Posts Tagged ‘New York University’

Chicago University Bans Alt-Lite Speaker for Incitement to Violence

May 18, 2017

There’s a grim piece by Simon Murdoch on Hope Not Hate’s site today, reporting that DePaul University in Chicago has cancelled an event by Gavin McInnes because of a speech McInnes gave at one of the unis in New York urging his supporters to use violence against left-wing protestors. The article also discusses the formation of a militant ‘Alt-Knight’ organisation by another member of the same far-right grouping, which also shows how the Alt-Right and its ‘soft’ counterpart, the Alt-Lite, are becoming just another form of the Klan.

McInnes is the co-founder of Vice and a host on Rebel Media, a far right platform. In his speech at New York University, McInnes told his audience

“We’re the only ones fighting these [protesters] and I want you to fight them, too […] When they go low, go lower. Mace them back, throw bricks at their head. Let’s destroy them.”

Last year, 2016, he also founded Proud Boys, a fraternal order for men, ‘who are unapologetic about creating the modern world.’ Initiation into the organisation consists of four stages, the last of which is a physically violence confrontation with the Left. McInnes told Metro that this means involvement in ‘a major fight for the cause’, saying “You get beat up, kinck [sic] the crap out of antifa”.

He also told Metro that “not only would [he] love to speak” with those who protest in disagreement of his views, but that he will also “get violent and beat the f–k out of everybody”.

Members of the Proud Boys were involved in the violence at Berkeley, which erupted when Anne Coulter was due to speak there. The order also has a more ‘militant’ wing, founded by Kyle Chapman, who goes by the name of ‘Based Stick Man’, with McInnes’ approval. This calls itself the ‘Fraternal Order of Alt-Knights’. Chapman himself was arrested after fighting a member of the public at a rally in Berkeley. Before that, he had also been arrested on suspicion of assault with a deadly weapon at a Trump rally.

http://hopenothate.org.uk/2017/05/18/rebel-media-hosts-speech-banned-statements-encouraging-violence/

It probably won’t surprise anyone to hear members of the far-right advocate violence against their opponents on the Left. It’s always been there, ever since Hitler founded the SA and then SS as the official paramilitary wings of the Nazi party, the squadristi of Fascist Italy, and the ‘Biff Boys’ of Oswald Mosley’s British Union of Fascists. Quite apart from the skinhead boot boys, who form the thuggish hard core of post-War Fascism in Britain, North America and Europe.

As for the Alt-Knights, the Hope Not Hate article states that it refers back to the ‘Alt-Lite’ movement of which McInnes and Chapman are members. Well, perhaps. But it also seems to be a nod to a much older, violently racist organisation: the KKK. The Klan’s full title, or at least one of them, was ‘The Invisible Empire of the White Knights of the Ku Klux Klan’.

The Alt-Right has been described as the Klan with keyboards. Now it seems that the similarities with the KKK are becoming ever stronger and more blatant every day. The other day The Young Turks commented on a torchlight vigil organised by supporters of the Confederacy to protest the removal of a statue of Robert E. Lee by the town council of Charlottesville, Virginia. Among those protesting was Richard Spencer, the White nationalist, anti-Semitic founder of the Alt-Right. The protestors chanted ‘You will not replace us’, ‘Russia is our friend’, and ‘Blood and Soil’.

The presenters of the video, Cenk Uygur and Ana Kasparian, state that the comments by the protestors that it wasn’t a racist issue, is contradicted by Spencer’s presence. They also demolish attempts by the supporters of Confederacy, who have tried arguing instead that the American Civil War wasn’t about slavery. They point out that instead of northern liberals not understanding history, it’s really southern Conservatives, as if you look at everything the leaders and defenders of the Confederacy wrote, they made it clear that it was about defending slavery.

This is a sharp refutation of some of the propaganda coming out of organisations like the Von Mises Institute, named after another Austrian free trade economist, who scarpered to America to escape the Nazis, while sharing their hostility to socialism and the organised working class. This outfit has also tried to argue that the Civil War was really about trade tariffs between the South and the rest of the US.

What they don’t comment on, but which makes the racist overtones of the protest very clear, is one of the slogans the crowd chanted. ‘Blood and soil’, or ‘Blut und Boden’ in German, was one of the watchwords of the Nazi party. It was based on the pseudoscientific doctrine that national characteristics were determined by the environment and landscape of a people’s racial homeland.

Observers of Trump’s rise last year remarked on the Fascistic violence that broke out against people of colour and left-wing protestors at the Orange Generalissimo’s rallies. Trump himself in one speech actually urged his supporters to beat his opponents, promising to pay their legal bills if they did.
This development shows just how deeply rooted is violence in the far-right organisations that back him. And they also show how close these organisations are to the older traditions of violent racism in Nazi and Fascist paramilitary organisations and the weird regalia and ritual of the KKK.

The Young Turks: NY University Analyses ‘Molly’ Drug, Finds It’s Cut with ‘Bath Salts’

March 2, 2016

Okay, this isn’t anything to do with politics, but it is very important. In this video from The Young Turks, Cenk Uygur and Ana Kasparian discuss the finding of New York University that about 40 per cent, or nearly half of the ‘Molly’ ingested by students in a study sample of 48, was not pure, as its advocates boasted, but was cut with a range of substances, including ‘Bath Salts’.

Now for the rest of us not au fait with contemporary drug culture, Uygur and Kasparian explain that ‘Molly’ is the word for a rebranded version of MDMA, or Ecstasy. That drug that all the ravers were on back in the 1990s, and which caused a hoo-ha in the media. This is supposed to be a pure form, so that its users don’t get all the nasty side-effects of the original. Remember the mad cycle courier in the 1990s comedy series, Spaced, written by Simon Pegg and Jessica Stevenson? The joke there was that he’d had a few tabs too many, and so suffered from terrible unpredictable mood swings, and was likely to go off raving (as in dancing to rave music, not shouting madly) at the slightest impulse. At the end of one episode they show the character stuck on a zebra crossing, dancing to the rhythm of the traffic lights.

Unfortunately, ‘molly’ isn’t pure. It’s cut with ‘Bath Salts’. This is the very nasty legal high that resulted in a horrible case. One guy in America got high on it and literally ate another man’s face. It sounds unbelievable, but it’s true. You can look it up. The Turks state that a lot of people say they don’t trust corporations, because they’re out to make a profit, but then say that their dealer wouldn’t do anything like that. ‘Says the stupidest person alive’, as Uygur comments. Dealers are out to make a profit, and they will cut it with whatever they can to make it cheap. It doesn’t necessarily mean that everyone who takes it will become a cannibal and ‘eat somebody’s face off under a bridge in Florida’, but it does mean there’s a severe health risk.

In other words, don’t take it. You don’t know what’s in it.

I don’t agree with the Turks’ libertarian attitude. They’d like to see drugs legalised, and then regulated, so that if you did take the drug, you’d know what you were getting. People, who take this drug genuinely believe that they’re taking a legal high that won’t damage them, when the truth is, it will. But with that caveat, I’m reblogging this as we do have a problem with legal highs in Bristol. People have died after taking the ‘Plant food’, which is the name under which some of these are sold.

So, if you are into this kind of stuff, be warned: it’s potentially dangerous. Be safe and avoid.

Women’s Lack of Freedom in ISIS

March 23, 2015

In this video, The Young Turks comment on the unofficial manifesto for women under ISIS issued by the all-female Al-Kansa brigade. Although women do fight in the Islamic state, they are only supposed to do so when there is a lack of available men. The role envisaged for women is extremely limited and strictly traditional. The manifesto declares that they should be married by nine years of age. Men should be married by twenty. They also, according to ISIS, should confine themselves to the home – the manifesto even describes it as ‘the cell of the home’. They are only to be allowed to leave the house in order to fight for the jihad, study religion, or to serve as doctors and nurses.

ISIS claims that despite these restrictions on women’s freedom, they do not stand for ‘illiteracy, ignorance or backwardness’. They do allow science to be studied, but it’s the basics only. So, as The Young Turks say, they do stand for ‘ignorance and backwardness’.

An increasingly restrictive attitude towards women has been a feature of the modern Islamic revival. In some very traditional Middle Eastern societies, women are not allowed out of the house except in the company of a close male relative. This is essentially the situation envisaged by ISIS in the manifesto issued by the al-Kansa brigade. Ethnographers researching contemporary Middle Eastern cultures have also observed and described the increasing lack of freedom granted to women. Lila Abu-Lughod, an associate professor of Anthropology at New York University, lived with a Bedouin matriarch, Migdim, between 1978 and 1980 for her research on the traditional nomadic tribes of Egypt and the changes their society was undergoing as Egypt modernised. This Bedouin lady was scandalised by the apparent lack of modesty of modern women. She and the other Bedouin women also complained of the lack of freedom they were given by their menfolk, and what they saw as the decline in the proper celebration of Arabic weddings. In traditional Bedouin society these lasted for a week, and the sexes weren’t segregated. Lila Abu-Lughod writes

When she [Migdim] gets together with other women, she often rails against the younger men of the community for being so strict about the movements and behaviour of their young sisters, cousins, and wives. “The boys are terrible now,” she began one such conversation. Her daughter agreed. “The boys are terrible. I swear by my father we have one son who’s black in word and deed. And he’s so young.” A visitor added, “Why, when we were yhoung, remember, we used to go off to herd the goats on our own. Not any more!” Migdim’s daughter continued, “Yes, that’s how things were, may God have mercy on past generations. They weren’t like this new generation … The men now are awful.”….

Yet the world she remembers is one in which behaviour that would now be considered scandalous was perfectly accepted. For example, Migdim things wedding celebrations have lost their appeal. She tells her newest daughter-in-law that they used to celebrate weddings for a week with evenings of singing and dancing. “Weddings now are like a shrunken old man,” she comments. At weddings in the past, young women, including her husband’s sisters and nieces, had danced veiled, in front of semi-circles of young men who serenaded them. Young men and women had always exchanged love songs at these weddings: “Stuff that couldn’t happen now!” they agree, thinking of the sex-segregated affairs that weddings have become since they settled into houses.

Lila Abu-Lughod, ‘Migdim: Egyptian Bedouin Matriarch’, in Edmund Burke III, ed. Struggle and Survival in the Modern Middle East (London: I.B. Tauris 1993) 271-289 (284,285).

There have been cases of western women, who married Muslim and went with them to live in their country. They then found themselves subject to the same traditional restrictions as virtually prisoners in their own homes. The three British Muslim girls, who ran away from their homes to become Jihadi brides for ISIS clearly enjoyed a great deal of personal freedom in this country. Their parents seem to have allowed them to spent a lot of time away from them, including travelling unaccompanied to London, trusting in their own common sense to ensure their safety.

It was unfortunately misplaced. And it’s also clear that, no matter what the girls thought awaited them when they joined ISIS, they’re going to get a real shock when they find that freedom of movement taken away.