Posts Tagged ‘William Dalrymple’

Naz Shah, the Anti-Semitism Allegations, and ‘Apartheid Israel’

May 3, 2016

Mike’s put up another worthwhile post over at Vox Political, pointing out that the graphic that got Naz Shah into trouble with accusations of anti-Semitism, was not in fact anything of the sort. It came from a global civil rights site, Redress, and reblogged by Norman Finkelstein. Redress posted it up as a joke, satirising Israeli attempts to have the Palestinians displaced to the other Arab states. Mike records his email conversation with the prof, who pointed out that while people in America are crazy when it comes to Israel, they haven’t lost their sense of humour. He also points out that Bernie Sanders, one of the candidates for the Democratic nomination for the presidential election, is Jewish and had enormous support amongst Arab-Muslims in the Land of the Free. He also wondered what had happened to us in Britain and why we were allowing Labour hacks and the Israel lobby to persecute her, a Muslim Labour MP.

See Mike’s article at: http://voxpoliticalonline.com/2016/05/03/this-revelation-could-throw-the-whole-anti-semitism-row-into-reverse/

It’s a good point. And I wonder to what extent the ‘British sense of humour’ is a myth, when politics in Britain is becoming increasingly angry, and when so much British history is full of anger and violence. The creation of the British Empire, and the use of extreme force to maintain it, such as against the Mao-Mao in Kenya, is a case in point.

Now I have the impression that Naz Shah posted the graphic as part of a piece on ‘Apartheid Israel’, which included a quotation about the treatment of Blacks in America from that well-known apologist for racial supremacy, Dr Martin Luther King. Now on this, Madam Shah has a point. Life is made very difficult for the Palestinians in Israel through a system of pass laws and physical barriers that simply don’t exist for Jewish Israelis. William Dalrymple describes this system of discrimination in his book, In Xanadu: A Quest (London: Flamingo 1990). This is a travel book about how he attempted to travel from Israel to China and thence Mongolia, following the route used by the great 13th century Venetian explorer, Marco Polo during a summer holiday while at Oxford. In it, he describes a conversation he had drinking tea with an Arab tailor in Acre, who told him about the difficulties he faced as an Arab in Israel.

As we left the Khan al-Afranj we were invited into the shop of an Arab terzi (tailor). There we drank cay and talked about the problems of the Arabs in Acre; then as now, better integrated than most places. Ibn Jubayr remarked on this in the twelfth century while Hamoudi, who exhibited all the vices of the West in one body, is evidence of it today. The terzi was a tall man, unshaven, shambolic and friendly. But when I asked him about his relations with the Jews he was surprisingly eloquent.

‘We live in peace in Acre,’ he said. ‘He the Jew and the Arab are friends. On Saturday nights the Jews come here, play cards, smoke and drink coffee. The people want peace. Only the government does not.’

‘What do you mean?’

‘We live here under an undeclared apartheid. It is just like South Africa. For the Jews there is democracy. They have freedom of speech, they can vote for whichever government they like, can go where they like and talk to whom they like. For us it is different. We are here on sufferance. We are called into police stations, if we are heard talking about politics. We are never sure we will get justice in court: if we have a plea against a Jew, then probably we will not. We are not allowed to join the army in case we turn sides. Because of this we cannot get any good jobs; for these you need security clearance. Most of us end up washing dishes or working as manual labourers; if you are luck you can become a garbage collector.’

He laughed and sent a boy off to go and get some more tea.

‘You see this shop? It belonged to my father before 1948, yet now I have to pay rent to the town council for it. If I was a Jew I would be given it, free. The taxes for us are very high. Many of the young – they are very angry. If this was their government they would not mind. But they do not want to pay the tax which will buy the tank which will kill their brother Arabs. It also means we cannot compete with the Jewish shopkeepers. They do not pay rents for their property so they can sell everything cheaper than us. The Israeli government does nothing for our people.’

‘What do you think will happen?’ asked Laura.

‘How do I know? Some Arabs say: this is Palestine we must kick the Jews out. Also there are many Jews who call us dogs, animals. They say: we must clear the land of the Arabs. Both are wrong. We are both human. We both need to live. We must live together.’

The boy turned and handed round the cups. It was mint tea. When he was ready the terzi continued:

‘Every morning I think that there could be peace. When I open the shop up in the morning Jews will drink coffee with me. Sometimes if I have a problem with my telephone, my Jewish friend will say: use mine. Many of them are such lovely people. If only we could live in peace with them and there were no fighting, no killing.’ (pp. 24-5).

The comparison with apartheid South Africa and the segregated US south is particularly close, as in the 1970s Israel became allied with White South Africa. They also collaborated with the US in sending military aid to the South American Fascist states and their death squads.

I also understand that Madam Shah has the support of her local synagogue. Generally speaking, people, regardless of their racial or religious origins, don’t usually give their support to their bitter enemies. Also, when she retweeted the graphic was therefore making a perfectly reasonable point about Israeli policy towards the Palestinians. She should not be falsely accused of anti-Semitism simply because of her views on this issue.

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