CJ posted up a piece the other day, 29th May 2024, taking the Daily Star to task for distorting a piece of research by another paranormal investigator, Dr Paul Lee. Lee had spoken to the wretched rag four years ago, and one of their hacks had dusted it off and republished. CJ was annoyed not just by the distortion, but by the fact that it’s been picked up and circulated on the web, and so used to make fun of ghost research.
I’m not remotely surprised at this. The Star was launched in the ’80s as a competitor to the Scum, and shared that rag’s low journalistic values. Ben Elton attacked it in his show, Motorvation, as an example of the ‘scumbag British press’ after it put a 15 year old girl on its equivalent of page three. The girl was underage, and so covering her breasts. The headline announced that although she was only 15, the next day would be her 16th birthday and it would be then that they’d show their readers her boobs. This comes very close to sexual exploitation of a minor, and while it was no doubt legal, after being cleared by their lawyers, it wasn’t moral. Then in the ’90s it faced competition from the Sport, formerly the Sunday Sport, launched by pornographer David ‘the Slug’ Sullivan. This rapidly acquired a readership, partly by copying the Weekly World News and printing nonsense stories like ‘B52 Bomber Found on the Moon’. The Star decided to copy that miserable excuse at journalism, and aimed to go even lower. Thus it also printed lurid fake news. For example, in the early ’90s there was an SF chiller, Chimaera, about a team of evil scientists who had been experimenting to create a ‘humanzee’ human-chimpanzee hybrid to be used as a slave species. The Star picked it up, and ran a story claiming that such research really was going on an they had seen miniature elephants in secret British laboratories. Unfortunately for the rag, but fortunately for the collective IQ of the British public, this approach lost them readers and so they had to go back to something resembling normal journalism. As for recycling old news, the Scum used to do that with filler stories. When I was in the sixth form in the ’80s the Scum ran a short piece about the authorities in South Africa clamping down on gays who were running after male joggers. Nearly a decade later in the ’90s I found a copy of the Scum lying around in the university bar. And, lo and behold! It had the same story. They’d obviously banked that the story was so old no one would recognise how old it was. But then, the super soar-away Scum did not have a reputation for journalistic standards.
With summer almost on its way – despite the rain- and parliament preparing to close for the election campaign, my guess is that the paper’s editor decided that the Silly Season had arrived. The Silly Season gets its name from the fact that it’s about this time of year, when parliament is in recess and there is supposedly a shortage of real news, that the newspapers start printing daft stories, often about ghosts, UFOs, crop circles and Elvis Presley found alive and working in Burger King in Woking or somewhere. It looks to me like the editor had gone through the old story files and decided to reuse Dr Lee’s story as a Silly Season item.
The headline declared that, according to Lee, Britain was running out of ghosts as aging spirits were either dormant or crossing over to the other side. But that wasn’t quite what Lee had said. Lee had chased up the various ghost accounts to see how often the ghosts recorded in these locations had actually been seen, and found that very many hadn’t. But he did not make the claim that the country was running out of ghosts or that they were somehow dying off.
CJ explains that ghostlore is a subgenre of folklore, though unlike folklore it claims to deriver from witness testimony. There are very many websites that provide the ghost stories and lore by region, and so, if you’re interested, you can look up the local ghosts in your town or county. Lee’s particularly contribution here was to create an app providing such information for people’s mobile phones. CJ reviewed it was back in 2019 for Anomaly, one of ASSAP’s magazines, and recommends it. It’s available ‘for a very reasonable price’ on Google Play on Android. CJ had also had the pleasure of interviewing the man himself about his research at ASSAP’s annual conference, held in Bath in 2022, and the two papers that this research had given rise to.
Instead of rehashing the old stories from books and websites, or invented them wholesale like Charles Samson did with his Ghosts of the Broads, or did what CJ did and looked at newspaper articles and interviewed people in pubs, Lee had gone back to all the locations listed in the books on ghosts and ghostly heritage, phoned up their staff and then updated this information with his new research. He found that the majority of businesses he contacted knew of the ghosts and their stories, but hadn’t actually experienced any ghostly phenomena themselves. Some of them admitted inventing stories or playing them up in order to attract ghosthunting groups. But even the locations that did have a strong reputation for being haunted often had not current residents or staff that had actually witnessed anything. CJ thus remarks that, if ghosts are viewed like the fictional characters of the BBC comedy of that name, and similarly fixed to a single location, then they would be dying out. In fact, the idea ghosts dying out long predates Ghosts. I read in a children’s book in the ’70s that ghosts gradually fade away over time. I don’t know where this time came from, but as the same book, if I recall, said that the Ghost Club claimed Britain had more ghosts per square mile than any other country, I suspect it probably came from that august organisation. Lee also recorded some more recent activity, and CJ tentatively suggests that some of the ghostly activity may have changed. But what really matters is that Lee had actually done some original research.
Now the article moves on to what this research may tell us about the nature of ghosts. This is that ghosts occupy and are bound to particular places, despite not having physical bodies. They are continually resident, and ghosthunting really consists of visiting a place and tempting them to come out of hiding. If the researcher is at the right place and time, they’ll see a ghost. CJ doesn’t pretend to know ghosts’ real nature, but he is fairly sure this image of them is false. If it was correct, then people would have the same attitude towards them as the people whose home are infested with rats or bats. Ghostbusters and exorcists would have all the glamour of Rentokil, and all scientists would have to do to gain knowledge about them would be simply to go there. Then, says, CJ, we’d know more about them than quarks and the far side of the Moon. Probably at less expense too, I might add.
The article then moves on to discuss the notion of the tenebrous. This was an idea CJ proposed in 1997 comparable to Rudolf Otto’s idea of the numinous in his great works of religious scholarship, The Idea of the Holy and The Original Vision. Otto meant by the numinous the sense of the sacred at some particular holy sites. In the case of the tenebrous it’s associated more with fear and death, and is centred on spooky old houses, ruins, dark and remote places, abandoned asylums and all the stereotypical locations of horror movies that ghosthunters love. These are viewed as ‘thin’ places where the supernatural is able to manifest itself more easily. In fact there is a point of similarity between the tenebrous and the numinous. Otto in his books talks about eerie places, and cites an old Indian phrase to describe the feeling in such locations, which is the feeling someone gets in an abandoned place.
CJ is sceptical about the truth of this image. He states that most ghost cases occur in ordinary family homes, spread equally across day and night, and that people are far more likely to encounter a ghost in their bedroom or kitchen than in the stereotypical haunted castle. Ghost books don’t mention private homes as that would be unethical and could be very costly if the residents sued. And so the books concentrate on places open to the public like pubs and stately homes. This is very true. I heard back in the ’90s that ethical ghosthunters were very careful when discussing whether someone’s private house was haunted or not, as it can knock thousands off the value of the property. And many people very definitely do not want Joe Public turning up en masse on their doorstep expecting to see something spooky.
CJ then goes on to state that from his own experience, ghost encounters tend to be far and few between. From the time he started work as a researcher on Most Haunted – and I note that was again in the news the other day with a story about the show’s medium, Derek Acorah, cheating – to today, most of the places he examined in detail had had at most only ten incidents of a ghost appearing in the past fifty years. This gives odds of 1,825:1 against a spook appearing on any given day. And ten is a high number for most very haunted locations.
Even with the very active poltergeist locations days and weeks can pass between incidents. Here he gives as an example the classic case of the Enfield polt as a kind of counterexample. It’s atypical in that individual outbreaks certainly cluster together when plotted on the calendar. But this is unusual and most cases aren’t like that. The image that they are come from the movies, which need good pacing and generally adhere to the old theatrical unities of time and space. They therefore show objects constantly flying off shelves, chairs being stacked and small girls sucked into the TV set, but most cases aren’t like that. And the last is definitely an invention of Steven Spielberg.
Five or ten years, and possibly much longer, may pass between incidents even in the most haunted locations, and so it isn’t surprising that Lee found that most of the locations investigated didn’t report anything. It is possible that there are certain factors make ghosts more active, the classic example being refurbishment. But it’s not known whether ghosts haunt people or places. I’ve certainly heard of people being haunted. One of the teachers at my mother’s old school believed she was haunted, as her father was an archaeologist. She saw a strange woman around her. My mother hasn’t been able to give me any details on what this spectral ancient lady looked like, which is a pity. Thanks to the excavation of very well preserved bodies from bogs and modern forensic reconstruction techniques, it might be possible to compare the appearance of the ghost with the appearance of ancient people from archaeology and so gain some idea whether the one fitted the other.
There’s another factor involved in the creation of ghostlore, and that’s the rise of the ghosthunter, people like Elliot O’Donnell, Harry Price, Andrew Green, Peter Underwood and very many others. These published accounts of their adventures and investigations to the point where there were travelogues of British ghosts on bookshop shelves and few towns didn’t have a book on the local ghosts. These books drew on each other, with locations changing in status until Most Haunted was launched in 2003. To CJ, the programme’s name is an absurdity as it’s a good question how you can tell how haunted a place is. The zenith of this type of ghost writing was probably around 1975 with the likes of Underwood, Green and many less-well known figures like Joan Forman and Marc Alexander. It should really come as no surprise that, fifty years later, nothing is remembered in many of the locations mentioned in the books, of events that may even then have been far back in the past when they were first recorded.
CJ concludes by applauding Dr Lee’s research and his updating of Britain’s ghostlore, and stating that it deserves far better than the nonsense printed by the Star. I thoroughly agree. I’m not surprised that the incidence of hauntings in Britain is considerably lower that the impression given by the ghost books. In the past and traditional folklore, ghosts often appeared to give particularly messages to the living. This could be the location of buried treasure, or to urge the living to search for their remains so that they could have a decent burial and go to their eternal reward. Sometimes, like Marley in A Christmas Carol, it was to give their survivors a warning of their dire post mortem fate if they carried on as they had in life. In these cases, once the message has been delivered and acted upon, there’s no more reason for the ghost to appear. Thus, we shouldn’t be surprised when it doesn’t.
CJ has written an excellent article defending the research of an investigator misrepresented by the press in search of a light summertime story at an expert’s expense. Perhaps what needs to be done to counter attitudes like this is for someone to start making a very strong case why we should take ghosts and psychic research seriously. Such as when it started in the 19th century when the SPR attracted politicians, scientists and philosophers.
For further information, see: https://jerome23.wordpress.com/2024/05/28/ghosts-working-notes-part-9/