Xenomorphs from Alien Sing Metallica’s ‘Fuel’

This is one for the petrolheads, Heavy Metal fans and aficionados of Mad Max. It’s another video from the Danny Huynh Creations channel on YouTube and is of another of his animatronic creations singing a rock song. In this instance, it’s a couple of the Aliens singing Metallica’s ‘Fuel’. This is an celebration of pure delights of speed and the internal combustion engine that would’ve delighted the Futurists as well as the presenters of Top Gear as well as bikers, obviously. I’ve said before that Huynh’s robots and vehicles have beaten, grungy look as if they’ve come from a dystopian future like that of the Mad Max movies. This is the case with the car in this video. If you also look carefully, you can also see other details from the Alien and Predator franchises. Mounted on the bonnet is a Predator head, whose faceplate lifts up to reveal the creature’s face. In the car’s passenger seat is a human figure, whose head is wrapped in a facehugger. And apart from Mad Max, it also reminds me a little of that other film about high octane future racing, Death Race 2000. Enjoy!

BBC Documentary Next Thursday on the Tearing Down of Colston’s Statue

According to the Radio Times, next Thursday, 10th June 2021, BBC 2 is showing a documentary about the tearing down last summer of the statue of the slaver and philanthropist, Edward Colston, by Black Lives Matter protesters and the ensuing controversy. The blurb for the programme, Statue Wars: One Summer in Bristol, on page 104, runs

On 7 June 2020, in the aftermath of the killing of George Floyd in Minneapolis, protesters marching through Bristol to support the Black Lives Matter movement tore down the statue of slave trader Edward Colston and threw it into the harbour. This action put the city at the forefront of the culture wars of last summer. How would Bristol’s mayor, Marvin Rees, himself a descendent of enslaved people, hold the city together in the face of tensions that threatened to explode.

An additional piece on page 102 says

As an elected politician, letting a film crew follow you at work is always high-risk. And more so in the case of Bristol’s mayor, Marvin Rees, who let the cameras in just days after protesters toppled the statue of 17th-century merchant Edward Colston, known to have been involved in the slave trade, and threw it in the city’s harbour last summer.

Rees was in the eye of the storm that followed as Bristol became the focus of culture-war salvoes over history and heritage and the council had to deal with counter-protests from biker gangs and the arrival of a new statue – of a Black woman protester – planted on the empty plinth by a London sculptor.

It all makes for a sharp and thought-provoking film and Rees emerges welll, calm and shrewd in the heat of the crossfire and amid some impossibly hard decisions. Meanwhile, we also hear from other Bristolians with conflicting, heartfelt views on its history, and realise Rees has his work cut out looking for common ground.

The documentary’s on at 9.00 pm.

VICE Report on Nationalist March in Poland

I’ve been blogging quite a bit recently about the frightening rise of the far Right in Europe, and especially eastern Europe. I put up a video yesterday about the cult of Stepan Bandera, the great, modern nationalist hero of Ukraine. Bandera fought for his country’s freedom from the Soviet Union during World War II. However, he did so by allying himself and collaborating with the invading Nazis. Poland has also seen the emergence of extreme Right-wing groups, such as the National Rebirth of Poland, which is now actively trying to recruit members from the Polish expatriate community living and working over here.

This piece from VICE is a report about this years Polish Independence Day march. This is held annually, and attracts crowds of extreme nationalists. In previous years it’s been marked by violence between these Fascist groups and the police. Many of the nationalists come from gangs of football hooligans. VICE’s reporter shows the march’s stewards, who are themselves drawn from the far Right, training under a bridge in Warsaw to deal with violence, including being bombarded with smoke bombs or CS gas.

After that, he then goes to the town of Lodz in the company of a member of the Ultras, the violent supporters group for the Widzew lower league team. Lodz appears to be quite a grim town. The reporter says it’s quite picturesque, but the area inhabited by the Ultras seems to be quite run down. It’s got an unemployment rate of 12 per cent, which, the presenter states, compares well with the national average, but there is little to distract its young men away from nationalism and violence. As they’re driving through it’s slightly run-down streets, the Ultra he’s with points out the two supporters of a rival team, and states quite plainly that if the presenter wasn’t there, he’d go after and attack them.

The presenter also states that it’s not a mystery that there is so much nationalist sentiment and antagonism to refugees and Islam in Poland. The country now has a new government, and politicians have been appearing on television talking about the threat from Muslim refugees. The documentary shows television footage of one particular Polish politician stating that refugees don’t respect their host countries’ culture or ways of life, and once they’ve become firmly settled there, they then begin to make their sensitivities clear. The reporter then goes to the muster point for the march. This is at a Roman Catholic church, where the reporter says that they’re to thank God for Poland’s independence, and get Him on their side for the day. During the service the priest thanks the biker gangs that are in attendance for joining them. Standing outside the church are bikers and skinheads with Polish flags and armbands. The reporter states that he thinks the Nazis have ruined armbands, and that after them, no-one can wear them without it looking dodgy.

The march itself this year is strangely quiet and uneventful. There are no battles with the police. This is remarked upon approvingly by a couple of older ladies, who have joined the march. The marchers from Lodz carry their banner, showing their support of Widzew, which they made earlier down in the basement of one of the tower blocks. Along with the Polish flag, which the reporter’s companion from the Ultras has told him is ‘sacred’ to the Poles, are other banners for the National Rebirth of Poland. Several are explicitly anti-Islam. Some simply have the slogan ‘Stop Islam’, while others show a mosque with ‘stop’ traffic sign across it, familiar from Western anti-Islamic groups like the EDL over here and PEGIDA in Germany. The speeches at the march, included in this report, are also overtly anti-Islam. A young voice is heard over the loudspeaker system shouting, ‘Pride, pride, pride. We don’t want rape. We don’t want violence. The Gospel, not the Qu’ran!’ The reporter also briefly interviews a middle-aged Polish man, who makes it clear that the people there fear the influx of Muslim refugees. The man states that they don’t want immigrants to arrive in their country, ‘as we aren’t prepared for them. He also says that they don’t know who they – meaning the immigrants – are, and that they should have to wear armbands identifying them for two or three years. It’s exactly the same kind of rhetoric that’s coming out of Trump and Ted Cruz across the Atlantic in America.

Vice’s reporter ends the documentary by saying that although there hasn’t been any violence between the marchers and the police that day, if felt like a victory parade for the Polish far Right after they had conquered the state. The documentary itself ends with the statement that since it was made, hundreds of thousands have taken part in anti-government protests, and the EU is looking into the state of democracy in Poland.

The rise of the nationalist extreme Right in Poland, and the consequent increase in xenophobia and fear of Islam, and the deep link between Polish national identity and Roman Catholicism can partly be explained by the country’s history. Following the rule of Jan Sobieski, the Polish king who broke the Turkish siege of Vienna, Poland was conquered and divided between Prussia, and the Austro-Hungarian and Russian Empires. They only gained their independence after the First World War, when they finally became a united nation once more under Marshal Pilsudski. They have had to fight for their survival as a people and nation in a way which we Brits, or at least, the English, are fortunate not to have to. In the Russian ruled areas, the official language, including that of the schools, was Russian. If schoolchildren were taught Polish, it was as a foreign language.

Secondly, the redistribution of territory following the First and Second World Wars, including the loss of parts of Ukraine, meant that Poland’s population were almost uniformly Roman Catholic. 98-99% of the Polish population belong to the Church, which became the focus of opposition to the Communist regime following the expansion of Soviet power as the Russians pushed the Germans back across Europe at the end of the War. The result is a powerful sense of national identity, which itself is deeply identified with Roman Catholicism, as well as a terrible sense of insecurity and threat from outsiders.

The specific fear of Muslim immigration can strike Western Europeans as peculiar, given that Poland isn’t the destination of choice for refugees from Africa and the Middle East. These mostly want to settle in the more prosperous west of the continent. This, however, seems to be part of a general rise in Islamophobia in eastern Europe – in Hungary, and the Czech and Slovak Republics. There’s an interesting report linked to by the anti-Fascist, anti-Islamist organisation, Hope Not Hate, on the rise of militant anti-Islamic politics in the Slovak republic. This also comments on the fact that Slovakia is off the main migration route. However, the article traces the rise to the fact that the Slovaks, compared to Britain, Germany, France and Italy, are a small nation. There are only five million of them. They therefore fear that they will be swamped by mass immigration. And their politicians are also partly responsible, even the left-wing Socialist party, as they have attempted to boost their electoral support by playing on the fears of a mass influx of immigrants from outside Europe. The result has been the resurgence of ugly strands of nationalism, last seen in the collaborationist regime of Monsignor Tiso during the Second World War. Tiso was the Roman Catholic cardinal, who governed the country during its alliance with the Nazis, and was partly responsible for sending his country’s Jews to their deaths in the Holocaust. Tiso himself seems also to have been a hero of the Slovakian far Right for a very long time. I can remember reading in one of the Communist/ Trotskyist newspapers a friend of mine bought in the 1980s an article about the rise of the Fascist right in the Soviet bloc then. Along with a discussion of the notorious, and now defunct Russian Nazi group, Pamyat’, the article also mentioned with horror that the Slovaks were also putting a statue up to honour Tiso.

And finally, I think some of the rise of the extreme Right in eastern Europe is due to the social dislocation following the collapse of Communism. The democracy the peoples of Europe waited for did not bring the prosperity they expected. In fact I can remember talking to a girl, whose parents were Polish, who said that actual conditions in Poland seemed to her to have deteriorated after the Fall of
Communism, to the point where she didn’t feel safe travelling through the country. This was in the 1990s. It was about this time that the Russian economy also went into meltdown due to Yeltsin’s mass privatisation of the state industries. Millions were made unemployed, in a country which had no unemployment support system, as under Communism full employment, provided you kow-towed to the party, was guaranteed. It wouldn’t surprise me if something similar had also happened in the former Soviet satellites and break-away states. And with economic insecurity comes the desire to find a scapegoat, a terrible ‘other’, who can be blamed, or made the focus for all the fear and insecurity. And so in some of the former eastern bloc, it’s back to anti-Semitism and a hatred of the Jews, and now a fear of Muslims.

Mutants from a Post-Holocaust Future: The Hunt Lobby and the British Aristocracy

Boxing Day is traditionally the day when fox hunters up and down Britain ride out to satisfy their bloodlust. Since 2004 it’s been illegal to hunt them with hounds, but this hasn’t stopped the Countryside Alliance from continuing to campaign for the repeal of the law. Mike reported over at Vox Political that a quarter of a million fox hunters were expected to ride to hounds on that day. And David Cameron wanted to see parliament repeal the law. You shouldn’t be surprised at that. He is, after all, a blue-blooded aristo, so the hunt’s almost certainly in his primal nature. Along with snobbery and an absolute contempt for those he regards as merely human animals, like the poor, disabled and working class.

Cameron was to be disappointed. The general public don’t want the ban lifted. Mike reported the findings of a poll, which said that 83 per cent of people don’t want a return to hunting with dogs. There’s also very strong support for the ban inside Cameron’s own party, with 70 Tories MPs stating they would vote against lifting the ban.

See the following articles on his blog: http://voxpoliticalonline.com/2015/12/26/opposition-to-fox-hunting-hits-all-time-high-with-even-most-tory-voters-opposed/

Fox hunting: David Cameron’s desire to reverse ban ‘doomed in face of Tory opposition’

Mike also quotes the BBC News, where Tracey Crouch stated that Parliament has far better things to do than debate fox hunting.

Fox hunting: Parliament has ‘better things to do’ than repeal Act

So who are the proud supports of fox hunting? Well, from the experience of a group of my friends in Cheltenham, aristocratic Tory grotesques. I was up visiting them once, when they’d gone out for the day to enjoy themselves at the races. They’d had a good time watching the horses, and had even won a bit a money gambling, but came back in a foul mood.

What had spoiled their day? The fox hunting crew.

They’d been drinking in one of the beer tents, when a group of the local Tory aristocracy came in along with a squad of very loud supporters of fox hunting. These two groups were horrendously snobbish and condescending towards their social inferiors, as well as physically repulsive. One of my friends wailed in support of this observation that ‘They had no chins!’

So it’s true. The British aristocracy really are chinless wonders.

One of the women was so annoyed with the crew that she immediately sat down to play a particularly violent computer game. It was set in a post-Holocaust future, so presumably she was getting the urge to beat horribly deformed mutants to death out of her system.

It all rather reminded me of one of Robert Rankin’s fantasy novels: Armageddon – the Musical. This is an SF tale in which Elvis Presley and Barry the Time Sprout combat the forces of the Anti-Christ in a Britain devastated by a nuclear holocaust. Among the book’s villains are a sect of cannibals, the Devianti. Whereas other cannibals in SF books set in a post-Apocalyptic future tend to be an extrapolation of the poor White trash in the American Deep South, or violent urban subcultures, like the Bikers in the Mad Max films, the Devianti are true blue aristos. As an indication of their exalted social status, they wear their Barbour waxed jackets outside their anti-nuclear survival suits.

Going by what my friends said that day, I don’t think you have to travel into a future devastated by nuclear war to encounter mutants like them. They’re already here, deformed through generations of inbreeding, and with an insatiable thirst for blood and violence. This is shown in foxhunting, and in the massive bullying that goes on at the elite Public Schools. And they aren’t leaving it for a nuclear war to destroy Britain. Their policies are already doing that, as they seek to vent their hatred of Britain’s poor, sick and unemployed.

This ain’t Science Fiction any more. The mutants are here, and called Tories.