Posts Tagged ‘Heinrich Himmler’

Mark Felton Demolishes the Claims for Die Glocke, Hitler’s Anti-Gravity Time/Space Machine

June 21, 2021

Yesterday I posted up a piece by the military historian, Dr Mark Felton, considering the evidence for Nazi flying discs. Felton’s an expert on World War II and the military technology of that time. He came to the conclusion that if the Nazis were experimenting with flying discs, then they were almost certainly failures given the spectacular failures of later, post-War experimental disc-shaped aircraft like the Avrocar. In this video he casts a similarly bleak, withering gaze over claims that the Nazis were working on a secret antigravity craft, called Die Glocke, or ‘the Bell’ because of its resemblance to the musical instrument installed in church towers. Not only is it claimed that the Glocke used antigravity, but it was also apparently a time/space machine. I thought immediately of Dr Who’s TARDIS. Did the Nazis really possess such a device, or have the people who are pushing this watched too many episodes of Dr Who, Time Tunnel and so on?

Felton begins in his usual dry manner. ‘Did’, he asks, ‘the Nazis possess antigravity? Could they flip between dimensions? And did Adolf Hitler escape to the Moon using such a craft? No, I haven’t been self-medicating,’, he says, and goes on to explain he’s only considering the claims made in ‘certain documentaries’. He wants to know if they contain any truth or are just ‘bovine excrement’. I think after watching this the answer lies far more on the side of bovine excrement, but I’ve never been persuaded by the Nazi saucer myth. But Felton states that the Americans and their Allies were astounded by how advanced German aerospace engineering was. The Nazi regime produced a number of highly advanced air- and spacecraft, like the Messerschmitt 262 jet plane, the Bachem Natter rocket interceptor, the V1 Flying Bomb, the V2 rocket. It was a secretive regime, operating from underground bases using slave labour, and so it was ideal for distortion of historical truth. Much of that distorted history was created by the Nazis themselves, and by their successors since then.

The video states that the Glocke entered public consciousness in a book published in 2000. This, followed by others, claimed that the project was under the control of Hans Kammler, the head of the V2 project. Kammler was the stereotypical Nazi leader, straight out of a comic book. He disappeared at the end of the War and was never seen again. It was supposedly powered by a highly volatile substance, red mercury. But Felton eschews discussing how it worked because it’s all theoretical. He just gives a physical description of the putative machine, stating it was 12-14 feet tall, shaped like a Bell, and had a swastika on its side, just so’s people knew where it came from. Is there any documentary evidence for this? No. The only evidence comes from an interview between an author and a Polish intelligence officer, who claimed access to a dossier produced by the SS personnel working on the project. Various names have been suggested for the scientists and officers in charge. One of them is Werner Heisenberg, due to a close similarity between his name and one of the scientists supposedly involved. Heisenberg was the German physicist in charge of the Nazis’ atomic programme. He produced a nuclear reactor, which partially worked, and an atomic bomb which didn’t. Mercifully. But everything is known about what he did during the War, and he was captured and thoroughly interrogated by the Americans afterwards. He didn’t mention the Glocke. Which in my view means that he very definitely wasn’t involved.

The video goes back further, stating that claims of the Glocke actually go back even further, to 1960 and the publication of the French author’s Bergier and Pauwels’ Le Matin des Magiciens, translated into English in 1963 as The Morning of the Magicians. This made a series of claims about the Nazis, including UFOs and occultism, that were roughly based on fact. The Horten brothers had designed flying wing aircraft, which resemble UFOs. After the War their plane ended up in America. Felton says that it clearly influenced later American planes, like the Stealth aircraft. He suggests the Horten flying wing plane contributed to the flying saucer craze of the late 1940s. It has been suggested that what Kenneth Arnold saw in his 1947 flight over the Rockies, which produced the term ‘flying saucer’, was in fact the Hortens flying wings being secretly flown. As for Nazi occultism, Heinrich Himmler, the head of the SS, was an occultist. He intended Wewelsburg castle to be a pseudo-pagan temple, but claims of Nazi involvement in the occult have been greatly exaggerated. Indeed they have. Nicholas Goodricke-Clarke, in his book on Nazi paganism, states that Hitler drew on the bizarre evolutionary ideas of the neo-Pagan cults in Germany and Vienna, like the Ariosophists, whose ideas really were bizarre and quite barking. He also had some contact with the Thule society. However, the pagan sects were banned during the Third Reich because Adolf was afraid they’d divide Germans. He concludes that real Nazi paganism was slight, except in the case of Himmler and the SS, who really did believe in it and wanted his vile organisation to be a new pagan order. Pauwels and Bergier’s book fed into the nascent 60s counterculture and then into the later New Age. Their book is notorious, and has certainly been credited as a source for much New Age speculation and pseudo-history by magazines like the Fortean Times. I think there was a split between the two authors. Bergier was an anti-Nazi, who had spent time in a concentration camp. I think he may even have been Jewish. Pauwels, on the other hand, gravitated towards the far right.

Villainous Nazi super-scientists also became part of SF pulp fiction of the 1960s and 70s. The Nazis were supposed to have discovered the secrets of space and even time travel. One of the books flashed up in this part of the video is Norman Spinrad’s The Iron Dream. This came out in the 1980s, and pondered what would have happened if Hitler had emigrated to America and become a pulp SF writer. The West German authorities weren’t impressed, and it was banned in Germany under the Basic Law outlawing the glorification of the Nazis. I found it in a secondhand bookshop in Cheltenham. It proudly boasted that it contained the SF/Fantasy novel Hitler would have written. Well, Hitler didn’t go to America, and never wrote any SF or Fantasy novels, and the book actually looked really dull. So I saved my money and didn’t buy it. This type of literature flourished because the Americans had been so impressed by genuine German scientific achievements. And the post-War atomic age and UFO craze allowed imaginations to run riot. So Nazi scientists also turned up as the villains in various SF film and TV shows. One prize example of that is the X-Files, in which the secret programme to breed human-alien hybrids at the heart of the UFO mystery is done by Nazi biologists, who came to America under Operation Paperclip.

The video then asks whether the Nazis really did experiment with antigravity. Well, they experimented with everything else, including occultism. NASA was also experimenting with antigravity from the 1990s onwards, as were the Russians and major aerospace corporations like Boeing in the US and BAe Systems in Britain. The Russians even published a scientific paper on it. But despite their deep pockets, these were all failures. And it seems that Operation Paperclip, which successfully collected German rocket scientists, chemical and biological weapons experts, and aerospace engineers, somehow failed to get their antigravity experts. We don’t have the names of any of the scientists and engineers, where they worked or even any credible documents about them. If the Glocke really had been built and its scientists captured by the US and USSR, why were the Americans and Russians trying to build it all from scratch. And if Hitler did have antigravity and UFOs, then how the hell did he lose the War?

Some sources claim that the project was also run by SS Gruppenfuhrers Emil Mazuw and Jakob Sporrenberg, both deeply noxious individuals. Mazuw was the governor of Pomerania, one of the former German territories later given to Poland after the War along with Silesia. He was the head of the SS and high police in Pomerania, and was deeply involved in the Holocaust. Before the War he was a factory worker. What use would he have been to a secret scientific project at the cutting edge of physics? Ditto Sporrenberg. He was also deeply involved in the Shoah, and had zero scientific or engineering background.

The video then considers the 1965 Kecksburg UFO crash, which is also cited as the evidence for the Glocke’s existence. That year a bright fireball was seen in the sky over six US states and Ontario in Canada, coming down in Kecksburg, Pennsylvania. The US army was mobilised, cordoning the area off and taking something away. In 2005 NASA revealed that the object was a capture Russian satellite, the Cosmos 96, which had re-entered the atmosphere and broken up. But this has provided much material for certain TV documentaries from the 90s to the present.

Felton concludes that if the Glocke ever existed, it was probably part of the German nuclear programme, and not a time machine. That’s if it ever existed at all. Echoing the X-Files‘ Fox Mulder, he finishes with ‘The truth is out there, as they say’.

Well, yes, the truth is out there. But as Scully was also fond of reminding Mulder, so are lies. And the Glocke is almost certainly one of these. The UFO world is riddled with fantasists and liars, some of whom are government agents apparently on a mission to spread misinformation. I think this is to destabilise the UFO milieu and stop them getting too close to real secret military aircraft. There’s the case of a civilian contractor working near one of the US secret bases, who became convinced that it really did contain a captured alien, with whom he was communicating over the internet. It seems he was being deliberately led up the garden path and pushed into madness by two air intelligence operatives, who first fed him information apparently supporting his views, and then told him it was all rubbish. It’s a technique known in the intelligence world as ‘the double-bubble’. They lead the target first one way, pretending to be whistleblowers, and then tell them it’s all lies, leaving them confused and not knowing what to believe.

Some UFO sightings are almost certainly of secret spy aircraft, including balloons. The Russians also encouraged belief in UFOs as a spurious explanation for secret space launches from Kapustin Yar, their main rocket complex. I also think that some of the stories about crashed UFOs, secret Nazi research were disinformation spread by the superpowers to put the others off the scent. The extraterrestrial hypothesis was only one explanation for UFOs after the War. It’s been suggested that when Major Quintillana said that the US had captured a flying disc at Roswell, he was deliberately trying to mislead the Russians and hide what had really come down, which was a Project Mogul spy balloon. Friends of mine are convinced that the Russians were similarly running a disinformation campaign about Soviet official psychical research in the 1970s. A number of western journos were given tours of secret Russian bases where experiments were being conducted into telepathy, telekinesis and so on. Some of the more excitable American generals were talking about a ‘psychic cold War’. One of the most bonkers stories I’ve heard was that the Russians were supposed to have developed hyperspace nuclear missiles. Instead of passing through normal space, these rockets were to be teleported to their destinations by trained psychics, rather like the mutated navigators folding space in the David Lynch film of Frank Herbert’s Dune. The hacks who followed up these stories found the secret bases were actually bog-standard factories. Workers told them that their places of work had been briefly taken over by the government, new rooms constructed, and a lot of strange equipment put in which was subsequently taken out. It looks very much like the Russian government believed it psychic research was all nonsense – hardly surprising for an officially atheist regime committed to philosophical materialism. The whole point of the exercise was to convince the Americans it worked, so they’d waste their money going down a technological and military blind alley. It wouldn’t surprise me if the Polish intelligence agent at the heart of this claim had been engaged on a similar project. Or perhaps he was just lying on his own time.

As for fantasists and yarn-spinners, well, I believe the Montauk project is one prize example. This was the subject of a series of books published in the 90s by two Americans. They claimed there had also been a secret time travel project based on, you guessed it, Nazi research. I think it also involved evil aliens and whatever else was going round the UFO world at the time. Kevin McClure and the Magonians were highly suspicious of it, not just because it was bullsh*t, but because it also seemed to glorify the Third Reich. They suspected the authors of writing far-right propaganda.

The Montauk project also appears to be partly based on the Philadelphia Experiment. This was the claim that during the War the Americans had conducted an experiment to render warships invisible to radar using magnetism, following Einstein’s Theory of Relativity. This had gone seriously wrong. The crew of the ship under test suffered terrible effects. Some burst into flame, another walked straight through a bulkhead before the ship itself vanished. The story was later turned into a time travel movie of the same name in the 1980s.

Was it true? Naaah. Although I’ve seen it in various UFO books, the claims seem to come down to one man. I’ve forgotten his name, but someone who knew him wrote in about him to the Fortean Times. The man had been his uncle, an alcoholic and spinner of tall tales, who had precious little, if anything, to do with science or the military.

It looks to me very much like the Glocke antigravity time/space machine is yet another of this myths or pieces of disinformation. I don’t think it was ever built, and the Polish intelligence officer who claimed it was, was a liar. As for the authors of the subsequent books and articles claiming its all true, no doubt many of them are sincerely genuine. But it doesn’t mean they’re right.

And some of the people pushing the Nazi saucer myths are real Nazis, seeking glorify the regime through sensational claims of secret technology and bases in the Canadian far north, Antarctica and the Moon. They do it to enthral people with the glamour of Nazi technology to divert attention away from the real horrors it perpetrated.

I’m sure most of the people, who believe in Nazi UFOs are decent people, who are genuinely appalled at the atrocities committed by Hitler and his minions. But there are Nazis out there trying to manipulate people, and that’s the danger.

Nazism and Fascism need to be fought and any claims of Nazi superscience or occult power critically examined, even if it seems to be harmless nonsense.

JLM-Backed Candidate for Young Labour Chair Withdraws After Commenting on ‘Good-looking’ Nazis

November 21, 2020

Oh the irony! After years of twisting comments by their opponents to smear them as anti-Semites and Fascists, some of the folks with the JLM are getting a taste of their own medicine. According to an article in the Morning Star, Eluned Anderson, one of the candidates for the Young Labour leadership, was the regional ambassador for the Holocaust Education Trust and had the backing of the Jewish Labour Movement. However, she had to withdraw after she called two of the most notorious Nazis ‘incredibly good-looking’. This was on the Facebook page of the Young Free Speech Society, where another member had asked “Have you ever met/seen/know [sic] of a physically attractive Nazi?” She replied “Look, I know they were evil bastards, but Eichmann and a young Ribbentrop were incredibly good looking.” This naturally upset many people, most obviously Jews, whose family were murdered by the Nazis. Anderson apologised, and said there was no call for her comment. It was stupid, she said, and she was stupid to make it.

What makes it ironic is that she was one of the people, who had posted on social media that Jeremy Corbyn was an anti-Semite, and Rebecca Long-Bailey was a racist. David Rosenberg, of the Jewish Socialist Group, therefore remarked that her tweet showed how cynical that was.

https://morningstaronline.co.uk/article/b/young-labour-chair-candidate-withdraws-over-comments-about-incredibly-good-looking

Hoisted by her own petard! Ho-ho! But unfortunately, she did have a point. The Aristotelian view, that one’s physical appearance reflects the state of one’s soul, so that those with beautiful souls are themselves physically beautiful, isn’t true. You don’t want to say anything remotely complimentary about these monsters, but it is a fact that some of the most horrific tyrants in history were good-looking people, and used their attractiveness in their drive to power. In his paranoia and megalomania, Stalin murdered 30 million Soviet citizens. But he had been good-looking chap in his youth, and had reputation as a seducer. As well as fancying himself, Hitler also had legions of female followers and did his level best to exploit this. This photograph of the Nazi leader is in the 1936 English translation of Mein Kampf, ‘My Struggle’, published by Paternoster Press. It clearly shows Hitler trying to pose as best he can as some physically attractive, as well as the dynamic, charismatic leader.

Years ago there was an item on Radio 4 which included a woman, who had been a member of the resistance against Hitler in either Germany and Austria. She stated that the girls in her class all found Hitler attractive with the very definite exception of herself. Historians have noted that Hitler had many aristocratic women admirers, and he deliberately reserved the first two rows at Nazi meetings and rallies for women because they would take the rest of the crowd with them when swayed by his oratory.

And it wasn’t just Hitler. Mussolini was, like Stalin, also a thug and a seducer. But he also had legions of female fans. Christopher Duggan discusses the mass of mail the Duce received from women besotted with him in his book Fascist Voices: An Intimate History of Mussolini’s Italy (London: Vintage Books 2013). The British Fascist leader, Oswald Mosley, was a promiscuous adulterer who had a string of affairs with the wives of various other aristos.

Now many of the Nazis were indeed physically repulsive. Not just Hitler, but also Goebbels, Goering and Himmler, but the sad fact is, not every murderous thug looks it. If all Nazis and Fascists were ugly bruisers with beer guts, then it would be easy to see them for what they were and fight against them. But they’re not. Monsters can be good-looking people, just as people who aren’t physically attractive can be noble, decent and good. This is why it’s important to look beyond stereotypes and superficial impressions, in order to see the real character beneath.

And it is important to remember, if just as a warning, that some people did think Hitler and the rest sexy, and so supported them. Which is why people should never judge politicos by their looks.

Review of Book on New Atheist Myths Now Up on Magonia Review Blog

November 1, 2019

The Magonia Review of Books blog is one of the online successors to the small press UFO journal, Magonia, published from the 1980s to the early part of this century. The Magonians took the psycho-social view of encounters with alien entities. This holds that they are essentially internal, psychological events which draw on folklore and the imagery of space and Science Fiction. Following the ideas of the French astronomer and computer scientist, Jacques Vallee, and the American journalist, John Keel, they also believed that UFO and other entity encounters were also part of the same phenomenon that had created fairies and other supernatural beings and events in the past. The magazine thus examined other, contemporary forms of vision and belief, such as the Satanic Ritual Abuse scare in the 1990s. It also reviewed books dealing with wide range of religious and paranormal topics. These included not just UFOs, but also the rise of apocalyptic religious faith in America, conspiracy theories, ghosts and vampires, cryptozoology and the Near Death Experience, for example. Although the magazine is no longer in print, the Magonia Review of Books continues reviewing books, and sometimes films, on the paranormal and is part of a group of other blogs, which archive articles from the magazine and its predecessor, the Merseyside UFO Bulletin (MUFOB), as well as news of other books on the subject.

I’ve had a number of articles published in Magonia and reviews on the Review of Books. The blog has just put my review of Nathan Johnstone’s The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion (Palgrave MacMillan 2018).  The book is a critical attack on the abuse of history by New Atheist polemicists like Richard Dawkins, Sam Harris and so on to attack religion. He shows that the retail extremely inaccurate accounts of historical atrocities like the witch hunts and persecution of heretics by the Christian church and the savage anti-religious campaign in the Soviet Union in order to condemn religion on the one hand, and try to show that atheism was not responsible for the atrocities committed in its name on the other. At the same time he is alarmed by the extremely vitriolic language used by Dawkins and co. about the religious. He draws comparisons between it and the language used to justify persecution in the past to warn that it too could have brutal consequences despite its authors’ commitment to humanity and free speech.

The article is at: http://pelicanist.blogspot.com/2019/10/believing-in-not-believing-new-atheists.html if you wish to read it at the Magonia Review site. I’ve also been asked to reblog it below. Here it is.

Nathan Johnstone. The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion. Palgrave Macmillan 2018.

The New Atheists is a term coined to described the group of militant atheists that emerged after the shock of 9/11. Comprising the biologist Richard Dawkins, the journalist Christopher Hitchens, the philosophers Daniel C. Dennett and A.C. Grayling, the neuroscientist Sam Harris, the astronomer Victor Stenger, and others, they are known for their particularly bitter invective against all forms of religion. The above claim to stand for reason and science against irrationality and unreason. But while they are especially protective of science, and who gets to speak for it or use its findings, they are cavalier regarding theology and the humanities, including history.
Johnstone is appalled by this attitude. Instead of respecting history and its scholarship, he compares Dawkins, Harris et al to hunter-gatherers. They are not interested in exploring history, but rather using it as a grab-bag of examples of atrocities committed by the religious. In so doing they ignore what historians really say about the events and periods they cite, and retail myth as history. These he regards as a kind of ‘Black Legend’ of theism, using the term invented in the early twentieth century by the Spanish historian Julian Juderas to describe a type of anti-Spanish, anti-Roman Catholic polemic. He states his book is intended to be just a defence of history, and takes no stance on the issue of the existence of God. From his use of ‘we’ in certain points to describe atheists and Humanists, it could be concluded that Johnstone is one of the many of the latter, who are appalled by the New Atheists’ venom.
One such religious doubter was the broadcaster John Humphries,  the author of the defence of agnosticism, In God We Doubt. Humphries stated in the blurb for the book that he considered himself an agnostic before moving to atheism. Then he read one of the New Atheist texts and was so shocked by it he went back to being an agnostic. The group first made its debut several years ago now, and although New Atheism has lost some of its initial interest and support, they’re still around.
Hence Johnstone’s decision to publish this book. While Dawkins’ The God Delusion was published almost a decade ago, the New Atheists are still very much around. They and their followers are still on the internet, and their books on the shelves at Waterstones. Dawkins published his recent work of atheist polemics, Outgrowing God: A Beginner’s Guide a few weeks ago at the beginning of October 2019. He accompanied its publication with an appearance at Cheltenham Literary Festival, where he was speaking about why everyone should turn atheist.
The events and the atrocities cited by the New Atheists as demonstrations of the intrinsic evil of religion are many, including the Inquisitions, the witch-hunts, anti-Semitism, the Crusades, the subjugation of women, colonialism, the slave trade and the genocide of the Indians, to which they also add human sacrifice, child abuse, censorship, sexual repression and resistance to science. These are too many to tackle in one book, and it confines itself instead to attacking and refuting New Atheist claims about the witch-hunts, the medieval persecution of heretics, and the question of whether Hitler was ever really Christian and the supposed Christian origins of Nazi anti-Semitism and the Holocaust.
The book also tackles historical movements and figures, that the New Atheists have claimed as atheist heroes and forerunners – the ancient Greek Atomists and two opponents of the witch-hunts, Dietrich Flade and Friedrich Spee. It then moves on to examine Sam Harris’ endorsement of torture in the case of Islamist terrorists and atheist persecution in the former Soviet Union before considering the similarity of some New Atheist attitudes to that of religious believers. It concludes with an attack on the dangerous rhetoric of the New Atheists which vilifies and demonises religious believers, rhetoric which could easily provoke persecution, even if its authors themselves are humane men who don’t advocate it.
Johnstone traces these atheist myths back to their nineteenth and pre-nineteenth century origins, and some of the books cited by the New Atheists as the sources for their own writings. One of the most influential of these is Charles MacKay’s 1843 Extraordinary Popular Delusions and the Madness of Crowds. In many instances he shows them to be using very dated, and now refuted texts. With some of the modern works they also draw on, examination shows that often they ignore the authors’ own conclusions, which may differ considerably, or even be the complete opposite of their own.
In the case of the witch-hunts, Johnstone traces the oft-quoted figure of over nine million victims to an early nineteenth century German author, Gottfried Christian Voigt, who extrapolated it from the murder of the thirty witches executed in his home town of Quedlinburg from 1569 to 1683. He assumed this was typical of all areas throughout the period of the witch-hunts. The figure was picked up by the radical neo-Pagan and feminist movements of the 1970s. But it’s false. The real figure, he claims, was 50,000. And its intensity varied considerably from place to place and over time. The Portuguese Inquisition, for example, only killed one witch c. 1627. In other places, the inquisitors were conscientious in giving the accused a fair trial. Convictions for witchcraft were overturned and evidence was taken to prove the accused’s innocence as well as guilt. The Roman Inquisition also demanded the accused to provide a list of their enemies, as their testimony would obviously be suspect.
In regions where the discussion of witchcraft had resulted in the mass trial and execution of the innocent, the religious authorities imposed silence about the subject. Johnstone rebuts the statement of some Christian apologists that the Church was only complicit in these atrocities, not responsible for them. But he shows that they were an anomaly. Nearly all societies have believed in the existence of witches throughout history, but the period of witch-hunting was very limited. The problem therefore is not that religion and belief in the supernatural leads inexorably to persecution, but how to explain that it doesn’t.
He shows that the Church moved from a position of initial scepticism towards full scale belief over a period of centuries. The witch-hunts arose when maleficium – black magic – became linked to heresy, and so became a kind of treason. As an example of how secular and political motives were also involved in the denunciations and trials, rather than just pure religious hatred, he cites the case of the priest Urbain Grandier. Grandier’s case was the basis for Aldous Huxley’s novel, The Devils of Loudoun, which was filmed by Ken Russell as The Devils. Here it appears the motives for the trial were political, as Grandier had been an opponent of the French minister, Cardinal Richelieu. Johnstone also considers that as secular societies have also persecuted those they consider to be politically or morally deviant there exists in humanity a need to persecute. This means finding and identifying an anti-group, directly opposed to conventional society, whose existence and opposition demonstrates the value of that society.
KEN RUSSELL’S ‘THE DEVILS’ (1971)
The medieval persecution of heretics may also have been due to a number of causes and not simply due to the malign attitudes of religious believers. There was a period of nearly 700 years between the execution of the Roman heretic, Priscillian, in the fourth century and the revival of persecution the early eleventh. This arose in the context of the emergence and development of states and the expansion of papal and royal power, which involved church and crown extending their power over local communities. At the same time, the papacy attempted reforming the church, at first in response to popular demand. However, it was then faced with the problem of clamping down on some of the popular reform movements when they threatened to run out of its control.
As the case of the Waldensians shows, the line between orthodoxy and heresy could be an extremely fine one. Johnstone also raises the question here of whether one of the most notorious medieval heretical groups, the Cathars, ever existed at all. It is possible that their existence is an illusion created by the categories of heresies the inquisitors had inherited from the Church Fathers. These were forced onto a group of local communities in the Languedoc, where popular piety centred around the Good Men and Women. These were highly respected members of the community, who were believed to live exemplary Christian lives. They were therefore due proper respect, which to the inquisitors looked like heretical veneration.
Hitler’s Christianity is also highly debatable. The little reliable testimony states that he was indeed Roman Catholic, but doesn’t provide any evidence of a deep faith. He certainly at times claimed he was a Christian and was acting in accordance with his religious beliefs. But an examination of some of these quotes shows that they were uttered as a rebuttal to others, who stated that their Christian beliefs meant that they could not support Nazism. This raises the question of whether they were anything more than a rhetorical gesture. There is evidence that Hitler was an atheist with a particular hatred of Christianity. This is mostly drawn from his Table Talk, and specifically the English edition produced by Hugh Trevor-Roper. The atheist polemicist, Richard Carrier, has shown that it is derived from a French language version, whose author significantly altered some of the quotes to insert an atheist meaning where none was present in the original. However, Carrier only identified a handful of such quotes, leaving forty requiring further investigation. Thus the question remains undecided.
Johnstone also examine the Nazi persecution of the Jews from the point of view of the theorists of political religion. These consider that humans are innately religious, but that once secularisation has broken the hold of supernatural religion, the objects of veneration changes to institutions like the state, free market capitalism, the New Man, Communism and so on. Those who follow this line differ in the extent to which they believe that the Nazis were influenced by religion. Some view it as a hydra, whose many heads stood for Christianity, but also Paganism in the case of Himmler and the SS. But underneath, the source of the real religious cult was the race, the nation and Hitler himself. If these theorists are correct, then Nazism may have been the result, not of a continued persecuting Christianity, but of secularisation.
He also considers the controversial view of the German historian, Richard Steigmann-Gall, whose The Holy Reich considered that the Nazis really were sincere in their Christianity. This has been criticised because some of the Nazis it examines as examples of Nazi Christian piety, like Rudolf Hess, were minor figures in the regime, against vehement anti-Christians like Alfred Rosenberg. He also shows how the peculiar views of the German Christians, the Nazi Christian sect demanding a new, Aryan Christianity, where Christ was blond and blue-eyed, and the Old Testament was to be expunged from the canon, were similar to certain trends within early twentieth century liberal Protestantism. But the German historian’s point in writing the book was not simply to put culpability for the Nazis’ horrors on Christianity. He wanted to attack the comfortable distance conventional society places between itself and the Nazis, in order to reassure people that they couldn’t have committed such crimes because the Nazis were different. His point was that they weren’t. They were instead uncomfortably normal.
DEMOCRITUS
The New Atheists celebrate the ancient Greek Atomists because their theories that matter is made up of tiny irreducible particles, first put forward by the philosophers Epicurus and Democritus, seem so similar to modern atomic theory. These ancient philosophers believed that these alone were responsible for the creation of a number of different worlds and the creatures that inhabited them by chance.
Some of these were forms that were incapable of surviving alone, and so died out. Thus, they appear to foreshadow Darwin’s theory of Natural Selection. New Atheist writers bitterly attack Aristotle, whose own rival theories of matter and physics gained ascendancy until Atomism was revived in the seventeenth century. The natural philosophers behind its revival are credited with being atheists, even though many of them were Christians and one, Pierre Gassendi, a Roman Catholic priest. Their Christianity is thus seen as nominal. One also takes the extreme view that Galileo’s prosecution was due to his embrace of the atomic theory, rather than his argument that the Earth moved around the Sun.
But scholars have shown that the ancient atomic theory grew out of particular debates in ancient Greece about the fundamental nature of matter, and cannot be removed from that context. They were very different to modern atomic theory. At the same time, they also held beliefs that are to us nonsense as science. For example, they believed that the early creatures produced by atoms were fed by the Earth with a milk-like substance. They also believed in the fixity of species. Even where they did believe in evolution, in the case of humanity, this was more Lamarckian than Darwinian. Aristotle’s views won out over theirs not because of religious narrow-mindedness or ignorance, but because Aristotle’s had great explanatory power.
The scientists, who revived it in the seventeenth century, including Boyle and Newton, were sincere Christians. They believed that atoms created objects through divine agency because the ancient Greek explanation – it was all chance without a theory of momentum – genuinely couldn’t explain how this could occur without God. As for Galileo, the historian who first suggested this extreme and largely discredited view, believed that he was a victim of papal politics, and that there had also been a party within the Vatican and the Church, which supported his theories.
Discussing the two witch-hunters celebrated by the New Atheists as atheist, or at least, Sceptical heroes, the book shows that this was not the case. Dietrich Flade seems to have been accused because he had fallen out with an ecclesiastical rival, Zandt, for being too lenient on the accused witches. But he also appears to have been protected by the church authorities until the accusations of witchcraft by accused witches became too many to ignore.
The other Sceptical hero, Friedrich Spee, was a Jesuit priest, who became convinced of the innocence of those accused of witchcraft through attending so many to the stake. He then wrote a book condemning the trials, the Cautio Crimenalis. But he was no sceptic. He believed wholeheartedly in witchcraft, but considered it rare. The use of torture was wrong, as it was leading to false confessions and false denunciations of others, which could not be retracted for fear of further torture. Thus the souls of the innocent were damned for this sin. But while good Christians were being burned as witches, many of the witch-hunters themselves were in league with Satan. They used the hunts and baseless accusations to destroy decent Christian society and charity.
But if the New Atheists are keen to ascribe a wide number of historical atrocities to religion without recognising the presence of other, social and political factors, they deny any such crimes can be attributed to atheism. Atheism is defined as a lack of belief in God, and so cannot be responsible for inspiring horrific acts. Johnstone states that in one sense, this is true, but it is also a question about the nature of the good life and the good society that must be constructed in the absence of a belief in God. And these become positive ideologies that are responsible for horrific crimes.
Johnstone goes on from this to attack Hector Avelos’ statement that the Soviet persecution of the Church was only a form of anti-clericalism, which all societies must go through. Johnstone rebuts this by describing the process and extent of Soviet persecution, from the separation of church and state in 1917 to the imposition of atheism by force. Churches and monasteries were closed and religious objects seized and desecrated, religious believers arrested, sent to the gulags or massacred. These persecutions occurred in cycles, and there were times, such as during the War, when a rapprochement was made with the Orthodox Church. But these periods of toleration were always temporary and established for entirely pragmatic and utilitarian purposes.
The goal was always the creation of an atheist state, and they were always followed, until the fall of Communism, by renewed persecution. The wartime rapprochement with the Church was purely to gain the support of believers for the campaign against the invading Nazis. It was also to establish state control through the church on Orthodox communities that had survived, or reappeared in border areas under Nazi occupation. Finally, the attack on the clergy, church buildings and religious objects and even collectivisation itself were done with the deliberate intention of undermining religious ritual and practice, which was considered the core of Orthodox life and worship.
Sam Harris has become particularly notorious for his suggestion that atheists should be trusted to torture terrorist suspects because of their superior rationality and morality compared to theists. Harris believed it was justified in the case of al-Qaeda suspects in order to prevent further attacks. But here Johnstone shows his logic was profoundly flawed. Torture was not introduced into medieval judicial practice in the twelfth century through bloodthirsty and sadistic ignorance. Rather it was intended as a reasonable alternative to the ordeal. Human reason, and the acquisition of evidence, was going to be sufficient to prove guilt or innocence without relying on supposed divine intervention. But the standards of evidence required were very high, and in the case of a crime like witchcraft, almost impossible without a confession.
The use of torture was initially strictly limited and highly regulated, but the sense of crisis produced by witchcraft resulted in the inquisitors abandoning these restraints. Similarly, Harris’ fear of terror attacks leads him to move from reasonable suspects, who may well be guilty, to those who are simply members of terrorist organisations. They are fitting subjects for torture because although they may be innocent of a particular offence, through their membership of a terrorist organisation or adherence to Islamist beliefs, they must be guilty of something. Finally, Harris also seems to see Islamism as synonymous with Islam, so that all Muslims everywhere are seen as enemies of the secular Western order. This is exactly the same logic as that which motivated the witch-hunts, in which witches were seen as the implacable enemies of Christian society, and so exempt from the mercy and humane treatment extended to other types of criminal.
From this Johnstone then goes on to consider how the New Atheists’ image of atheism and the process of abandoning belief in God resembles religious attitudes. Their belief that atheism must be guarded against the dangers of falling back into religious belief mirrors Christian fears of the temptation to false belief, such as those of the Protestant reformers towards the persistence of Roman Catholicism. At the same time, their ideas of abandoning God and so attaining the truth resembles the Christian process of conversion and membership of the elect. And the vitriol directed at the religious for continuing to believe in God despite repeated demonstrations of His nonexistence resembles the inquisitors’ attitude to heretics. Heresy differs from error in that the heretic refuses to be corrected, and so must be compelled to recant by force.
The book also shows the dangers inherent in some New Atheist rhetoric about religious believers. This runs in contrast to much New Atheist writing, which is genuinely progressive and expresses real sympathy with the marginalised and oppressed, and which advocates trying to see the world through their eyes. But no such sympathy is granted religious believers. They are described as children, who may not sit at the same table as adults. Or else, following the logic of religion as a virus, proposed by Dawkins, they are described as diseased, who do not realise that they have been infected and even love their condition.
Bringing children up religious is condemned as child abuse. A.C. Grayling is shown to have a utilitarian attitude in his own advocacy of secularisation. He first states that he supports it for creating multiculturalism, but then contradicts himself by stating that he looks forward to it undermining religion. This was the same attitude the Soviets initially adopted towards religion. When it didn’t disappear as they expected, they resorted to force. Peter Boghossian wants atheist ‘street epistemologists’ – the atheist version of religious street preachers – to attack believers’ religious beliefs in public. They are to take every opportunity, including following them into church, in order to initiate ‘Socratic’ discussions that will lead them to questioning their faith.
Johnstone states that this is an implicit denial of theists’ right to conduct their private business in public without atheist interference. It’s in line with the New Atheist demands that religion be driven from the public sphere, into the churches, or better yet, the home. The metaphor of disease and infection suggests that what is needed is for religious believers to be rounded up against their will and forcibly cured. It’s the same metaphor the Nazis used in their persecution of their victims.
He quotes the atheist philosopher Julian Baggini, who is dismayed when he hears atheists describing religion as a mental disease from which believers should be forcibly treated. As for the statement that religious upbringing equals child abuse, the seriousness of this charge raises the question of how seriously the New Atheists actually see it. If Dawkins and co. really believe that it is, then their lack of demand for state intervention to protect children from indoctrination, as they see it, from the parents shows that they don’t treat child abuse seriously.
The New Atheist rhetoric actually breaks with their concrete recommendations for what should be done to disavow believers of their religious views, which are actually quite mild. This is what Johnstone calls the ‘cavalierism of the unfinished thought’. They may not recommend coercion and persecution, but their rhetoric implies it. Johnstone states that he has discussed only one of several competing strands in New Atheist thinking and that there are others available. He concludes with the consideration that there isn’t a single atheism but a multiplicity of atheisms, all with differing responses to religious belief. Some of them will be comparably mild, but most will involve some kind of frustration at religion’s persistence. He recommends that atheists should identify which type of atheist they are, in order to avoid the violent intolerance inherent in New Atheist rhetoric. This agrees with his statement at the beginning of the book, where he hopes it will lead to an atheist response to religion which is properly informed by history and which genuinely respects religious believers.
The book is likely to be widely attacked by the New Atheists and their followers. Some of its conclusions Johnstone admits are controversial, such as the view that the Cathars never existed, or that the persecution of heretics was an integral part of the forging of the medieval state. But historians and sociologists of religion repeatedly show that in the persecutions and atrocities in which religion has been involved, religion is largely not the only, or in some cases even the most important reason. Johnstone’s views on witchcraft is supported by much contemporary popular and academic treatments. His statement that the figure of over nine million victims of the witch-hunt is grossly exaggerated is shared by Lois Martin in her The History of Witchcraft (Harpenden: Pocket Essentials 2002). The Harvard professor, Jeffrey Burton Russell in his Witchcraft in the Middle Ages (Ithaca: Cornell University Press 1972) also shows how Christian attitudes towards witchcraft passed from the scepticism of the Canon Episcopi to belief as the responsibility for its persecution passed from the bishops to the Holy Office.
Early law codes treated maleficium – black or harmful magic – purely as a civil offence against persons or property. It became a religious crime with the development of the belief that witches attended sabbats where they parodied the Christian Eucharist and worshiped Satan. A paper describing the scrupulous legality and legal provisions for the accused’s defence in the Roman Inquisition can be found in the Athlone History of Witchcraft and Magic In Europe IV: The Period of the Witch Trials, Bengt Ankerloo and Stuart Clarke eds., (Pennsylvania: University of Pennsylvania Press 2002). Other writers on religion have noted the similarity between the late medieval and early modern witch-hunts and paranoid fears about Freemasons, Jews and Communists in later centuries, including the Holocaust, Stalin’s purges and McCarthyism. They thus see it as one manifestation of the wider ‘myth of the organised conspiracy’. See Richard Cavendish, ‘Christianity’, in Richard Cavendish, ed., Mythology: An Illustrated Encyclopedia (London: Orbis 1980) 156-69 (168-9).
The Soviet persecution of the Russian Orthodox Church is described by Rev. Timothy Ware in his The Orthodox Church (London: Penguin 1963). Ludmilla Alexeyeva also describes the Soviet persecution of the Orthodox Church, along with other religions and national and political groups and movements in her Soviet Dissent: Contemporary Movements for National, Religious and Human Rights (Middletown, Connecticutt: Wesleyan University Press 1985). R.N. Carew Hunt’s The Theory and Practice of Communism (Harmondsworth: Penguin 1950) shows how leading Communists like Lenin believed atheism was an integral part of Communism and the Soviet state with a series of quotations from them. An example of Lenin’s demand for an aggressive atheism is his speech, ‘On the Significance of Militant Materialism’ in Lenin: Selected Works (Moscow: Progress Publishers 1968). 653-60.
It is also entirely reasonable to talk about religious elements and attitudes within certain forms of atheism and secular ideologies. Peter Rogerson in many of his well-reasoned articles in Magonia pointed out how similar some of the sceptics’ attacks on superstition and the supernatural were to narratives of religious conversion. His attitude is shared with some academic sociologists, historians and political theorists. Peter Yinger’s section on ‘Secular Alternatives to Religion’ in The Religious Quest: A Reader, edited by Whitfield Foy (London: Open University Press 1978) 537-554, has articles on the ‘Religious Aspects of Postivism’, p. 544, ‘Faith in Science’, 546, ‘Religious Aspects of Marxism’, p. 547, ‘Totalitarian Messianism’ 549, and ‘Psychoanalysis as a Modern Faith’, 551. For some scholars, the similarities of some secular ideologies to religion is so strong, that they have termed them quasi-religions.
While some atheists resent atheism being described as religion, this term is meant to avoid such objections. It is not intended to describe them literally as religions, but only as ideologies that have some of the qualities of religion. See John E. Smith’s Quasi-Religions: Humanism, Marxism and Nationalism (Macmillan 1994). New Atheism also mimics religion in that several of the New Atheists have written statements of the atheist position and edited anthologies of atheist writings. These are A.C. Grayling’s The Good Book and Christopher Hitchens’ The Portable Atheist. The title of Grayling’s book is clearly a reference to the Bible. As I recall, it caused some controversy amongst atheists when it was published, as many of them complained that atheism was too individual and sceptical to have a definitive, foundational text. In their view, Grayling’s book showed the type of mindset they wanted to escape when they left religion.
The fears of the terrible potential consequences of New Atheist rhetoric despite the avowed intentions of its authors is well founded and timely. There have been sharp complaints about some of the vitriolic rhetoric used to attack particular politicians in debates about Brexit which has resulted in assault and harassment. At the same it was reported that anti-Muslim hate crimes spiked after the publication of Boris Johnson’s column in which he described women wearing the burqa as looking like letterboxes. Neither religion, nor secularism and atheism should be immune from criticism. But Johnstone is right in that it should be correctly historically informed and careful in the language used. Otherwise the consequences could be terrible, regardless of the authors’ own humane feelings and sympathies.

Priti Patel and the Barbarity of the Reintroduction of the Death Penalty

July 27, 2019

Yesterday, Mike put up a piece reporting that Boris Johnson, the raging, incompetent blond beast now in charge of the government, has appointed Priti Patel as his home secretary. And she supports the reintroduction of the death penalty.

I’m not surprised. Johnson is a man of the Tory hard right, and there’s a section of the British public that has been demanding the return of the death penalty for years. I think support for capital punishment is probably spread between both parties, but I’m reasonably sure it’s much stronger in the Conservatives. This is the party that, after all, tries to project itself as the party of law and order and keeps demanding tougher sentencing for criminals. And that includes the death penalty for murder. It’s clear that Bozza is now very much appealing to that constituency with his appointment of Patel, although he himself won’t say whether he favours it himself.

I very well understand why some people want it back. There are unrepentant criminals responsible for the most sickening crimes, who do make you feel that they should pay the ultimate penalty. Like the Nazis at Nuremberg, who planned and presided over the horrific murder and torture of millions of individuals and the proposed extermination of entire races. Before Eichmann was executed he said something about regret and remorse being for the weak and inferior. Himmler in a notorious speech to the SS at the death camps actually boasted about the horrors they were committing, claiming that it was deeply moral and that though it was hard unpleasant, they would come through it with the moral character intact, still pure. With such twisted morality, such deep evil, you feel that death really is too good for them. And the same with serial killers and child murderers, like the Moors Murderers.

But as Mike showed in his piece, there are very, very strong arguments against capital punishment. Not least is the fact that innocent people have been convicted of murder in gross miscarriages of justice. This was Ian Hislop’s argument in a clip from Question Time he put up in his article, in which the editor of Private Eye mopped the floor with Patel. Hislop said that over the years his magazine had uncovered many such cases, and that if we had had the death penalty, then the people wrongfully convicted would be dead. He also pointed out that if we had it, we would also have turned some very unpleasant people into martyrs. By that, he means the various terrorists that have shot and bombed their way across Britain since the return of Irish nationalist terrorism in the 1970s. And some of those convicted of Irish Republican terrorist offences were victims of the miscarriage of justice. Like the Birmingham Six, who were wrongfully jailed for the Birmingham pub bombings. If these men had been executed for the crime, not only would the British state have killed innocent people, but that fact would have been picked up and strenuously broadcast by the IRA as yet more evidence of British oppression. And the Islamist terrorists responsible for 7/7 and other outrages see themselves as shahids – martyrs for Islam. At one level, executing them would be giving them exactly what they want. And their deaths would be used by the other zealots for propaganda, as righteous Muslims going to their eternal reward for killing the kufar.

All Patel could do in the face of this argument was bluster about being absolutely sure of the accused’s guilt before sentencing. That’s right – judges were obliged to point out to juries in murder cases during capital punishment that if they had any doubt whatsoever, they should not convict. But as Hislop then went to argue, innocent people were still convicted even with the weight of the burden of proof. And then Patel fell back on the old canard that it acted as a deterrent. There’s no evidence of that. A friend of mine, who’d actually read Pierrepoint’s memoirs, told me that Britain’s last hangman had said that in his experience, it didn’t act as a deterrent at all. According to Peter Hitchens, who is very much one of the law and order brigade – he’d like to see people jailed for drunkenness, for example – Pierrepoint changed his mind about this just before he died. But I think the evidence is that it doesn’t. In fact, it seems to encourage violence. I can remember reading in article in one of the papers back in the ’90s – the FT perhaps, or the Independent – that there’s actually a rise in violent incidents around the time of executions in the US. The article said that it was almost as though people felt that if the state could inflict violence, so could they.

I’d also argue that there are some murderers, who should be punished, but who also can be rehabilitated. When I was working as a volunteer at the Empire and Commonwealth Museum in Bristol, some of my co-workers were convicts at the end of their sentence. They were working towards being finally paroled and released back into the community. It was quite an experienced working with these people. Although they were murderers, they weren’t monsters. They were articulate, and often creative and highly educated. Some were so inoffensive, you wondered what circumstances led to them committing their crime. I realise that the people I knew may not be entirely representative. The Museum only took those who were genuinely willing to work there, rather than just exploit the system. And I am not suggesting for a single minute that murder should be treated leniently. I am merely arguing that there are some people responsible for this crime, who can be usefully rehabilitated after their punishment. And there may well be mitigating circumstances in individual cases that should rule out the death penalty.

And sometime, letting a murderer live and contemplate his guilt can be more terrible than simply killing them. One of the priests at my local church in south Bristol was a prison chaplain. He told us once how a murderer in one of the prisons in which he ministered told him one day, that he had no idea how difficult it was for the prisoner to live with the knowledge of what he’d done.

Way back in the 12th century, St. Bernard of Clairvaux, the cleric who wrote the constitution for the Knights Templars, once saved a murderer from execution. He had him taken down from the scaffold. When the crowd objected, he told them he was going to take the man to do something far harder than simply being killed, and led him off to become a monk. This was during the great age of monastic reform, when life in some of the new orders being founded was very hard.

Many of the early Christians under the Roman Empire also had very strong views against the judicial system and its punishments. They objected to the death penalty, because Our Lord had been unjustly condemned to death by the Sanhedrin and Pontius Pilate. When Christianity became the official religion of the Roman Empire, Christians had no choice but to adopt and become responsible for the trial and punishment of criminals. But some bishops and clergy remained firmly against it to the end. One clergyman stated that he could not see how any Christian could have a man tortured or sentenced to death, and then lie back in ease and luxury on cushions afterwards. The Christians, who object to the death penalty are heirs to this tradition.

The reintroduction of the death penalty cannot be justified, not least because of the very real danger of wrongful conviction. By appointing Patel, one of its supporters, Johnson has shown how amoral he is in pandering to such vindictive populism. He, Patel and the other horrors in his cabinet are an affront to British justice. Get them out!

The Prussian Confessional Church’s Denunciation of Nazi Genocide

March 20, 2019

One of the scandals of the Nazi regime was that the churches, who should have led the opposition to Nazism, did far too little to resist. And quite often the resistance that was offered was simply to preserve their own freedom against the demands and attempts at coordination by the Nazi state. Nevertheless, there were many heroic Christian clergy and lay people, who did resist Nazism, like Dietrich Bonhoeffer, who declared Hitler the Anti-Christ. 400 Lutheran pastors paid for their opposition by being murdered in Buchenwald concentration camp. The Nazis also devised a special emblem to be worn by Christian opponents of Nazis – Bibelforscher, ‘Bible Students’, as they were dubbed. This was a purple triangle, like the pink triangle worn by gay men and the black triangle of the ‘asocial’ and ‘workshy’. Most of those interned were Jehovah’s Witnesses, who refused to accept Hitler as a ‘secular messiah’.

In June 1936 the Confessional Church – a Lutheran organisation that had split off from the official National Church – issued the Barmen Memorandum attacking not only Nazi anti-clericalism, but also Nazi ideology, racial anti-Semitism, the perverted judicial system and the concentration camps. Some of those who signed it, including the head of the Confessional Church Friedrich Weissler, were imprisoned and executed. Seven years later, in October 1943, the Prussian Confessional Synod at Breslau denounced the Nazi extermination policy as unchristian. They declared

Concepts such as “rooting out”, “liquidation” and “unworthy life” are not known to the Divine order. The extermination of people solely because they are related to a criminal, or old or mentally disturbed or belong to an alien race is not a sword to be wielded by the state.’ This included ‘the life of the people of Israel’. Moreover, claiming that you were merely acting on orders was no defence: ‘We cannot permit superiors to relieve us of our responsibility before God.’

See: Karl Dietrich Bracher, The German Dictatorship (Harmondsworth: Penguin 197) 477.

D.G. Williamson, The Third Reich (Harlow: Longman 1982) 76.

James Taylor and Warren Shaw, A Dictionary of the Third Reich (London: Grafton Books 1987) 88.

I’m putting this up because the extreme Right in America and Europe is trying to justify its demands for the persecution of Muslims and their forcible removal or mass murder as the necessary defence of Europe’s Judaeo-Christian and secular, enlightenment heritage. The Nazis despise the Enlightenment and its doctrines of tolerance, humanity and the brotherhood of nations, which should serve as a warning to anyone who believes they can adopt their policies to defend it. And while many Nazis were Christians, and were supported by anti-Semites within the churches and wider German and European society, others like Alfred Rosenberg, the Nazis official ideologue, and Heinrich Himmler, the head of the SS, were fervently anti-Christian. Hitler himself was a pantheist. He had been raised a Catholic, but had very much turned against his upbringing. In his Table Talk he freely describes how unimpressed he was with his RE teacher at school, how since he was 12 years old he wanted to blow the Catholic mass up with dynamite, and how the Reich should found astronomical observatories all over Germany as part of a campaign to destroy Christianity. And one of the reasons the mainstream churches are uniting with Muslims to denounce the massacre in New Zealand is because of memories of the Third Reich, and the churches’ collaboration with the Nazis, as well as other atrocities committed through history in the name of religion.

The Barmen Memorandum and the 1943 condemnation of Nazism by the Breslau Confessional Church not just condemn Nazism, but also anyone else who seeks to exterminate other innocent people simply because they are of a different race or ethnicity. And that includes modern Western racial terrorists of the Nazi, Alt Right, or racial populist fringe, such as New Zealand murderer.  

Katie Hopkins Echoes Himmler and Demands People Feel No Sympathy with Victims of Mosque Attack

March 18, 2019

And now from one Australian Fascist, Senator Fraser Anning, to another, a home-grown one: ‘Hatey’ Katie Hopkins. Zelo Street yesterday posted a long article commenting on a nasty piece Hopkins had put up on Facebook, stating that people should not feel sorry the victims of mosque shootings in New Zealand, because they were Muslims, and we were at war with a religion trying to replace us.

The Sage of Crewe gives a few, pungent quotes from Hopkins’ keyboard, beginning with this one.

A war for the world is underway. And watching the media, the mouthpieces and the multitudes desperate in their search to be the most sorry, I fear that the sad truth none of us want to face is that the victor has already been declared

She goes on to voice her feelings of pity for Fraser Anning, and deride everyone who sympathised with the victims as pathetic, before claiming that the media has been singled out for blame for this atrocity by the media. Zelo Street states that this is simply untrue. She then goes on to say that the police told us that the real danger was islamophobia after every islamist terror attack in the UK. Which isn’t true either. She then says that after this attack on a mosque by a white bloke, the real enemy is once again islamophobia, and that whatever the terror, the real problem is islamophobia. She then talks about Muslims killing Christians in Nigeria, ISIS bombing a Roman Catholic cathedral, and so, as Zelo Street says, to tell us all that it’s really all Islam’s fault and we are not to feel sorry for the victims.

And then she goes full Enoch Powell with the words about the truth behind the violence

You can’t see it, can’t hear it, can’t witness it – because you are not allowed. It can’t be recognised without fear of arrest. You can’t talk about the problems of conflicting cultures. Of being threatened by one religion, seeming determined to take over all that was once ours … the future is grim. People are desperately unhappy and feel lost. Forced out from within, strangers in their own lands, separated by fear. On both sides, all sides”.

Zelo Street comments very succinctly that this is White Genocide and the Great Replacement.

She goes on “We are sitting on a volcano, the hot lava of anger forced down by the constant suppression of our words, repression of our emotions, policing of our thoughts. Controlled by blatant lies”.

There was no announcement over a cracking radio. No Churchillian speech to rally us. But the silent exodus of Jews from Europe, of Christians in Britain looking Eastwards for a new place to call home, makes us refugees all the same.

And watching the media, its mouthpieces and the multitudes desperate in their search to be the most sorry, waving their white flags in advance, shutting their Churches and Synagogues in deference to the Mosque, I fear that the sad truth none of us want to face is that the victor has already been declared”.

Zelo Street comments

In the world of Katie Hopkins, we should not show empathy for the victims, because she is convinced that Muslims don’t show it to the victims of Islamist attacks, so we should behave in that way too – except, of course, that she is making that bit up. It allows her to conclude that by showing that empathy, we have shown “deference” – her term – to Islam, and therefore that in her imaginary war of cultures, Islam has been victorious.

He goes on to make the point that no-one is suppressing Hopkins’ speech or her thoughts, or is going to arrest anyone who shares her views. But she has to shape her narrative like that in order to push her paranoid, White supremacist fears. He concludes

It is a continuation of the story arc piloted by the likes of Enoch Powell. Then, it was simply about frightening Britons about brown and black people. Now it is about religion, too. But it is still racism, still bigotry, still hatred, and it is still wrong.
The reality is that most people want to end the hatred. Katie Hopkins does not, as it is in her interest for it to continue. She will not prevail. That is all.
See: http://zelo-street.blogspot.com/2019/03/katie-hopkins-mosque-shooting-shame.html
What really chills the blood is that Hopkins’ sentiments are very similar to those expressed by Heinrich Himmler, the head of the SS and the architect of the Holocaust, in a speech he made to his ranks of mass murderers calling for them not to have any sympathy for the peoples they were to kill – Czechs, Russians and Jews – in order to safeguard the German race.
The speech is quoted in the chapter on Himmler in The Face of the Third Reich by Joachim C. Fest (London: Penguin 1970). I give it here for comparison with Hatey Katie’s words.
It is absolutely wrong to project you own harmless soul with its deep feelings, our kindheartedness, our idealism, upon alien peoples. This is true, beginning with Herder, who must have been drunk when he wrote the Voices of the Peoples, thereby bringing such immeasurable suffering and misery upon us who came after him. This is true, beginning with the Czechs and Slovenes, to whom we brought their sense of nationhood. They themselves were incapable of it, but we invented it for them.
One principle must be absolute for the SS man: we must be honest, decent, loyal, and comradely to members of our own blood and to no one else. What happens to the Russians, what happens to the Czechs, is a matter of utter indifference to me. Such good blood of our own kind as there may be among the nations we shall acquire for ourselves, if necessary by taking away the children and bringing them up among us. Whether the other peoples live in comfort or perish of hunger interests me only in so far as we need them as slaves for our culture; apart from that it does not interest me. Whether or not 10,000 Russian women collapse from exhaustion while digging a tank ditch interests me only in so far as the tank ditch is completed for Germany. We shall never be rough or heartless where it is not necessary; that is clear. We Germans, who are the only people in the world who have a decent attitude to animals, will also adopt a decent attitude to these human animals, but it is a crime against our own blood to worry about them to bring them ideals. 
I shall speak to you with the full frankness of a very serious subject. We shall now discuss it absolutely openly among ourselves, nevertheless we shall never speak of it in public. I mean the evacuation of the Jews, the extermination of the Jewish people. It is one of those things which it is easy to say. ‘The Jewish people is to be exterminated,’ says every party member. ‘That’s clear, it’s part of our programme, elimination of the Jews, extermination, right, we’ll do it.’ And then they all come along, the eighty million good Germans, and each one has his decent Jew. Of course the others are swine, but this one is a first-class Jew. Of all those who talk like this, not one has watched, not one has stood up to it. Most of you know what it means to see a hundred corpses lying together, five hundred, or a thousand. To have gone through this and yet – apart from a few exceptions, examples of human weakness – to have remained decent, this has made us hard. This is a glorious page in our history that has never been written and never shall be written. (pp. 177-8)
Okay, Hopkins isn’t Himmler and she isn’t standing in Auschwitz urging troops forward as they beat, butcher and gas innocents in their millions, all the while preaching a twisted morality that salutes the atrocity as somehow decent, even noble. But this is where such sentiments end up. And as you can see from the above, it wasn’t just the Jews, but also the Slavs – the Russians, the Czech, the Slovenes in the above speech, but also the Poles, Ukrainians and others. Hitler himself said of the Czechs that the Germans should be utterly ruthless with them, as ‘it’s either us or them’.
Hopkins words are sick and dangerous. They come from a woman who has declared that we should fire on immigrant boats. I don’t know how serious she is about all this. She’s a troll, who feeds on the hatred she gets for upsetting decent people with her obscene views. She might even by like Himmler himself, who, for all his tough talk, was personally squeamish when it came to the Nazis’ murder. In one famous story, he was attending an execution by firing squad. The unit failed to kill their victims with their first salvo, and they had to fire again. Himmler shrieked, and had to be carried off hysterical. It wouldn’t surprise me if, decent her thuggish comments, Hopkins would behave like that herself if she personally had to witness people carrying out the mass murder of immigrants. She’d almost certainly say that she never meant people to start the mass killing of Muslims and immigrants.
But this is where Hopkins’ words can all too easily end up. And that’s no stupid piece of trolling.

 

Herzl’s De Judenstaat and the Rhetoric of Fascism

March 6, 2019

One of the points Tony Greenstein, a determined opponent of all forms of racism and Fascism makes against Zionism is that it’s a Jewish version of anti-Semitism. Instead of believing that Jews and gentiles can live together in harmony, peace and friendship, it is based on the terrible view that this is impossible, and Jews must therefore have their own state. It’s a concession to gentile anti-Semitism, and Greenstein supports this arguments by quoting passages from modern Zionism’s founder, Theodor Herzl. Herzl believed that gentile resentment of Jews for emerging from the ghetto and joining and competing with them in wider society was natural. At one point in his writings he even talks about he came to ‘forgive’ anti-Semitism in Paris. And Greenstein also makes the point that some of the rhetoric Herzl used when arguing for a Jewish state is anti-Semitic.

In a post on the 10th January 2019, Greenstein wrote a piece illustrating just how anti-Semitic Herzl’s rhetoric could be with excerpts from Herzl’s text, Der Judenstaat (The Jewish State). This contrasted the wretched condition of modern, diaspora Jewry with the brave, new Jewish type that would come into being with his projected new state. Modern Jewry was represented by the ‘Y*d’, small, ugly, dark, cringing. The future citizen of the Jewish state, on the other hand, was the ‘Hebrew’, who was everything fine and noble: tall, strong, beautiful, proud. Now Herzl was clearly trying to improve the condition of the Jews, who were oppressed in eastern Europe. Herzl had originally been in favour of Jews integrating into wider, gentile society. But he turned against the idea after the ferocious pogroms of the 19th century which forced many eastern European Jews to flee abroad – to England and the United States, for example. But clearly the language used to describe contemporary eastern European Jews, the Yiddish-speaking masses of Poland, Ukraine, Romania and Russia, is very much that of the anti-Semites.

But it’s also similar to the rhetoric used by later Fascists – by Mussolini in Italy and Adolf Hitler in Germany – to express the contempt they also felt for their compatriots and their perceived failings, in contrast to the new Fascist type into which they wished to mould them. Mussolini several times rejoiced when conditions became harder for Italians, because it would, he believed, improve them by toughening them up. For example, he was very pleased at the cold winter of 1939-40, commenting ‘This snow and cold is very good. In this way our good-for-nothing Italians, this mediocre race, will be improved. One of the principal reasons I wanted the Apennines because it would make Italy colder and snowier.’ And when there was a coal shortage in January 1940, he was happy again, because it was good for them to be put to tests that would shake off their centuries-old mental laziness.

See Noel O’Sullivan, Fascism (London: J.M. Dent & Sons 1983) 66.

Mussolini blamed every failure in the War on the national character of the Italians, who were ‘a soft and unworthy people’, or a ‘people made flabby by art’. And when Speer told Hitler in March 1945 that the War was lost, both economically and militarily, Hitler declared ‘The nation has proved itself weak, and the future belongs solely to the stronger eastern nation.’

O’Sullivan, Fascism, 80.

O’Sullivan also has this to say about the Fascist project of creating a new breed of human:

The fascist ideal, by contrast, involved nothing less than the creation of an entirely new kind of man. The character of this man would be martial and heroic, with a will which recognised no obstacles. For that reason, Marxism, in fascist eyes, was no better than liberalism. It offered, that is, only one more materialist ideal, and by its stress upon the laws of history it deprived the will of its potential creative power. For the Nazis, racial theory implied that the new man was in fact already in existence, but lay buried by a mass of corrupt liberal, democratic and materialist values, which had therefore to be destroyed in order to reveal the Aryan prince hidden beneath them. For the Italian Fascists, on the other hand, the new man had still to be created.

O’Sullivan, op.cit., 74.

That monster, Heinrich Himmler, the leader of the SS who supervised and implemented the industrial murder of 11 1/2 million innocents – 6 million Jews and 5 1/2 million non-Jews in the concentration camps, was determined to bring the new type of Aryan German into existence through a creation of a special breeding programme, the creation of a different, Nazi society and the colonisation of the territories conquered from Poland and the USSR. The German historian of Nazism, Joachim C. Fest, thus describes his vile plans

It was his conviction that by systematically pursuing his policy, ‘on the basis of Mendel’s Law’, the German people could in 120 years once more become ‘authentically German in appearance’. To this end he put forward and partially implemented an alteration in the marriage to do away with monogamy. He had various plans for establishing a privileged SS caste, eliminating traditional standards of value and working out a system of limited educational and developmental opportunities for subjugated peoples. Within the national frontiers pushed three hundred miles to the east, towns were to be pulled down and that ‘paradise of the Germanic race’ created, of which splendid visions were continually conjured up by the Reichsfuhrer of the SS, and those of his followers who enjoyed his special confidence. A widespread network of defensive villages was also envisaged, not merely to make it possible for the members of the Order, the ‘New Nobility’ to maintain tehir dominant position by force and government, but also to re-establish the ancient contact with the soil.

Fest, The Face of the Third Reich (Harmondsworth: Penguin 1970) 175-6.

I am not claiming that Herzl was a Fascist or a Nazi. He was a secular democrat, who seems to have genuinely believed that the indigenous peoples of the area in which the new Jewish state was to be established could be peacefully removed from their ancient homeland. And I haven’t seen any evidence whatsoever that Herzl envisaged any kind of eugenic breeding programme, like that dreamed of by Himmler and the rest of the Nazis.

But Herzl was a nationalist, and like the revolutionary nationalists of the various eastern European nations struggling to gain their independence from the great empires in the 19th century, he demanded a radical break with the existing political order. And like the Future Italian Fascists, he saw the state as creating the nation. Mussolini declared of the relationship between state and people

It is not the nation that guarantees the state, as according to the old nationalistic concept which served as the basis of the political theories of the national State of the nineteenth century. Rather the nation is created by the State, which gives to its people, unconscious of its own moral unity, a will and therefore an effective existence.

O’Sullivan, ibid, 173.

The similarity between Mussolini’s attitude to the state and that of Herzl’s, even if the latter did not articulate it in so many words, is due to the similarity between the Italian and Jewish peoples. Italy had been forged through the conquest and amalgamation if different states, whose peoples had, it was believed, different national characteristics and who spoke different dialects. In 1911 the Italian Nationalist, Corradini, complained that there was as yet no national Italian language and literature. The new Italian people had also to be created by the national Italian state. Similarly, it can be argued that there is no single Jewish people. The Ashkenazi Jews of eastern Europe spoke Yiddish, a language derived from the middle Franconian dialect of medieval German. Sephardic Jews, on the other hand, speak Ladino, a language descended from Old Spanish. And this is quite apart from the Jews, who naturally spoke the national languages of the countries in which they had lived for centuries. Zionism’s opponents were keen to point out that Jews weren’t a nation, but a religion. In Britain they stated very clearly that like their non-Jewish countrymen, they were Brits. It was simply the religion that was different, not nationality.

Herzl wasn’t a Fascist, and it would be an anachronistic distortion to say so. Nevertheless, he shared certain attitudes with them, derived in part from their similar positions as radical nationalists, seeking in part to mould their peoples into a higher national type through state action. He shared Hitler’s and Mussolini’s contempt for their own peoples, which in Herzl’s case is expressed through language that is shockingly anti-Semitic.

And perhaps this is why Jewish anti-Zionists suffer so much harassment and truly vile abuse from the Israeli lobby. They are diaspora Jews defying this extreme nationalism to support a state to which they have no desire to emigrate, and which to them is often a terrible distortion of what they see as the true nature of Judaism and Jewish people. It’s a sharp reproach to Herzl’s ‘Hebrews’: the despised ‘Y*ds’, who should, when they’re not cringing and kowtowing to their gentle masters, be desperate to join their ranks with all the fervour of the ultra-nationalist. But they aren’t, and worse: they’re talking back.

JudeoNazism: Jewish Scholar Yeshayahu Leibowitz’s Term for Israeli Fascism

October 23, 2018

In an article attacking the decision of the Green members of Brighton and Hove’s council to adopt the I.H.R.A. definition of anti-Semitism, Tony Greenstein quoted a number of senior Israeli figures – Naftali Bennett, the minister for education, Avigdor Liberman, Netanyahu’s wretched defence minister, to show how they matched Nazi pronouncements against the Jews. In so doing, they conformed to what the Israeli Orthodox religious scholar, Yeshayahu Leibowitz termed ‘Judeonazism’. Greenstein wrote

In an interview with The Times of Israel it was reported that Israel’s Education Minister, Naftali Bennett, had stated that ‘he would instruct the IDF to shoot and kill any Palestinians who cross into the country from Gaza’. When questioned as to whether or not that would also apply to children Bennett responded ‘“They are not children — they are terrorists. We are fooling ourselves. I see the photos.” Bennett says IDF should shoot to kill Gazans who cross border [8.10.18]

The statement of Bennett, who is the leader of HaBayit HaYehudi (Jewish Home), a religious settlers’ party, is that of a Nazi. It is reminiscent of Himmler’s speech to Nazi leaders in the Polish city of Posnan on October 6th 1943 when he explained why the killings had to include Jewish children: “I did not assume to have the right to exterminate the men… and have the avengers personified in the children to become adults for our children and grandchildren.”[Raul Hilberg, The Destruction of the European Jews, p.259]

Palestinian children to Bennett are no different from Jewish children to Himmler. To both they represent the devil in child form. That was why Israeli polymath and orthodox religious scholar, Professor Yeshayahu Leibowitz described the settlers as Judeo-Nazis. Naftali Bennett is a prime example of a Judeo-Nazi. He subscribes to a racial philosophy of Jewish supremacism no different from Nazi ideology.

But under the IHRA definition of anti-Semitism ‘Drawing comparisons of contemporary Israeli policy to that of the Nazis’ can be anti-Semitic even though Israelis regularly make such comparisons themselves. For example even Deputy Chief of Staff General Yair Golan at a Holocaust Remembrance Day commemoration two years ago caused a storm when he stated that

‘If there’s something that frightens me about Holocaust remembrance it’s the recognition of the revolting processes that occurred in Europe in general, and particularly in Germany, back then – 70, 80 and 90 years ago – and finding signs of them here among us today in 2016. IDF Deputy Chief Likens ‘Revolting Trends’ in Israeli Society to pre-Holocaust Germany.

Another member of Netanyahu’s Cabinet, Defence Minister Avigdor Liberman remarked that he would like nothing more than to see the drowning of thousands of Palestinian prisoners in the Dead Sea. Again the label Judeo Nazi would be apt. His Deputy as Defence Minister, Rabbi Eli Dahan is also no slouch. In a radio interview he explained that to him Palestinians ‘“are like animals, they aren’t human.” and that “A Jew always has a much higher soul than a gentile [non-Jew] , even if he is a homosexual,”

To understand the full import of the above it is important to recognize that for Orthodox Jews being gay is an abomination which merits the death penalty, but even a gay Jew has a ‘much higher soul’ than a non-Jew. These are just some of the people who inhabit the present Israeli cabinet. Yet to call them what they are, Judeo-Nazis is anti-Semitic under the shabby, incoherent and contradictory collection of words that goes under the title of the IHRA definition of anti-Semitism.

See: http://azvsas.blogspot.com/2018/10/brighton-and-hoves-green-councillors.html

Greenstein’s article contains links to a piece in the liberal Israeli paper, Haaretz, describing just how Netanyahu’s administration and the Israel it has created conforms to Professor Leibowitz’s concept, and to the Wikipedia entry on him.

Leibowitz was professor of biochemistry, organic chemistry and neurophysiology at Jerusalem’s Hebrew University, as well as a prolific writer on Jewish and Western philosophy. He also passionately believed in the separation of religion from state. In a 1968 essay, ‘The Territories’, he predicted a chilling future for Israel as a totalitarian, colonialist surveillance state. According to Wikipedia, he wrote

The Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the State of Israel. The administration would suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Forces, which has been until now a people’s army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.

See: https://en.wikipedia.org/wiki/Yeshayahu_Leibowitz

While the I.H.R.A. definition of anti-Semitism forbids comparing Jews to Nazis as anti-Semitic, the comparisons are there, as Greenstein has pointed out many times. And Israeli politicians, including Netanyahu’s domestic opponents, have regularly accused each other and the Israeli premier of being Nazis.

The I.H.R.A. definition of anti-Semitism also forbids holding Israel to higher standards than other countries. This again is intended to prevent or stifle criticism of Israel and its barbarous treatment of the Palestinians. But as far back as 1905 H.G. Wells attacked Jewish racism alongside that of the English, the Germans and the Italians in his book, A Modern Utopia. The book is a quasi-science fictional description of Wells’ ideas about what would constitute the ideal state. Wells himself believed passionately in a global, world government, in which all the races of humanity would share a common language and culture, and would live, work, study and move around the globe freely in peace and harmony. The chapter ‘Race in a Modern Utopia’ is one long diatribe against racism and racial prejudice which still remains acutely relevant. It is marred only by the fact that Wells was a eugenicist, who did believe that the undeserving poor and ‘inferior’ races should be prevented from breeding. In practice, however, he felt that even those races considered inferior at the time, Australian Aborigines and the Khoisan peoples of South Africa, would still contain skilled individuals, who would be allowed to have children and contribute to this new, global civilization.

About the growing European racism in his time, he wrote

And just now, the world is in a sort of delirium about race and the racial struggle. The Briton forgetting his Defoe, the Jew forgetting the very word proselyte, the German forgetting his anthropometric variations and the Italian forgetting everything, are obsessed by the singular purity of their blood, and the danger of contamination the mere continuance of other races involves. True to the law that all human aggregation involves the spirit of opposition to whatever is external to the aggregation, extraordinary intensifications of racial definition are going on; the vileness, the inhumanity, the incompatibility of alien races is being steadily exaggerated. The natural tendency of every human being towards a stupid conceit in himself and his kind, a stupid depreciation of all unlikeness, is traded upon by this bastard science. With the weakening of national references, and with the pause before reconstruction in religious belief, these new arbitrary and unsubstantial race prejudices become daily more formidable. They are shaping policies and modifying laws, and they will certainly be responsible for a larger proportion of the wars, hardships and cruelties the immediate future holds in store for our earth. (pp. 118-9, my emphasis).

Wells’ predictions have horrifically been born out. In Africa, just a few years after Wells wrote this, the Germans embarked on a deliberate campaign to exterminate the Herrero in Africa. Then there were the Armenian massacres by the Turks, which convinced Hitler that he could murder the Jews without consequence from the other nations. And even after the War, Mosley was drawing on respected scientists to show that certain races were inferior, and therefore Blacks and other peoples should not be allowed to mix and intermarry with White Britons.

And across the world, including Israel, Fascism is rising again. Including Israel, which is quite prepared to support the Fascistic regimes in Poland and Hungary with their venomous hatred of Jews, Muslims, immigrants and Roma. Dr. Who last Sunday remined us of the courage and achievement of Rosa Parks in challenging racial oppression. And H.G. Wells, one of the ancestors of the series through his The Time Machine, still remains acutely relevant in his denunciation of racism today.

And as Wells, Prof. Leibowitz and Tony Greenstein, amongst others, have shown, Jewish Fascism exists alongside its gentile forms, and all have to be fought and combated.

The Nazis’ Collaboration with Zionists, and the Madagascar Plan

February 20, 2018

This is a bit more on the way the Nazis initially collaborated with the Zionists to send Jews to Israel, before they started murdering them in the ‘Final Solution’. I put up a piece yesterday about the British Fascist leader’s, Oswald Mosley’s qualified support for Israel, and another post this morning about another British Fascist and anti-Semite, Charles Gore, who supported the idea of a Jewish homeland in Madagascar. These are all historical facts, but it’s the type of information that the Israel lobby and their British thugs and libellers, the Campaign Against Anti-Semitism and the Jewish Labour Movement really don’t want people to know about. It was because Ken Livingstone dared to say, quite accurately, that Hitler originally supported sending Jews to Israel, that he was libelled as an anti-Semite by the Israel lobby and the Blairites. And it’s because Mike wrote his pamphlet, The Livingstone Presumption, defending Red Ken and some of the others libelled by them, that the CAA has also libelled him as an anti-Semite and Holocaust denier, things he most definitely isn’t and which he finds utterly repugnant.

But the lies and libels of the Israel lobby and Blair’s faction in the Labour party don’t alter history. And the Nazis’ collaboration with the Zionists and the plan to turn Madagascar into a new homeland for the Jews are both mentioned in James Taylor’s and Warren Shaw’s A Dictionary of the Third Reich (London: Grafton Books 1987). This is a work of respectable, orthodox scholarship, which contains many entries detailing the persecution of the Jews, the Holocaust, and the Nazi death camps, including separate entries for the most notorious, like Auschwitz. And the entry for ‘Anti-Semitism’ mentions the Nazis’ collaboration with the Zionists in a passage, which reads

At the outset the Nazis had tried to drive the Jews out of German living space, and were briefly in collaboration with the Zionist movement. Eichmann studied this aspect seriously and even, in May 1938, tried to curb Streicher’s excesses. There were fantasies like the Madagascar Plan (to turn that vast island into a Jewish colony) and, late in the War, Himmler’s attempts to trade Jewish lives for war materials. (p. 38).

Madagascar also has its own entry in the book, which reads

Madagascar. As a solution to what the National Socialists insisted was the ‘Jewish Problem’, the idea of deporting Jews to the large island of Madagascar came up from time to time before the war. As a proposal it was probably as serious as many of Himmler’s fantasies. By 1941, however, the Madagascar option was no more than a smokescreen for the true nature of the Final Solution.

The Nazis’ brief, initial collaboration with the Zionists, and their support, and that of British anti-Semites like them, such as Charles Gore, for a Jewish homeland in Madagascar as a way of purging the countries of Jews, is a fact of history.

The only people lying about it are the Campaign Against Anti-Semitism, the Jewish Labour Movement and the Blairites.

Antisocial Media on the Ugly Story of Katie Hopkins

August 13, 2017

Antisocial Media is a vlogger, who makes videos laying into the far right and its various denizens. In this long video – it’s an hour and four minutes long – he presents the unlovely story of Katie Hopkins. Hopkins is the professional troll and Sun writer, who in 2015 wrote that she didn’t care about the thousands of dead migrants killed attempting to cross the Med into Europe, but wanted them deterred with gunboats. She then compared them to ‘cockroaches’. She has also applauded Trump’s avowed policy of banning Muslim emigration to the US. She has also made other statements aimed at working up hate and vilifying Muslims, such as blaming them as a whole for the atrocities committed by the Islamists and complaining that Muslims don’t do enough to distance themselves from the terrorists. She has also sneered at the Scots, fat people and written a long piece defended the footballer Adam Johnson after he was convicted of grooming and having underage sex with a 15 year old girl. Oh yes, and she also sneers at her own sex, women, for being too weak and pathetic. Because she didn’t like the Pussy Marchers at the Women’s March in Washington against Trump. And then she has appeared talking to Dave ‘Alt Right’ Rubin, of the Rubin Report, who tells her that he hasn’t seen anything racist or anti-Semitic in her material.

The clip begins with The Apprentice, the show that launched her on her path to infamy. Antisocial Media has a particular animus against the show, because not only has it launched her, but it also has Karen Brady as one of Alan Sugar’s little helpers. Yes, Karen Brady, who was elevated to the House of Lords, where she voted for tax cuts, which hurt the poor the most. Plus, The Apprentice is presented in the US by Trump. He also thinks that Alan Sugar looks like an angry testicle. Well, it’s a point of view, I suppose.
Hopkins was not a winner, but fell on her sword as she couldn’t guarantee to Sugar that she would take up the post with him if it was offered.

There then follows a clip with Sugar amazing everyone, when he appears on Breakfast TV to say he felt sorry for her. For all of five minutes. This was because there was an aftershow rap party, but she had made no friends on the programme and so no-one was talking to her.

Then there’s a clip of her appearing on Philip Schofield’s show, where she talks about how she doesn’t like very working class names like Charmaine or Bradley, because they show the child comes from a certain type of background characterized by bad behavior. Basically, she’s afraid they’re too chavvy. Opposing her is a woman, Anna-May Mangan, the daughter of an Irish immigrant, and a working-class mother. She makes the point that she was also isolated at school, because some parents didn’t want their children playing with an Irish girl. However, her daughter and working class friends have gone on to university, and despite having names like Kylie that Hopkins sneers at, have qualified as doctors and lawyers. Schofield then reads out a list of high achieving Americans, including doctors, sports people and musicians, who have the names Hopkins detests.

Antisocial Media then points out that you can see the direction of Hopkins’ future career there, as she deliberately takes up a position that she knows will be inflammatory and unpopular. However, despite the fact that the show is only watched by the elderly, housewives and the unemployed, the segment was immediately picked up and circulated on social media.

That led to Hopkins getting a job at the Sun, and, in 2015, making those vile comments about migrants. This part of the film includes a clip from Russell Brand taking her apart for this. Brand rightly points out that when she called them ‘cockroaches’, she was using exactly the same language as Heinrich Himmler, the head of SS, when he described Jews as ‘rats’ and ‘vermin’.

Also not impressed by this terminology was Ian Hislop, the editor of Private Eye. He interviewed Hopkins, who tried lying her way out of it. No, she wasn’t being malicious when she described them as ‘cockroaches’. She was admiring their fortitude and endurance, as we were all told that in the event of a nuclear war only cockroaches would survive. This is plainly bullsh*t of the highest order, and Hislop rightly calls her out on it. He simply goes on to read out the other hateful stuff she wrote about them.

She also gets short shrift from the comedian Josie Long, who also makes the point that describing these people as ‘cockroaches’ and saying ‘we need a final solution’ is very much the same language that the Nazis used of the Jews, and is very definitely not a joke.

Russell Brand also argues that there’s no point in hating Hopkins herself, as she’s just the product of the hatred and racism in a section of British and society and media. Or in his graphic phrase, ‘the pus oozing from the pimple’. Quite so. Antisocial Media then discusses how her comments led to a petition calling on her to be banned. He makes the point that this has allowed her to position herself as someone standing up for free speech, saying what can’t be said because of political and media bias. He argues instead that pressure should have been placed on the Sun’s editor and publishers, so that they should have to think very carefully before they give a job to someone like her, or publish their comments. And Josie Long points out that it isn’t enough to ignore her. She’s tried to that long enough already, and Hopkins is still here, along with Nigel Farage and other creatures of the extreme right.

Hopkins also tried defending her comments about Trump’s Muslim ban on Andrew Neil’s politics programme. She got shredded there too. Neil pointed out several times that she was accusing him of saying things he never had. When she then talked about how we had lost control of our cities to aggressive migrants, particularly Muslims, Neil pointed out that while insulting behavior was unpleasant, they hadn’t lost control as she said. He asked her to name one city where this had occurred. Hopkins couldn’t, and so started challenging him to join her in going round such a city to show what would happen. Neil said he’d quite like to, but they couldn’t if she wouldn’t tell them which area it would be. She then very obviously changed the subject to her joy that her child’s school still has a Nativity play, which Neil also pointed out. As for the Muslim community not condemning the acts of terror committed in their name, Neil rightly points out that they’ve done so. There have been marches by them against the terrorists.

Too right. There have any number of Muslim clerics, who have condemned the Islamists and terrorism across the Middle East. In India something like 200 of them signed a document condemning them. But this is too few of them, according to Hopkins.

One of Hopkins’ supporters is Paul Joseph Watson, of Infowars fame. Watson, pontificating about Muslim terrorism, declared that there were no cases of terrorists shouting ‘Katie Hopkins’ instead of ‘Allahu Akbar!’. Except there were. A group of White racists had daubed on a mosque somewhere the message ‘***** Leave’ and ‘We need a final solution’.

And her bigoted racist comments have garnered her support from the real Nazis. One of those who supported one of her statements on Twitter signed himself ‘Antijuden SS’. ‘Juden’ is the German word for ‘Jews’. Hopkins took the comment down, but it was up there for a year before she did so.

Then there’s the clip of her going on America television to attack fat people. She claimed fat people were unhappy, and so put on and then lost 50 pounds in order to shame them, make the point that they shouldn’t make excuses for themselves, and could lose weight without having a chef or personal trainer. Antisocial Media says he sort-of agrees with her, in a way, but still thinks she’s wrong because she’s obviously not going to encourage anyone to lose weight when she so obviously hates them.

As for Adam Johnson, Antisocial Media rips into her long screed in support of the footballer by stating that he was indeed grooming the girl, and that by blaming her, and claiming she seduced him, she was blaming the victim. And yes, legally you can make a judgement concerning what is the proper age of consent.

Antisocial media also states that, thanks to the Scots dying before the age of sixty, because they’re too lazy to work till the age of retirement, Hopkins has now gained the same notoriety as Alt-Right troll Milo Yiannopolis over in the US. Hopkins made the comment on the same day, but just before, a terrible helicopter crash, which made her comments appear even more offensive than they were. Now, like Yiannopolis, she’s guaranteed to produce a crowd of protesters whenever or wherever she appears.

As for her appearance with Dave Rubin, when he states that Hopkins has, in his opinion, never said anything racist or anti-Semitic, the video shows this to be completely untrue by putting up a selection of some of the disgusting things she’s said about Blacks and Muslims. She also talks about how Britain is succumbing to Islam, because of the rise of Muslim mayor in many British cities, such as the mayor of London. She also talks about the global schemes of George Soros.

You can here something like a wolf howling at this point. I think it’s been put in because it’s ‘dog whistle’ politics. It’s a racist statement, that’s coded so that only people aware of this type of racist language recognize it. Soros is very much a bete noir of the Far Right. He’s also a Hungarian Jew. This is why the Fascists running Hungary are putting up posters attacking him on bus stops all over their country and in the media. Soros funds various democracy and open society groups and institutes in Hungary, which is clearly a threat to the anti-Semites now goose-stepping around the corridors of power.

This also shows how selective the accusations of anti-Semitism may be the Zionists are. Soros is very anti-Zionist. He despises them because of the way Kasztner, the head of the Zionists in Hungary, betrayed his people to the Nazis. He allowed the Nazis to deport them in the hope that the Nazis would allow some of the survivors to go to Israel. So Soros doesn’t support Israel, and won’t give money to Zionist organisations.

This has sent Netanyahu and the Israeli government berserk, and they have been only too glad to give their support to the Hungarian stormtroopers in their demonization of Soros. For further information on this, see the article on Tony Greenstein’s blog at http://azvsas.blogspot.co.uk/2017/07/israel-supports-viktor-orban-and.html.

As for Katie Hopkin’s appearance with Dave Rubin, it’s telling that amongst some of the stars of the Alt Right he gives prominence too is Millennial Woes. Millennial Woes is someone, who can only be described as a racist and a Nazi. He hates coloured immigrants, has said that they should be gunned down by warships, and also recommends the reintroduction of slavery. He is definitely not someone any decent person would want to share their views, or be associated with politically.

I dare say Katie Hopkins will be around for years to come. Because she is a troll, who gets off on being hated, she’s an unperson on Mike’s blog. He won’t mention her unless he really has to, and then he uses a suitable pseudonym or circumlocution.

On the other hand, Josie Long is right. She isn’t going away. I signed a petition on Change.org to get rid of her after her vile comments about a ‘final solution’. But I think Antisocial Media has a point when he says that the people, who really need to feel the heat are the editor and publishers of the Sun. But frankly, considering the Scum’s long history of appearing before organisations like the Press Complaints’ Commission for racism, and the apparently cavalier way Murdoch regards libel, I don’t think there’s much chance of them heeding the opinions of the British public on this issue.