas way back in the 19th century with A Christmas Carol. The story was a piece of deliberate social engineering by the great novelist. Dickens was appalled by the poverty he saw in the Britain of his time – hence the term ‘Dickensian’, because of the care he took to describe it. Dickens felt that part of the solution to this problem would be to re-awaken the Christian conscience through stressing the spirit of generous charity at this festival. It was his rebuttal to the sentiments he puts in Scrooge’s mouth, about the poor finding relief from starvation through prison or the workhouse.

But this very traditional Christmas message – which has been repeated just about every year since Dickens effectively revived and reinvented its celebration in Britain – is now seen by the Fuhrage as some kind of dangerous moralistic ploy to spoil everyone’s fun. It isn’t. It’s inclusive. It’s about sharing the fun around, to combat poverty and social alienation.

And Britain might now be a largely secular society, but many atheists and secular people would agree with central point of the Archbishop’s message: that as the nation settles down to enjoy itself, it should also remember those less fortunate than themselves.

Farage’s reaction to the Archbishop’s message also shows how used the Tories are to automatically attacking any comment about social conditions from the Church. Ever since the Anglican church issued the first of a series of reports in the 1970s condemning the Tory party for increasing poverty in Britain, the Tories have been sneering and attacking them in their turn. There’s even a wretched blog, Cranmer, which states that it has been set up to support all rightwing Christians, particularly Anglicans, now that the Anglican clergy are turning to politics. The Tories’ reaction to such comments has now become instinctive. As soon as a senior clergyman dares to point out that poverty still haunts Britain, even in such a mild, inoffensive and entirely non-controversial form as the Archbishop’s Christmas tweet, someone like Farage has to stand up and denounce it.

And so, in the spirit of selfish greed and indulgence, we have Farage demanding that everyone should ignore the poor and homeless, and concentrate on stuffing themselves.

His statement also shows up another glaring moral fault in UKIP in the party’s attitude to immigration and non-Whites. Despite what the Fuhrage has said, his party is full of racist bigots, Islamophobes and White supremacists, who see Blacks and Asians as a dangerous threat to the British way of life and morality. But over Christmas, a number of Asian take-aways and restaurants have shown far more of the Christmas spirit than Farage. Mike put up a story about a fish and chip shop in Brum, run by two Asian brothers, which was going to supply free meals to the homeless and elderly on Christmas Day. I also heard that some of the Asian restaurants were also going to do likewise in Cheltenham. This spirit wasn’t confined to the Asian community – other hostelries, like a pub in Glastonbury, were also doing the same. I’m not here claiming that Blacks or Asians are any more virtuous than Whites. But the simple fact that so many Asian restaurants were doing so amply demonstrates that the obvious isn’t automatically true either. It shows how bigoted UKIP are, and their lack of compassion for society as a whole.

A few years ago one of the TV companies ran a show which adopted an interesting take on the issue of immigration. The show worked on the principle of ‘one in, one out’. Every week, the presenters gave the case for letting a particular person into the country, and canvased their viewers on who they’d like to see deported. One of those the great British public wanted to see thrown out of the country by a very long margin, according to Private Eye, was the editor of rabidly xenophobic Daily Mail, Paul Dacre. I think we should adopt the same attitude here. The Archbishop should be fully supported, and everyone who gave their time, money or other help to the poor and homeless at Christmas needs to stay, regardless of their ethnic or religious origins. Nigel Farage, however, must go.

Farage is Scrooge. Deport him now!