Posts Tagged ‘W.E.B. Dubois’

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Grimes and Starkey Get Racist Discussing Slavery and British Imperialism

July 3, 2020

Yesterday the ever-reliable Zelo Street put up a very revealing piece about one of the videos Darren Grimes had put up on the Reasoned YouTube channel. Reasoned is yet another Conservative astroturf organisation set up by the group Media and Activism, the same people who brought you Turning Point UK. That’s the Turning Point UK which is the British subsidiary of the American conservative youth movement, Turning Point. It was officially opened by Dave Rubin and Candace Owens, who immediately showed her lack of historical knowledge by denying that Hitler was a nationalist, even though he said he was and it’s in the Nazis’ name. Worse, she said that she thought that Hitler’s actions would have been all right, if only he had stuck to Germany. Which obviously suggests she thinks the dismantlement of democracy, the imprisonment of political prisoners, and the mass murder of Jews, Gypsies and the disabled would have been a-OK if it had been confined to Germany. I really don’t believe she meant to say that, but it illustrates how some people, especially on the right, really need to engage their brains and do some reading before their open their mouths.

Grimes should have avoided such massive historical illiteracy with his guest in the video Zelo Street discussed. This was Dr David Starkey, the expert on Queen Elizabeth I and the Tudors, who has himself presented and appeared on many history programmes. Grimes, who really looks like he should be in school studying for his ‘O’ levels rather than pumping out extreme right-wing propaganda for the Tories, had Starkey on to discuss British history. The video’s title was about BLM delegitimating (sic) British history. By which Reasoned presumably meant British imperial history. And the discussion became a car crash.

The pair debated the question of whether slavery was a genocide. This is a claim made by many Black activists, and it ultimately comes from the great American civil rights leader W.E.B. DuBois. DuBois had argued that it was, drawing on the descriptions of the devastation to African communities by the depredations of the slavers. Starkey denied that it was, on the grounds that the Black population had not only survived, but expanded. This is also true, and has been used by many historians and academics as an illustration of how human populations can recover quickly after they’ve been massively reduced.

You could also argue that slavery wasn’t a genocide on the grounds that, like Stalin’s purges and the deportations of whole ethnic groups in the Soviet Union, the point wasn’t to exterminate but to enslave and exploit. Back when I was doing my Ph.D. at Bristol uni, I went to a seminar in the History department given by a lad on what officially counts as a genocide. There are a number of conflicting definitions. Atrocities that count as genocide under one are excluded under another. The only mass murder which fits all the definitions is the Holocaust. The speaker’s attitude was that historians and human rights campaigners should step back from trying to make precise definitions because they actually do more to obscure rather than illuminate. Instead there should be a commonsense approach, where people knew it when they saw it without worrying too much about quibbling details.

If this attitude is taken, then yes, slavery does count as genocide because of the destruction and death inflicted on African communities through slave raiding, and the very high death rate among the enslaved as they were taken across the Atlantic – 25 per cent of slaves died during the journey – and then put to work. Time Team a while ago conducted an excavation of a plantation, including the slave village, on one of the Caribbean islands. In the programme, Tony Robinson announced that the average life expectancy on the plantations was three years. This was regardless whether someone was one of the slaves or not. Life expectancy presumably improved, as it became the custom for the slaveowners to ‘season’ their slaves, letting them rest and recuperate for a year before setting them to work. But there was a debate over how hard slaves should be worked. Some planters recommending working them literally to death to get as much out of them as possible, and then simply buying more replacements. And the birthrate among slaves is always low. This has been true throughout history, from the Romans to the Caribbean and Americas. It’s why the British government started to try to ameliorate slave conditions of slaves owned by the crown in 1816, twenty years before slavery was officially abolished.

But it wasn’t so much Starkey’s denial that slavery was a genocide that was the problem, but the way he denied it. Starkey declared “Slavery was not genocide, otherwise there wouldn’t be so many damn blacks in Africa or in Britain, would there? An awful lot of them survived”. The emphasis was Zelo Street’s, who said that here Starkey sounded like an apologist for apartheid South Africa c. 1980 but without the accent. He also said that “The honest teaching of the British Empire is to say quite simply that it is the first key stage of world globalisation. It’s probably the most important moment in human history, and it’s still with us,” adding, “Its consequences are still on … and in most ways, actually fruitful”. The Street comments “Not sure what the reaction to that would be in many of those countries that were given the benefit of this less than benign phenomenon, along with the brutal militarisation, enforced famines, and free trade that was only free if it suited the colonial power.” This is also true. The campaign for the independence of the Caribbean countries began in the 1930s with nationalists upset at the way their trade was hampered through its ties to Britain. They wished to develop their economies and sell goods to other nations, like America. And there were artificial famines across the empire produced and exacerbated by a rigid adherence to free trade. Starving populations were refused free or artificially subsidized, cheap grain because this would violate the principles of free trade. See the book Late Victorian Holocausts. And present-day globalisation is still creating misery for the world’s working people from the developing world to the west.

Starkey’s overall conclusion is wrong, but it has to be admitted that the British Empire also did some good. The expansion into Africa in the late 19th century was partly motivated from a desire to crush slavery and the slave trade, although this also led to establishment of systems of forced labour inflicted on the indigenous peoples on behalf of the European colonists. But what was offensive was obviously not so much what he said, but how he said it: ‘so many damn Blacks in Africa or in Britain’.

It’s at this point that you also wonder what Grimes and the video’s director and producers thought they were doing. If the video was being recorded rather than broadcast live, they should have stepped in and told Starkey that he couldn’t say that, then gone back and reshot the piece. But they didn’t. Nor did Grimes look uncomfortable as Starkey said it. Others would have pulled a face or shown some disapproval, but apparently Grimes cheerfully nods along. This resulted in one of the peeps on Twitter putting up a clip of him nodding in agreement to one of Adolf’s rants.

Zelo Street concludes that this should effectively terminate Grime’s and Starkey’s careers. He states

‘From here there should be no way back for either Starkey or Grimes, although Brendan O’Neill will no doubt be along soon to excuse the whole affair, blaming any criticism on “leftists”, “wokeism”, or some other excuse that allows him to pretend to understand George Orwell. Darren Grimes is fronting a racist endeavour.

Will broadcasters now think better of inviting Dazza on? Don’t hold your breath.’

It should, but it won’t. Not unless far more people see and comment on it so that any appearance by either of them is immediately greeted with strong objections and complaints. As it stands, however, I think Starkey is far too established as a TV personality and popular historian to suffer much from this, while it seems that no matter how noxious Grimes and the rest of the Paul Staines massive can be, they still seem to be feted as legitimate journalists.

Once upon a time Starkey bridled if someone accused him of racism. Now on this video, he seems to have shown that he is. And Grimes and his backers are too. And worse, they’re unashamed. If this isn’t checked, the racism will only get more overt and worse.

See: https://zelo-street.blogspot.com/2020/07/darren-grimes-fronts-racist-endeavour.html

Book on Alessandro de’ Medici, Florence’s Black Renaissance Prince

June 7, 2020

I found this interesting little piece of Black history in the recent Postscript catalogue for June 2020. Postscript are a mail order company specialising in books. And one of those listed was a biography of Alessandro de’ Medici, The Black Prince of Florence – The Spectacular Life and Treacherous World of Alessandro de’ Medici, by Catherine Fletcher (Oxford OUP 2016).

The blurb for this reads

The illegitimate son of Lorenzo II and a maidservant, Alessandro de’ Medici ruled Florence for six turbulent years until he was assassinated in 1537. This first complete account of his life charts the rise through the intrigue-ridden courts of Renaissance Italy of the model for Machiavelli’s Prince, assesses the qualities of a ruler branded a tyrant by his enemies after his death, and considers the possible ehtnic origins of this ‘first European ruler of colour’.

The book was £29.99, but Postscript are offering it at £9.99.

Scholars have known and written about Alessandro de’ Medici for a long time. A few years ago BBC 4 screened a programme on Italian Renaissance art hosted by one of the Black American rappers, if I recall correctly. This went into the Black presence in the Renaissance, including de’ Medici. It’s a long time ago, but apart from European scholars, his life and career was obviously of interest to the great pioneers of the Black liberation movement, including W.E.B. Dubois. It was believed that de’ Medici was assassinated because he was Black, but the programme suggested that this wasn’t the case. At the time, lineage and one’s place in the aristocratic social order was more powerful than colour. He was murdered not because he was Black, but simply through the bitter personal rivalries and intrigues of 16th century European and Italian politics, when dynasties and princes fought and murdered each other in order to gain ascendancy.

Israeli Headmaster Objects to Use of Holocaust to Spread Fear and Xenophobia in the Young

May 17, 2017

Yesterday Counterpunch published a piece by Jonathan Cook attacking the Israeli government’s exploitation of the Holocaust and promotional days for the police and army to spread extreme nationalism and hatred of other, gentile nations, amongst its schoolchildren.

Cook describes how a video appeared last week, showing Israeli policemen acting out the killing of a ‘terrorist’ to a group of 10 year old schoolchildren. Meanwhile, on the country’s Independence Day last month, the army was also on parade, letting children play with guns, tanks and grenades. In one West Bank settlement, the children were painted with fake blood and equipped with fake amputated limbs as part of the fun.

Cook points out that the killing of the ‘terrorist’ in the police video, as he lay wounded on the floor, mirrored the real life murder of a wounded terrorist by an Israeli soldier. He also describes the killing of another ‘terrorist’, that has been denounced by the human rights group, B’Tselem. This was a 16 year old Palestinian schoolgirl, Fatima Hjejji, who had frozen after pulling out a knife a little distance away from an Israeli checkpoint. The soldiers then gunned her down. B’Tselem concluded that the girl was no threat, and did not deserve to die.

Cook states that the goal of the public relations exercises is to create a generation of traumatised children, intensely fearful of non-Jews. And the Holocaust is a part of this process indoctrination. He writes that a visit to Auschwitz is now a rite of passage for many Israeli schoolchildren. As for Holocaust Memorial Day, he writes

Holocaust Memorial Day, marked in Israeli schools last month, largely avoids universal messages, such as that we must recognise the humanity of others and stand up for the oppressed. Instead, pupils as young as three are told the Holocaust serves as a warning to be eternally vigilant – that Israel and its strong army are the only things preventing another genocide by non-Jews.

The result of this is that Israeli young people are now more extremely nationalist and ethnically and politically intolerant than their elders.

Four-fifths of Israeli schoolchildren do not believe there is any hope of peace with the Palestinians. Half of Jewish Israeli schoolchildren believe that Palestinians should not be allowed to vote. These attitudes are shared by the Israeli Defence Minister, Avigdor Liberman, who called Palestinian members of the Knesset, or those representing the Palestinians, ‘Nazis’ and said they should be treated as such.

And Israel’s declaration that it is the homeland of Jews all over the world turns the Palestinians into resident aliens in their own country.

Cook also describes the actions of some Israeli educators to criticise and act against all this. Zeev Degani, the headmaster of one of the country’s most prestigious schools, managed to cause outrage last year when he stopped the children at his school from going on the annual trip to Auschwitz. He stated that it was ‘pathological’ and intended to generate fear and hatred in order to inculcate extreme nationalism.

Degani and a few principals with similar liberal views have also invited the group, Breaking the Silence, into their schools. This is a group of former soldiers, who describe their participation in war crimes by the country’s military.

This naturally sent Naftali Bennett, a member of the Settler’s Party and the current education minister, into a fearful bate. Bennett then barred Breaking the Silence and other dissident groups, as well as books and theatre groups that threaten stability and order by encouraging Israeli schoolchildren to see the Palestinians as people worthy of compassion and sympathy.

Cook concludes

Degani and others are losing the battle to educate for peace and reconciliation. If a society’s future lies with its children, the outlook for Israelis and Palestinians is bleak indeed.

See: http://www.counterpunch.org/2017/05/16/israel-tutors-children-in-fear-and-loathing/

It’s a troubling, disturbing article, as clearly the goal of the Likudniks and their allies is to spread fear and distrust of foreign countries and non-Jews. Principal Degani and Breaking the Silence are to be applauded for standing up to the government’s demands to indoctrinate schoolchildren. As for Breaking the Silence, by recounting their part in atrocities committed by the military in order to spread a greater awareness of them, they are also doing what many servicemen in other countries have done. For example, when I was doing voluntary work some years ago in a private museum in Bristol, one of the books the museum received was a memoir by a former British soldier in Palestine of a war crime in which he had participated against the indigenous Arabs as a British squaddie. This man, like many others, who have been in similar situations, felt compelled to write his account in order to correct history and shine a light on the officers, who were really responsible for these atrocities.

I mention this as some of the attempts to defend Israel and its barbarous treatment of the Palestinians seem to suggest that Israel is unfairly being held to a different standard than other nations, or victimised because it is the Jewish state. This is not so. It is being criticised because it acts like other, non-Jewish, colonialist and Fascist settler states. And those former servicemen and women, who courageously speak out against the war crimes in which they have been involved, are doing exactly the same as other service personnel in other nations around the world, whose consciences similarly demand the public recognition of the injustices to which they, and their countries, are complicit.

As for the abuse of Holocaust Memorial Day to spread both fear of gentiles and the exclusion of any universal message against the persecution of other peoples and ethnic groups, this is one of the reasons why Jackie Walker, a Jewish woman of colour and supporter of Jeremy Corbyn, was libelled as an anti-Semite in a workshop on how the day should be commemorated last year. Walker, the daughter of a Black American mother and Russian Jewish father, who met during Civil Rights demonstrations in America, had objected to the exclusive concentration on Jewish genocide, and the way other groups were being ignored. Like the 12 million or so Africans, who were ripped from their homes in Africa during the centuries of the slave trade. The slavers killed the same number of people or more that they enslaved during their raids. Anti-Slavery campaigners in the 19th century claimed that whole regions of Africa had been left ravaged and depopulated through such attacks in search of men and women to sell overseas. And Black civil rights campaigners, such as W.E.B. DuBois in the last century have described this as a ‘Holocaust’.

But asking for such other Holocausts be commemorated on Holocaust Memorial Day, at least if it is run by the group behind the event Walker attended, will get you libelled as an anti-Semite. Even if, like her, you’re Jewish, have a Jewish partner, and your child goes to a Jewish school.

I’ve also seen the scribbling on the net of right-wing Canadian groups connected to the Tory and Republican parties, who want to spread the same attitude over there. One such website, run by Kathy Shaidle, called ‘Five Feet of Fury’, regularly used to attack the ‘official Jews’ – the website’s term – of Canada’s main Jewish organisation, and its liberal leader, Bernie Farber. Farber and his fellows annoyed the rightists because they saw the Jewish Holocaust in universal terms, as one of the various genocides that have been perpetrated against different peoples, groups and ethnicities down the centuries. Thus, when the Janjaweed militias were enslaving and massacring the people of Darfur at the beginning of this century, Farber organised a ‘Shabbat for Darfur’. It was to be a solemn Jewish fast, to mark the solidarity of a people, who had suffered genocide, with the victims of another. And it sent Shaidle into further rage.

She and Ezra Levant, another right-wing journalist and broadcaster, also wanted there to be less concentration on White nationalists and Fascists, and more on Muslims. They argued that most non-Muslim Canadians were thoroughly decent people – which I’ve no doubt whatsoever is true – and that the Nazis in Canada had always been a tiny handful. The real threat, they said, came from militant Islam.

It’s very similar to the attitude taken by the Campaign Against Anti-Semitism. Unlike Shaidle and her fellows, this outfit differs in that it massively plays up and exaggerates the amount of anti-Semitism in Britain, in order to scare Jews into emigrating to Israel. But it similarly has little or nothing to say about fighting the genuine Nazi fringe, and prefers to concentrate on painting Muslims in Britain as particularly anti-Semitic.

And you can see the same attitude in the American Zionist organisations. Jacques Torczyner, the head of the American chapter of the World Zionist Organisation, said that Jews should ally with the reactionaries, as this would result in greater numbers moving to Israel. You can also see it in Netanyahu’s own response to Donald Trump’s administration. Trump’s another quasi-Fascist, who’s appointed Richard Spencer, an anti-Semite and White supremacist, to his cabinet. Last night, The Young Turks reported that Trump had also ordered the anti-terrorism department of the American security services not to investigate White nationalist and supremacist organisations. Instead, they were to concentrate on Islamic terrorism, despite the fact that White Fascists commit the greatest number of terrorist offences in America.

But Netanyahu isn’t worried, because Trump also supports Israel, and has sent a particularly hardline Zionist to Jerusalem as America’s new representative.

Right across the world, in Britain, Canada and America, Zionist organisations like the scandalously misnamed Campaign Against Anti-Semitism are ignoring real Fascists and White supremacists, and promoting Islamophobia and a conscious retreat from a wider awareness of the persistence of genocide across societies and nations, in order foster an aggressive nationalism and exclusive sense of victimhood in Israelis and Jewish young people in order to encourage further emigration and solidarity with Israel.

And when they object, decent, anti-racist people, gentiles and Jews, who may themselves have suffered abuse and victimisation because of their ethnicity or friendship and solidarity with Jews, are smeared as anti-Semites.

Vox Political on Yet Another Anti-Semitism Smear against Jackie Walker

September 29, 2016

I was starting to think that maybe I wouldn’t have to write many more pieces about the anti-Semitism allegations in the Labour party after my last post, which reported that Mike has his book out, The Livingstone Presumption, which soundly refutes them. In the same piece in which he announces the publication of his book, Mike also discusses an article by Michael Segalov, who roundly denied that Jeremy Corbyn and his supporters were anti-Semites. Mr Segalov pointed out that the people, who put their lives and their bodies on the line time and again to protect Jews and their religion, were left-wingers, including Jeremy Corbyn’s supporters. He made the point that the real anti-Semites were the Nazis, who have no qualms of spouting their filth and making the Nazi salute right in your face. Smearing genuine anti-racists like Jeremy Corbyn’s supporters as anti-Semites devalues the word and its ability to protect Jews from those, who really wish them harm.

Jeremy Corbyn and Momentum against Real Nazism

This is all entirely correct. As I blogged yesterday, it’s been my experience too that the people, who took ant-racism very seriously and went on the marches and demos against racist and Nazi organisations were left-wingers like Jeremy Corbyn and his supporters in Momentum. And there are all too genuine Nazi organisations in Britain today. One is National Action, which openly spouts conspiracist nonsense about the Jews trying to destroy the White race using Blacks, and whose members will make the Nazi salute and chant ‘Sieg heil!’ during their rallies. There’s also a miniscule National Socialist Party, who are exactly what their name suggests they are: Nazis. A few years ago there was a furore about their meeting in a pub near Bristol. Somehow the organisation had managed to book it to hold a meeting. I think they used a false name. On the day, they were there in full Nazi regalia, complete with flags. The neighbours were disgusted, properly made complaints, and the whole incident ended up on the local news. This included photos and footage of the event, showing the flags. And they were the proper, vile thing.

Jackie Walker Accused Yet Again of Anti-Semitism

Unfortunately, members of the Blairite Labour party hierarchy don’t seem to have got the message that Momentum and its members aren’t anti-Semites, and that the real threat is showing itself quite openly in the shape of National Action and the National Socialist Party. According to a story in today’s Guardian, Jackie Walker, the vice-chair of Momentum has faced calls to resign after she made ‘insensitive’ comments at a Labour party training day on anti-Semitism. She ‘incorrectly’ criticised Holocaust Memorial Day for commemorating only Jews, and is quoted as saying

“In terms of Holocaust day, wouldn’t it be wonderful if Holocaust day was open to all people who experienced holocaust?”

She also took issue with the definition of anti-Semitism used at the training day, and is also accused of questioning the need for Jewish organisations, including schools to have so much security to protect them from attack. Walker has made a statement denying she said this, and apologising for any offence she might have given.

Definitions of Anti-Semitism

Mike in his comments on the case begins by stating that he also appeared at an event marking Holocaust Memorial Day, where he read a piece about the Shoah by the German playwright Peter Weiss. He states he makes an attempt at defining anti-Semitism in his book, but also gives a 7-point definition of it by David Schneider. Roughly summed up, this says that you might by an anti-Semite if you don’t make a distinction between Jews and Israel, hold Jews responsible for all the atrocities committed by Israel unless they explicitly say otherwise, and believe in the stupid conspiracy theories about the Jews having control of capitalism, the government and the BBC in order to control the world. Mr Schneider says of the latter that if they have control of the Beeb, no-one’s yet told him. Which makes me wonder if David Schneider is the actor and comedian, who has been a frequent star on a number of shows, such as the spoof news programme, The Day Today, and Alan Partridge, where he played the TV host’s boss.

Naz Shah and Ken Livingstone Not Anti-Semites

Mike also makes the point that Naz Shah’s suspension has been lifted, and only one of the tweets on which the accusation against her were made could reasonably be construed as anti-Semitic. As for Red Ken, they are based on ignorance of history and taking the original comments out of context. He also makes the point that Rhea Wolfson had her bid to join the NEC voted down by her constituency Labour party by Jim Murphy, because she was a member of Momentum, who were anti-Semites. Mike makes the point that it’s amazing how people could believe that an organisation full of anti-Semites would want to see Mrs Wolfson, a Jew, promoted to the party’s governing body.

Mike’s absolutely right. They wouldn’t. The real, Nazi anti-Semites are all about keeping Jews as far away from power as possible, following all that rubbish they believe of the Jewish conspiracy to destroy the Aryan race.

Wilhelm Marr and Anti-Semitism

If you want a short definition of anti-Semitism, try the one from the person, who first coined the term in the 19th century, Wilhelm Marr. Marr was an anti-Semite, and the founder of the Bund der Antisemiten, the League of Anti-Semites, if I recall correctly. He defined anti-Semitism as the hatred of Jews simply for being Jews, regardless of Judaism as a religion. The stupid conspiracy theories that have grown up around them are basically an elaboration of that, roughly based on the Protocols of the Elders of Zion, a notorious forgery drawn up by the Tsarist secret police, the Okhrana, to persuade Nicholas II to persecute the Jews more savagely in the Russian Empire.

Why Security in Britain?

Mike also makes the point that the Groan’s article does give the definition of anti-Semitism that was made at the event. He also says he is confused about the need for Jewish organisations here to have high security, as the reason given was the example of the attack in Toulouse. This is in France, and the French government has been criticised for failing to protect its citizens, not just Jews. And he also makes another, very good point, that Mrs Walker’s accusers have also shown their insensitivity in not considering the harm they’re doing.

See: http://voxpoliticalonline.com/2016/09/29/another-anti-semitism-row-that-completely-misses-the-point/

Another Politically Motivated Smear

I think Mike’s right when he observes that the paper doesn’t supply the definition of anti-Semitism the party used at its training day. In fact, I think there is a lot that this article isn’t telling us. And it seems to me that this is yet another attempt to smear Mrs Walker as an anti-Semite, which is itself part of a wider campaign to purge politically liberal Jews from positions of leadership as part of a Neocon agenda.

Israel’s Ethnic Cleansing of the Palestinians

If you remember, Mrs Walker was accused of anti-Semitism previously, because she had dared to criticise Israel’s treatment of the Palestinians and state, quite correctly, that other peoples had also experienced their own holocausts. Both of these statements are exactly true. Israel has been and is pursuing a policy of ethnic cleansing against the Palestinians. It has been abundantly documented by courageous Jewish scholars like Ilan Pappe and Norman Finkelstein. I even found a copy of Pappe’s book on it, whose title calls it what it is, in one of the secondhand bookshops in Cheltenham.

The Holocaust and Other Genocides

As for other nations also having suffered their own genocides, the great Afro-American historian and one of the founders of the modern civil rights movement, W.E.B. Dubois, stated that the transatlantic slave trade had caused ‘a holocaust in central Africa’. The extent of the devastation inflicted on the African population by the slave trade is a subject of debate, and many historians of the slave trade would take issue with Dubois’ statement. But nevertheless, that is how many Blacks see the slave trade and its effects on Africa, not unjustifiably. And the campaigns to exterminate the First Nations of North and South America, beginning with the genocide of the Taino in the Caribbean, by European settlers is notorious. If you want to read about the genocide of the Amerindians in America, try the classic Bury My Heart at Wounded Knee. There have also been campaign to wipe out Aboriginal Australians following the British invasion of that country, and a long string of other crimes against humanity, including the ethnic butchery following the collapse of the Ottoman Empire in the Balkans, culminating in the Armenian Massacres and the Day of the Sword against the Christian population in the Empire’s Middle Eastern territories. Not to mention the horrific persecutions after the Second World War, such as the invasion of East Timor, Pol Pot in Cambodia, the Rwandan genocide and Bosnia during the break up of the former Yugoslavia.

The Guardian article states that

Holocaust Memorial Day is intended to commemorate all victims of the Nazi Holocaust, and other genocides, including atrocities in Bosnia and Rwanda.

Neocon Attacks against Jews Universalising the Holocaust

I wonder if that attitude was being seriously followed at the Labour party training day. It’s certainly the attitude of the older, mainstream Jewish organisations, but more recently this universalising of the Holocaust has come under attack from the Neocon right. For example, one of the rightwing Canadian blogs is Five Feet of Fury, run by Kathy Shaidle. Shaidle’s blog is pro-privatisation. She attacked the 2012 British Olympic opening ceremony because it celebrate the NHS, which she and the other Republicans and High Tories desperately, and openly wanted to see sold off. She was rabidly anti-Muslim, and despite indigenous Canadians. She also hated Bernie Farber, the head of the main Jewish organisation in Canada, and those she derided as ‘official Jews’. In one of her rants against Mr Farber, she attacked him precisely because he had universalised the Holocaust. This was at the time of the Darfur massacres. Mr Farber and his organisation had launched a ‘Shabbat for Darfur’. This was a ‘sabbath’ in the sense of a day of fasting and prayer. Mr Farber and the other organisers explicitly connected the genocide now being suffered by the people of Darfur, with that of other victims of similarly massacres, and the Holocaust of the Jewish people in the Third Reich.

For most decent people, whether they’re Jews or not, Mr Farber’s stance was noble and honourable. He represented a victimised, persecuted people, standing up on behalf of all victimised peoples, to demand an end to the genocide of yet another suffering people. Shaidle, however, had nothing but scorn for Mr Farber, his organisation, and proposed Shabbat. She was outraged that the Holocaust was to be universalised. In her opinion, it was an event unique to the Jewish people, and should be regarded as such. She also sneered at Mr Farber and his organisation for concentrating on the threat to Jews from White Nazi organisations, and ignoring, or downplaying, the threat from militant Islam. The blog is also vehemently Zionist, regularly attacking the Palestinians as terrorists, and defending Israel’s annexation and occupation of the West Bank.

I don’t know how many readers Shaidle’s blog has. Possibly not many, but I don’t think she was alone in her views. The Tories over here definitely want to privatise the health service, as very many people have pointed out, including Jacky Davis and Raymond Tallis in NHS-SOS, and I’ve also written my own pamphlet about it, Privatisation: Killing the NHS, which is available at Lulu. Similar attacks on Islam and the mainstream Jewish organisations have also been made by Ezra Levant, a journalist and presenter on a minor right-wing cable TV station in Canada.

The Manipulation of the Commemoration of the Holocaust by Zionism

One of Prof. Norman Finkelstein’s most controversial works is his The Holocaust Industry. Prof. Finkestein wrote it a few years ago, tracing the emergence of an industry exploiting the memory of this most heinous crime from Israel’s victories over the Arabs at the end of the 1960s. He makes the case that the Holocaust has been deliberately exploited by Zionist organisations as a way of creating public support for Israel. I’ll make it very plain here to avoid any misunderstanding: Professor Finkelstein is not a Holocaust denier. He is the son of parents, who managed to survive the horror. Hence, I think, his outrage at the way its memory has been exploited for narrow political gains and the ethnic cleansing of another people.

Using the Holocaust to Justify the Occupation of Palestine

There was an example of the kind of political exploiting Prof. Finkelstein describes about a week ago. Counterpunch wrote an article criticising Binyamin Netanyahu, after he made a speech declaring that he would not halt or recall the colonisation of the West Bank by Israeli settlers, because this would violate their civil rights. And he, or one of his cabinet, invoked the Holocaust once again to justify Israel’s colonisation of the Occupied Territories. It’s disgusting to see one of the most horrific crimes of the 20th century used in a piece of twisted rhetoric to justify the persecution and dispossession of another people.

This is what makes me suspicious that there is more behind this latest smear against Jackie Walker. Despite the Groan’s protestations, there are Zionists, who would like the Shoah seen as an exclusively Jewish tragedy and resent its extension to cover the victims of other, similar crimes against humanity. It looks to me that Mrs Walker has been censured, precisely because she did universalise it and has criticised its political use by the Israel lobby.

Jackie Walker’s Black, Jewish and Anti-Racist Heritage and Activism

As for her ‘insensitivity’, I give that the same about of credence I give to the allegations against her of anti-Semitism. Mrs Walker is half-Jewish. Her mother was a Black civil rights activist, who was thrown out of America because of her activism. Her father was a Russian Jew, and so therefore probably knew more than most about real anti-Semitic persecution. She has made it clear that she has always fought against racism and anti-Semitism, and with her heritage, I do not think there are any grounds for doubting her at all. She has also stated that her partner is Jewish, and said in an interview that their family had not spoken to her after the allegations were made. This must clearly have caused her distress, so I think her accusers should be called up on their insensitivity and the emotional distress they have caused her.

The Jews and Other Victims of the Nazis

As for Walker’s own ‘insensitivity’, from the sound of it, she asked a reasonable question at a time when at least some Zionists are trying to deny the universalisation of the Holocaust, and manipulate its memory to support their own ethnic cleansing of the Palestinians. It’s a disgusting attitude that insults the memory of those who suffered and perished in the Shoah. And it wasn’t just Jews, who perished in the Nazi camps. The Roma – the Gypsies, who are even now persecuted in central and eastern Europe, were also targeted for extermination by the Nazis as untermenschen, subhumans. As also were the Slavic peoples of eastern Europe – the Poles, Russians, Ukrainians, Belorussians, Czechs and Slovaks, who were to be reduced to illiterate peasants supplying the Reich with agricultural goods, when not forced off their homelands for German colonisation and worked to death as slave labourers. And historians of the Reich have pointed out that the Nazis began their extermination campaign against the Jews with their odious Aktion T4 ‘euthanasia’ programme against the disabled. I was taught at school that altogether 11 1/2 million people died in the Nazi camps. The majority of these – six million – were Jews, but in addition to these victims there were 5 1/2 others, who included not just the aforementioned peoples, but also political prisoners – Socialists, trade unionists, Communists, anti-Nazi Conservatives, such as Konrad Adenauer, West Germany’s first president after the War. It certainly should not be out of the question why these victims are also not given their due commemoration along with the Jews, with whom they were enslaved and perished.

More Hatred against Muslims than Jews in France and Britain?

I also don’t think Mrs Walker was at all out of order when she asked why Jewish organisations, including schools, needed so much high security. I am not complacent about anti-Semitic hate crime against them. The threat of Daesh is very real, as is the murderous buffoons of National Action and the National Socialist Party and related sects. But if the situation in France is comparable to that of England, then Jews are much less likely to suffer hate crime from mainstream British society than Muslims. One of the reasons the French government was keener to protect Muslims from hate crime than Jews, was because more French people considered the Jews to be French than felt that way about Muslims. In polls, only about 5 per cent of French people said that they did not consider Jews really French. While that’s clearly troubling, it’s also somewhat reassuring as it says that 95 per cent of all French people consider Jews to be French. The number of French people, who don’t consider Muslims to be French, is much higher. My guess is the situation in Britain is probably similar, and that more mainstream Brits consider Jews to be properly British than they consider Muslims.

Muslims Also Victims of Islamist Terrorism

Al-Qaeda and Daesh also do not limit themselves to killing only Jews. They kill and maim all Brits, including Muslims. That was abundantly shown in the 7/7 bombings. It was also shown earlier this week, when a young man, who had fallen under their influence, was found guilty of murdering the imam at his local mosque. The imam performed healing rituals using amulets. While this is common in parts of Islam, it is condemned by Daesh. The man was described as ‘self-radicalised’, and had come under their influence through the net. Motivated by the Islamic States sectarian intolerance towards other Muslims, he attacked and killed the imam. Just like Daesh are butchering other Muslims in Iraq and Syria, for having the temerity to hold different views about what it means to be a member of the ‘umma, the Muslim community. Muslims are as at risk from their attacks as the rest of British society.

High Security Imprisoning British Jews and Black Americans?

I think also think that Mrs Walker’s question was justified following remarks about the amount of security around Black schools in America. The left-wing internet news and politics show, The Young Turks, had a piece the other day comparing Black American schools with prisons because of the amount of security. Mrs Walker, as a woman of colour, may well have been worried that the Jewish community was also going to suffer from the same imprisonment behind walls of security designed to protect them. After all, the article states that she was particularly worried about schools, such as that attended by her daughter. While the reasons for the security are different for Black and Jewish communities – its their to protect Jews from attack by outsiders, while it’s present in Black schools to protect the children from the violent criminality that plagues many poor communities – Mrs Walker may well have been worried that the sociological and psychological effect would be the same. If that is the case, then she asked a reasonable question with only the best intentions at heart.

Jackie Walker Smeared; They Owe Us an Explanation

It is therefore my belief that the truly wronged party in this instance is Mrs Walker. This seems to be yet another attempt to smear her character as part of a campaign by the Israel lobby against the country’s critics. As I said, it looks like there is a concerted neocon campaign to make sure that only Zionists have ownership of the memorialisation of the Holocaust, to the exclusion of more liberal voices from the rest of the Jewish community. And I can understand Mrs Walker’s opposition to seeing the Jewish community and its schoolchildren walled off from everyone else behind high security. I feel dismayed by the amount of security schools generally have to maintain, with locked gates, though I well appreciate the need to protect our young people from those, who would do them harm.

I think rather than Mrs Walker being queried and investigated for anti-Semitism and ‘insensitivity’, it is the anonymous organisers of this training day, who deserve to give the rest of the Labour party, both Jews and gentiles, an explanation.

For Netanyahu’s grotesque invocation of ‘human rights’ to justify the ongoing colonisation of the West Bank, see the Counterpunch article ‘The Human Rights of the Settler’, by Neve Gordon and Nicola Perugini, at http://www.counterpunch.org/2016/09/13/the-human-rights-of-the-settler/

Going Underground Interview with Momentums Jackie Walker on the Anti-Semitism Allegations

May 21, 2016

I was sent this very interesting clip from RT’s Going Underground by Michelle, who included it as a comment on my piece ‘A Very British Coup against the Left’ on the anti-Semitism allegations against various members of the Labour party. In it, Madam Walker describes the context of her comments, and her own family history as a Black woman, whose father was Jewish, and whose partner is also Jewish. This makes the accusation even more vile and grotesque than it was already known to be.

Madam Walker was accused of anti-Semitism, because she described the enslavement of Black Africans during the transatlantic slave trade as a ‘holocaust’. She explains here that she did so in a private conversation on Facebook between two friends, one of whom was Jewish, the other not. They were talking about the movement to boycott goods produced in the Occupied West Bank. One of Walker’s friends stated that they shouldn’t boycott Israel, because of the debt they owed the Jews. Walker states that she asked, ‘What debt?’ as up till then they had been talking about monetary debts. Her friend replied, ‘the Holocaust’. Walker then went on to mention the holocausts experienced by other peoples, such as Black Africans during the Slave Trade, native Americans in the conquest of the New World, and the genocide of Aboriginal Australians.

The accusations of anti-Semitism were made by a group calling itself the Israel Advocacy Movement. It was they, who dug up what was basically a private conversation made in February. They have said that they will do anything and everything to protect Israel’s interests.

She also says that she does not believe that the Labour party is profoundly anti-Semitic, and believes that it has a good record when it comes to challenging racism. The interviewer, Afshid Rattansi then mentions the accusation by the Chief Rabbi that Labour is permeated with anti-Semitism.

Rattansi also asks her about the observation made by the Palestinian ambassador, when he was previously on the programme, about why Jeremy Corbyn, one of the loudest voices for the Palestinians at the UN, has suddenly gone quiet about the issue now he is head of the Labour party. Walker states she cannot answer that, as she is not so important that Corbyn has discussed this issue with her. Nor did she want to comment about one of the other cases, in which a Labour party member had been accused of anti-Semitism.

Rattansi observed to her that these accusations all sounded very McCarthyite. She agreed, and it was particularly true that her mother had been one of the victims of the House Committee on UnAmerican Activities. Her mother was a Black Civil Rights activist, and her father was a Russian Jew. They had met on a march organised by Martin Luther King. Because of her activities against segregation, Walker’s mother was hauled before McCarthy’s kangaroo court and asked the notorious question, ‘Are you now or have you ever been a member of the Communist party?’ Walker’s mother was then deported.

Not only is Walker Jewish, but so is her partner. When asked by Rattansi about the problems this must have placed on her family, she states that she doesn’t know quite what has happened, as they haven’t heard from her partner’s family since these allegations are made. This obviously must be a matter of distress and concern to Walker and her partner.

Here’s the video:

There are a number of observations to be made about the allegations in the light of this interview. Firstly, a woman, who is half-Jewish, and whose partner is Jewish is hardly likely to be an anti-Semite. This in itself is grotesque. It’s even more so when you consider that her Jewish father was Russian, and just how severely oppressed they were. Just before the tsar was overthrown there was the notorious Bielis case, in which the tsar was trying to get a Jew prosecuted under the Blood Libel that he had murdered a Christian child to use their blood to make the matzoh bread eaten during Passover. It’s a vile myth, which has caused hundreds of pogroms and violence against the Jews since it first appeared during the Middle Ages. In the 1890s many Russian and eastern European Jews fled to the West because of the terrible pogroms launched against them in the Russian Empire from racist organisations such as the Black Hundreds. As a Russian Jew, it’s highly likely that Walker’s father, his parents or grandparents, had experienced such horrors.

Her comment linking the Holocaust against the Jews with other genocides, including Black slavery, and the extermination of the First Nations of the Americas and Australia, is entirely reasonable. W.E.B. Dubois, the pioneering Black civil rights leader, was the first to make the connection between slavery and the Holocaust after he had gone to Ghana after World War II. it was part of his campaign to begin reparations and call attention to the historic injustices visited on Western Blacks. Paul Stephenson, a Black civil rights leader in Bristol, made the same comment twenty years ago when interviewed by Philippa Gregory about the statue of Edward Colston, a former slaver, on the city centre on local television in Bristol.

It is also part of accepted academic debate into what constitutes ‘genocide’. I can remember going to a seminar on this by someone, who had researched this issue when I was a postgraduate student at Bristol University. They made the same point that there have been other genocides in the past, including a notorious massacre of the Irish by the invading English in the 16th century, that was still intensely controversial in the Emerald Isle two centuries later in the 18th. Other genocides mentioned included those of the Native Americans. The brutal treatment of Aboriginal Aussies does count as a Holocaust, as they were deliberately exterminated as vermin by the invading Europeans. it’s estimated that the Aboriginal population of the continent before the British arrived was 200,000. After the conquest it was half that, 100,000.

Also, mainstream Jewish organisations also accept that the extermination of other ethnic groups are also similar to the Holocaust. They also feel that as Jews their history also obliges them to protect other ethnic groups that are the victims of racial violence. For example, Bernie Farber, the head of the main Canadian Jewish organisation, launched a ‘Shabbat for Darfur’, or religious day of fasting to call attention and to protest against the genocide in Darfur when that was an issue a decade ago.

And there were those on the Zionist and general Right, who hated Farber for it. He was particularly attacked on the website Five Feet of Fury, run by Kathy Shaidle, a former journalist. Shaidle herself I don’t think was Jewish, at least not by religion. She was, however, militantly Zionist, and quoted and supported the various radical Jewish organisations, that argued that Jews should stop looking outward to reach other to other threatened racial groups. Instead, they should concentrate on defending themselves and their own interests. And this was constructed as mainly against Arabs and Islam.

As for the Chief Rabbi, depending on who that is, I don’t have a whole lot of time for them in this regard. I thought the comment about Labour being riddled with anti-Semitism came from Rabbi Julia Neuberger, who I always thought was a Lib Dem. If so, she has her own political bias. If it was Jonathan Sacks, he had his own problems about bigoted comments. A few years ago Jonathan Sacks, the Orthodox Chief Rabbi, got into trouble as he described Reform Jews as ‘enemies of the faith’ – highly partisan and sectarian language, which frightened many people.

Madam Walker’s case shows that this isn’t about anti-Semitism. In fact, I think Walker was partly accused because she said in her conversation that she didn’t think that anti-Semitism was the real issue in racism, but the treatment of Blacks. Ken Livingstone shares the same sentiments, despite the fact that he has also very publicly condemned anti-Semitism in his book, Livingstone’s Labour. This just seems to be a nasty, extremely cynical attempt by the Israel Lobby to smear any opponents of the Israeli’s treatment of the Palestinians. Especially as, during her private Facebook conversation, one of Walker’s friends argued that there were only Palestinians in Israel as refugees during the Arab-Israeli War. Which seems to me to be another piece of Zionist mendacity. Golda Meir started that one in the 1940s when she denied that there were any indigenous Palestinians before Israel was settled.

This isn’t about genuinely defending Jews from real anti-Semites. This is about defending Israel and its ethnic cleansing of the Palestinians in a grotesque distortion of history.

The Anti-Semitism Allegations: A Very British Coup Against the Left

May 18, 2016

I was sent this clip from RT’s Going Underground by one of the great commenters on this blog. In this piece, the anchor Arshid Rattansi talks to Max Blumenthal about highly politicised nature of the anti-Semitism allegations. Blumenthal argues that they are being made to defend Israel from criticism, particularly after the Gaza conflict, and shows that those accused also include religious Jews, and those of Jewish descent, whose anti-racist beliefs and pride in their heritage should not be questioned.

Max Blumenthal describes himself in the clip as ‘an anti-Zionist’ Jew. He’s the author, according to a pop-up text in the show, of Life and Loathing in the Greater Israel. He says he was struck by the strong similarity between the accusations of anti-Semitism, directed at Jeremy Corbyn and the plot of the book, A Very British Coup, by the former Labour MP, Chris Mullens. In Mullens’ book, a former steelworker, Harry Perkins, becomes the British Prime Minister, and embarks on a very left-wing, Marxist programme, nationalising industry and setting up anti-nuclear zones. Perkins is very popular, and to topple him from power, the British establishment, the press and the right-wing of the Labour party, aided by the security agencies, manufacture quotes smearing him as an anti-Semite.

Blumenthal states that this is what is being done to Jeremy Corbyn, including groups within the Labour party that are close to the Zionist lobby. These are the Blairites in the Progress party-within-the-party and Labour Friends of Israel. Corbyn himself has said nothing anti-Semitic and has attended a meeting of the Labour Friends of Israel. On the other hand, he has embraced much of the programme of the BDS campaign – Boycott, Divest and Sanction movement, which seeks to persuade firms and consumers from dealing with firms or purchasing goods made in the occupied West Bank. He has also opened his office to anti-Zionist Jews, including Blumenthal himself. Blumenthal also makes the point that this started two years ago in 2014 when Ed Milliband, who was also Jewish, criticised the Israeli attack on Gaza. Mark Regev, the Israeli ambassador, who has joined in these allegations, was previously one of the spokesmen for Likud regime defending Israel’s actions during the attack. The definition of anti-Semitism used to justify these actions is highly partisan and politicised. It is not the definition used by some Jewish journalists and philosophers, which is that it is hatred of ‘Jews simply as Jews’, but hatred of the state of Israel. Regev even falsely accused Corbyn’s spokesman, Seaumas Milne in an interview, of saying that he wanted Israel’s destruction, before having to take that back 35 minutes later.

Some of those accused of anti-Semitism include Jews, and people of Jewish descent, whose character should be beyond reproach. In Britain, these include Jacqui Walker. Walker is a black woman of Jewish heritage, who is an anti-racist activist. She was suspended on these charges for a tweet she made saying that slavery was the Black equivalent of the Holocaust. Rattansi states that this isn’t anti-Semitic, just a very strong statement condemning slavery. In America, Bernie Sanders, also Jewish, has been attacked for being anti-Semitic for being critical about Israel. He was also forced to sack his ‘Jewish Outreach Officer’, Simone Zimmerman. Zimmerman is a very religious Jew, who is active in her community. But she also committed the heinous sin of objecting to Israel. Blumenthal states that Sanders and Corbyn have had some contact, but that criticism of Israel is far more muted in America, because AIPAC, the Zionist lobby in America is much more powerful than BICOM, its British equivalent. Blumenthal mentions an awkward moment during an interview Bernie Sanders gave to Rachel Maddow on MSNBC. Sanders’ raised the point that Comcast, the parent company, was owned by someone, who donated to AIPAC, and that one of its leading journalists, Wolf Blitzer, was also a leading journo and researcher for the lobbyists, and that therefore the show would not broadcast any material critical of Israel. Blumenthal makes the point, however, that there is a grassroots movement in the Democrats away from supporting Israel. This is largely from younger people, who are more secular, and because the country has become much more diverse.

The show has a caveat at the end, stating that they tried to get into contact with Comcast, who made the statement that they do not interfere in the editorial contents of their shows.

Here’s the interview:

CounterPunch have also published a series of articles about the anti-Semitism allegations, pointing out that these are all about the Zionist lobby trying to protect its own interests and Israel against what are perfectly legitimate criticisms. Blumenthal mentions that some of the allegations were made against people, who have criticised the Israeli premier, Benjamin Netanyahu. There’s nothing anti-Semitic about this. I can remember going to a science talk given by a British scientist, who was a staunch supporter of multiculturalism and who had clearly worked in Israel. He had nothing but contempt for the man, whom he described as ‘That b*stard Netanyahu’. There was no condemnation of Israel qua Israel, and certainly no condemnation of the Jewish people. Just a fair comment about the brutal thug governing the country.

As for the extension of the definition of anti-Semitism from its accepted meaning ‘hatred of Jewish as Jews’ to ‘hatred of the state of Israel’, this also won’t wash. Those on the left, who object to Israel, do so because they see it as a White, colonialist settler state, like apartheid South Africa, or indeed the USA. They do not object to it, because its people are Jews.

Moreover, the accepted definition of anti-Semitism, as hatred of Jews simply because of their ethnicity, is that of the person, who first invented the term, Julius Marr. Marr was the founder and leader of one of 19th century Germany’s leading anti-Jewish groups, the League of Anti-Semites. Marr coined the term to describe hatred of Jews based on their racial heritage, rather than their religion. Again, his definition doesn’t have anything to do with the state of Israel. The only way an anti-Semitism allegation against someone based on their opposition to Israel would be correct by that definition, would be if their objection to it was purely or mainly because Israelis were Jewish. This doesn’t appear to be the case in most of these allegations, if any.

As for the suspension of Jacqui Walker for commenting that ‘Slavery was Black people’s Holocaust’, it’s extreme and highly emotive, but it’s one that has certainly been said before. I think it was first made by the highly respected civil rights pioneer, W.E.B. DuBois, after he became a citizen of Ghana after the War. He compared the treatment of Blacks under slavery to the atrocities against the Jews by the Third Reich. In 1994 Bristol’s involvement in the slave trade came under the spotlight once again with the TV adaptation of Philippa Gregory’s A Respectable Trade, and the exhibition of the same name at the City Museum. One particular point of controversy is the statue to Edward Colson on the city centre. Many Black Bristolians wish to see the statue removed. Colson was a wealth patron, who donated generously to charity for the people of Bristol. It was with money donated by him that Colston girls’ school was set up, which still continues today. He made his money from the slave trade, however, and that’s the reason why his statue is so controversial. Gregory presented a feature on Bristol’s legacy from the slave trade during which she interviewed Paul Stephenson, a Black civil rights activist in the city. Stephenson, obviously, had nothing but hatred and contempt for Colson, saying that he was responsible for ‘a holocaust in Africa’. As far as I know, no allegations were made of anti-Semitism against Stephenson for his remarks.

And their people’s experience of persecution and exile from their ancestral homeland through slavery and its aftermath has led some Black writers to identify with the Jewish people. Also back in the 1990s the Black British writer, Caryl Philips, that the historical experiences of Blacks and Jews in this fashion were so close, that sometimes he believed he was Jewish. This caused a little controversy, with Hilary Mantel, the Jewish author of Wolf Hall, writing in reply that Phillips shouldn’t be so daft, as the Jewish experience was unique to Jews. Phillips might be mistaken about the identity of Black and Jewish historical suffering, but he was not anti-Semitic. Far from it.

However, underlying these accusations is a renewed feeling of insecurity amongst Britain’s Jews. There have been reports that anti-Semitic attacks have gone up, especially after the Israeli attack on Gaza. A few years ago there were a couple of festivals celebrating the Jewish contribution to British culture. There was a festival of Jewish literature, which was a general festival of books by Jews. Non-Jews were welcome to come, and the writers speaking at this event included, I believe Howard Jacobson and Hilary Mantel. There was also a festival of Jewish comedy, which was featured on the One Show. It was also covered on Radio 4. The blurb for the radio programme about it stated that one of the reasons it was being staged was because Jews were facing competition as comedians from other ethnic groups. There has thus been some insecurity amongst British Jews about their place in Britain, partly caused by the growth of other ethnic groups in Britain’s changing diverse society. The allegations of anti-Semitism made by the Zionist lobby against Jeremy Corbyn and the Labour party reflect and draw on this insecurity. Of course, attacking Jews because of the actions of the Israelis is wrong, and should be condemned as anti-Semitic. But this does not make condemnation of Israel for its actions and treatment of the Palestinians anti-Semitic.