The Demands of the Berlin Workers’ Central Committee

F.G. Nordmann: The Barricades on the Kronen- and Freidrichstrasse on the 18th March 1848 by an Eyewitness

I found this manifesto of the demands by the Berlin Workers’ Central Committee during the continental revolutions of 1848 in the ‘Vormarz’ volume of the anthologies of German literature published by Reclam. Although it was written over a century and a half ago in Germany, their demands are still acutely relevant to early 21st century Britain. Over half of the demands made by the Berlin workers have or are being attacked by the Cameron and Clegg. I thought that these demands were worth putting up here, both as an historical document showing the aspirations of 19th century German workers, and as a comment on the way the Coalition’s reactionary regime is trying to destroy everything that has been achieved to improve working peoples’ lives since then.

I last did German at school over twenty years ago, and so I apologise for my highly rocky German. If anyone with a better grasp of German than me wishes to revise some of this, let me know, and I’ll post up the original for them to see and comment on.

The Demands of the Berlin Workers’ Central Committee, 18th June 1847

1. Determination of a minimum wage and working hours through a commission of workers and masters or employers.

2. Workers to unite for the maintenance of the living wage.

3. Lifting of indirect taxes, introduction of progressive incomes tax with the exemption of those, who only have life’s necessities.

4. The state to undertake free instruction, and, where it is necessary, the free education of youth with supervision for their abilities.

5. Free public libraries.

6. Regulation of the number of people learning a trade, which a master is allowed to have, through a commission of workers and employers.

7. Lifting of all exceptional laws on workers’ travel, namely those expressed in the itinerary books.
[This refers to the laws in Wilhelmine Germany limiting a worker’s ability to travel in search of work. Every worker was supposed to have a book listing his employment history. The laws were eventually abolished. The Labour Books, however, returned with the conscription of labour under the Nazis in the Third Reich.]

8. Lowering the voting age to 24.

9. Employment of the unemployed in state institutions, to which the state should provide a measure existence for their human needs.

10. Establishment of model workshops and the expansion of the already constituted public artisans’ workshops for the education of able workers.

11.The state to provide for the helpless and all invalided through work.

12. Comprehensive right to native country and freedom of movement.
[This is another attack on the laws limiting the right of workers to move around Germany. In this case, the laws that prevented them from going back to their homes.]

13. Limiting official tyranny over working people.

The above are only to be dismissed from their places through the decisive judgement of a Committee.

In its demands for commissions of workers and employers, the manifesto shows the influence of the continental system of ‘concertation’, in which both workers’ and employers’ groups are consulted and represented in governmental decision-making. It’s the type of corporativism that Edward Heath attempted to introduce into Britain in the 1970s, and which was abolished by Thatcher. What Thatcher resented was not corporativism per se, no matter what she might have said about promoting free trade, but the inclusion of workers’ groups and organisation in the process. Her government still continued to include private industry in the process of government, so that the Thatcher administration has been fairly described as ‘corporativism without the workers’.

The demands for the unemployed to be given work in state workshops, and for the establishment of model workshops, is less a demand for workhouses after the British model, than for a system of National Workshops as was proposed by the French Socialist, Louis Blanc. These were to be set up by the government, but managed co-operatively by the workers themselves. They were set up by the French government in that year, but deliberately poor funding and management by the authorities, which made the work pointless and degrading, undermined them and led to their collapse.

Now let’s see how these demands are faring under Cameron and Clegg.

1. The minimum wage and working hours. Almost from the start, the Coalition has introduced a series of measure designed to get round them. This has been done through workfare, which allows the participating firms to benefit from the unpaid labour of the unemployed; internships, where aspiring young trainees are also taken on without being paid; the new apprenticeship system, which also seems less concerned with training young workers as with allowing employers to pay them less than the minimum wage.

The zero hours system has also allowed employers to cut wages, by tying workers to their employers, who only employ them when they’re needed, and so don’t pay for them when they are not. The rest of the working population, on the other hand, has suffered from a massive expansion of the working week.

2. Union of workers for the fixed wage. Since Thatcher, successive governments have shown themselves hostile to labour unions, and have done their level best to undermine them and reduce the legislation protecting workers. New Labour in its last year or so of government repealed a vast tranche of labour legislation. The Coalition is, if anything, even more opposed to union and labour legislation, with Vince Cable sputtering all kinds of threats when the public sector unions threatened to strike a year or so ago.

3. Lifting of indirect taxes and introduction of progressive income tax. The Conservatives have hated and demanded the removal of incomes tax since the 1980s. I can remember the Sunday Times demanding the removal of incomes tax and its replacement by indirect taxes following the recommendations of the decade’s monetarist economists. Now George Osborne has raised VAT to 20 per cent, and cut incomes tax for the very right. The result has been a massive transfer of wealth from the working to the upper classes.

4. Free instruction and free education by the state. State education is something else that has been under attack by the Right since Thatcher. Milton Friedman urged the introduction of education vouchers, so that parents could have a choice between educating their children in the state or private sector. Guy Debord’s Cat has shown how Friedman’s reforms has led to massive inequalities in the Chilean educational system. Nevertheless, education vouchers were taken up by Ann Soper of the Social Democrats, amongst others.

The Coalition is intent on effectively privatising the school system, with schools taken out of the state system even when the governors themselves are opposed to the scheme. One of the left-wing blogs – I believe it may have been Another Angry Voice – also covered a school, which had effectively introduced school fees. The school was being run by an American company, which used its own, copyrighted curriculum. The company therefore charged the parents of the children at the school over £100 per year for their children’s use of the company’s curriculum materials.

5. Free public libraries. These have suffered massively under the Coalition’s ‘localism’ and ‘Big Society’ agendas. Central government funding has been cut, and libraries have been forced to close. The intention was that they should be taken over and run for free by local community groups. In fact, few groups have members with the necessary skills or experience to take over their management. Many of those that have survived have been forced to cut staff and opening hours.

8. Lowering of the voting age. This is again another hot issue, as the Scots Nationalist wish to reduce the voting age north of the border to 16. Young people tend to be more idealistic than their elders, who have had all their dreams of creating a just world hammered out of them by life. In Scotland they also tend to be more nationalistic than their elders. The Tories thus wish to keep the voting age at 18 as at present.

The Coalition have also altered the procedure for registration for voting, with what looks suspiciously like the intention to make it so complicated that many people will be unaware of the new regulations and so lose the franchise through default.

9. Employment of the unemployed in state institutions and support of their human needs. Osborne is a rabid Libertarian, and so despises any attempt by the state to directly interfere to promote growth through a programme of public works. It is nevertheless true that when the country has experienced a spurt of growth under Gideon, it’s been when he has adopted a Keynsian programme. So the modern equivalent of national workshops to provide work for the workers has been attacked and discarded by the Coalition.

There was a system of workshops like those advocated by the Berlin workers for the disabled. The Remploy workshops, however, have now been closed down by the Coalition, adding further hardship and unemployment for those with disabilities.

As for unemployment benefit, this has and continues to be savagely cut in order to create a pool of the unemployed and desperate in order to bring down wages. The result of this is that thousands have been thrown out of work and have no support due to benefit cuts and sanctions. As a result, people are being forced to use private charity and food banks. The country has therefore seen rising starvation and the return of diseases believed to have been banished since the 19th century.

10. Establishment of model workshops and the training of the able workers. The Coalition, as good Libertarians, are hostile to direct government intervention, and so have embarked on a comprehensive system of privatisation and the further undermining of workers’ employment rights. They are keen to support various training programmes for young workers, but these seem less about providing new skills, than inculcating the attitude in the unemployed that their inability to find a job is their own fault, rather than the government’s or the economy’s. As for the acquisition of new skills, this largely seems to be focused on computer literacy. This is indeed a vital skill, but it does not suit everyone and there seems to be little provision for the less academic. As for the new apprenticeship programme, this also seems simply a way to exploit trainee workers by not paying them the minimum wage. It also seems to be just another way to falsify the unemployment figures by claiming that the unemployed are in fact in work, while they are only on work placements and other temporary schemes.

11. The state to provide for the disabled. As with unemployment benefit, this is something else that has been savagely cut and undermined by the Coalition. Like the Jobcentres, Atos have been set quotas for people to be thrown off benefits by being falsely declared fit for work. The result has been a truly colossal death rate. As many as 38,000 per year may have died in poverty and hardship due to the governments cuts.

12. The right to one’s native country and freedom of movement. Britain in the 19th century did not have laws restricting workers’ freedom of movement as in Germany. However, rising housing costs and the Coalition’s cap of Housing Benefit is resulting in ‘social cleansing’, in which the poor are being forced out of more expensive, upmarket areas. This is especially true in London. Poor Black communities have been particularly hit, and there is resentment there about the way gentrification has forced them out of their neighbourhoods as these have been bought up by affluent, often extremely affluent, Whites.

13. Limitation of the tyranny of officials. Actually, the tyranny of officialdom over the unemployed has expanded massively under the Coalition. While there are genuinely understanding, caring staff at the Jobcentres, and even, surprisingly, within Atos, these are very much in the minority. Government policy is designed to make the process of signing on as humiliating and degrading as possible. Hence, you are harangued and pressured when you sign on. Many of the staff have real hate towards the unemployed. One female member of staff at one of the Jobcentres was caught on Facebook describing how she hated claimants and her joy at sanctioning them. Such abuse has been privatised under the Tories. An unemployed friend of mine has been repeatedly rung up at home by an employee of the company, that has the contract for getting him into work from the government. As a result, he is continually harangued by this clerk, who has claimed that they are somehow motivating him to find work.

As for workers only being sacked after a decisive judgement by an employment commission, Blair and New Labour did their level best to repeal these laws, and the Tories are pursuing the same policy with a vengeance. All in the interests of promoting a more fluid labour market, of course.

Many of the demands made by the Berlin workers in the 19th century, or their equivalents, are therefore under attack in Britain in the 21st century by a highly reactionary regime. Thatcher and the Libertarians looked back to the 19th century and Victorian values. As a result, post-Thatcher administrations have done much to remove the successes and advances of the 19th and early 20th centuries in improving the lives of the working and lower middle class. This is being done across the world in the name of globalisation and free trade, for the benefit of the multinationals paying the Tories and governments like them. It needs to be stopped. As Marx and Engels ended the Communist Manifesto, working people of all countries, unite!

Workers’ Self-Management in Communist Yugoslavia

I’ve put up a lot of posts about Communist Yugoslavia recently, pointing out the similarities between the Coalition’s policies of Workfare and secret courts with the same policies there and the consequent abuses of human rights. The Yugoslav Communist party also used forced ‘voluntary’ labour after the War, and used secret courts to try dissidents, including one of the leaders and architects of the regime, Milovan Djilas. Although Yugoslavia under Tito was very much a one-party dictatorship, there is one policy, which I do find attractive. This was the experiment in Socialist self-management in which the regime attempted to withdraw partly from the economic and political control of the country and hand over some of that to the workers themselves. workers in particular business were given the power to supervise and alter the business plans of the managerial board through a system of workers’ councils, similar to the workers’ soviets in the Soviet Union before they were taken over by the Bolsheviks and turned into a rigid instrument of Communist political control. The Yugoslavian Communists went further and created a producer’s chamber in government, through which these councils and their workers were to be represented in central government. The architects of that aspect of the regime were Djilas and Edvard Kardelj.

Milovan Djilas, Yugoslav Communist leader and architect of the Self-Management system.

In Rise and Fall, Djilas explains that they formulated the policy as a result of the Yugoslavian Communist party’s break with Stalin. They resented Soviet attempts to turn their country into a satellite of the USSR, dominating the country politically and economically so that it served Russian needs and interests, rather than their own. As they rejected Stalin, they also began to criticise Lenin and form their own, particular brand of Marxism. Djilas writes:

By late 1949 and early 1950, theoretical thinking among our top people not only had abandoned Stalin,, but als was working its way back to the roots, from Lenin to Marx. Kardelj maintained that one could prove anything with quotations, but that it was impossible to separate Lenin from Stalin completely. After all, Stalin was an outgrowth of Lenin.

As we made our way back to Marx, we often paused in our critical ponderings on the Leninist type of party. It was not only the source and instrument of victory, but a means of moving on after power had been seized. In accepting Marx’s theory of the withering away of the state- and the more decisively we broke away from Stalinism, the more firmly we believed Marx on that point – we realized that such withering away required a change in the role of the party. yet in the domain of party problems, progress was minimal and slow. We kept running up against a solid wall of ossified functionaries and a layer of party bureaucracy already formed and consolidated. (p. 267-8).

Djilas and his comrades found the solution in the passages in Marx’s Das Kapital dealing with associations of producers.

And so, as I perused in Marx those passages dealing with a future “association of immediate producers” as a form of the transition to communism, it occurred to me that our whole economic mechanism might be simplified by leaving administration to those who worked in the enterprises, the state only securing for itself the tax. One rainiy day in late spring, while we sat talking in a car in front of my villa, I presented this idea to Kardelj and Kidric. Both thought it premature. At the same time, trade union officials meeting with Kardelj proposed, among other things, discontinuing the workers’ councils, which had long existed as anemic, purely advisory forms. Kardelj, however, urged that the councils be strengthened. The one day Kidrc phoned me: “You know that idea of yours-now might be the moment to introduce it”. Kardelj was to link my idea to the workers’ councils. (p. 268). They then presented the idea to Tito and the other ruling Communists at the National Assembly’s Hall of Ministers. Tito adopted it, and then defended it to the National Assembly on June 26th 1950. (pp. 268-9).

Edvard Kardelj, in his essay ‘The System of Socialist Self-Management in Yugoslavia’, also points to the passage in Marx’s Das Kapital on social property as one of the influences on the self-management system in Yugoslavia, as well as the comments about the nature of capital in the Communist Manifesto. He also refers to the passage on the Paris Commune in Marx’s The Civil War in France.

The passage in Das Kapital runs as follows

The capitalist mode of appropriation, which springs from the capitalist mode of production, produces capitalist private property. This is the first negation of individual private property, as founded on the labour of its proprietor. But capitalist production begets, with the inexorability of a natural process, its own negation. This is the negation of a negation. It does not re-establish private property, but it does indeed establish individual property on the basis of the capitalist era: namely cooperation and the possession in common of the land and the means of production produced by labour itself.

In the Communist Manifesto Marx also discussed the nature of private property under capitalism.

Capital is therefore not a personal but a social power.
When, therefore, capital is converted into a common property, into the property of all members of society, personal property is not thereby transformed into social property. it is only the social character of the property that is changed. It loses its class character.

In the passage on the Paris Commune, Marx wrote

It wanted to make individual property a reality, by transforming the means of production, land and capital, which now represent the means of enslavement and exploitation of labour, into the instrument of a free and associated labour .. If cooperative production is not to be a falsehood, if it to repress the capitalist system, if the associated cooperatives are to regulate national production according to a joint plan and thus take it undere their own control and put an end to a continual anarchy and periodical convulsions, which are the inevitable fate of capitalist production – what, gentlemen, would this other than communism, the ‘possible’ communism. (See ‘Edvard Kardelj: The System of Socialist Self-Management in Yugoslavia’ in Blagoje Boskovic and David Dasic, Socialist Self-Management in Yugoslavia 1950-1980: Documents (Belgrade: Socialist Thought and Practice 1980) 9-49 (23-4).

Marx was wrong about the Paris Commune. The Communards were motivated less by Socialism – Socialists were in the minority – but by local, Parisian traditions of activism and a patriotic revolt against the regime that had been humiliatingly defeated by the Prussians during the Franco-Prussian War. The Yugoslavian self-management system is interesting as it went further than other experiments in workers’ control, in countries such as Germany and Austria, to try and give workers a larger degree of power in the administration of their businesses and the regulation of the economy. There was, however, a cost to this, in that when Djilas and Kardelj fell from power, the regime used the system they had created to accuse them of ‘Anarcho-syndicalist deviation’, and therefore Marxist heresy.

Workfare and the Nazi ‘Arbeitscheu’

As well as Jews, the Nazis also condemned a number of other groups to the concentration camps. These included Gypsies; gay men; Jehovah’s Witnesses – who were a threat to the regime as they refused to obey Hitler as a ‘secular messiah’; habitual criminals; political prisoners – largely trade unionists, Communists and Socialists, but also those Liberals and Conservatives that defied the Nazi state – who had either already served prison sentences, or been acquitted by the regular courts; and the stateless, including those Germans, who had tried to escape from the Third Reich. They and the Jews were declared to be ‘anti-social parasitical elements’. This also covered the ‘asocial’, which seems to have been a catch-all category for people the authorities decided were somehow subversive or a threat, but had no clear reason why, and the ‘workshy’ – Arbeitscheu in German.

The ‘workshy’ included those, who had rejected offers of work ‘without good reason’.

SS leader Heinrich Himmler with Adolf Hitler. Under Himmler, the SS expanded into a vast industrial complex using concentration camp slave labour.

The reasons given for the imprisonment of Jews with criminal records, the asocial and the workshy were economic and military. They were to provide slave labour for the SS industries and the Nazi building projects. There was even a special branch of SS, the WVHA or Wirtschaftsverwaltungshauptamt, or Economic Government Head Office, that managed the SS’ commercial interests. In 1939 the SS was operating four main businesses. These included excavation and quarrying to supply building materials; a company dealing in products from concentration camp workshops; an agricultural company dealing in food, estates, fisheries and forestry; and a textile company producing uniforms for the SS from the female detainees of women’s concentration camp at Ravensbruck.

Through take-overs of companies in the Sudetenland, the SS controlled most of the Reich’s factories producing mineral water and soft drinks; a vast furniture-making conglomerate created through the forced acquisition of former Jewish and Czech businesses; as well as companies producing building materials – cement, brick, lime and ceramics. These were mostly Polish, and operated using Jewish slave labour.

The SS also rented out their slave workers to other, civilian companies, at the rate of 4-8 marks per slave per 12-hour day. The average life expectancy of an inmate in the concentration camps was 9 months. This gave the SS an average profit of 1,431 marks per each slave.

Now clearly the government isn’t running concentration camps. They may be horrendous in their treatment of the sick, poor, and unemployed, but they’re not that evil. Nevertheless, I have posted a number of pieces pointing out the similarity between workfare and other forms of unpaid labour in the Third Reich, such as Reichsarbeitsdienst, and the gulags in Stalin’s Russia. There is some similarity here with the Nazi’s use of slave labour and workfare.

Chancellor George Osborne, who would like sanctioned jobseekers work for big business for free under Workfare.

Since the 1990s, for example, there has been an insistence that those on Unemployment Benefit/ Jobseeker’s allowance should take any job they are offered. If they refuse, they lose benefits. The long term unemployed are placed on the Work Programme and forced to take voluntary work. This is similarly not so much a form of genuine voluntary work, but a means of supplying cheap labour to big business such as Tesco’s. Furthermore, George Osborne announced last year that he was expanding the Workfare system so that even those, whose benefits had been sanctioned, would have to do it. At which point the workfare system becomes true slavery. As many of those, whose benefits have been stopped because of sanctions, have taken their own lives or died or poverty and starvation, the government’s attitudes to disability and unemployment are also lethal. And if Osborne’s plan to force those whose benefits have been stopped to work for businesses for nothing goes through, then it could rightly be said that the only difference between that and concentration camp labour is that so far there are no concentration camps. Of course, this could all change if the firms profiting from workfare decide that they need to build special barracks for them.

I’ve no object to job creation schemes, or to voluntary work. But this is the point – it has to be proper voluntary work, where the worker and choose to do it or not, without losing benefits, and where they can choose for whom they work. They should also be paid a proper, living wage, or receive some other benefits so that they are genuinely trained for work and protected from exploitation. At present, the current workfare schemes do extremely little of this.

This system needs to change, and those responsible for it should be voted out.

Is This the Real Reason for the Tories’ Gagging Laws?

David Cameron and Nick Clegg: have attempted to regulate and clamp down on free speech and democratic criticism.

The Coalition has shown itself to be consistently opposed to free speech. Mike over at Vox Political, the Void, Another Angry Voice, and Tom Pride at Pride’s Purge have blogged on the way the Conservatives are attempting to stifle dissent and criticism through the Gagging Laws and other legislation. The act regulating political lobbying would make political campaigning by groups, which are not political parties illegal, while allowing the big corporations that lobby MPs to carry on as usual.

They have attempted to censor the internet, with the full backing of the outraged, Middle class authoritarians of the Daily Mail, on the pretence of protecting children and the vulnerable from accessing pornography and the other horrors out on the Net. This frightened and outraged the Neo-Pagans, ritual magicians and other occultists, who found that one of the subjects the Coalition wanted to restrict access to was ‘the esoteric’. This is a term frequently used to describe the occult. Here it probably means something like ‘weird stuff we don’t like, but haven’t thought of yet’, though as the late Conservative MP Geoffrey Dickinson was utterly convinced that there were intergenerational groups of witches and Satanists abusing and sacrificing children, it may well indeed have been intended to attack contemporary occultism.

Tom Pride in particular has found himself the victim of such legislation, after his blog was censored by one internet provider because it contained ‘adult material’. Politics are adult business, and so this is an attack, not just on Mr Pride, but on the continued discussion of politics on the Net.

And a few days ago Mike over at Vox Political described how Britain had fallen from 29th to 33rd place in the index of international press freedom through the government’s persecution of the Guardian for publishing the revelations of mass surveillance by the British and American intelligence services by Edward Snowden.

Clearly, the Coalition is desperately afraid of free speech.

Adolf Hitler: Private Industry needs dictatorship to defend it from democracy.

In his address to a group of 20 German industrialists on 20th February 1933, Hitler urged them to fund the Nazi party as a way of protecting private enterprise from the threat of democracy.

Private enterprise cannot be maintained in the age of democracy; it is conceivable only if the people have a sound idea of authority and personality. Everything positive, good and valuable, which has been achieved in the world in the field of economics and culture, is solely attributable to the importance of personality. When, however, the defence of the existing order, its political administration, is left to a majority, it will go under irretrievably. All the worldly goods which we possess we owe to the struggle of the chosen. Had we the present conditions in the Middle Ages, the foundations of our German Reich would never have been laid. The same mentality that was the basis for obtaining these values must be used to preserve these values… It is, however, not enough to say: We do not Communism in our economy. If we continue on our old political course, then we shall perish. We have fully experienced in the past years that economics and politics cannot be separated. The political conduct of the struggle is the primary, decisive factor. Therefore, politically clear conditions must be reached…

Cameron and Clegg also lead an elite government, composed of aristocrats, with the express purpose of defending private industry from state interference, and extending it into areas previous considered to be that of the state. Nazi Germany had a dirigiste, centrally-planned economy, though one which preserved and operated through private, rather than state-owned industry as in the Soviet Union. Cameron and Clegg have also showed themselves eager to suppress free speech and democratic political campaigning by groups outside the parties. Is this because they similarly share Hitler’s fear that

‘Private enterprise cannot be maintained in the age of democracy’, but only if the people are led by a strong, dictatorial personality, like a Right-wing, authoritarian Prime Minister and his deputy?

Workfare Before the Nazis

Members of the Reichsarbeitsdienst, the Nazi compulsory ‘voluntary’ work organisation used to end unemployment.

I’ve already blogged on the strong similarities between the Coalition’s workfare and the Reichsarbeitsdienst established by the Nazis. This, like workfare, was a form of voluntary work, which had been made compulsory and extended in order to combat the massive unemployment resulting from the Great Crash of 1929. By January 1932, the year before the Nazi Machtergreifung, unemployment in Germany had reached 6,042,000.

Franz von Papen, the German Chancellor, had also attempted to lower unemployment by encouraging the German industrialists to take on more workers. Those that did so were rewarded with tax vouchers, and allowed to cut wages by up to 50 per cent. The trade unions naturally denounced this as stimulating the economy ‘at the expense of the workers’. His predecessor, Bruning, had similarly tried to create more jobs, but had suffered from the hostility of the country’s leading industrialists, to whom von Papen’s grant of tax breaks and wage cuts were intended to make the policy more acceptable.

Von Papen was an aristocrat from Westphalia. Although he was formally a member of the Catholic Centre party, he was no democrat and led a government in which members of the aristocracy were so predominant that it was mocked as ‘the baron’s cabinet’. When Papen led the coup against the Prussian government, he was described as a member of the DNVP, the Conservative Deutsche National Volkspartei. The Prussian government was led by three of the main democratic parties, the Socialist SPD, the Roman Catholic Centre Party and the DDP, one of the German Liberal parties. They were brought down by a referendum organised by the DNVP, the Nazis and the paramilitary Stahlhelm. Before this, Papen, and his predecessor, Bruning, had seen the exclusion from power of first the SPD and then the Catholic Centre Party, until only the parties of the Right remained.

This is another point of similarity to contemporary Britain. The Coalition is similarly aristocratic, with Cameron, Clegg and Osborne all true, blue-blooded, Eton-educated members of the aristocracy. They have similarly come to power in a right-wing coalition that has been brought to power through an international financial crisis. They have also tried, albeit ostensibly, to solve the problem of unemployment through a series of measures including cut wages, and indeed, no wages at all, for the unemployed compulsorily placed in the Work Programme.

Those measures were harsh and unjust then, just as they are harsh and unjust now. Workfare, like its Nazi and Weimar predecessors, should be rejected and genuine measures to generate jobs and give workers a living wage, need to be introduced instead.

From Political Apathy to Dictatorship

Russell Brand: Funny man and bête noir of the Right

A little while ago, Russell Brand caused controversy by declaring that politics and politicians was now so corrupt that people shouldn’t vote. He then went on to say that he wanted a revolution instead, though qualified this by saying it should be bloodless. Both statements were extremely controversial, with Webb, the other half of the comedy duo Mitchell and Webb, attacking him advocating revolution, which, in his view, led to violence, gulags and horrific atrocities by the state.

These are all indeed dangers of a revolution, and were certainly consequences of the Bolshevik seizure of power in Russia. They can also be the dangers of political apathy, of deliberately not voting, at least as used in the tactics of the extreme Right to bring down a democratic system they detest.

Hans Zehrer: Extreme Right-wing Theoretician of apathy.

One of the leading neoconservative intellectual circles in Germany during the last years of the Weimar republic was based around the magazine Die Tat (‘The Deed’ in German), edited by Hans Zehrer. Zehrer was influenced by the sociological theories of Max and Alfred Weber, Karl Mannheim, and Vilfredo Pareto. The last was an Italian political theorist, who was particularly important in the rise of Fascism for his theories about the role of elites in shaping society. The early 1930s were a period of acute unemployment and frustration for young German graduates as the twice as many students graduated from university than there were suitable jobs for them. Zehrer was interested in the role of the intellectual in society, and shared their resentment at the lack of opportunities for them. He therefore urged them to abandon the Weimar republic, and drew on the experiences of the various youth leagues and Pareto and other political theorists to develop ideas about the new elite that would arise from these alienated intellectuals. He was so opposed to the Weimar republic and its democracy that he urged his readers to stand back from any political activity with the slogan ‘Achtung, junge Front! Draussenbleiben! (Attention, young front! Remain Uncommitted!)

There are parallels to today’s situation. Disenchantment with the political system is strong, with more and more people staying away from the voting booths. Employment prospects for graduates are similarly declining. Despite the massive expansion of Higher Education over the last twenty or thirty years, the number of careers open to graduates has not expanded, but sharply declined. As result, many students leaving university now find themselves performing menial, dead-end jobs saddled with tens of the thousands of pounds student debt. None of the political parties has shown themselves remotely sympathetic. It was Tony Blair, who introduced tuition fees. This was followed, however, by a massive increase under the Coalition. The Lib Dems are particularly resented for their complicity in this. Not only had Nick Clegg lied when he told the nation’s students that he would abolish them, but Vince Cable also declared that graduates should automatically pay more tax as they would inevitably become high earners. This is a fact that has escaped many former students, now waiting on tables or flipping burgers in McDonald’s. There is considerable alienation against the present situation and the three main parties, who are held to be responsible for it.

This hasn’t shown itself in a turn to extremist parties, however. Communism has more or less collapsed, and the BNP remains extremely unpopular. Other Right-wing groups and parties, however, have emerged, such as the English Defence League and UKIP. The latter deny they are racist, but are motivated by bitter resentment of the EU, to the point where they have been described as ‘BNP-lite’. They also claim to stand apart from the three main parties, Labour, Liberals and Conservatives, but are like them in that they share their Neo-Liberal economics. Indeed, they are more extreme in their enthusiasm for privatisation, free-trade and the destruction of the welfare state than the Tories.

In the Weimar republic, the alienation of the Conservative intellectuals contributed to the rise of the Nazi dictatorship. That probably won’t occur here, as truly Fascist movements are despised. What it is leading to is less voters turning out to oppose UKIP. And there is the danger that without an active engagement in politics by the British public, this will become the preserver of unelected, managerial elites. Those who would undoubtedly benefit from this are the multinational corporations to whom the government has handed so much of the administration of British public life and state. Atos as public servants are appalling. Atos as an unelected government would be unimaginably worse.

IDS’ Beliefs and Fascist Irrationalism

Ian Duncan Smith: The Sane Choice

‘Do I detect a little anti-intellectualism here? Must’ve started about 1982 [the year Reagan was elected] I think’,

– Comedian Bill Hicks on being reproached for reading in a Virginia waffle house.

‘This man is dangerous. He believes his own propaganda.’

– German Conservative politician on Adolf Hitler.

Ian Duncan Smith doesn’t seem to like defending his policies rationally. His department has repeatedly refused demands to release the figures of the numbers of people, who have died due to being denied benefit support as a result of his reforms. Such requests are decried as ‘vexatious’. Other excuses for not releasing them include the straightforward admission that these would create public opposition to them, and prevent their implementation. Mike’s blogged about this a number of times on Vox Political, after his own request for the figures under the FOI was turned down. These statements are a tacit admission by IDS and the rest of his department that they know their policies are killing people by the thousands, and that they simply don’t work in the way they’re claimed. They just don’t want you and the rest of the British public knowing it.

When challenged whether his views are correct, IDS has been known to retreat into mere statements of belief. They are correct, according to IDS, because he believes in them.

Another political figure, who used much the same arguments, stressing belief, rather than rationality, was the Right-wing German writer, Ernst Junger. Junger stated that it was completely unimportant whether a cause was true or not. What was important was ‘to sacrifice oneself for a faith, regardless of whether that faith embraces truth or error.’

Junger was one of the intellectual precursors to Nazism. He declared that it was a privilege to take part in the intellectuals high treason against intellect. Unlike the Left, who were horrified by war, Junger saw it as inspiring and ennobling, glorifying the First World War and its violence in his 1922 collection of essay Der Kampf als innere Erlebnis (Struggle as Inner Experience). He stated

Combat is one of the truly great experiences. And I have still to find someone to whom the moment of victory was not one of shattering exaltation… I should not like to do without this force among the complex of emotions that drive us through life.

Considering war as a necessity and a release, he further stated that in military combat

the true human being makes up in a drunken orgy for everything he has been neglecting. Then his passions, too long damned up by society and its laws, become once more uniquely dominant and holy and the ultimate reason.

He therefore urged for a state of Total Mobilization, in which work would be a preparation for war. This would lead the working class away from Socialism and Marxism, and spread nationalism further throughout society. Of the First World War he said

This war is not the end, but the chord that heralds new power. it is the anvil on which the world will be hammered into new boundaries and new communities. New forms will be filled with blood, and might will be hammered into them with a hard fist. War is a great school, and the new man will be of our cut.

Other Right-wing intellectuals also shared Junger’s irrationalism. Junger was influenced by Oswald Spengler, whose ‘The Decline of the West’ exerted a profound influence on Fascist and nationalist groups in Germany and throughout Europe. In his 1924 speech On the Political Duties of German Youth, Spengler declared

Whether one is right or wrong-that doesn’t amount to much in history. Whether or not he is superior to his adversary in a practical way, that is what decides whether he will be successful. .. To be honourable and nothing else-that’s not enough for our future… To train oneself as material for great leaders, in proud self-denial, prepared for personal sacrifice, that is also a German virtue. And, given the case that, in the hard times ahead, strong men will appear, leaders to whom we must entrust our fate, then they must have something upon which they can rely. They need a generation such as Bismarck did not find, which appreciates their kind of action and does not reject it for romantic reasons, a dedicated band of followers who have, but way of long and serious self-training, come to the point of understanding the necessary and do not-as would doubtless be true today -reject it as un-German.

Both Hitler and Mussolini saw their parties as movements, first and foremost, in which action and belief came before reasoned analysis and political programmes. Hitler refused to announce the Nazis’ programme for the 1933 German elections because

All programmes are vain; the decisive thing is the human will, sound vision, manly courage, sincerity of faith, the inner will.

Mussolini attempted to give Fascism a quasi-religious element in the policy of Fascismo Mistica, that would render it invulnerable from rational attack. Ten years before Hitler’s statement, he declared that Fascism was, above all, a myth:

We have created our myth. The myth is a faith, it is passion. It is not necessary that it shall be a reality.

This Right-wing celebration of the forces of unreason, of belief and violence instead of rationalism and intellectual analysis and discussion, ultimately derives from Georges Sorel. Sorel was a Syndicalist, who believed that the workers should use trade unions to seize power in through violent revolution in a General Strike. However, it was not necessary that the General Strike should actually occur. All that mattered was that it should provide an inspiring myth that would encourage the workers to action against the bourgeoisie.

This irrationalism was designed to place the central, mobilising ideas of Fascism and Nazism beyond rational criticism.

Just to assert the supreme importance of such things as race, blood, soul, will character, and manly courage is to place all politics beyond criticism, since obviously belief in such things is impervious to rational attack. To say that modern Italy is the heir of Imperial Rome, that the Third Reich is the continuation of the empire of Barbarossa, that liberalism is foreign to the ‘Latin mind’, that purity of race is more important than thought, that ‘insight’ is more valuable than ‘barren intellectualism’-all of these assertions may be ridiculous, but they are argument at a level above-or below-that at which refutation is possible.

Lane W. Lancaster, Masters of Political Thought III: Hegel to Dewey (London: George Harrap & Co. Ltd. 1959) 300.

And so it is with Ian Duncan Smith. His statements that he ‘believes’ in his policies towards the unemployed and the disabled is also intended to put them beyond rational questioning.

Now Conservativism isn’t Fascism, even though many of the proto-Nazi writers of the Weimar period, such as Moeller van den Bruck, considered themselves ‘revolutionary conservatives’. Nevertheless, Conservatism does share with Fascism a stress on the irrational, and an appeal to social solidarity rather than rational arguments. This is particularly clear in Private Eye’s review of Roger Scruton’s 1987 Untimely Tracts

Roger Scruton is an anomaly: a conservative intellectual. In the past, few Tories have felt a need to theorize and few have been able to write or enunciate clearly. Even now most Tory utterances are pleasantly uncomplicated: the faithful barking of Paul Johnson, say, or the appreciative gargling of Auberon Waugh.

But this will not do for Professor Scruton. He wants his arguments; he has to have his reasons. Of course, to well-brought-up Tories this simply show him up as a grammar school bug, too keen by half. Scruton knows that intellectuals are a bit off, but he just can’t help himself. He is a philosopher, through and through. For the social solidarity which stiffens most reactionaries, he seeks to substitute a flow of ‘hences’ and ‘therefores’.

‘Rogers’ Thesaurus’ in in Francis Wheen, ed., Lord Gnome’s Literary Companion (London: Verso 1994) 287-8.

Hence the furious denunciations of Left-wing intellectuals and academics for daring to question rationally traditional society and its institutions. It’s therefore not surprising that Scruton in the above book declared that most teachers were ‘diseducated’, lamented that the majority of MPs ‘are no longer from a social class which feels no need to use the Commons for the purpose of social gain’ and defends hereditary peerages as essential to economic stability.

Now I am not accusing IDS of being a Fascist, but his appeal to belief to defend his policies, rather than reasoned argument, is part of Fascist irrationalism. You can also see a Fascistic element in his militarism, and the determination to use mass mobilisation – workfare – to mould the working class to take them away from socialism. Under IDS this is much less to do with forming work as preparation for war, and so giving the workers an element of excitement, but of simply crushing their wills to reduce them to the level of servile drones for international capitalism.

All this needs to be challenged, and IDS held to account. His appeal to belief, rather than facts and figures, is ridiculous and dangerous, just as it was to a far great extent with the Nazis and Fascists.

The Coalition’s Secret Courts and Communist Yugoslavia’s Gulags

Inmates at a Soviet Gulag

Many bloggers, including myself, have raised the issue of the Coalition’s increasing intolerance, its attempts to close down freedom of speech and the press through legislation such as the anti-lobbying bill. Vox Political yesterday reblogged a piece showing that Britain had fallen from 29th to 33rd place in the world for press freedom following the government’s campaign against the Guardian for publishing the revelations of comprehensive British and American secret surveillance.

One of the most alarming developments in the Coalition’s creation of an increasingly authoritarian and dictatorial state are the secret courts, which have been set up with the full backing of those champions of freedom and democracy, the Lib Dems. Another Angry Voice has particularly blogged and commented on them. He gives this brief description of them:

For those of you that don’t know about what the Tory “Secret Courts” bill entails, here’s a brief description: As it now stands, defendants (or claimants in civil cases) can be excluded from the hearings where their fates are decided; they will not be allowed to know what the case against them is; they will not be allowed to enter the courtroom; they will not be allowed to know or challenge the details of the case; and they will not be allowed representation from their own lawyer, but will instead be represented (in their absence) by a security-cleared “special advocate”.

See his post ‘Secret Courts: The Very Illiberal Democrats’ at http://anotherangryvoice.blogspot.co.uk/2013/03/secret-courts-very-illiberal-democrats.html

This legislation places Britain alongside the nightmarish perversions of justice described in fiction by Franz Kafka in his novels The Castle and The Trial, in which the hero has been arrested and repeatedly interrogated for an unknown crime. He does not know himself what he is supposed to have done, and the authorities never tell him. This grotesque injustice was the reality in Saddam Hussein’s Iraq. Under the Ba’ath legal code, there were a set of laws, knowledge of whose existence was also prohibited and for which individuals could be arrested and tried. I can remembering hearing about this through the BBC’s radio coverage of the arrest and eventual execution of Bazoft, a British journalist of Iranian origin, who was arrested for spying by Hussein’s regime. The passage last March of the Secret Courts bill, and the government’s attempt to prosecute the Guardian for Snowden and clamp down on other forms of dissent, raises the real possibility that such a grotesque miscarriage of justice will also occur in Britain.

Apart from Hussein’s Iraq, it is also very, very much like the totalitarian regimes of the Stalinist Soviet Union and Nazi Germany, where anyone considered to be a threat to the regime was subject to summary arrest and deportation into the concentration camps and gulags. Further communication with them was difficult, if not impossible. In both regimes those arrested simply disappeared. For the Nazis, such unexplained disappearances were a deliberate part of the system of arrest and imprisonment. It was called ‘Nacht und Nebel’, or ‘Night and Fog’, and was intended to cause even further terror of the Nazi dictatorship.

Milovan Djilas, Yugoslav Communist leader and dissident

The Yugoslavian Communist regime of Marshal Tito also established a gulag after it’s split with Stalin in the late 1940s. The Yugoslavs were resisting Stalin’s attempt to turn their country into a satellite of the Soviet Union. Undercover of diplomatic missions, joint Yugoslav-Soviet companies and even a Soviet film of Tito’s victory in the Second World War and the rise of the Communist government in Yugoslavia, Stalin’s regime attempted to recruit spies against Tito’s government. The international Communist organisation, the Cominform, was also used to recruit agents and spread discontent in order to undermine Yugoslavia’s independence.

The regime responded with the summary arrest of anyone suspected of pro-Soviet sympathies and the establishment of a gulag for them on Goli Otok, or Bare Island. Milovan Djilas, a former Vice-President of Yugoslavia, President of the National Assembly and later leading dissident, describes the system of arrests and the brutal conditions under which the inmates were held in his autobiographical account of the regime and his part in it, Rise and Fall.

He notes the camp’s extra-legal basis, and the way it was established at the highest authority.

The camp for Cominformists on Goli Otok (“Bare Island”) in the northern Adriatic was organized without a legal basis. At first, Cominformists were simply taken into custody and shipped there. A law was passed later covering obligatory “socially useful labor,” as the camp activities were innocently designated for official purposes. Moreover, not even the Politburo, or its inner circle, the Secretariat, ever made any decision about the camp. It was made by Tito himself and implemented through Rankovic’s State Security apparatus. (p. 235).

After examining the motives behind those who joined the Cominform against the Yugoslavian regime, including personal rivalry and frustration at their lack of personal advancement, Djilas describes the harsh conditions in the camp.

Sentences to Goli Otok were imposed by the security organ. By law, no term could exceed two years, but there was no limit on its renewal. Inmates who languished there for ten years were not uncommon.

On his passage to the island the prisoner was shoved-in fact, hurled- to the bottom of the boat. Then, when he emerged on Goli Otok, he had to run the gauntlet. This was a double line of inmates, who vied with one another in hitting him. If gouged eyes were a rarity, broken teeth and ribs were not. There were also incorrigibles, who were subjected to lynching, sometimes spontaneous, sometimes not.

The inmates had no visitation rights. They received neither letters nor packages-at least not in the early period. Until word leaked out unofficially, their families had no idea where they were; letters were addressed to a number, as to soldiers in wartime. Their labor was not only hard and compulsory, but often meaningless as well. One of the punishments was carrying heavy stones back and forth. Work went on in all kinds of weather. What stuck in their tormented memories, as I can well understand, was labouring on rocky ground in scorching heat. State Security got carried away with making a productive enterprise out of Goli Otok, for this was the period when the Security bosses were tinkering with our economy and founding export firms; yet nothing came of this “production” but suffering and madness. Then, when finally released, inmates were sworn to silence about the camp and its methods. This could have been taken for granted, yet little by little the truth came out anyway, especially after the fall of Rankovic in 1966. (pp. 241-2).

Tito was intent on suppressing the Cominform in Yugoslavia with as little bloodshed as possible. The camp was intended on ‘re-educating’ the political prisoners, rather than murdering them, a process that was nevertheless carried out with extreme brutality.

This nuance of his-on the head but not off with it-explains why so few Cominformists were killed. But it also became the basis for unimagined, unheard-of coercion, pressure, and torture on the island. There, re-education, or “head-knocking”, was made the responsibility of certain inmates- the “reconstructed” ones-who in effect collaborated with Security. The latter involved itself as little as possible, leaving the re-education to “self-managing units” made up of reconstructed inmates, who went to inhuman extreme to ingratiate themselves and win their own release. They were inventive in driving their fellow victims similarly to “reconstruct” themselves. There is no limit to the hatred and meanness of the new convert toward yesterday’s coreligionists. (p. 241).

Djilas makes it clear that many of those interned in the camp would not have been imprisoned if they had instead been tried in an open court.

But regardless of any such factor, there is no question that the vast majority of Cominformists would never have been sent to Goli Otok had the proceedings been the least bit legal, reasonable and undogmatic. People were arrested and committed to the camp for failure to report intimate “cominformist” conversations or for reading leaflets and listening to the short-wave radio. Subsequent victims included those who at the time of the resolution said that we ought to have attended the Bucharest meeting at which our party was condemned.

Djilas recognised that Communist ideology played a part in the construction of the camp and the terror they inflicted in order to destroy Stalin’s influence in Yugoslavia. He also cautions, however, against viewing such human rights abuses as a purely Communist phenomenon.

But the way we dealt with those arrested and their families-that was something else again. There was no need to behave as we did. That conduct sprang from our ideological dogmatism, from our Leninist and Stalinist methods, and, of course, in part from our Balkan traditions of reprisal.

But analyses can be left to historians and philosophers. My business is to get on with the tale, a tale of defeat and disgrace, not only for Yugoslav Communism but also for our times and humankind. If the Yugoslav gulag, like the Soviet, is explained purely in terms of the “inhuman” or “antihuman” nature of Communism, that is an oversimplified judgment that in its way is just as ideological. Ideology, I think, was only a motivational expression, the appeal to an ideal, justifying the insane human yearning to be lord and master. Sending people off to camps is neither the invention nor the distinction of Communists. People like those of us at the top of the heap, with our ideals and absolute power,, are bound to throw our opponents into a camp. yet if the treatment of the inmates had come up for discussion-if discussion had not been precluded by Tito’s omnipotent will-different views would have emerged among us and more common-sense and human procedures would have been instituted. Some of us were aware of this paradox: a camp must be established, yet to do so was terrible. (pp. 236-7).

The Western press was also content not to report the existence of the forced labour camp.

Characteristic both of the time and of the relationships then unfolding was the attitude towards the press, Eastern as well as Western, toward the camp. The Western press by an large showed no interest in it, certainly no critical interest. The same could be said of the Western diplomatic corps. Whenever the persecution of Cominformists came up, as if by agreement these diplomats displayed a tacit understand: our independence and the state were threatened by a combination of external and internal pressure. But there was also a note of ambiguity, of malicious joy behind the Westerners’ façade of understanding: let the Communists exterminate each other and so reveal the very nature of Communism. (pp. 242-3).

All these elements are present in the policies the Coalition has adopted towards press freedom and the unemployed. The secret courts set up by the Coalition would allow those deemed to be a threat to be tried without the normal conventions to ensure justice and protect the accused until they are found guilty. This is important: in British law, you are innocent until the court is convinced of your guilt, and the onus is on the prosecution to prove their case.

The Coalition have also shown themselves more than willing to use psychological techniques to indoctrinate their policies’ victims. The unemployment courses and forms drawn up with the advice of the Nudge Unit are designed so that the unemployed will blame themselves for their joblessness, rather than the economy.

Elements within the Conservative party have also at times called for the establishment of camps for individuals they judged to be a threat to the British state. One of the reasons behind the assassination of Airey Neave, Margaret Thatcher’s political mentor, in the 1970s by the INLA was because Neave had called for the establishment of internment camps in northern Ireland. And as workfare shows, there is a strong impulse towards using compulsory ‘voluntary’ labour to support big business in Britain, just as it was used in Nazi Germany and Stalin’s Soviet Union, and, for that matter, Tito’s Yugoslavia.

Nor can the British press be depended on to guard traditional British freedoms of speech and justice. AS Mike over at Vox Political has shown, part of the reason for the marked decline in press freedom in this country is due to the Right-wing press’ collusion with the authorities in attacking the Guardian and Edward Snowden. It’s has been alleged by Lobster that in the 1980s the Sunday Times under Andrew ‘Brillo Pad’ Neil was a conduit for disinformation from the British security services. Certainly Neil has shown no qualms about making unsupported claims about Allende’s democratically elected Marxist government in Chile in order to support the coup led by Thatcher’s friend, General Pinochet.

These secret courts, the gagging laws and workfare have to be stopped now, before they develop into something exactly like the forced labour camps of the Nazis and Communists. And that has to start by voting out the Coalition.

David Cameron and Nick Clegg. Together their reforms are laying the foundations for a police state and forced labour camps.

Forced ‘Voluntary’ Labour in Communist Yugoslavia and Coalition’s Workfare

Milovan Djila, Yugoslavian Communist politician and leading dissident

I’ve posted a number of pieces attacking workfare and pointing out its similarity to the programmes of forced ‘voluntary’ work imposed in Stalinist Russia and Nazi Germany. A piece I’ve reblogged here from the website, Guy Debord’s Cat, has also reported on the government’s plans to use work camp labour in the construction of the HS2 rail link. This is another strong reason to oppose the link.

In addition to Stalin’s Soviet Union and Nazi Germany, Yugoslavia also adopted a programme of forced ‘voluntary’ labour in the first years of the Communist regime after the Second World War. The Yugoslavian Communist leader and dissident, Milovan Djilas, describes the system in his book Rise and Fall (London: MacMillan 1985). Djilas was Vice-President of Yugoslavia and became President of the National Assembly in 1953. He was removed from office the following year for criticising the party’s abuses, arrested for ‘hostile propaganda’ and then sentenced to seven years in prison following the publication of his book, The New Class in 1957. This attacked the Communist party for becoming a new, exploitative class, which in its way was worse than the old bourgeoisie. Djilas considered that despite its corruption, the bourgeois capitalist classes had at least invested their own money in the businesses they ran. Its successor, the Communist party and its officials, were worse in that they did not do even that, just exploiting the state and its material advantages for themselves. Rise and Fall was Djilas’ account of his life and political career from his appointment as head of the Yugoslavian Communist’s agit-prop department in the new regime after the War, to his eventual fall from power, imprisonment and release.

He describes the Communist regime’s use of ostensibly voluntary labour in the following passages:

‘Reconstruction and renewal called for extraordinary measure. Arising out of wartime necessity, spontaneous workers’ efforts rapidly became important and even imperative for anything involving heavy, unmechanized work. Soon, renewal and reconstruction were no longer regulated by their own economic and human laws, but originated more and more with the state bureaucracy and its directors. As industrialization proceeded, labor shortages became the most critical problem. In propaganda and in official consciousness, therefore, renewal and reconstruction came to be understood as sacred, patriotic, socialist duty, in the wake of which came mobilization into “voluntary mass labor brigades” – a mobilization more and more forced. The police began to play a part of their own in the economy by supplying these brigades to agricultural co-operatives. They were composed mainly of peasants, though they also included convicts of all kinds. At that time convicts numbered in the tens of thousands. The whole system multiplied and spread, and who knows where it might have led had it not become more costly than it was worth-had we not found ourselves in a dead end of inefficiency and Soviet manipulation.’ (pp. 22-3).

Later on Djilas describes the wretched condition of the volunteers and the appalling conditions they were forced to endure.

‘Passing through Bosnia in the spring of 1946 or 1947, I reached the Romanija Mountains, to the east of Sarajevo, where I saw hundreds of people, half-starved and freezing, sitting idle in logging camps. Talking with them, I found that they were mostly from Serbia and that they had neither been sentenced to work nor had they truly volunteered. Although they were supposed to work for as long as two months, they got no pay, and their food consisted of soup without meat, plus half a kilo of corn. Such a listless, underfed force, unpaid into the bargain, could not possibly have been induced to work hard, even if the proper specialists had been on hand. I encountered similar “volunteers” elsewhere – in Yugoslavia they could be found all over. Upon return to Belgrade, I conveyed my impressions to leading comrades, most of all to Kidric. Everyone saw the disadvantage and unreasonableness of so-called voluntary labor, but no one knew how else our projected tasks could be carried out. Soon thereafter, Kidric and his staff figured out that the cost of it all, including transport, food, medical care, and so forth, exceeded the return. “Voluntary” labor was abolished. What remained was voluntary work for the young, as part of their ideological upbringing, and, on the local level, labor that was truly voluntary’. (pp. 143-4).

As Djilas’ book extensively show, the Yugoslavian Communist party was initially strongly influenced by Stalin and Soviet Communism, before breaking with them later on the in 1940s. Nevertheless, they recognised it was too uneconomic, as well as suffering it inflicted on those forced into it, and so ended it. Despite this, Ian Duncan Smith and the rest of the Coalition have backed its introduction as workfare in the UK, and George Osborne has proposed to expand it so that even those with no income through benefit sanctions will be forced to work for free. See the posts on this by The Void and Another Angry Voice. And like the Yugoslavian Communists’ use of such forced and voluntary work, there is an ideological dimension as well as commercial or economic one. IDS’ reforms are all to make signing on as humiliating for the unemployed as possible in order to save the state the expense of supporting them. They are also constructed with the deliberate intent of psychologically manipulating the unemployed into blaming themselves, rather than the government or wider economy, for their failure to find work.

In a recent article, Another Angry Voice has presented several arguments why Right-wingers should not support IDS’ workfare, and queried by the Tories still continue to back it.

He has also suggested a few answers to this, none of them pleasant. The question, however, remains a good one and should be taken seriously by anyone on the political right, who seriously cares about the sovereign rights of the individual.

Conservative Apologies and Lies in Flooded Somerset

‘How do you know when a politician’s lying?’
‘His lips move.’

-Old Joke told on the Max Headroom Show circa 1986.

‘How do you know when David Cameron is lying?’
‘I refer the honourable gentleman/lady to the answer to the previous question.’

David Cameron will be touring the flooded areas of south-western England this morning trying to reassure the poor souls there that the government is doing its uttermost to combat the disaster and help the people recover their homes, land and livelihoods that are now drowned under the flood waters.

It’s a horrific disaster, as a brief glance at the pictures coming from the affected areas show. In Somerset people have had to be moved out of their houses, while farmer’s have lost crops as the floods covered their fields. One farmer was faced with the stark choice between selling or giving some of his cattle away, or sending them to be slaughtered as he had nowhere he could keep them, so hard was his farm hit by the floods.

During prehistory, and then in the early middle ages the Somerset levels was marshland, and some memory of the extend of the marsh environment is shown in area’s place names. The ‘ey’ in the names of places such as Muchelney, Athelney and so on comes from the Anglo-Saxon ‘ieg’, meaning an island. These villages were islands of dry land in the surrounding marsh. During the Neolithic the local people constructed the Sweet Track, a timber walkway through the marsh supported by poles as a way of getting across the marshy environment. Similar wooden tracks crossing the north German moors were built during the Iron Age.

The marshland was gradually reclaimed from the 13th century onwards, though by the end of the 17th century only about a 1/3 of the levels was dry land. The remaining land was reclaimed during the 18th and 19th centuries. Water management and drainage has continued to be vital to the maintenance of the Levels, as the area is criss-crossed by a series of ‘rhines’ and drainage channels, like the King’s Sedgemoor Drain. Historically it has suffered from terrible floods. One in the early 17th century, created through a combination of bad weather and a tidal surge up the Severn Estuary, drowned houses, fields and livestock with the flood waters advancing about eight miles from Glastonbury itself. One eyewitness to this inundation recalled seeing crows perching on floating sheep, until the sheep in their turn sank and drowned. Fortunately the modern floods aren’t that severe, but they’re harmful enough to the people down there, who’ve had to be moved out of their houses.

Cameron visited the area yesterday, promising the local people that there would be every effort to combat the floods and that £3 million had been allocated to do this. He also made other, predictable claims that the government was spending more on flood defences than the Labour government.

Cameron has been merely the latest in a line of politicians and public figures to come down to look at the disaster and speak to its victims. They included Chris Smith, the environment secretary, and Prince Charles. Smith’s response to the crisis had caused even more anger. The local Tory MP, Ian Liddell-Grainger, was furious at the way the environment agency had handled the disaster. He stated that when the area had suffered flooding a year ago, he spoke to Smith, who promised that suitable action would be taken. Nothing, however, was done. Speaking on the Andrew Marr show, Eric Pickles offered an unconditional apology to the people of Somerset for the way the government had mishandled it. Liddell-Grainger had gone even further, and demanded Smith’s resignation. Smith duly appeared on TV to say he had absolutely no intention of resigning, and was completely satisfied with his Agency’s actions. This had simply infuriated Mr Liddell-Grainger even more, and no doubt contributed to the apology offered by Pickles.

Cameron also acknowledged that mistakes had been made. He stated that the Agency had stopped dredging the Levels in the 1990s, and that this was a mistake.

Now the floods wreaking havoc throughout the country are a vital issue for Cameron and his administration. Not only are they a national disaster, but the areas affected are of crucial political importance for the Tory party. Like much of rural England, parts of Somerset are a Tory heartland. My parents have joked before now that in some of the villages, there used to be only two social clubs you could join when they were young: the Farmers’ Union and the Young Conservatives. With the Tories now suffering competition from UKIP, Cameron needs to show the Tories’ traditional constituents that he is indeed acting on their behalf.

Mixed in the with promises, however, are liberal amounts of the lies, which you can expect from a Tory leader. I’ve reblogged a piece from Mike over at Vox Political, on the way the way the BBC – surprisingly! – picked up the way the Tories had manipulated the graphs showing funding for the Environment Agency to suggest that it was actually much larger than it actually was. As for their claim that the Tories were now spending more on flood defences than Labour, this is may well be true. Now. After the floods had occurred, and demanded immediate action. I doubt very, very much this was the case before though. An administration dedicated to cutting government spending, and which reneged on its promises to preserve the NHS, is hardly likely to have left the Environment Agency untouched.

As for Cameron’s acknowledgement that they had stopped dredging in the 1990s, and this was a mistake, this occurred under the last Tory prime minister, John Major. During Major’s administration Private Eye ran a number of stories reporting the way government agencies and watchdogs regulating the environment and the utilities were increasingly downsized, with their powers restricted, in order to give greater freedom to industry. I’ve got a feeling that one of these was almost certainly the Environment Agency or its predecessor. Cameron’s government is similarly dedicated to minimising, if not removing altogether, government regulation and interference, and so I cannot see any long term changes occurring under Cameron. In fact, I can see the complete opposite. After the floods recede, what will probably happen is that, after a brief show of some token of increased funding or activity, the Environment Agency will go back to doing as little as possible as usual. Worse, it will probably be under pressure to cut services further to make savings to make up for the vast amount spent dealing with the floods. So despite Cameron’s grandiose claims, the people currently hit by the floods will be less protected afterwards than they were before.

What matters is not that permanent solutions are put in place to tackle the floods and prevent them occurring all over again. What matters is that Cameron is seen to be doing something, so that he can continue to cling to power and make further savings by slashing government expenditure. This is what his paymasters in the multinationals want. And the locals in Somerset, Devon, Dorset and Berkshire will be left to fend for themselves.