BLM Activist Calls for Dictionary to Redefine Racism

Here’s something far more controversial after some of the posts I’ve put up recently. A few days ago, the writer and Youtuber Simon Webb put up on his channel, History Debunked, a piece about a worrying attempt by a young Black American woman, Kennedy Mitchum to change the definition of racism in the Merriam-Webster dictionary. Webb states that most people would say that racism means racial prejudice, or that there are more profound differences between racial groups than their skin colour and physical appearance. The Merriam-Webster dictionary currently defines racism as

1. A belief that race is the primary determinant of human traits and capacities, and that racial differences produce an inherent superiority of a particular race.
2. A doctrine or political programme based on racism and designed to execute its policies.
3. Racial prejudice or discrimination.

This wasn’t good enough for Mitchum. Three days after the death of George Floyd, with riots breaking out across America, she emailed the publisher calling for the definition to be changed in accordance with Critical Race Theory. This holds that racism is due to the imbalance of power in society, and implemented by the dominant racial group. Instead of telling Mitchum where to stick her suggestion, as Webb himself would have done, the publishers responded to her, telling her that this issue needed to be addressed sooner rather than later and that a revision would be made. Peter Sokolofsky, one of the dictionary’s editors, stated that the second definition would be expanded to be even more explicit in its next edition, and would include systemic oppression as well as sample sentence, and would be formulated in consultation with academics in Black Studies.

Webb points out that if this is done, then it would redefine racism as something that only Whites do, and absolve people of colour of any responsibility for it on their part, or indeed see them as being racist at all, because Whites are the dominant race in Britain and America. This is, he claims, the attitude of many liberals and leftists, who believe that all White people are racist. It would also mean that Blacks, who hated Jews or Indians, would not be viewed as racist. He has personally seen such racism in the Caribbean street robbers of Hackney. They hated Orthodox Jews and used to go to Stamford Bridge to prey on the Jewish community there. He ends the video by stating that such a redefinition of racism would mean that all Whites in Britain and America are defined as racist but no other ethnic groups.

Changing the dictionary definition of racism – YouTube

There certainly is an attitude amongst some anti-racist activists that only White people can be racist and are never the victims. Way back in October 2019 Sargon of Akkad, the man who broke UKIP, put up a post commenting on a report in the Guardian about complaints about an EHRC investigation into racism at Britain’s universities by a group of Black and Asian academics and students. The group, which included Heidi Mirza, the visiting professor of race, faith and culture and Goldsmiths College, University of London, Fope Olaleye, the NUS’ Black students’ officer, Gargi Bhattacharyya, professor of sociology at the University of East London, and Zubaida Haque, the deputy director of the racial equality think tank, the Runnymede Trust, were outraged at the Commission because it dared to include anti-White, anti-English racism. This, they seemed to believe, detracted from the Commission’s true purpose, which was to combat White racism against Blacks and Asians.

Students of Colour Furious that Anti-White Prejudice is Considered to be Racism – YouTube

I’ve posted a number of pieces criticising the lack of attention and action against anti-White racism. At the moment the attitude that racism is something that only Whites are guilty of racism seems extremely prevalent. In fact, the situation regarding racial prejudice, abuse and violence is far more complex. About 20 years ago, before 9/11 and the subsequent massive rise in Islamophobia, Whites briefly formed the largest number of victims of racial abuse and violence. There are also tensions and conflict between different non-White minorities. In the 1980s or ’90s there was a riot in Birmingham, not between Blacks and Whites, but between Blacks and Asians. I’ve also heard that in one of the schools in Bristol in one of the very racially mixed areas, most of the playground fights were between different groups of Asians. Some people were aware that different ethnic groups also had their racial prejudices. Boy George mentioned it when he appeared on Max Headroom’s chat show on British TV in the 1980s, for which he was praised for his brave outspokenness by the world’s first computer generated video jockey.

There is, however, a real reluctance to tackle ethnic minority racism. A couple of years ago an Asian man told Diane Abbott that there should be more action on the racism members of ethnic minorities experienced at the hands of other non-Whites. Abbott told him she wasn’t going to do anything about it, because the Tories would use it to divide and rule. Like Kennedy Mitchum and the Critical Race Theorists, as well as the critics of the EHRC, she was solely focussed on tackling White racism.

That focus, in my opinion, explains why the Black comedian and anti-racist activist, Sophie Duker, felt she could get away with a joke about killing Whitey on Frankie Boyle’s podcast. Boyle had assembled a panel of mainly Black and Asian activists, to discuss the topic of how ethnic minorities were coming together to kill Whitey. Duker had made comments about racism being the product of an ideology of Whiteness, which was harming Blacks and Whites. She then said that they didn’t want to kill Whitey, before adding ‘we do really’. She was clearly joking, but her comment resulted in the corporation receiving 200 complaints. According to right-wing internet radio host and Youtuber, Alex Belfield, the Beeb is now being investigated by the Greater Manchester Police for what is described as a ‘hate incident’. His attitude is that while Duker’s comment was a joke, it should be unacceptable, just as making jokes about killing Blacks is unacceptable. See, for example, his piece ‘Reply BBC ‘Whitey’ Joker STAGGERING From Unapologetic Hate Lady Comedian’, which he put up on Youtube on the 8th January 2021. No, I’m not going to link to it. Even I have standards! I think one of the reasons she felt she could make the joke is because she and the other activists concentrate exclusively on White racism. Anti-White racism simply isn’t an issue with them. But anti-White racism, abuse and violence does occur, hence the angry complaints.

We really do need a study of anti-White racism and racism amongst ethnic minorities. Sir Alan Burns, a British colonial civil servant and former governor of the Gold Coast, now Ghana, discusses Black prejudice against Whites and other racial groups in his book, Colour Prejudice, published in 1948. Nigel Barley also discusses the blind spot Cameroonians had towards their own racism, as well as that of a Black American ethnologist in his The Innocent Anthropologist. The Black American was very racially aware. An idealist, he was inspired by notions of Black brotherhood and wished to live and be treated by the local people the same as one of them. He was shocked when they continued to regard him as they would White westerners, and failed to see how the Fulani traders rigged the local markets to exclude those from other tribes. As for the Camerounians generally, they commonly believed that only Whites were racist. Barley describes how they excused the massacre of French nuns in the Congo by the claim that the nuns were themselves racists. But they refused to recognise that their own hatred and contempt of the people he was studying, the Dowayo, was also racist.

Some Asian nations also have a reputation for racism. Back in the 1990s I found a book on Chinese xenophobia on sale in Waterstones in Bath. I’ve also read various books on Japan, which have also described how racist Japanese society is. I don’t know if it is still true, but one could only qualify as a Japanese citizen if both parents were Japanese. This meant that there was a sizable Korean community, who had lived in the country for generations, which had no civil rights under the law. In schools there was a strong suspicion of outsiders, so it has been claimed, which resulted in foreign students being segregated in separate classes. This is on the grounds that their Japanese language skills may not be good enough for inclusion with the rest of the pupils, but it is applied even to children who are fluent in the language. Outside Japan, expatriate or visiting Japanese will stick almost exclusively to themselves. Back in the 1990s there was a controversy in Australia, I believe, over the construction of a luxury resort there by the Japanese, because it was exclusively for Japanese and no-one else. I don’t mean by this to claim that all Japanese are racist. I’ve met people, who lived in Japan, who admire them and who told me that in their experience they were a very kind people. The travel writer and historian William Dalrymple also describes the anti-Black racism he encountered in India in his book, In Xanadu. Arriving at a railway station with a friend, a Black American soldier, he approached a group of Indian porters, only to see them turn away, sneering at the Black American simply for being Black. Again, I don’t wish to imply that all Indians are racist either.

Racism and racial prejudice exists amongst all peoples and ethnic groups to a greater or lesser degree, even in this country. It is about time that there were proper academic studies of it amongst non-White ethnic groups and anti-White racism in this country. At the moment there is a feeling amongst Whites that only White on Black racism is taken seriously, and that prejudice against Whites is not only acceptable, but being fostered by supposed anti-racist activists.

If the authorities are serious about tackling racism, and all forms of it, that needs to change.

Brendan O’Neill Claims El Paso Mass Murderer ‘Eco-Terrorist’

Is there no lie so low that Brendan O’Neill and Spiked won’t stoop to? Spiked magazine, as has been pointed out by various left-wing blogs, is completely unrelated to the satirical magazine of the same name that briefly appeared in the 1990s. That was an attempt to compete with Private Eye, but rather more left-wing and much more scatological. It had a cartoon strip spoofing Clinton with the title ‘Clinton’s Got Aides’, for example, which was presumably a pun about both the presidential staffers and the disease. The modern Spiked is frantically right-wing. It’s what happened to the net work around Living Marxism magazine after Communism collapsed. Instead of carrying on the ideological struggle for equality and workers’ rights, the former Revolutionary Communists decided to throw on in their lot with capitalism and became extremely right-wing. And one of their latest pieces of drivel is very unpleasant indeed.

On Thursday, the Sage of Crewe put up on Zelo Street a piece taking apart an article by Brendan O’Neill, one of Spiked’s hacks, who decided to vent his spleen and try to smear the left with the El Paso massacre last weekend. You’d have thought this would be difficult, as the murderer was a White supremacist with a bitter hatred of immigrants. Like the White terrorist a few months ago who shot up the Tree of Life synagogue in Pittsburgh, because they were Jews, who were heavily involved with a charity for immigrants. But no, for O’Neill it was because the mass-murderer was an ‘eco-terrorist’. O’Neill’s piece began

“In his alleged manifesto, the killer, alongside his racist rants about Hispanic people and the ‘replacement’ of whites, attacks modern society for being eco-unfriendly. Westerners’ lifestyles are ‘destroying the environment’ and ‘creating a massive burden for future generations’, he says. He seems obsessed with the core element of green thinking.

He then went on to state that the murderer in his manifesto was also strongly opposed to urban sprawl, consumer culture for producing thousands of tonnes of plastic and electronic waste, and humanity’s decimation of the environment. He also alleged that the murderer targeted a Wal-Mart as an act of ‘eco-Malthusianism’. O’Neill speculated that he not only wanted to kill Latinos, but also shoppers. He also claimed that the butcher, who opened fire on the worshippers at the mosque in Christchurch said that he was an ‘eco-Fascist’ not a Nazi. The Zelo Street article effectively tears O’Neill’s nonsense to shreds, quoting a comment by Zubaida Haque:

“Brendan O’Neill’s piece is utterly dishonest. I’ve seen the manifesto thru a journalist. It’s almost entirely focused on immigrants and barely mentions environmentalists. And there’s a whole section on guns, how it’s great that US have them and how the killer needed to adapt his”.

Zelo Street notes that, strangely, O’Neill’s article doesn’t mention that. He also skewers the article’s attempts to appear mildly even-handed by throwing in a few ‘perhaps’ and ‘it seems’ when the title of the wretched article asserts that ‘El Paso was a vile act of eco-terrorism’. He concludes that O’Neill is a massive charlatan, ‘so no change there then’.

https://zelo-street.blogspot.com/2019/08/brendan-o-neill-out-trolls-himself.html

There are several points of interest about the article, and how it tries to divert attention from the attacker’s real motives. One is O’Neill’s careful avoidance of informing his readers that the El Paso terrorist was a gun nut. The Republican party gets a considerable amount of funding from the NRA, whose leadership get donations from the gun and munitions companies. Most Americans, including the rank and file members of the NRA, would actually like tougher legislation on certain types firearms to prevent atrocities like this occurring. Or at least, preventing the killers from having access to military-grade weaponry. But because of the power of corporate sponsorship, this is ignored in favour of the fanatics, who believe that every American should have the right to own the type of guns and armaments wielded by professional soldiers. In the name of freedom, of course.

The argument here is that a free people need guns in order to defend themselves from an oppressive regime. The Holocaust is often cited as an example. If the Jews had guns, it’s argued, they could have successfully fought off the Nazis. This ignores the fact that the legislation permitting and demanding their persecution was gradually enacted, so that it is difficult to tell when German and eastern European Jews could have rebelled before it was too late. Furthermore, while the Jews were disarmed, the Nazis were also very firmly in favour of ‘Aryan’ Germans owning firearms. And in many cases, Jews did not go passively to the gas chambers, but rose in heroic revolt. But this didn’t help them, because they were pitched against the massively superior force of the German armed forces. No matter how incredibly bravely they fought, it was inevitable that, with the exception of the Russian Jews, who banded together in that country’s forests, they’d lose.

Guns don’t guarantee freedom. And the availability of military-grade weapons to the public just makes atrocities like El Paso possible, regardless of the views of doubtless responsible weapons hobbyists.

There’s also the attempt in O’Neill’s article to smear Green politics with the taint of Fascism. The Republicans in America have been doing that for a very long time. I remember coming across this type of argument in the 1980s. This argues that because the Nazis were very ecologically aware, environmentalism itself is somehow automatically Fascist. This obviously ignores the central features of Fascism – dictatorship, extreme nationalism, racism and militarism. It also ignores the fact that the roots of the modern Green movement lies in the increasing appreciation of the threatened beauty of the natural world from the 19th century onward by thinkers and social movements that had nothing to do with Nazism or organised anti-Semitism. One source of the American Conservationist movement, for example, is working class huntsmen. The same people the American Right tends to celebrate and defend. In fact much of the early Conservationist movement in both America and Britain came from the first few generations of factory workers, who yearned for the beauty of the countryside their parents and grandparents had left in search of work. At the same time, local authorities and the wider public in Britain became concerned about the threat to the countryside from urban sprawl and the dangers to health from industrial pollution, lack of sanitation and overcrowding. One early example of this new sensibility in art is Cruikshank’s 1829 cartoon, London Going Out of Town, which shows the capital, represented by decaying buildings, and personified by marching, anthropomorphic buckets and spades, invading a terrified, equally anthropomorphised countryside.

O’Neill’s piece also shows how desperate the Anglo-American Right are to divert attention from the role of nationalism in the rising racism and the resulting atrocities. Remember how Candace Owens, when she appeared over here to promote Turning Point UK, tried to distance nationalism from the Nazis? She notoriously claimed that, in her opinion, Hitler wasn’t a nationalist. He was the opposite of a nationalist, she claimed, because he didn’t want what was right for his own country. He imposed it on others. She was rightly torn to shreds for this piece of utter bunkum by people, who pointed out that her wretched comment seemed to suggest that it would have been all right for Hitler to exterminate the Jews, if he had just kept to those in Germany. They also pointed out that Hitler actively said that he was a nationalist. It was in his party’s name: the National Socialist German Workers’ Party (NSDAP). Conservatives, not just in America, like to claim that he was a socialist on the basis of the party’s name, despite the fact that the Nazis weren’t and were actively hostile to it, whatever they said to the contrary. But they really don’t want to face the fact that he also rightly claimed to be a nationalist.

O’Neill’s article is thus absolute rubbish, designed to protect nationalism and the gun lobby by throwing the blame instead on the Green movement. It’s an example of Spiked’s absolute mendacity, and is pretty much in line with the Right’s hatred of environmentalism and its increasing concern to defend racism and extreme nationalism. And unfortunately, as governments in America and Britain move rightward, I fear we can expect more of this dangerous nonsense.