Posts Tagged ‘White Supremacism’

History Debunked Asks if Black lives Matter to Black People

June 28, 2021

It’s a provocative, controversial question to be sure, but it does need to be asked. In this video History Debunked’s Simon Webb raises it in connection with the shooting of Black activist Sasha Johnson. Johnson was shot a month ago by a Black gang while dancing the night away at a party in Peckham. According to the police officer in charge of the investigation, none of the thirty people, who were present at the shooting have offered any evidence. It seems that Black lives only matter when the killer is White. When this occurs, the slogan ‘White silence is violence’ is trotted out to castigate any White that doesn’t condemn the killing or offer evidence. But when it comes to Black on Black violence, Blacks cover it up. Hence the various claims made after the shooting that a White supremacist was responsible as demonstrated in Diane Abbott’s noxious tweet about it. But the four men accused of the shooting – Prince Dickson, Cameron Derigg, Troy Reed and Demontay Brown, are all Black. There’s a certain irony that they were caught because of Stop and Search, which Sasha Johnson condemned as racist against young Black men. The cops stopped one during such a search, he ran away, was arrested, and so led them to the others. But the thirty people at the party aren’t giving evidence because of a belief in the Black community that it’s wrong to cooperate with the police. Any Black person who does is a Judas. But more Black lives are lost to Black gangs than to White racists, and if Blacks really want to stop Black people being killed, then they should tell their boyfriends and sons not to stab and shoot other Black men. As for the 30 people at the party, their silence really is violence. By not coming forward to give evidence against Johnson’s shooters, they are all complicit in her shooting.

A few years ago, Black on Black violence really was an issue that was being discussed in the mainstream media. This was in the 1990s or early 2000s. There was even an edition of the Ali G show in which Sasha Baron Cohen’s wigger alter ego did a mock interview with the senior police officer supposedly about Black on Black violence. G was particularly interested in the weapons that ‘brothers were using against brothers’. The police chief had brought along a selection of knives, swords and other weapons that had been taken from Black gang members. Then Cohen decided to turn the interview into farce, and started drooling over how cool these weapons were, to the obvious horror of the policeman. The fact that even Ali G was discussing the subject showed very clearly that it was definitely not a taboo subject. But now it’s vanished. The Black Lives Matter movement is only concerned with Black lives if their taken by Whites. And its fair to say that many Black are very unhappy about this.

One Black Conservative American youtuber last year put up a long video about why many Black Americans hated Black Lives Matter. This consisted of clips of Black people, including business people as well as ordinary peeps, stating very clearly that in their experience, all the abuse and violence had come from other Blacks, not Whites. This included a man, who’d been physically threatened as well as people, who’d seen their shops and businesses trashed by the rioters.

There is indeed a widespread, deep distrust of the police amongst the Black community in both America and Britain. It’s doubtless due to the real racism Blacks have experienced at the hands of White cops. Since the race riots in Britain of 1981/2 there have been efforts to recruit more Black and ethnic minority officer into the police as a way of countering this. Cressida Dick, the Met’s police chief, has announced that she wishes to recruit a further 20,000 police officer. To Alex Belfield’s horror, she is also trying to change the law to give preference to Black applicants. She’s almost certainly doing this, or wants to do it, because of the long-standing campaign to get more Blacks into the rozzers as a way of gaining the community’s trust.

As for the reluctance of the people at the party to give evidence against the shooters, my guess is that there are other factors at work quite apart from simple racial solidarity. It’s been suggested that it was a gang shooting, and they accused were really trying to kill Johnson’s partner. Johnson was simply unlucky enough to get in the way. In this case, the silence of the other partygoers probably is due to fear for their lives. A Black resident of Bristol’s St. Paul’s area said much the same after the riots of 1981/2. She was on the side of the police against the rioters, as she wrote in an article in the Bristol Evening Post that the area was being terrorised by criminal gangs, and people were afraid of speaking out against them.

But there’s also a marked hostility amongst Black anti-racist activists to media reporting of Black on Black violence. Remember the murder of Demilola Taylor? He was a 12 year old Black lad, who was stabbed by a gang on his way home from school, finally bleeding to death in the stairwell of the block of flats where he lived. A vile, horrific murder that shocked the nation and was extensively reported in the press. I’ve mentioned before the many vile attitudes held by the Black and Asian Studies Association that thoroughly disgusted me when I read their wretched newsletter. One of the worst was their accusation that the Beeb was being ‘racist’ for reporting it. In issue 32/33 of their newsletter they complained about its reporting and stated that the media should instead have carried stories about all the Blacks murdered by Whites. They were showing their prejudices here. They’d obviously concluded that Taylor was murdered by a Black gang, but their ethnicity hadn’t been mentioned on the national news and it was later revealed that it was made up of people of different races. It’s an attitude based, no doubt, on the extensive reporting of Black criminality by the right-wing press, which certainly was racially biased. I’ve no doubt that the Black activists, who oppose the reporting of Black on Black assault and murder do so from a genuine belief that this somehow supports anti-Black racism and ‘negative stereotypes’ of Black people.

But most of the Black people stabbed and shot are attacked by other Blacks. And I’ve no doubt that there are many British Blacks, like those in America, who would like this to become an issue. They want their neighbourhoods to be safe, and to be able to raise families and run businesses without fear of being robbed, looted or murdered by anyone, whether White supremacists or Black criminals.

It’s just Black Lives Matter and similar organisations, like the Black and Asian Studies Association, who want to silence any discussion of Black on Black violence.

And their determination to silence its reporting is both an indictment and makes them complicit in the killings they ignore.

My Letter of Complaint about Anti-White Racism at the Left Labour Webinar ‘Why Socialists Are Anti-Imperialists’

June 8, 2021

Okay, it’s taken me several months to do it, but I also sent an email to the peeps at the Arise Festival of Left Labour Ideas about what I firmly see as anti-White racism. This was in a webinar ‘Why Socialists Are Anti-Imperialists’. As you can read from the email, I largely agreed wholeheartedly with what was being said, especially when some of the speakers, like Murad Qureshi of the Stop the War Coalition, warned against the return of the Neocons and their ideology of imperial conquest and the plundering of nations. It’s destroyed Iraq and its destroyed Libya, and the scumbags want to destroy Iran.

But I also have a few quibbles here. They saw the rise in Islamophobia as being a product of these interventions, but I think it predates them. It was on the rise in the west with the fatwa against Salman Rushdie and the murder in the Netherlands of Theo van Gogh, a film-maker, by a Moroccan who was offended at his film attacking traditional Islamic attitudes to women.

But what angered me was the speech by Barbara Barnaby, the head of the Black Liberation Movement. She was firmly anti-imperialist and anti-colonialist, but some of her attitudes themselves seem colonialist to me. She stated that Britain and Europe should take in migrants, ‘because you oppressed us under colonialism’. This might be putting it too strongly, but it does seem to be a form of Black and Asian colonisation in revenge for the European conquest of Africa. She holds Britain and the rest responsible for the return of slavery in Libya, which is reasonable, but has nothing to say about its return in Black Africa in Uganda. I know this is outside the subject, but it’s important. It suggests that she considers slavery and other atrocities acceptable if they’re done by Blacks, and that their discussion and criticism by Whites is somehow an assault on African dignity. Here’s my letter. Unfortunately, I call Barbara Barnaby Barbara Biti throughout, as I forgot her surname.

Dear Sir,

Thank you for inviting me to the various online events organised by the Labour Assembly Against Austerity as part of the Arise Festival of Left Labour ideas. I have found them extremely necessary and stimulating. This country needs real socialism and action for its working people of all colours and creeds, as well as real international solidarity and action against the multinational capitalism that is ruining our planet, despoiling the nations of the Developing World, and exploiting working people across the globe.

However, I have several very grave objections to some of the opinions presented at the webinar, ‘Why Socialists Are Anti-Imperialists’ presented on the 24th April of this year. I am sorry it has taken me so long to communicate them.

I should first say that I strongly agree that socialists should be anti-imperialists. I agree wholehearted with Murad Qureshi about the dangers of a renewed neo-Conservative right demanding further invasions. I am very much afraid that the warmongers in the government and international capitalism are preparing for an offensive war against Iran, and dread the consequences for the Iranian people and the Middle East.

But I also disagree that these attacks on the peoples of the Middle East alone are responsible for rising prejudice against Muslims in Britain and abroad. I believe a critical moment in this was the fatwa the Ayatollah Khomeini placed upon Salman Rushdie. This, in my experience, turned many western intellectuals, who may otherwise have had a positive view of Islam and Muslims, against the religion. Another was the murder in the first years of this century of the Dutch film-maker, Theo van Gogh. Van Gogh had offended Muslim sentiment through his film, ‘Submission’, criticising the traditional Islamic attitude towards women. In retaliation for this movie, shown on Dutch TV, he was attacked and beheaded in the street by a Moroccan immigrant. And I also believe that what is driving much anti-Muslim prejudice in this country is the continuing scandal of the Muslim grooming gangs. These gangs were covered up and allowed to operate unchecked and unpunished for 20 years because the authorities were afraid of creating race riots. But it has taught a large section of the British electorate that Whites have less protection against racial violence and sexual exploitation in their own country, and that Muslim criminality goes unpunished I realise that this is not the message the authorities mean to give, but it is nevertheless the one that is being received. And I do feel that this scandal has helped to win a section of the White working class electorate in the North to the Tories.

I am also concerned about the underlying anti-White tone of the talk given by Barbara Biti, the head of the Black Liberation Movement. I do not dispute that the global south is exploited and that Black people in Britain are marginalised and suffer from high unemployment, poor education and career opportunities. And I think that she is correct when she says we have a duty to take in the refugees caused by our imperialist wars.

However, she also betrays a set of double standards towards White and Black atrocities as well as what can be seen as a colonialist mentality herself. She stated that we should take in migrants from the south, because ‘you oppressed us under colonialism’. As an argument, this doesn’t work. The peoples of our former colonies were given their independence as they demanded, and this was supposed to solve some of the problems of colonialism. If it hasn’t, then the fault lies primarily with those states and peoples themselves. But they no longer wanted us, and so I believe our obligations in that direction ended at independence. If we are to take in refugees, then it should be for reasons of common humanity and the long-standing connections that were forged with these nations during colonialism.

I also noted that while she was quick to condemn the west for the resurgence of slavery in Libya and north Africa, she said nothing about its revival in sub-Saharan Africa, in countries such as Uganda. Slavery existed in Africa for centuries before the emergence of the transatlantic slave trade, and pirates from north Africa also carried off White slaves from Europe. But Biti seems to regard this as an embarrassment that should be hushed up. And while Africans certainly were exploited during colonialism, part of the rationale for the European invasion of the continent was to put an end to it. But Biti clearly feels that this should not be mentioned, let alone criticised. This seems to be part of a general campaign by Black activists to put the blame for slavery solely on White Europeans in contradiction to history.

This shows a further racist attitude in Biti’s speech. While I am sure she has White friends and supporters, her refusal to acknowledge any criticism or failing of the Developing World and its people, and her placing the blame firmly on the West, suggests that she sees White people as a terrible, exploitative other, in line with current far left theories of Whiteness like Critical Race Theory. While Black activists have made it very clear in this country that they do not promote racial violence, I am afraid that this attitude legitimises it. You may remember that 20 years ago, I report came out revealing that the majority of victims of racist crime in this country were White. This pattern seems to be recurring, as it has been claimed that recent government statistic by the Hate Crimes Unit show that 41 per cent of a reported hate crimes are against Whites.

Finally, Biti’s demand that Britain accept non-White immigration as a kind of reparation for colonialism sounds itself like a form of colonialism. Her hostile tone suggests that she has the attitude that just as we colonised the world, so we should accept being colonised in turn as non-White immigration. It looks very much like a form of ‘reverse colonialism’ I can remember the FT talking about in a review of a book on the British empire also nearly 20 years ago. Again, it’s another flawed argument, as the peoples of Africa and elsewhere fought against the European invasion and occupations of their countries and demanded their independence. But there is a set of double standards here in that Biti, and activists like her, deny White Europeans the right to protest or legislate against mass non-White immigration.

 I regret that these criticisms need to be made, as I do share the speakers’ concerns about the rise in imperialist ideologies. I also strongly believe that the White working class, Blacks and Asians need to unite to topple the Tories as well as combat the real structural racism that exists. But I am afraid that identity politics that see racism as solely something done by Whites and which does not recognise the complex reality is merely creating more alienation, division and racial hatred.

I would be very grateful for a response to this letter, as I intend to put it up on my blog.

Thank you and solidarity.

Yours faithfully,

I haven’t received a reply, but they’re still sending me material about future events so they obviously haven’t decided I’m an evil Fascist or White supremacist just yet.

Sasha Johnson Smeared with Fake Twitter Post

May 26, 2021

It seems I owe Sasha Johnson something of an apology. A little while ago I blogged about how she had been thrown off Twitter for a post she made about enslaving Whites. I’ve now had two people tell me that she didn’t actually make that post. Andrew J Tibbles has left this comment with supporting evidence.

Someone linked me to here and I feel you need to know, she never tweeted that, it was a fake account. Here’s an archive of the suspended twitter account. https://archive.is/xFiwq
Her actual twitter account is still going: https://twitter.com/Sashapanther93

While I’m happy to clear that up, I still stand by my argument that, by setting up an ethnically based party and trying to found her own private Black militia, she is skirting around real Fascism, even if she’s just trying to copy the radical left of the Black Panthers. She’s taking Britain into a dangerous realm of highly racialised politics. If her party, Taking The Initiative, ever really gets going, it will weaken the argument against the formation of other racial parties, including White supremacist organisations like the BNP. It will lead to more racial division, not less.

Private Eye on Johnson’s Appointment of Neocon as Anti-Extremism Chief

April 14, 2021

A few weeks ago the Labour left staged an event on Zoom in which a series of Labour MPs and activists, including the head of the Stop the War Coalition, explained why socialists needed to be anti-war. They stated that after going quiet following the debacles of the Iraq invasion, Libya and elsewhere, the Neocons were being rehabilitated. There was therefore a real danger that the ideology behind those wars was returning, and Britain and America would embark on further imperialist, colonialist wars. And now, according to this fortnight’s Private Eye, for 16th – 29th April, 2021, Boris Johnson has appointed Robin Simcox, a Neocon, as head of the government’s Commission on Countering Extremism. Simcox is a member of the extreme right-wing Henry Jackson Society, firmly backing the wars in the Middle East. He also supported the rendition of terrorists to countries, where they would be tortured, as well as drone strikes and detention without trial. And when he was in another right-wing American think tank, the Heritage Foundation, he objected to White supremacist organisations also being included in the American government’s efforts to counter violent extremism.

The Eye’s article about his appointment, ‘Brave Neo World’, on page 14, runs

Robin Simcox, appointed as the new head of the government’s Commission on Countering Extremism (CCE), has neoconservative view that will themselves seem pretty extreme to many observers. He replaces Sara Khan, the first head of the CCE, which Theresa May set up in 2017 as “a statutory body to help fight hatred and extremism”.

Simcox was researcher at the neoconservative think tank the Henry Jackson Society (HJS), before leaving for the US to become “Margaret Thatcher fellow” at the conservative Heritage Foundation. He was also a regular contributor to Tory website ConservativeHome, writing there in 2011 that David Cameron was wrong to criticise neoconservatives “what has been happening in the Middle East is proving the neocons right” (ie that invasions could build democracies.

In a 2013 study for the HJS, Simcox argued: “Rendition, drones, detention without trial, preventative arrests and deportations are the realities of the ongoing struggle against today’s form of terrorism; they are not going to disappear, because they have proved extremely effective.” Rendition meant the US and UK handing terror suspects over to nations such as Libya or Egypt so they could be tortured for information. He complained that politicians “failed to adequately explain to the public” why these methods were needed and were “failing to explain that the complexities of dealing with modern-day terrorism meant that not all roads lead to a court of law”.

Simcox spent many years looking at Islamist terrorism, but at the Heritage Foundation he argued that making “white supremacy” the subject of a “countering violent extremism policy” was mostly driven by “political correctness” and could be “overreach”, regardless of the terrorist acts by white racists in the UK, US and elsewhere.

Simcox has been appointed interim lead commissioner of the CCE, possibly because bring him in as a temp means his recruitment wasn’t subject to the same competition and inspection as a permanent appointment.

Johnson has therefore appointed as head of the commission an extreme right-winger, who supports unprovoked attacks on countries like Iraq and Libya. The argument that these invasions were intended to liberate these nations from their dictators was a lie. It was purely for western geopolitical purposes, and particularly to remove obstacles to western political hegemony and dominance of the oil industry in the region. In the case of Iraq, what followed was the wholesale looting of the country. Its oil industry was acquired by American-Saudi oil interests, American and western multinationals stole its privatised state industries. The country’s economy was wrecked by the lowering of protectionist trade tariffs and unemployment shot up to 60 per cent. The country was riven with sectarian violence between Sunni and Shia, American mercenaries ran drugs and prostitution rings and shot ordinary Iraqis for kicks. The relatively secular, welfare states in Iraq and Libya, which gave their citizens free education and healthcare vanished. As did a relatively liberal social environment, in which women were to be regarded as equals and were free to pursue careers outside the home. And western intervention in the Middle East created an environment leading to the further, massive growth in Islamist extremism in al-Qaeda and then Daesh. And this has led to the return of slavery. This was Islamist sex-slavery under Daesh in the parts of Iraq under their jackboot, while Black Africans are being enslaved and sold by Islamists in slave markets that have reappeared in Libya.

Domestically, Simcox’s appointment is also ominous. He clearly doesn’t believe in human rights and the protection of the law. Just as he doesn’t believe in tackling White supremacist extremism, even though at one point there were more outrages committed by White racists than Islamists.

His appointment is part of continuing trend towards real Fascism, identified by Mike over at Vox Political, of which the Tories proposed curtailment of the freedom to demonstrate and protest in public is a major part. At the same time, it also appears to bear out the Labour left’s statement that the warmongers responsible for atrocities like Iraq and Libya are coming back. And I fear very much that they will start more wars.

The people warning against this and organising to defend real freedom of speech is the Labour left, whatever the Tories might say about ill-thought out legislation designed to outlaw ‘hate speech’. We need to support left politicos like Richard Burgon, Bell Ribeiro-Addy, Diana Abbott and Apsana Begum. The last three ladies, along with former head of Liberty, Shami Chakrabarti, held another Zoom event as part of the Arise festival of left Labour ideas, Our right to resist – the Tory attacks on our civil liberties & human rights, in March. We need to support the Stop the War Coalition, because I’m afraid the Tories and the Blairite right in the Labour party will start more wars.

Blair lied, people died. And Johnson lies as easily and as often as other people breathe. If not stopped, the Neocons will start more wars and more innocents will be massacred for the profit of big business.

Twitter Peeps Educate Universities Minister About What Decolonising the Curriculum Really Means

March 3, 2021

It’s not about censoring history but about including the ignored or omitted perspectives of the colonised peoples themselves.

Zelo Street put up a brilliant piece on Sunday refuting nonsense printed in the Torygraph by their reporter Christopher Hope. Hope had been talking to the universities minister, Michelle Donelan, who was extremely concerned about the ‘culture war’ being waged in the universities. She was afraid that those unis, who were decolonising their curricula were engaged in a massive piece of historical censorship. Like the former Soviet Union, they were removing those incidents that were not regarded as stains. This greatly concerned her as a former history student who was also a vehement champion of preserving our history.

This provoked a number of academics and/or students, whose universities were involved in this restructuring of their history curricula, to put her right. They informed her that this wasn’t about removing awkward parts of British colonial history, but adding to it by including the perspectives of the subject peoples we ruled and all-too frequently abused and exploited.

Alex Stevens from the University of Kent put this up:

Dear [Michelle Donelan] ‘Adding stuff in to enrich our understanding’ is *exactly* what decolonising the curriculum is doing at my university”.

Edward Anderson of Northumbria University also agreed, posting the following

When we decolonise curricula, it’s almost always ADDING more stuff in: scholarship & perspectives from the Global South, source material of the colonised not just coloniser, etc. [Michelle Donelan] must know this, but chooses to peddle a straw man, fictitious idea of what uni’s do”.

Coventry University’s Andrew Jowett backed this up with his remark

She has no idea what she’s talking about. It’s not about ‘taking things out’ of the curriculum, it’s about contextualising what is taught and ensuring other cultures and indigenous peoples are represented in the curriculum. Maybe she should attend a webinar on it”. 

And then came Dr. Priyamvada Gopal, who teaches colonial literature at Cambridge

 “Let’s break this down for [Michelle Donelan]. When we ‘decolonise’, we put the ‘offensive’ bits BACK IN. To give a random example, we tell [the] story of Winston Churchill not just as unimpeachable war hero–but as a man of empire & race science. We don’t pander to white snowflakery”.

Gopal was the centre of controversy last summer in the Black Lives Matter protests, when she was falsely accused of hating Whites because she’d put up a tweet ‘White don’t matter as White lives’, which I think she intended to mean that White lives have no more or less intrinsic value than anyone else’s. Their value lay simply in being human lives. This was in response to an enraged White chap flying over a local football match on a plane towing the banner ‘White Lives Matter’. I think another of Gopal’s tweets had been altered and the fake version reproduced by the right-wing press to present Gopal as wishing for a real White genocide. Gopal sued for libel, and I believe won.

The comments about Churchill were provoked by the denunciation s of the Great Man at a conference on his legal at Churchill College, Cambridge. Churchill was denounced by some of the speakers as responsible for the horrific Bengal famine, which killed 3-6 million Indians, and a White supremacist. Kehinde Andrews, a prominent Black racial activist, was present at this event, who is notorious for claiming that the British Empire was worse than the Nazis.

This provoked a reaction from offended Tories, like Nicholas Soames, who declared that if they were going to denounce the British wartime PM, then they shouldn’t use his money. The right-wing historian of Africa and the British Empire, Andrew Roberts, also wasn’t impressed. He is the co-author of a paper, published by the right-wing think tank Policy Exchange, defending Churchill. But I think that the allegations against Churchill are absolutely correct. He was an imperialist and White supremacist. It was the dominant ideology of the time and obviously very strong in the British and colonial ruling class. He was also responsible for the Bengal famine through the sequestration of their grain in order to feed British troops in Europe. The result was mass starvation in India, while the emergency requiring its use never came. Nevertheless, Churchill refused to release it to where it was really needed, blaming the Indians themselves for their plight. It was all their fault for having too many children. His attitude shocked many senior British officers and colonial administrators, who compared him to the Nazis.

Zelo Street described Donelan’s interview and her views as

Once again, we have a Government minister apparently not in command of their brief, with their ignorance amplified by a shameless propagandist for the sole purpose of riling up his paper’s base and demonising purveyors of inconvenient thought.

He concludes that, as for her reference to the Soviet Union, that is exactly where her government is taking us, but you won’t read it in the papers. Quite. We have a very authoritarian government, which really is determined to censor history. And the press are right behind her.

This looks like an attempt by a failing government to whip up some popularity by playing the race card. The approved Tory view of the British Empire as essentially benevolent is under attack from evil lefties, and so must be defended at all costs. Just as Britain is being invaded by all those evil refugees crossing the Channel in dinghies.

Meanwhile, people continue to die from the Coronavirus, and the government is determined to push through the welfare cuts which Mike has documented as killing the poor, the disabled and the unemployed.

But we mustn’t look there. They’re just welfare scroungers. We must be worried about the attack on our imperial history and great leaders like Winston Churchill. Even when those attacks are historically accurate.

See: Zelo Street: Decolonising Drivel Deceives No-One (zelo-street.blogspot.com)

Photo of Israeli Flag Flying Alongside Confederate at Pro-Trump Rally Shows Real Racism and Fascism of the Ultra Zionists

March 2, 2021

In a previous piece Tony Greenstein wrote protesting against the rabid witch-hunters of the Zionist Jewish establishment attacking Bristol Uni lecturer David Miller, he described the close relationship and collaboration between Israel and its supporters and real Fascists and islamophobes. Like Katie Hopkins and the noxious founder of the English Defence League and Pegida UK, and all round thug, Tommy Robinson. He illustrated this with several damning photos. The one below shows Israeli flags being waved alongside the banners of the English Defence League at an EDL rally.

There’s also this Tweet from Gabriel Kanter-Webber, whose name suggests to me that he might be Jewish, asking why the Zionist Federation invited ‘Hatey’ Katie Hopkins to their annual dinner.

And then there’s this pic of the Israeli flag being waved alongside the Confederate flag at a pro-Trump rally at the Capitol, attended by real Fascists and White supremacists.

Tony writes of these shameful incidents

‘Who can forget the flying of an Israeli flag outside Capitol Hill on January 6th alongside the Confederate flag and an assorted group of neo-Nazis and White Supremacists? Our own fascist groups such as the EDL fly the Israeli flag at demonstrations. Tommy Robinson and his Football Lads Alliance have worked closely with a group of far-Right Zionists led by Jonathan Hoffman, a former vice chair of the Zionist Federation without any criticism from the Board. That darling of the far-Right, Katie Hopkins, was a guest at an Israeli Embassy dinner and had her picture taken with the Ambassador Mark Regev.’

See: Defend Bristol University’s Professor David Miller – Defend Academic Freedom – Defend Free Speech – Tony Greenstein

This should shock many Jews, as there is a proud history of American Jews supporting Blacks in their campaign to end segregation. Jackie Walker’s parents are a Black American civil rights activist, and Russian Orthodox Jew, who met during a civil rights rally. But now it seems that Israel’s supporters have turned their back on such genuine anti-racism. Over here it seems that support from the official Jewish establishment towards such anti-racism was always somewhat lukewarm. David Rosenberg has said on his blog that the Board of Deputies tried to stop young Jews from attending Rock Against Racism events, because they were afraid this would expose them to SWP anti-Zionist propaganda. Now it seems the Zionist establishment is actively allying with real racists and Islamophobes.

And so long as this alliance continues, the ultra-Zionist organisations have no business lecturing anyone about racism.

But Belfield, Churchill was a White Supremacist!

January 23, 2021

A few days ago right-wing internet radio host and Youtuber Alex Belfield put up a video expressing his outrage yet again at those evil lefties and their attacks on great British heroes. The lefties in question were the awesome Ash Sarkar, Michael Walker and co. of Novara Media, and the great British hero was Winston Churchill. Sarkar and Walker had dared to call Winnie a White supremacist and chuckle about it! How terrible! And so Belfield put up his video attacking them for daring to scoff at the great man.

The problem was, he did nothing to refute their accusation. He played a clip of Sarkar and Walker calling Churchill a White supremacist and laughing, but didn’t actually provide any facts to prove Churchill wasn’t a racist. All he did was attack Sarkar and her comrades for saying he was. And I don’t think he could have argued that Churchill wasn’t a White supremacist. In the clip he used, Sarkar states that Churchill was a White supremacist by his own admission. And I find that entirely credible. Churchill is now a great, molten god thanks his inspiring leadership during the Second World War. So much so, that he is supposed to stand for everything good and right and be absolutely above criticism. Or at least, he is to members of the Tory faithful. But such attitudes obscure just how controversial Churchill was in his own day, and the real racism in British society. Churchill is still hated by proud, working class Welshmen and women today for sending the troops in to shoot striking miners in one of the pit villages. He was responsible for the debacle of Gallipolli during the Second World War, a bloodbath that in my opinion has tainted the relationship between us and the Ozzies. It shows Johnson’s complete lack of any real historical sympathy for the victims of his blundering that in his biography of the great man, he gives it a ten for being both a colossal mistake and for showing ‘the Churchill factor’, whatever that is. Churchill was so bloodthirsty and keen to use the army to suppress the general strike, that Conservative leader Stanley Baldwin was determined to keep him away from it as far as possible. Irish nationalists also hate him for sending the Black and Tans in to crush the Irish revolution. Churchill spent many years in the political wilderness. What saved him was his tour of Africa in the 1920s. At the same time, his opposition to Nazi Germany wasn’t based on any hatred of their racism and suppression of democracy. The historian Martin Pugh in his history of British Fascism between the two World Wars states as an authoritarian himself, Churchill liked the Spanish dictator General Franco. He considered Mussolini to be a ‘perfect swine’, possibly because the Duce declared that his Blackshirts were the equivalent of the British Black and Tans. But nevertheless, Churchill still went on a visit of Fascist Italy. Churchill’s real reason for opposing Nazism was because he was afraid that Germany would be a threat to British interests in the North Sea.

I got the impression that Churchill was without question an imperialist, which means that he believed unquestionably that White Brits were superior and had every right to their empire and dominion over the darker races. Imperialism was so much a part of official British culture, that I think it’s forgotten just how powerful a force it was and how deeply embedded it was. Empire Day was a national holiday, the British empire was lauded in books like Our Empire Story, and one of the strips in the Dandy or the Beano was ‘The Colony Nigs’. Some British scientists also shared the biological racism that served to legitimate discrimination against non-Whites. As late as 1961 wannabe dictator Oswald Mosley cited articles and papers by British scientists claiming that Blacks were less intelligent than Whites in his book Mosley – Right or Wrong.

If Churchill had only believed that non-Whites were inferior, but otherwise treated them with the benign paternalism that Britain was supposed to show towards its subject races, then his White supremacist views wouldn’t have been too bad. It would have been patronising, but no harm would have been done. But his racism was partly responsible for creating the Bengal famine, which carried off 3-6 million Indians. Churchill had ordered their grain to be sequestered as a reserve food supply for the troops in Europe. This left the Bengalis unable to feed themselves. Many of Churchill’s senior military staff pleaded him to release the food, but he refused, stating that the Indians were a filthy race and that it was all their fault for ‘pullulating’ – in other words, breeding and having too many children. It’s an atrocity that could be compared to the horrific murder of the Jews by the Nazis, and some of Churchill’s generals certainly did so. It’s a monstrous stain on Churchill’s character, but very few Brits are probably aware of it.

Does that mean that it’s acceptable to deface Churchill’s statue, as one irate young man did during the Black Lives Matter protests that erupted earlier this year? The lad scrawled ‘was a racist’ on it, an act which raised right-wing hackles. It was ostensibly to protect his and statues like it that prompted mobs of White Brits to stage their own counterdemonstrations. No, I don’t believe it is, even though it’s true. It is thanks to Churchill’s leadership that western Europe at least remained free from Nazi domination or that of Stalinist Communism. Spike Milligan in one volume of his war memoirs states that if Britain hadn’t entered the War, the Iron Curtain would have stopped at his home town of Bexhill. Churchill, monster though he was in so very many ways, deserves respect and credit for that.

But that doesn’t mean that he should be above criticism either. There’s another video put up by Belfield in which he complaints about a planned re-vamp of Have I Got News For You. Apparently the Beeb is going to replace long time contestants Ian Hislop and Paul Merton as part of their diversity campaign. This involves sacking middle-aged White men in favour of more women and BAME presenters and performers. In his video, Belfield complains about how this change will deprive British television of the pair’s comedic talents. Which is true, but I wonder how he feels about Hislop’s magazine’s attitude to his great hero. Private Eye when it started up was deeply critical of Churchill, running cartoons and articles lampooning him as ‘the greatest dying Englishman’ and criticising him for betraying just about every cause he ever embraced. The Eye and its founders were never radical lefties. They were all public schoolboys, but nevertheless the magazine was regarded with intense suspicion and distaste by many. When it first began many newsagents refused to stock it. One of my co-workers at the Empire and Commonwealth Museum in the ’90s and first years of this century shared that dislike. Seeing me reading it over lunch one day, he asked me if I really read it. I dare say that it was the magazine’s willingness to poke fun and attack respected figures like Churchill that provoked some of that intense dislike. But nevertheless, Britain remains a free country – just! – because we are able to criticise our leaders and point out that they aren’t flawless idols we have to revere and obey, like some monstrous dictator. And that includes the right to criticise and spoof Winston Churchill.

Belfield constantly sneers at the younger generation as ‘leftie snowflakes’, but he’s the one with the delicate sensibilities here. I’m not denying Churchill deserves respect for his stern resistance to Nazism, but he was a racist whose supremacist views caused death and suffering to millions of Indians. Getting annoyed with Sarkar and the rest for calling him a racist and White supremacist won’t change that.

Belfield had therefore do what he’s always telling left-wing millennials to do, and show a bit of backbone and get over it.

Book on Fascism in Black American Literature Between the Two World Wars

January 20, 2021

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

  1. Black Literary Fascism
  2. The Myth of Marcus Garvey: Black Fascism and Nationalism
  3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
  4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
  5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
  6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

September 15, 2020

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

Ho Ho! Black Guardian Embarrassed by Her Bookshelf

May 5, 2020

Sarah Vine plotting the Doctor’s downfall and intergalactic domination.

Here’s a bit of comic relief amidst the continuing grim reality of the Coronavirus crisis. Sarah Vine, Mail columnist and wife of Michael Gove, managed to give the online public a few moments of fun when she gave them a very revealing look at her and her husband’s taste in reading matter.

Vine’s proud of her husband’s membership of Boris’ cabinet, and has taken to giving herself the pretentious internet monicker of @WestminsterWAG, as she clearly regards being the other half of an MP as glamorous as being a footballer’s wife or girlfriend. And to show her and her husband’s astonishing good fortune, she took a picture of Gove taking the daily Downing Street briefing as it appeared on the TV in their home and posted it on Twitter with the caption ‘Surreal’. The TV was underneath a set of bookshelves, and it was their contents which gave such great amusement to those looking at her Tweet. Former New Labour spin doctor Alistair Campbell picked out a few particularly noticeable volumes, and tweeted at her that ‘having Hitler, Rommel and Napoleon next to Maggie is not a good look.’

Now there are a number of ways Vine could have reacted to this gibe. She could have made the obvious comment that reading about notorious people doesn’t mean you want to imitate them. The amount written and published about Hitler and the Nazis is colossal, but mercifully very few people reading about them are murderous racists and anti-Semites. Ditto for Napoleon. The Napoleonic period is fascinating because it is such a critical period in European history, when French armies marched across the Continent with the intention of building an empire. But obviously that doesn’t mean that everyone reading about the Corsican general has similar megalomaniac ambitions. As it was, she simply replied “Don’t be so absurd. They are books. You should try them sometimes – you can learn a lot from them. You will note there is also a Peter Mandelson”. And that’s where she should have left it. Unfortunately, she couldn’t resist posting another Tweet, saying “As a very special treat for my trolls and [Alastair Campbell] here is another bookshelf. There are about 20 more. Enjoy!” And the peeps on Twitter did just that. And it wasn’t pretty.

Owen Jones spotted a copy of The War Path, the prequel by David Irving to his Hitler’s War. That’s the David Irving, who really is an anti-Semite and Holocaust denier. Mehdi Hasan and another Tweeter noticed that she also had a copy of The Bell Curve, a book arguing that intelligence is linked to race. Jones further remarked commented on her reaction to his criticism about an article in the Spectator by Rod Liddle arguing that there should be more islamophobia in the Tory party. Vine called the article ‘Clever and funny’. Dawn Foster tweeted that she’d read Gove’s ‘virulently islamophobic’ Celsius 7/7 and written about his time as education minister, and it was obvious that The Bell Curve had strongly influenced his thinking. It was, she said, ‘dangerous, racist rubbish’. That’s nearly everyone said about The Bell Curve, including a great many scientists, which is why it’s been torn to pieces by critics. Libcom Dot Org also noticed that Vine and Gove owned a copy of Alan Benoist’s Beyond Human Rights: Defending Freedom, adding the significant information that Benoist’s a central figure in the European New Right and Third Positionist movements. The latter movement is a revisionist strain of White Nationalism that doesn’t want Blacks and Asians to be deported from Britain and Europe. But they do want them to be segregated. Zelo Street in their article about Vine and Gove’s wretchedly poor choice in reading matter added that Benoist also has White Nationalist and Russian Fascist links as well.

Vine then got very huffy about all this criticism, and Tweeted  “Extraordinary how many people on here seem to be so censorious of books and the idea of knowledge. In common with the Nazis, the Spanish Inquisition, Communist Russia – and pretty much every despotic, brutal regime you can think of. Says it all, really”. But political liberalism, in the broad sense of defending and upholding free democratic societies, in which people are not persecuted because of their religion or ethnicity, also means recognising and condemning ideological threats. It’s why Mein Kampf was banned in Germany until a few years ago, and why decent bookshops won’t stock copies of The Protocols of the Elders of Zion. It’s also somewhat rich for Vine to compare her critics to dictatorships and other savagely repressive movements when the Daily Mail has based much of its sales tactics on stoking similar outrage and demanding anything left-wing or otherwise controversial to be banned.

It also doesn’t change the fact that while the books on Hitler, Rommel and Napoleon don’t mean that Vine and Gove are admirers of right-wing megalomaniacs and dictators, the other books do show that they have a very dangerous taste for the ideas of real racists and Fascists.

See: https://zelo-street.blogspot.com/2020/05/sarah-vine-felled-by-falling-bookshelf.html