Labour Party Invite Me to Anti-Semitic Awareness Event Run by Sectarian, Fanatically Zionist Witch-Hunters Jewish Labour Movement

I got this email yesterday from Southwest Labour

‘Dear David James,

We are pleased to be inviting members in the South West to attend anti-semitism awareness training from the Jewish Labour Movement. It will take place over Zoom on Wednesday 6th July at 7pm. 

Please email’ ————–‘to register and the meeting link will be sent closer to the date.

Best wishes,

Labour South West’

I should cocoa! The very cheek! Just in case you need reminding, the Jewish Labour Movement was one of the Jewish organisations deeply involved in the witch-hunt against Jeremy Corbyn and his supporters in the Labour party for alleged ‘anti-Semitism’. I put ‘anti-Semitism’ inverted commas because these organisations, including those outside the party like the Chief Rabbinate and the Campaign Against Anti-Semitism were not, in my opinion, genuinely concerned with anti-Semitism in its true and original sense. This is a hatred of Jews, simply for being Jews, regardless of political or religious opinions on their part. I have made this point again and again on this blog, citing some of the 19th century founders and leaders of modern organised anti-Semitism in Wilhelm Marr’s Bund Antisemiten or League of Anti-Semites. The Jewish Labour Movement used to be Paole Zion, Workers of Zion, and was virtually moribund until a decade or so ago when in received an injection of cash from person or persons unknown. The Labour Party has always had Jewish members and the parliamentary party has, or used to have, slightly more than the Tories. There are a number of other Jewish organisations in the Labour party and on the left, such as Jewish Voice for Labour and the Jewish Socialist Group, not to mention Jewdas, with whom Jeremy Corbyn spent a Passover Seder. Corbyn also received strong backing from the Haredi Jews, who believe it is their duty to stay in galut, exile, until they are called back to Israel by the Messiah. In the meantime, they are to cooperate with the peoples in whose lands they reside to build better societies and to ‘pray for the health of the city’ as commanded by the Prophet in the Hebrew Bible. And I’ve no doubt there are many other Jews in the Labour party, who are not party of any Jewish organisation, because, like Dr. Jonathan Miller, they consider themselves Brits, who happen to be Jewish, and don’t want to be part of a minority.

But these Jews and their organisations are not recognised as properly Jewish and are actively opposed and maligned by the Jewish Labour Movement. The JLM’s focus, like the other organisations behind the witch-hunt, is to combat anti-Zionism and silence any criticism of Israel’s barbarous treatment of the Palestinians. And they do this by smearing their enemies as anti-Semites. And very many of their victims are Jews, which make their claims to be tackling anti-Semitism risible.

Mike was told by the Labour party that he would be allowed to remain in it after he was smeared as an anti-Semite if he attended anti-Semitism training by the JLM. Mike’s only crime was to point out that Ken Livingstone was entirely correct when he said that Adolf Hitler initially supported Zionism. He did. It was the Ha’avara Agreement, a shameful pact with the German Zionists to smuggle German Jews into British mandate Palestine. It was done as a way to cleanse Germany of Jews. The pact was short-lived, but it happened. Mike refused, as he is not and has never been and never will be an anti-Semite and attendance would have been taken as a tacit admission of guilt.

Jackie Walker is another of their victims. They secretly recorded her at workshop to discuss the best ways to commemorate the Holocaust. Holocaust Memorial Day not only commemorates the Jewish Holocaust, but also the many other genocides that have disfigured human history. Walker is a Jew by faith and blood. Her father was a Russian Jews, and so she knows from family experience more than most about real anti-Semitic persecution. Her mother was a Black American civil rights activist, and so was deeply concerned about another form of racial persecution against her people. Walker’s crime was to ask what the event would do about commemorating other holocausts, such as those against Black people. Since the great Black activist and scholar W.E.B. DuBois, many Blacks and White sympathisers have regarded the slave trade and slavery as a Black holocaust. Walker asked a decent question. But for some reason this was regarded as ‘anti-Semitic’ and she was smeared and purged.

I think most severely normal Brits are aware of the dangers of anti-Semitism. The documentaries about the Second World War and the Nazis shown on television necessarily include the Nazi persecution of the Jews and the Shoah. There have been a number of award-winning Hollywood films about the Holocaust and the heroes who rescued Jews, like Schindler’s List, which came out in the ’90s. I also remember the outrage and campaigning on the left in the 70s and 80s against the NF and BNP when they were marching about trying to get votes, and similar fears and disgust when the BNP briefly revived and its noxious leader, Nick Griffin, was invited onto Question Time. There are very many excellent books about the Holocaust, and some of the late Clive James’ best TV criticism is from the 70s when Fascist and Nazi scumbags like Oswald Mosley, Albert Speer and Baldur von Schirach were interviewed on British TV. James expertly took apart their lies and false protestations of innocence to reveal the real malignity underneath.

Part of my undergraduate course in history was on the rise of Fascist and Communist regimes in Europe, and I still have the books I bought during then. I’ve also done some reading on Fascism since then, including on its post-War varieties. I’m also interested in conspiracy theories, the most infamous of which are those about some secret Jewish conspiracy which controls both capitalism, socialism and communism to enslave the White race. These theories became prominent again in the ’90s when they were incorporated into the UFO mythology and the right-wing conspiracy theories about the Illuminati, another group who are supposed to be controlling world events, the economy and politics from behind the scenes. David Icke believed that the world is secretly run by Reptoid aliens. He caused alarm and outrage because he used quotations from the infamous Protocols of the Elders of Zion, a Tsarist anti-Semitic forgery, to support his crank ideas. Icke isn’t an anti-Semite, and genuinely seemed to believe that the world was run by extraterrestrials rather than Jews. Other UFO researchers, like the late Bill English, did the same, though when they cited the Protocols they claimed they should be read as talking about the Illuminati, rather than the Jews. Nevertheless these quotations were in danger of making the Protocols seem respectable to the point where a branch of Waterstones in one of the northern towns stocked them.

I totally accept that respectable scholars and lay people have to be very careful when it comes to some of the material on topics like the Nazis and Holocaust. Real anti-Semites and Nazis try to disguise their awful views and attempts to deny or minimise the Holocaust by setting up respectable-sounding magazines. Often they use coded language. For example, a very respectable folklorist wrote a piece in one of the urban folklore magazines back in the ’90s to tell how he’d been taken in by such tactics and to warn other to be on the guard. He had been researching tales of atrocities committed by the Germans during the First World War. He came to the conclusion that one of these, the story that the Kaiser’s troops had crucified a Canadian soldier, was bogus and may have been just allied propaganda. He was then approached by a history magazine with a respectable-sounding title, who asked him if they could reprint his article. He innocently agreed, only to find out later it was a Nazi rag. Its editors were using stories of allied propaganda to suggest that the Holocaust was also nothing but fiction. But as an American judge has ruled, the Holocaust is so well documented that its existence cannot be sanely denied. The scholar was shocked and disgusted, and so wrote the article to let others know about the deception and to be on their guard about similar tactics and approaches.

As for coded language, the believers in a world-wide conspiracy to enslave humanity talk about the globalists, the Illuminati, or the global elite. Sometimes this is innocent of anti-Semitism, and they really are talking about a secretive group of leading politicos, capitalists and so on, which isn’t some Jewish conspiracy. But sometimes it isn’t, and is code for ‘Jews’. I’ve also noticed that while Simon Webb of History Debunked isn’t an anti-Semite or anti-Zionist by any stretch of the imagination, some of his commenters do seem to be. There’s a lot of talk by them about the Great Replacement, the idea that the Jews are trying to destroy the White race with non-White immigrate. There’s also comments about ‘small hatted people’, or ‘people with small hats’, which sounds very much like its about the Jews, referring to the kippa skullcaps many observant Jews wear.

Sometimes you really do need to be careful and be informed so you’re not taken in by such language and deceit. But the Jewish Labour Movement won’t help you.

They’re concerned to discredit criticism of Israel using literary criticism and citing entirely bogus conspiracy theories about the Jews from the past. Remember when Shai Masot was caught plotting with a senior British civil servant to decide who should or shouldn’t be in the cabinet? This could rightly be called a conspiracy. But if you called it that, or described the two as plotting, you were the using an anti-Semitic trope because of all the genuinely stupid, poisonous and entirely mythical anti-Semitic conspiracy theories in the past. The same if you report the atrocities committed by the Israeli state and IDF against Palestinians, especially if they can get in a reference to the Blood Libel, that Jews sacrificed Christian children to use their blood in the matzoh bread at Passover. This vile medieval smear has been responsible for numerous anti-Semitic pogroms. However, the Israeli state now is manipulating its memory to close down reasonable criticism. When the IDF shot a Palestinian woman a few years ago, one of the respectable newspaper cartoonists produced picture of her burning in the fireplace while Netanyahu, the-then president of Israel, hobnobbed with the US president. This was promptly denounced by the Israelis as anti-Semitic, because the fire recalled the gas ovens of the Holocaust. Similarly, when Gerald Scarfe drew a cartoon of the Israelis building their wretched wall to keep the Palestinians out using Arab blood, the Israelis again demanded a retraction and an apology because the blood supposedly referred to the infamous Blood Libel. And so another piece of entirely reasoned, reasonable and absolutely not anti-Semitic criticism and comment was again silenced. And this is what the Jewish Labour Movement also does in its events about anti-Semitism. They have nothing to do with making people genuinely aware of the threat of anti-Semitism and the way it is coded. They are all about discrediting justifiable criticism of Israel through using literary devices to make them apparently connected to past anti-Semitic conspiracy theories and innuendo.

I have absolutely no intention of going to this monstrous charade. If I want information and guidance on genuine anti-Semitism, I’d try to consult the JLM’s Jewish victims – Tony Greenstein, Jackie Walker, Naomi Wimborne-Idrissi, Martin Odoni and others, self-respecting decent people, who have been smeared by the anti-Semitism witch-hunters as self-hating. Even though these people are Jewish and have fought against anti-Semitism and other forms of racism. Or I would contact Marc Wadsworth, the Black anti-racism activist. He was smeared as an anti-Semite, again using literary tropes, because he caught a Jewish Labour MP passing on a party brochure to a Torygraph hack. Oh, it was the trope of the disloyal Jew, they claimed. This was despite the fact that Wadsworth didn’t know the politico was Jewish, and had in the 1980s worked with the Board of Deputies about passing legislation to protect Jews against genuine anti-Semitic violence by the NF or BNP. Or I’d go to someone like Mike, who can tell fact from fiction, well-researches his stories and who was asked by a Jewish friend at College to be one of the readers in her performance commemorating the Holocaust’s victims.

All of the above have a far better understanding of anti-Semitism, or a more honest one than the Jewish Labour Movement and its highly ideological, distorted view of what counts as Jew hatred.

I’ve said it before: Judaism is a religion. The Jews are a people. Zionism is an ideology. Israel is a state. Judaism and its people are not synonymous with the modern state of Israel. Under a free society, all ideologies should be able to be examined and criticised, including Zionism. States can and do commit horrible atrocities, for which they should criticised. Israel should not be an exception merely because its people are Jews. Only hatred of Jews, simply for being Jews, should count as anti-Semitism.

Fight racism! Fight anti-Semitism! And don’t be taken in by bogus propaganda like that of the Jewish Labour Movement.

A Thorough Critique of Afrocentric Pseudo-History, Psychology, and Science

Stephen Howe, Afrocentrism: Mythical Pasts and Imagined Homes (London: Verso 1998)

This is another excellent book I’ve been reading lately. I first came across in it an excellent review by the Black British writer, Caryl Phillips in the Financial Times at the time it was published, though it’s only now I’ve actually got round to ordering a copy and reading it. Afrocentrism is a set of inter-related, pseudo-academic disciplines based on the claim that the ancient Egyptians were Black and are the unacknowledged source of White western culture, which was stolen from them. Not only were the Egyptians themselves Black, but they may also have derived their culture and achievements in turn from the peoples further to the south, the Nubians and Ethiopians. Some Afrocentrists claim that Greece, Rome and Carthage were originally Black ancient Egyptian colonies and that the original peoples of the British isles were also Black. Some push this claim of Black African primacy even further, claiming that ancient Egyptians travelled to the Americas before Columbus, where they founded the Olmec culture. The ancient peoples of Asia too, the Indians, Thais, Chinese and Japanese were also Black. At the same time ancient Egypt expanded to colonise Africa, where it was also responsible for the major cultural, artistic and architectural achievements. Where these coexisted with alleged brutality and barbarism, as in West Africa, which had a highly sophisticated art alongside human sacrifice, this was due to biological degeneration from the original Egyptian herrenvolk.

Black Americans are held to be part of a single Black race and culture with Black Africans, and Afrocentric scholars are active trying to trace authentic African survivals in the speech, culture and psychology of Black America. There is supposed to be a single Black character and psychology and a distinct Black philosophy. At the same time, ,Afrocentric scholars believe that the Egyptians were masters of political theory and science, which can similarly be grotesquely exaggerated. Some of them claim that the ancient Egyptians knew about quantum physics and gravity and that the Tanzanians had semi-conductors. At the same time they are active researching and promoting various Blacks figures they believe were great scientists. Again, these figures, who could, like Benjamin Banneker, be genuinely impressive in their real lives, and their achievements are often wildly exaggerated.

Unsurprisingly there’s much racism mixed up with this. There’s a bitter hatred of Whites, as well as, Jews and Arabs. One Afrocentric writers claims the latter has been attempting to destroy African civilisation and enslave its peoples for 5,000 years. Which is quite incredible, considering that I think the Muslim Arabs only conquered north Africa in the 7th/8th century AD. There’s also a bitter hatred of homosexuality and strong rejection of feminism. In the early 1960s one Afrocentric group insisted that female members should show their submissiveness by crossing their arms and lowering their heads when one of the men passed them. There’s also an insistence on traditional family structures. At the same time, some believe that Blacks are intellectually and emotionally superior to Whites because of the greater amount of the melanin pigment in their brains.

At their heart, this is an attempt to compensate for the massive racial oppression and disparagement Blacks and their civilisations have suffered over the centuries, far more than any other ethnic group. Yet much Afrocentric scholarship is based on the severely dated writings of 19th and early 20th century European colonial officials and anthropologists, as well as other White writers, who definitely believed that Blacks were inferior. For example, Afrocentric scholars assert that, while Whites and Europeans are logical and rational, Blacks are emotional and intuitive. Which is very much like the old imperialist claim that Blacks were inferior because they weren’t rational and logical. The claim that ancient Egyptians were responsible for the colonisation of Africa and every advance made by the peoples of the continent also derives from 19th and early 20th century White sources. The only difference is that those writers believed that the Egyptians were part of a superior, ‘Hamitic’, White civilisation. And also mixed up with it are various occult, Masonic and New Age ideas. Some of these derive from Albert Churchward, a freemason, who believed that there was a war going on between freemasonry and socialism, and only the former could defend civilisation from the Red Menace. Other figures in the New Age part of the Afrocentric movement include Credo Mutwa, a genuine Zulu shaman, honest guv, and apologist for the South African apartheid state.

Howe’s book traces the history of these ideas, some of which have been around for longer than I thought. I was aware that the claim that the ancient Egyptians were Black and therefore equal to or superior to White civilisation began in the 19th century. I was surprised, however, to find that Black Americans, largely clergymen, were making the claims as early as the 1820s. He carefully distinguishes between those writers, like the Senegalese mathematician and nuclear physicist Cheikh Anta Diop, who, while wrong, nevertheless were diligent researchers and produced significant insights, and others who were far less impressive. Some of the latter can only be described as cranks, like the female Afrocentrist who claims that nearly everything, including Christmas trees, are representations of the Black male genitals. Some of the most virulently anti-White racist material comes from White writers, such as the assertion that Whites are inferior because we’re all descended from the Neanderthals, who are given a whole series of unpleasant traits. Some Afrocentrists seem to have set up their own Stalinist ‘cult of personality’. Molefi Asante, for example, has his own academic department and institute, who members and scholars always pay generous tribute to him for guiding them on their intellectual quest, and largely don’t say anything that wasn’t already said by the master. Quite a number give themselves impressive African names, meaning things like ‘Bearer of Enlightenment’, and a number have also claimed to have been African princes or holy men. Their real identities and backgrounds, however, tend to be much more prosaic. He also notes the connection and major differences with other major figures in Black scholarship and anti-racist campaigning, like Franz Fanon and W.E.B. DuBois, and the French Caribbean Negritude movement.

There are some significant difference between the scholars discussed here. Cheikh Anta Diop believed that ancient Egypt was the source of western culture and I think he wanted Greek and Latin replaced as languages by ancient Egyptian. But while his thinking was highly racialised, he wasn’t a racist. He wanted Blacks to join the global community of peoples as equals. He also believed that civilisation was cyclical, and that as Europeans supposedly took their ideas from Africa, so Africans should now learn from Europeans. Others were definitely racist, such as the speaker at the first Black History Month in 1986 who seemed to advocate shooting Whites, although he couldn’t tell his audience when, where and whom. In the case of Marcus Garvey’s son, this went into pure Black Nazism. When Jamaica celebrated Garvey’s birth in the 1970s, his son called for Garvey’s movement to become a Black National Socialism, because Africa also needs its lebensraum.

Among the researchers and writers examined and critiqued is Martin Bernal, the White author of Black Athena. This caused a major stir when it was published in the 1980s, possibly because, as Bernal himself suggested, he was White. Bernal was able to assemble a massive amount of information and was extensively criticised at the time. But he was also controversial because he believed that ancient Greece was also strongly influenced by the Semitic peoples, specifically the Phoenicians and the Jews. This was in fact based on contemporary Israeli scholarship, and was itself highly controversial. As a result, some of the criticisms of him and his work have a very nasty element of anti-Semitism.

The book is a thorough examination and demolition of Afrocentric scholarship with considerable sympathy for the genuine achievements of Black scholars, some of whom have made very trenchant criticisms. One Ghanaian or Nigerian philosopher lampooned the claim that there is a single, African philosophy based around a transcendent life force. In a spoof article he argued that the English, and therefore all westerners, venerated the mystic force ING, because English verbs often ended in ‘ing’, like ‘doing’ or ‘being’. In fact the claim that there is a single African philosophy comes from Tempels, a Belgian Roman Catholic priest, who only researched a single Bantu tribe, and the anthropologist Griaule and his Dogon informant, Ogotommeli. The latter two have become notorious because of their books’ claim that the Dogon had an advanced knowledge of astronomy. They knew that the planets circled the Sun in ellipses, and that Sirius had an invisible companion star. For R.K.G. Temple in the 1970s, it was because they’d been visited by aliens. For the Melanists, it was because they had intuitive knowledge of it through their pineal gland. Howe suggests that Ogotommeli probably knew about it from visiting colonial officials with an interest in the subject, and made the claim that all this was known to the Dogon as a way of pulling this arrogant colonial anthropologist’s leg.

The book also argues that Afrocentric views of Africa are themselves also damaging. They present the continent as a static, unfied culture, which has never suffered war and conflict between its peoples before the advent of Europeans. In fact it’s a continent of many different peoples and cultures. There’s no evidence that it was ever colonised by the ancient Egyptians. Only six ancient Egyptian artefacts have been found outside Egypt and Nubia. And rather than the ancient Egyptians introducing agriculture to the rest of Africa, there is evidence that it was independently discovered in six different places on the continent. As for the assertion that ancient Egyptian hieroglyphs are the source for various African writing systems, such as the Vai of Liberia, some of these are known to have been invented by specific individuals in the 18th and 19th centuries. Some African peoples are happy to promote the idea that they are descendants of the ancient Egyptians, while others very definitely are not. The problem here is that Afrocentrist claims of Egyptian primacy are obscuring the real achievements of Africa and its peoples.

As for the question of the racial origins of the ancient Egyptians, the book notes that this is a subject of near to Zero interest to professional, mainstream Egyptologists. A number of academics books and journals he surveys make no mention of it. When one does, it is simply to say that it is a distraction from the real issues Egyptologists want to examine. Genetic and craniological examination, however, suggest that the ancient Egyptians were racially identical to other peoples in that part of Africa. They show genetic links to the peoples of Neolithic Europe, the Middle East and India, and lesser genetic connections to the peoples further south. The Egyptian scholars themselves, however, see themselves as racially mixed and there was an argument at a conference in Cairo when the Black Americans insisted that they were Black. I also find some of the Afro-centrists’ concern to establish the racial identity of the Nubians rather odd. One Afrocentric writer hoped that one day science would be able to reconstruct the features of the Nubian pharaoh Taharqa from its skull fragments, and that these would show he was Black. I found this quite puzzling, as I’ve always assumed that the Nubians were Black. In fact I’ve never seen anything said to the contrary. When TV documentaries refer to Egypt’s Black pharaohs, they usually refer to the period when the country was conquered and ruled by Nubian kings. I honestly don’t know who these people are that assert that the Nubians were White, unless it’s some of the White writers the Afro-centrists have discovered in their search for suitable sources.

This pseudo-scholarship is spreading massively. The book notes the large number of university departments teaching it, as well as college and private schools and the torrent of books published, some of them also aimed at schools. It’s alarming that such pseudo-scholarship has become so widespread. And rather than liberating, as Afrocentric scholars believe, he makes the point that the subject is deeply racist, drawing on the same sources as White racists.

But rather than be angered by it, he finds it immensely sad.

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

History Debunked on Nigerian Statue Celebrating Black African Slave Trader

Quite honestly, I’m sick and tired of posting pieces about racial politics, especially from a perspective that could be seen as anti-Black. I’m very aware that, as a whole, the Black community in Britain is poor, marginalised and suffers from poor educational performance, a lack of job opportunities. And I’m very much aware of institutional racism. Black and Asian friends and relatives have changed their names from their exotic originals to something more White British to get job opportunities. I’m also very much aware how the Tories are exploiting the issues around Black identity politics to drive a wedge between the Black community and the White working class in order to dominate both and drive them further into poverty, starvation and despair. But these issues are important. There is a real strain of anti-White racism in what is now being presented as anti-racism post-Black Lives Matter. It’s in the shape of Critical Race Theory, which parents are challenging in American schools. It’s also in the bad, tendentious history pushed by David Olusoga. One of History Debunked’s videos is a debunking of the claim by Olusoga and Reni Eddo-Lodge about a supposed lynching in Liverpool. This was of a sailor, who was chased into the docks. But instead of the innocent victim of a violent and prejudiced mob, the Black sailor instead was a vicious thug, who was part of a gang that had started a fight with Scandinavian and Russian seamen, and who had responded to the intervention of the rozzers by shooting two policemen.

A few days ago Simon Webb, the main man of History Debunked, put up the video below commenting on a statue in Nigeria to Efunroye Tinubu. She was a merchant in the Abeokuta region in the 19th century who traded in tobacco and slaves among other commodities. Through this she became extremely wealthy, enough to acquire a private army and act as kingmaker in Nigerian tribal politics. She also has a square in Lagos named after. There is, Webb says, absolutely no shame about her and her wretched trade. Rather, I think the Nigerians are proud of her. And she had absolutely no qualms about selling Black peeps. When she was hauled before a court on a charge of slave dealing after selling a boy, she cheerfully admitted it, saying she had a large household that needed to be fed well. When we went to war against the Nigerian city states involved in the slave trade, she announced that she was prepared to do anything for Britain, except give up slaving.

Webb uses her to attack the ignorance and hypocrisy of the present anti-racist iconoclasts, the people who tore down Edward Colston’s statue and wanted Rhodes’ removed, but say nothing about African participation in slavery and its memorialisation in statues like this. He is particularly scathing about David Olusoga, who produced the documentary last week on the Beeb about the controversy surrounding the felling of Colston’s statue. I didn’t watch it, but my parents did. According to them, Bristol’s elected mayor, Marvin Rees, came out of it very well. I’ve been extremely impressed with his handling of what is a very delicate affair, and I hope he seeks election as an MP. Olusoga comes in for criticism as he was born and raised in Nigeria, but while he’s glad that Colston’s statue was torn down, he has nothing to say about Tinubu’s.

There does indeed seem to be a concerted effort to blame the blame for the Black slave trade firmly on White Europeans and Americans. In Bristol this was shown by the motion proposed by Cleo Lake, the Green councillor for Cotham, and seconded by Asher Craig, Bristol’s deputy mayor, who is also head of equalities. This called for reparations for slavery to be paid to all ‘Afrikans’, including both Afro-Caribbean folk and Black Africans. I sent an email to both of them stating the objections to this, the foremost of which is that it was Black Africans that did the actual messy job of raiding and enslaving. So far I have received no reply. I doubt I ever will.

I think this attitude partly comes from W.E.B. Dubois, one of the pioneers of the civil rights movement. Dubois wanted equality at home for Black Americans, and freedom from European imperial domination for Africa. It was Dubois who first described the slave trade as a ‘holocaust’. In Britain, I was told when working at the Empire and Commonwealth Museum that West Indians and Ghanaians didn’t get on, because the Ghanaians looked down on Afro-Caribbean people as the slaves they sold. This was certainly what Caryl Philips, the Black British writer, found when he visited Ghana a few decades ago, even though the country was trying to encourage western Blacks to migrate there.

I think the acceptance of the Black African participation in the slave trade is changing. A little while ago I posted a piece about a Ghanaian journalist and broadcaster on their television networks, who had made documentaries about this issue. I believe the traditional chiefs in both countries are coming under increasing criticism to acknowledge and apologise for their participation in the transatlantic slave trade. There’s also been friction in Ghana between Black Americans and Ghanaians about the memorialisation of the slave trade at one of the old slave forts. The Americans would like the whole building used as a monument to the slave trade, But the fort is the locus for a number of different social functions, including the local market and so the local peeps definitely don’t want this to happen.

Black African involvement in the slave trade was the subject of a Channel 4 documentary back in the 1990s, back when the channel was still worth watching. I think Tinubu was mentioned there. I recall there being some discussion about a female Nigerian slaver, who made the trip to antebellum America to negotiate slaves of slaves over there. This aspect of the slave trade had been withheld from the Black Americans, who came to visit the slave sites in West Africa. The result was literally shock and horror. Some of them reacted with screams, wails and tears, and you can understand why. All their dreams of Black brotherhood and common victimhood at the hands of White racists were suddenly dashed. I mentioned this one day at the Museum to a Black historian with whom I was working. He told me that in the Caribbean, their mammies told them very clearly who sold them to whom.

But it seems to be completely absent from the consciousness of Black Brits. When the BLM mob was tearing down Colston’s statue, a reporter asked members of the crowd how they felt about it. One of them, a young man, said simply ‘I’m Nigerian’. Of course, the answer to that is ‘But you sold them to us!’ But the reporter didn’t say that, and the Nigerian young man clearly didn’t connect his nationality to the sale of Black slaves to people like Colston.

I’ve posted pieces by History Debunked before, and the usual caveats apply. He’s a Torygraph-reading man of the right who believes in racial differences in intelligence. Some of his facts may well be wrong, such as his claim that the government didn’t encourage Black migration to Britain. But here he cites both an article on Tinubu on the website, The Black Past, and a book on her published in Nigeria by Oladipo Yemitan, Madame Tinubu: Merchant and King-maker, (University Press, 1987). I’m reasonably confident, therefore, that he has got his facts right.

I strongly believe that we should resist the oversimplification of the history of the slave trade into virtuous, wronged Blacks, and evil, racist Whites. All racism and enslavement has to be condemned, even if it makes the self-proclaimed anti-racists uncomfortable. If we are to have racial justice, it must be founded on good history.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
4. We want decent housing, fit for human beings.
5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Grimes and Starkey Get Racist Discussing Slavery and British Imperialism

Yesterday the ever-reliable Zelo Street put up a very revealing piece about one of the videos Darren Grimes had put up on the Reasoned YouTube channel. Reasoned is yet another Conservative astroturf organisation set up by the group Media and Activism, the same people who brought you Turning Point UK. That’s the Turning Point UK which is the British subsidiary of the American conservative youth movement, Turning Point. It was officially opened by Dave Rubin and Candace Owens, who immediately showed her lack of historical knowledge by denying that Hitler was a nationalist, even though he said he was and it’s in the Nazis’ name. Worse, she said that she thought that Hitler’s actions would have been all right, if only he had stuck to Germany. Which obviously suggests she thinks the dismantlement of democracy, the imprisonment of political prisoners, and the mass murder of Jews, Gypsies and the disabled would have been a-OK if it had been confined to Germany. I really don’t believe she meant to say that, but it illustrates how some people, especially on the right, really need to engage their brains and do some reading before their open their mouths.

Grimes should have avoided such massive historical illiteracy with his guest in the video Zelo Street discussed. This was Dr David Starkey, the expert on Queen Elizabeth I and the Tudors, who has himself presented and appeared on many history programmes. Grimes, who really looks like he should be in school studying for his ‘O’ levels rather than pumping out extreme right-wing propaganda for the Tories, had Starkey on to discuss British history. The video’s title was about BLM delegitimating (sic) British history. By which Reasoned presumably meant British imperial history. And the discussion became a car crash.

The pair debated the question of whether slavery was a genocide. This is a claim made by many Black activists, and it ultimately comes from the great American civil rights leader W.E.B. DuBois. DuBois had argued that it was, drawing on the descriptions of the devastation to African communities by the depredations of the slavers. Starkey denied that it was, on the grounds that the Black population had not only survived, but expanded. This is also true, and has been used by many historians and academics as an illustration of how human populations can recover quickly after they’ve been massively reduced.

You could also argue that slavery wasn’t a genocide on the grounds that, like Stalin’s purges and the deportations of whole ethnic groups in the Soviet Union, the point wasn’t to exterminate but to enslave and exploit. Back when I was doing my Ph.D. at Bristol uni, I went to a seminar in the History department given by a lad on what officially counts as a genocide. There are a number of conflicting definitions. Atrocities that count as genocide under one are excluded under another. The only mass murder which fits all the definitions is the Holocaust. The speaker’s attitude was that historians and human rights campaigners should step back from trying to make precise definitions because they actually do more to obscure rather than illuminate. Instead there should be a commonsense approach, where people knew it when they saw it without worrying too much about quibbling details.

If this attitude is taken, then yes, slavery does count as genocide because of the destruction and death inflicted on African communities through slave raiding, and the very high death rate among the enslaved as they were taken across the Atlantic – 25 per cent of slaves died during the journey – and then put to work. Time Team a while ago conducted an excavation of a plantation, including the slave village, on one of the Caribbean islands. In the programme, Tony Robinson announced that the average life expectancy on the plantations was three years. This was regardless whether someone was one of the slaves or not. Life expectancy presumably improved, as it became the custom for the slaveowners to ‘season’ their slaves, letting them rest and recuperate for a year before setting them to work. But there was a debate over how hard slaves should be worked. Some planters recommending working them literally to death to get as much out of them as possible, and then simply buying more replacements. And the birthrate among slaves is always low. This has been true throughout history, from the Romans to the Caribbean and Americas. It’s why the British government started to try to ameliorate slave conditions of slaves owned by the crown in 1816, twenty years before slavery was officially abolished.

But it wasn’t so much Starkey’s denial that slavery was a genocide that was the problem, but the way he denied it. Starkey declared “Slavery was not genocide, otherwise there wouldn’t be so many damn blacks in Africa or in Britain, would there? An awful lot of them survived”. The emphasis was Zelo Street’s, who said that here Starkey sounded like an apologist for apartheid South Africa c. 1980 but without the accent. He also said that “The honest teaching of the British Empire is to say quite simply that it is the first key stage of world globalisation. It’s probably the most important moment in human history, and it’s still with us,” adding, “Its consequences are still on … and in most ways, actually fruitful”. The Street comments “Not sure what the reaction to that would be in many of those countries that were given the benefit of this less than benign phenomenon, along with the brutal militarisation, enforced famines, and free trade that was only free if it suited the colonial power.” This is also true. The campaign for the independence of the Caribbean countries began in the 1930s with nationalists upset at the way their trade was hampered through its ties to Britain. They wished to develop their economies and sell goods to other nations, like America. And there were artificial famines across the empire produced and exacerbated by a rigid adherence to free trade. Starving populations were refused free or artificially subsidized, cheap grain because this would violate the principles of free trade. See the book Late Victorian Holocausts. And present-day globalisation is still creating misery for the world’s working people from the developing world to the west.

Starkey’s overall conclusion is wrong, but it has to be admitted that the British Empire also did some good. The expansion into Africa in the late 19th century was partly motivated from a desire to crush slavery and the slave trade, although this also led to establishment of systems of forced labour inflicted on the indigenous peoples on behalf of the European colonists. But what was offensive was obviously not so much what he said, but how he said it: ‘so many damn Blacks in Africa or in Britain’.

It’s at this point that you also wonder what Grimes and the video’s director and producers thought they were doing. If the video was being recorded rather than broadcast live, they should have stepped in and told Starkey that he couldn’t say that, then gone back and reshot the piece. But they didn’t. Nor did Grimes look uncomfortable as Starkey said it. Others would have pulled a face or shown some disapproval, but apparently Grimes cheerfully nods along. This resulted in one of the peeps on Twitter putting up a clip of him nodding in agreement to one of Adolf’s rants.

Zelo Street concludes that this should effectively terminate Grime’s and Starkey’s careers. He states

‘From here there should be no way back for either Starkey or Grimes, although Brendan O’Neill will no doubt be along soon to excuse the whole affair, blaming any criticism on “leftists”, “wokeism”, or some other excuse that allows him to pretend to understand George Orwell. Darren Grimes is fronting a racist endeavour.

Will broadcasters now think better of inviting Dazza on? Don’t hold your breath.’

It should, but it won’t. Not unless far more people see and comment on it so that any appearance by either of them is immediately greeted with strong objections and complaints. As it stands, however, I think Starkey is far too established as a TV personality and popular historian to suffer much from this, while it seems that no matter how noxious Grimes and the rest of the Paul Staines massive can be, they still seem to be feted as legitimate journalists.

Once upon a time Starkey bridled if someone accused him of racism. Now on this video, he seems to have shown that he is. And Grimes and his backers are too. And worse, they’re unashamed. If this isn’t checked, the racism will only get more overt and worse.

See: https://zelo-street.blogspot.com/2020/07/darren-grimes-fronts-racist-endeavour.html

Book on Alessandro de’ Medici, Florence’s Black Renaissance Prince

I found this interesting little piece of Black history in the recent Postscript catalogue for June 2020. Postscript are a mail order company specialising in books. And one of those listed was a biography of Alessandro de’ Medici, The Black Prince of Florence – The Spectacular Life and Treacherous World of Alessandro de’ Medici, by Catherine Fletcher (Oxford OUP 2016).

The blurb for this reads

The illegitimate son of Lorenzo II and a maidservant, Alessandro de’ Medici ruled Florence for six turbulent years until he was assassinated in 1537. This first complete account of his life charts the rise through the intrigue-ridden courts of Renaissance Italy of the model for Machiavelli’s Prince, assesses the qualities of a ruler branded a tyrant by his enemies after his death, and considers the possible ehtnic origins of this ‘first European ruler of colour’.

The book was £29.99, but Postscript are offering it at £9.99.

Scholars have known and written about Alessandro de’ Medici for a long time. A few years ago BBC 4 screened a programme on Italian Renaissance art hosted by one of the Black American rappers, if I recall correctly. This went into the Black presence in the Renaissance, including de’ Medici. It’s a long time ago, but apart from European scholars, his life and career was obviously of interest to the great pioneers of the Black liberation movement, including W.E.B. Dubois. It was believed that de’ Medici was assassinated because he was Black, but the programme suggested that this wasn’t the case. At the time, lineage and one’s place in the aristocratic social order was more powerful than colour. He was murdered not because he was Black, but simply through the bitter personal rivalries and intrigues of 16th century European and Italian politics, when dynasties and princes fought and murdered each other in order to gain ascendancy.

Israeli Headmaster Objects to Use of Holocaust to Spread Fear and Xenophobia in the Young

Yesterday Counterpunch published a piece by Jonathan Cook attacking the Israeli government’s exploitation of the Holocaust and promotional days for the police and army to spread extreme nationalism and hatred of other, gentile nations, amongst its schoolchildren.

Cook describes how a video appeared last week, showing Israeli policemen acting out the killing of a ‘terrorist’ to a group of 10 year old schoolchildren. Meanwhile, on the country’s Independence Day last month, the army was also on parade, letting children play with guns, tanks and grenades. In one West Bank settlement, the children were painted with fake blood and equipped with fake amputated limbs as part of the fun.

Cook points out that the killing of the ‘terrorist’ in the police video, as he lay wounded on the floor, mirrored the real life murder of a wounded terrorist by an Israeli soldier. He also describes the killing of another ‘terrorist’, that has been denounced by the human rights group, B’Tselem. This was a 16 year old Palestinian schoolgirl, Fatima Hjejji, who had frozen after pulling out a knife a little distance away from an Israeli checkpoint. The soldiers then gunned her down. B’Tselem concluded that the girl was no threat, and did not deserve to die.

Cook states that the goal of the public relations exercises is to create a generation of traumatised children, intensely fearful of non-Jews. And the Holocaust is a part of this process indoctrination. He writes that a visit to Auschwitz is now a rite of passage for many Israeli schoolchildren. As for Holocaust Memorial Day, he writes

Holocaust Memorial Day, marked in Israeli schools last month, largely avoids universal messages, such as that we must recognise the humanity of others and stand up for the oppressed. Instead, pupils as young as three are told the Holocaust serves as a warning to be eternally vigilant – that Israel and its strong army are the only things preventing another genocide by non-Jews.

The result of this is that Israeli young people are now more extremely nationalist and ethnically and politically intolerant than their elders.

Four-fifths of Israeli schoolchildren do not believe there is any hope of peace with the Palestinians. Half of Jewish Israeli schoolchildren believe that Palestinians should not be allowed to vote. These attitudes are shared by the Israeli Defence Minister, Avigdor Liberman, who called Palestinian members of the Knesset, or those representing the Palestinians, ‘Nazis’ and said they should be treated as such.

And Israel’s declaration that it is the homeland of Jews all over the world turns the Palestinians into resident aliens in their own country.

Cook also describes the actions of some Israeli educators to criticise and act against all this. Zeev Degani, the headmaster of one of the country’s most prestigious schools, managed to cause outrage last year when he stopped the children at his school from going on the annual trip to Auschwitz. He stated that it was ‘pathological’ and intended to generate fear and hatred in order to inculcate extreme nationalism.

Degani and a few principals with similar liberal views have also invited the group, Breaking the Silence, into their schools. This is a group of former soldiers, who describe their participation in war crimes by the country’s military.

This naturally sent Naftali Bennett, a member of the Settler’s Party and the current education minister, into a fearful bate. Bennett then barred Breaking the Silence and other dissident groups, as well as books and theatre groups that threaten stability and order by encouraging Israeli schoolchildren to see the Palestinians as people worthy of compassion and sympathy.

Cook concludes

Degani and others are losing the battle to educate for peace and reconciliation. If a society’s future lies with its children, the outlook for Israelis and Palestinians is bleak indeed.

See: http://www.counterpunch.org/2017/05/16/israel-tutors-children-in-fear-and-loathing/

It’s a troubling, disturbing article, as clearly the goal of the Likudniks and their allies is to spread fear and distrust of foreign countries and non-Jews. Principal Degani and Breaking the Silence are to be applauded for standing up to the government’s demands to indoctrinate schoolchildren. As for Breaking the Silence, by recounting their part in atrocities committed by the military in order to spread a greater awareness of them, they are also doing what many servicemen in other countries have done. For example, when I was doing voluntary work some years ago in a private museum in Bristol, one of the books the museum received was a memoir by a former British soldier in Palestine of a war crime in which he had participated against the indigenous Arabs as a British squaddie. This man, like many others, who have been in similar situations, felt compelled to write his account in order to correct history and shine a light on the officers, who were really responsible for these atrocities.

I mention this as some of the attempts to defend Israel and its barbarous treatment of the Palestinians seem to suggest that Israel is unfairly being held to a different standard than other nations, or victimised because it is the Jewish state. This is not so. It is being criticised because it acts like other, non-Jewish, colonialist and Fascist settler states. And those former servicemen and women, who courageously speak out against the war crimes in which they have been involved, are doing exactly the same as other service personnel in other nations around the world, whose consciences similarly demand the public recognition of the injustices to which they, and their countries, are complicit.

As for the abuse of Holocaust Memorial Day to spread both fear of gentiles and the exclusion of any universal message against the persecution of other peoples and ethnic groups, this is one of the reasons why Jackie Walker, a Jewish woman of colour and supporter of Jeremy Corbyn, was libelled as an anti-Semite in a workshop on how the day should be commemorated last year. Walker, the daughter of a Black American mother and Russian Jewish father, who met during Civil Rights demonstrations in America, had objected to the exclusive concentration on Jewish genocide, and the way other groups were being ignored. Like the 12 million or so Africans, who were ripped from their homes in Africa during the centuries of the slave trade. The slavers killed the same number of people or more that they enslaved during their raids. Anti-Slavery campaigners in the 19th century claimed that whole regions of Africa had been left ravaged and depopulated through such attacks in search of men and women to sell overseas. And Black civil rights campaigners, such as W.E.B. DuBois in the last century have described this as a ‘Holocaust’.

But asking for such other Holocausts be commemorated on Holocaust Memorial Day, at least if it is run by the group behind the event Walker attended, will get you libelled as an anti-Semite. Even if, like her, you’re Jewish, have a Jewish partner, and your child goes to a Jewish school.

I’ve also seen the scribbling on the net of right-wing Canadian groups connected to the Tory and Republican parties, who want to spread the same attitude over there. One such website, run by Kathy Shaidle, called ‘Five Feet of Fury’, regularly used to attack the ‘official Jews’ – the website’s term – of Canada’s main Jewish organisation, and its liberal leader, Bernie Farber. Farber and his fellows annoyed the rightists because they saw the Jewish Holocaust in universal terms, as one of the various genocides that have been perpetrated against different peoples, groups and ethnicities down the centuries. Thus, when the Janjaweed militias were enslaving and massacring the people of Darfur at the beginning of this century, Farber organised a ‘Shabbat for Darfur’. It was to be a solemn Jewish fast, to mark the solidarity of a people, who had suffered genocide, with the victims of another. And it sent Shaidle into further rage.

She and Ezra Levant, another right-wing journalist and broadcaster, also wanted there to be less concentration on White nationalists and Fascists, and more on Muslims. They argued that most non-Muslim Canadians were thoroughly decent people – which I’ve no doubt whatsoever is true – and that the Nazis in Canada had always been a tiny handful. The real threat, they said, came from militant Islam.

It’s very similar to the attitude taken by the Campaign Against Anti-Semitism. Unlike Shaidle and her fellows, this outfit differs in that it massively plays up and exaggerates the amount of anti-Semitism in Britain, in order to scare Jews into emigrating to Israel. But it similarly has little or nothing to say about fighting the genuine Nazi fringe, and prefers to concentrate on painting Muslims in Britain as particularly anti-Semitic.

And you can see the same attitude in the American Zionist organisations. Jacques Torczyner, the head of the American chapter of the World Zionist Organisation, said that Jews should ally with the reactionaries, as this would result in greater numbers moving to Israel. You can also see it in Netanyahu’s own response to Donald Trump’s administration. Trump’s another quasi-Fascist, who’s appointed Richard Spencer, an anti-Semite and White supremacist, to his cabinet. Last night, The Young Turks reported that Trump had also ordered the anti-terrorism department of the American security services not to investigate White nationalist and supremacist organisations. Instead, they were to concentrate on Islamic terrorism, despite the fact that White Fascists commit the greatest number of terrorist offences in America.

But Netanyahu isn’t worried, because Trump also supports Israel, and has sent a particularly hardline Zionist to Jerusalem as America’s new representative.

Right across the world, in Britain, Canada and America, Zionist organisations like the scandalously misnamed Campaign Against Anti-Semitism are ignoring real Fascists and White supremacists, and promoting Islamophobia and a conscious retreat from a wider awareness of the persistence of genocide across societies and nations, in order foster an aggressive nationalism and exclusive sense of victimhood in Israelis and Jewish young people in order to encourage further emigration and solidarity with Israel.

And when they object, decent, anti-racist people, gentiles and Jews, who may themselves have suffered abuse and victimisation because of their ethnicity or friendship and solidarity with Jews, are smeared as anti-Semites.

Vox Political on Yet Another Anti-Semitism Smear against Jackie Walker

I was starting to think that maybe I wouldn’t have to write many more pieces about the anti-Semitism allegations in the Labour party after my last post, which reported that Mike has his book out, The Livingstone Presumption, which soundly refutes them. In the same piece in which he announces the publication of his book, Mike also discusses an article by Michael Segalov, who roundly denied that Jeremy Corbyn and his supporters were anti-Semites. Mr Segalov pointed out that the people, who put their lives and their bodies on the line time and again to protect Jews and their religion, were left-wingers, including Jeremy Corbyn’s supporters. He made the point that the real anti-Semites were the Nazis, who have no qualms of spouting their filth and making the Nazi salute right in your face. Smearing genuine anti-racists like Jeremy Corbyn’s supporters as anti-Semites devalues the word and its ability to protect Jews from those, who really wish them harm.

Jeremy Corbyn and Momentum against Real Nazism

This is all entirely correct. As I blogged yesterday, it’s been my experience too that the people, who took ant-racism very seriously and went on the marches and demos against racist and Nazi organisations were left-wingers like Jeremy Corbyn and his supporters in Momentum. And there are all too genuine Nazi organisations in Britain today. One is National Action, which openly spouts conspiracist nonsense about the Jews trying to destroy the White race using Blacks, and whose members will make the Nazi salute and chant ‘Sieg heil!’ during their rallies. There’s also a miniscule National Socialist Party, who are exactly what their name suggests they are: Nazis. A few years ago there was a furore about their meeting in a pub near Bristol. Somehow the organisation had managed to book it to hold a meeting. I think they used a false name. On the day, they were there in full Nazi regalia, complete with flags. The neighbours were disgusted, properly made complaints, and the whole incident ended up on the local news. This included photos and footage of the event, showing the flags. And they were the proper, vile thing.

Jackie Walker Accused Yet Again of Anti-Semitism

Unfortunately, members of the Blairite Labour party hierarchy don’t seem to have got the message that Momentum and its members aren’t anti-Semites, and that the real threat is showing itself quite openly in the shape of National Action and the National Socialist Party. According to a story in today’s Guardian, Jackie Walker, the vice-chair of Momentum has faced calls to resign after she made ‘insensitive’ comments at a Labour party training day on anti-Semitism. She ‘incorrectly’ criticised Holocaust Memorial Day for commemorating only Jews, and is quoted as saying

“In terms of Holocaust day, wouldn’t it be wonderful if Holocaust day was open to all people who experienced holocaust?”

She also took issue with the definition of anti-Semitism used at the training day, and is also accused of questioning the need for Jewish organisations, including schools to have so much security to protect them from attack. Walker has made a statement denying she said this, and apologising for any offence she might have given.

Definitions of Anti-Semitism

Mike in his comments on the case begins by stating that he also appeared at an event marking Holocaust Memorial Day, where he read a piece about the Shoah by the German playwright Peter Weiss. He states he makes an attempt at defining anti-Semitism in his book, but also gives a 7-point definition of it by David Schneider. Roughly summed up, this says that you might by an anti-Semite if you don’t make a distinction between Jews and Israel, hold Jews responsible for all the atrocities committed by Israel unless they explicitly say otherwise, and believe in the stupid conspiracy theories about the Jews having control of capitalism, the government and the BBC in order to control the world. Mr Schneider says of the latter that if they have control of the Beeb, no-one’s yet told him. Which makes me wonder if David Schneider is the actor and comedian, who has been a frequent star on a number of shows, such as the spoof news programme, The Day Today, and Alan Partridge, where he played the TV host’s boss.

Naz Shah and Ken Livingstone Not Anti-Semites

Mike also makes the point that Naz Shah’s suspension has been lifted, and only one of the tweets on which the accusation against her were made could reasonably be construed as anti-Semitic. As for Red Ken, they are based on ignorance of history and taking the original comments out of context. He also makes the point that Rhea Wolfson had her bid to join the NEC voted down by her constituency Labour party by Jim Murphy, because she was a member of Momentum, who were anti-Semites. Mike makes the point that it’s amazing how people could believe that an organisation full of anti-Semites would want to see Mrs Wolfson, a Jew, promoted to the party’s governing body.

Mike’s absolutely right. They wouldn’t. The real, Nazi anti-Semites are all about keeping Jews as far away from power as possible, following all that rubbish they believe of the Jewish conspiracy to destroy the Aryan race.

Wilhelm Marr and Anti-Semitism

If you want a short definition of anti-Semitism, try the one from the person, who first coined the term in the 19th century, Wilhelm Marr. Marr was an anti-Semite, and the founder of the Bund der Antisemiten, the League of Anti-Semites, if I recall correctly. He defined anti-Semitism as the hatred of Jews simply for being Jews, regardless of Judaism as a religion. The stupid conspiracy theories that have grown up around them are basically an elaboration of that, roughly based on the Protocols of the Elders of Zion, a notorious forgery drawn up by the Tsarist secret police, the Okhrana, to persuade Nicholas II to persecute the Jews more savagely in the Russian Empire.

Why Security in Britain?

Mike also makes the point that the Groan’s article does give the definition of anti-Semitism that was made at the event. He also says he is confused about the need for Jewish organisations here to have high security, as the reason given was the example of the attack in Toulouse. This is in France, and the French government has been criticised for failing to protect its citizens, not just Jews. And he also makes another, very good point, that Mrs Walker’s accusers have also shown their insensitivity in not considering the harm they’re doing.

See: http://voxpoliticalonline.com/2016/09/29/another-anti-semitism-row-that-completely-misses-the-point/

Another Politically Motivated Smear

I think Mike’s right when he observes that the paper doesn’t supply the definition of anti-Semitism the party used at its training day. In fact, I think there is a lot that this article isn’t telling us. And it seems to me that this is yet another attempt to smear Mrs Walker as an anti-Semite, which is itself part of a wider campaign to purge politically liberal Jews from positions of leadership as part of a Neocon agenda.

Israel’s Ethnic Cleansing of the Palestinians

If you remember, Mrs Walker was accused of anti-Semitism previously, because she had dared to criticise Israel’s treatment of the Palestinians and state, quite correctly, that other peoples had also experienced their own holocausts. Both of these statements are exactly true. Israel has been and is pursuing a policy of ethnic cleansing against the Palestinians. It has been abundantly documented by courageous Jewish scholars like Ilan Pappe and Norman Finkelstein. I even found a copy of Pappe’s book on it, whose title calls it what it is, in one of the secondhand bookshops in Cheltenham.

The Holocaust and Other Genocides

As for other nations also having suffered their own genocides, the great Afro-American historian and one of the founders of the modern civil rights movement, W.E.B. Dubois, stated that the transatlantic slave trade had caused ‘a holocaust in central Africa’. The extent of the devastation inflicted on the African population by the slave trade is a subject of debate, and many historians of the slave trade would take issue with Dubois’ statement. But nevertheless, that is how many Blacks see the slave trade and its effects on Africa, not unjustifiably. And the campaigns to exterminate the First Nations of North and South America, beginning with the genocide of the Taino in the Caribbean, by European settlers is notorious. If you want to read about the genocide of the Amerindians in America, try the classic Bury My Heart at Wounded Knee. There have also been campaign to wipe out Aboriginal Australians following the British invasion of that country, and a long string of other crimes against humanity, including the ethnic butchery following the collapse of the Ottoman Empire in the Balkans, culminating in the Armenian Massacres and the Day of the Sword against the Christian population in the Empire’s Middle Eastern territories. Not to mention the horrific persecutions after the Second World War, such as the invasion of East Timor, Pol Pot in Cambodia, the Rwandan genocide and Bosnia during the break up of the former Yugoslavia.

The Guardian article states that

Holocaust Memorial Day is intended to commemorate all victims of the Nazi Holocaust, and other genocides, including atrocities in Bosnia and Rwanda.

Neocon Attacks against Jews Universalising the Holocaust

I wonder if that attitude was being seriously followed at the Labour party training day. It’s certainly the attitude of the older, mainstream Jewish organisations, but more recently this universalising of the Holocaust has come under attack from the Neocon right. For example, one of the rightwing Canadian blogs is Five Feet of Fury, run by Kathy Shaidle. Shaidle’s blog is pro-privatisation. She attacked the 2012 British Olympic opening ceremony because it celebrate the NHS, which she and the other Republicans and High Tories desperately, and openly wanted to see sold off. She was rabidly anti-Muslim, and despite indigenous Canadians. She also hated Bernie Farber, the head of the main Jewish organisation in Canada, and those she derided as ‘official Jews’. In one of her rants against Mr Farber, she attacked him precisely because he had universalised the Holocaust. This was at the time of the Darfur massacres. Mr Farber and his organisation had launched a ‘Shabbat for Darfur’. This was a ‘sabbath’ in the sense of a day of fasting and prayer. Mr Farber and the other organisers explicitly connected the genocide now being suffered by the people of Darfur, with that of other victims of similarly massacres, and the Holocaust of the Jewish people in the Third Reich.

For most decent people, whether they’re Jews or not, Mr Farber’s stance was noble and honourable. He represented a victimised, persecuted people, standing up on behalf of all victimised peoples, to demand an end to the genocide of yet another suffering people. Shaidle, however, had nothing but scorn for Mr Farber, his organisation, and proposed Shabbat. She was outraged that the Holocaust was to be universalised. In her opinion, it was an event unique to the Jewish people, and should be regarded as such. She also sneered at Mr Farber and his organisation for concentrating on the threat to Jews from White Nazi organisations, and ignoring, or downplaying, the threat from militant Islam. The blog is also vehemently Zionist, regularly attacking the Palestinians as terrorists, and defending Israel’s annexation and occupation of the West Bank.

I don’t know how many readers Shaidle’s blog has. Possibly not many, but I don’t think she was alone in her views. The Tories over here definitely want to privatise the health service, as very many people have pointed out, including Jacky Davis and Raymond Tallis in NHS-SOS, and I’ve also written my own pamphlet about it, Privatisation: Killing the NHS, which is available at Lulu. Similar attacks on Islam and the mainstream Jewish organisations have also been made by Ezra Levant, a journalist and presenter on a minor right-wing cable TV station in Canada.

The Manipulation of the Commemoration of the Holocaust by Zionism

One of Prof. Norman Finkelstein’s most controversial works is his The Holocaust Industry. Prof. Finkestein wrote it a few years ago, tracing the emergence of an industry exploiting the memory of this most heinous crime from Israel’s victories over the Arabs at the end of the 1960s. He makes the case that the Holocaust has been deliberately exploited by Zionist organisations as a way of creating public support for Israel. I’ll make it very plain here to avoid any misunderstanding: Professor Finkelstein is not a Holocaust denier. He is the son of parents, who managed to survive the horror. Hence, I think, his outrage at the way its memory has been exploited for narrow political gains and the ethnic cleansing of another people.

Using the Holocaust to Justify the Occupation of Palestine

There was an example of the kind of political exploiting Prof. Finkelstein describes about a week ago. Counterpunch wrote an article criticising Binyamin Netanyahu, after he made a speech declaring that he would not halt or recall the colonisation of the West Bank by Israeli settlers, because this would violate their civil rights. And he, or one of his cabinet, invoked the Holocaust once again to justify Israel’s colonisation of the Occupied Territories. It’s disgusting to see one of the most horrific crimes of the 20th century used in a piece of twisted rhetoric to justify the persecution and dispossession of another people.

This is what makes me suspicious that there is more behind this latest smear against Jackie Walker. Despite the Groan’s protestations, there are Zionists, who would like the Shoah seen as an exclusively Jewish tragedy and resent its extension to cover the victims of other, similar crimes against humanity. It looks to me that Mrs Walker has been censured, precisely because she did universalise it and has criticised its political use by the Israel lobby.

Jackie Walker’s Black, Jewish and Anti-Racist Heritage and Activism

As for her ‘insensitivity’, I give that the same about of credence I give to the allegations against her of anti-Semitism. Mrs Walker is half-Jewish. Her mother was a Black civil rights activist, who was thrown out of America because of her activism. Her father was a Russian Jew, and so therefore probably knew more than most about real anti-Semitic persecution. She has made it clear that she has always fought against racism and anti-Semitism, and with her heritage, I do not think there are any grounds for doubting her at all. She has also stated that her partner is Jewish, and said in an interview that their family had not spoken to her after the allegations were made. This must clearly have caused her distress, so I think her accusers should be called up on their insensitivity and the emotional distress they have caused her.

The Jews and Other Victims of the Nazis

As for Walker’s own ‘insensitivity’, from the sound of it, she asked a reasonable question at a time when at least some Zionists are trying to deny the universalisation of the Holocaust, and manipulate its memory to support their own ethnic cleansing of the Palestinians. It’s a disgusting attitude that insults the memory of those who suffered and perished in the Shoah. And it wasn’t just Jews, who perished in the Nazi camps. The Roma – the Gypsies, who are even now persecuted in central and eastern Europe, were also targeted for extermination by the Nazis as untermenschen, subhumans. As also were the Slavic peoples of eastern Europe – the Poles, Russians, Ukrainians, Belorussians, Czechs and Slovaks, who were to be reduced to illiterate peasants supplying the Reich with agricultural goods, when not forced off their homelands for German colonisation and worked to death as slave labourers. And historians of the Reich have pointed out that the Nazis began their extermination campaign against the Jews with their odious Aktion T4 ‘euthanasia’ programme against the disabled. I was taught at school that altogether 11 1/2 million people died in the Nazi camps. The majority of these – six million – were Jews, but in addition to these victims there were 5 1/2 others, who included not just the aforementioned peoples, but also political prisoners – Socialists, trade unionists, Communists, anti-Nazi Conservatives, such as Konrad Adenauer, West Germany’s first president after the War. It certainly should not be out of the question why these victims are also not given their due commemoration along with the Jews, with whom they were enslaved and perished.

More Hatred against Muslims than Jews in France and Britain?

I also don’t think Mrs Walker was at all out of order when she asked why Jewish organisations, including schools, needed so much high security. I am not complacent about anti-Semitic hate crime against them. The threat of Daesh is very real, as is the murderous buffoons of National Action and the National Socialist Party and related sects. But if the situation in France is comparable to that of England, then Jews are much less likely to suffer hate crime from mainstream British society than Muslims. One of the reasons the French government was keener to protect Muslims from hate crime than Jews, was because more French people considered the Jews to be French than felt that way about Muslims. In polls, only about 5 per cent of French people said that they did not consider Jews really French. While that’s clearly troubling, it’s also somewhat reassuring as it says that 95 per cent of all French people consider Jews to be French. The number of French people, who don’t consider Muslims to be French, is much higher. My guess is the situation in Britain is probably similar, and that more mainstream Brits consider Jews to be properly British than they consider Muslims.

Muslims Also Victims of Islamist Terrorism

Al-Qaeda and Daesh also do not limit themselves to killing only Jews. They kill and maim all Brits, including Muslims. That was abundantly shown in the 7/7 bombings. It was also shown earlier this week, when a young man, who had fallen under their influence, was found guilty of murdering the imam at his local mosque. The imam performed healing rituals using amulets. While this is common in parts of Islam, it is condemned by Daesh. The man was described as ‘self-radicalised’, and had come under their influence through the net. Motivated by the Islamic States sectarian intolerance towards other Muslims, he attacked and killed the imam. Just like Daesh are butchering other Muslims in Iraq and Syria, for having the temerity to hold different views about what it means to be a member of the ‘umma, the Muslim community. Muslims are as at risk from their attacks as the rest of British society.

High Security Imprisoning British Jews and Black Americans?

I think also think that Mrs Walker’s question was justified following remarks about the amount of security around Black schools in America. The left-wing internet news and politics show, The Young Turks, had a piece the other day comparing Black American schools with prisons because of the amount of security. Mrs Walker, as a woman of colour, may well have been worried that the Jewish community was also going to suffer from the same imprisonment behind walls of security designed to protect them. After all, the article states that she was particularly worried about schools, such as that attended by her daughter. While the reasons for the security are different for Black and Jewish communities – its their to protect Jews from attack by outsiders, while it’s present in Black schools to protect the children from the violent criminality that plagues many poor communities – Mrs Walker may well have been worried that the sociological and psychological effect would be the same. If that is the case, then she asked a reasonable question with only the best intentions at heart.

Jackie Walker Smeared; They Owe Us an Explanation

It is therefore my belief that the truly wronged party in this instance is Mrs Walker. This seems to be yet another attempt to smear her character as part of a campaign by the Israel lobby against the country’s critics. As I said, it looks like there is a concerted neocon campaign to make sure that only Zionists have ownership of the memorialisation of the Holocaust, to the exclusion of more liberal voices from the rest of the Jewish community. And I can understand Mrs Walker’s opposition to seeing the Jewish community and its schoolchildren walled off from everyone else behind high security. I feel dismayed by the amount of security schools generally have to maintain, with locked gates, though I well appreciate the need to protect our young people from those, who would do them harm.

I think rather than Mrs Walker being queried and investigated for anti-Semitism and ‘insensitivity’, it is the anonymous organisers of this training day, who deserve to give the rest of the Labour party, both Jews and gentiles, an explanation.

For Netanyahu’s grotesque invocation of ‘human rights’ to justify the ongoing colonisation of the West Bank, see the Counterpunch article ‘The Human Rights of the Settler’, by Neve Gordon and Nicola Perugini, at http://www.counterpunch.org/2016/09/13/the-human-rights-of-the-settler/

Going Underground Interview with Momentums Jackie Walker on the Anti-Semitism Allegations

I was sent this very interesting clip from RT’s Going Underground by Michelle, who included it as a comment on my piece ‘A Very British Coup against the Left’ on the anti-Semitism allegations against various members of the Labour party. In it, Madam Walker describes the context of her comments, and her own family history as a Black woman, whose father was Jewish, and whose partner is also Jewish. This makes the accusation even more vile and grotesque than it was already known to be.

Madam Walker was accused of anti-Semitism, because she described the enslavement of Black Africans during the transatlantic slave trade as a ‘holocaust’. She explains here that she did so in a private conversation on Facebook between two friends, one of whom was Jewish, the other not. They were talking about the movement to boycott goods produced in the Occupied West Bank. One of Walker’s friends stated that they shouldn’t boycott Israel, because of the debt they owed the Jews. Walker states that she asked, ‘What debt?’ as up till then they had been talking about monetary debts. Her friend replied, ‘the Holocaust’. Walker then went on to mention the holocausts experienced by other peoples, such as Black Africans during the Slave Trade, native Americans in the conquest of the New World, and the genocide of Aboriginal Australians.

The accusations of anti-Semitism were made by a group calling itself the Israel Advocacy Movement. It was they, who dug up what was basically a private conversation made in February. They have said that they will do anything and everything to protect Israel’s interests.

She also says that she does not believe that the Labour party is profoundly anti-Semitic, and believes that it has a good record when it comes to challenging racism. The interviewer, Afshid Rattansi then mentions the accusation by the Chief Rabbi that Labour is permeated with anti-Semitism.

Rattansi also asks her about the observation made by the Palestinian ambassador, when he was previously on the programme, about why Jeremy Corbyn, one of the loudest voices for the Palestinians at the UN, has suddenly gone quiet about the issue now he is head of the Labour party. Walker states she cannot answer that, as she is not so important that Corbyn has discussed this issue with her. Nor did she want to comment about one of the other cases, in which a Labour party member had been accused of anti-Semitism.

Rattansi observed to her that these accusations all sounded very McCarthyite. She agreed, and it was particularly true that her mother had been one of the victims of the House Committee on UnAmerican Activities. Her mother was a Black Civil Rights activist, and her father was a Russian Jew. They had met on a march organised by Martin Luther King. Because of her activities against segregation, Walker’s mother was hauled before McCarthy’s kangaroo court and asked the notorious question, ‘Are you now or have you ever been a member of the Communist party?’ Walker’s mother was then deported.

Not only is Walker Jewish, but so is her partner. When asked by Rattansi about the problems this must have placed on her family, she states that she doesn’t know quite what has happened, as they haven’t heard from her partner’s family since these allegations are made. This obviously must be a matter of distress and concern to Walker and her partner.

Here’s the video:

There are a number of observations to be made about the allegations in the light of this interview. Firstly, a woman, who is half-Jewish, and whose partner is Jewish is hardly likely to be an anti-Semite. This in itself is grotesque. It’s even more so when you consider that her Jewish father was Russian, and just how severely oppressed they were. Just before the tsar was overthrown there was the notorious Bielis case, in which the tsar was trying to get a Jew prosecuted under the Blood Libel that he had murdered a Christian child to use their blood to make the matzoh bread eaten during Passover. It’s a vile myth, which has caused hundreds of pogroms and violence against the Jews since it first appeared during the Middle Ages. In the 1890s many Russian and eastern European Jews fled to the West because of the terrible pogroms launched against them in the Russian Empire from racist organisations such as the Black Hundreds. As a Russian Jew, it’s highly likely that Walker’s father, his parents or grandparents, had experienced such horrors.

Her comment linking the Holocaust against the Jews with other genocides, including Black slavery, and the extermination of the First Nations of the Americas and Australia, is entirely reasonable. W.E.B. Dubois, the pioneering Black civil rights leader, was the first to make the connection between slavery and the Holocaust after he had gone to Ghana after World War II. it was part of his campaign to begin reparations and call attention to the historic injustices visited on Western Blacks. Paul Stephenson, a Black civil rights leader in Bristol, made the same comment twenty years ago when interviewed by Philippa Gregory about the statue of Edward Colston, a former slaver, on the city centre on local television in Bristol.

It is also part of accepted academic debate into what constitutes ‘genocide’. I can remember going to a seminar on this by someone, who had researched this issue when I was a postgraduate student at Bristol University. They made the same point that there have been other genocides in the past, including a notorious massacre of the Irish by the invading English in the 16th century, that was still intensely controversial in the Emerald Isle two centuries later in the 18th. Other genocides mentioned included those of the Native Americans. The brutal treatment of Aboriginal Aussies does count as a Holocaust, as they were deliberately exterminated as vermin by the invading Europeans. it’s estimated that the Aboriginal population of the continent before the British arrived was 200,000. After the conquest it was half that, 100,000.

Also, mainstream Jewish organisations also accept that the extermination of other ethnic groups are also similar to the Holocaust. They also feel that as Jews their history also obliges them to protect other ethnic groups that are the victims of racial violence. For example, Bernie Farber, the head of the main Canadian Jewish organisation, launched a ‘Shabbat for Darfur’, or religious day of fasting to call attention and to protest against the genocide in Darfur when that was an issue a decade ago.

And there were those on the Zionist and general Right, who hated Farber for it. He was particularly attacked on the website Five Feet of Fury, run by Kathy Shaidle, a former journalist. Shaidle herself I don’t think was Jewish, at least not by religion. She was, however, militantly Zionist, and quoted and supported the various radical Jewish organisations, that argued that Jews should stop looking outward to reach other to other threatened racial groups. Instead, they should concentrate on defending themselves and their own interests. And this was constructed as mainly against Arabs and Islam.

As for the Chief Rabbi, depending on who that is, I don’t have a whole lot of time for them in this regard. I thought the comment about Labour being riddled with anti-Semitism came from Rabbi Julia Neuberger, who I always thought was a Lib Dem. If so, she has her own political bias. If it was Jonathan Sacks, he had his own problems about bigoted comments. A few years ago Jonathan Sacks, the Orthodox Chief Rabbi, got into trouble as he described Reform Jews as ‘enemies of the faith’ – highly partisan and sectarian language, which frightened many people.

Madam Walker’s case shows that this isn’t about anti-Semitism. In fact, I think Walker was partly accused because she said in her conversation that she didn’t think that anti-Semitism was the real issue in racism, but the treatment of Blacks. Ken Livingstone shares the same sentiments, despite the fact that he has also very publicly condemned anti-Semitism in his book, Livingstone’s Labour. This just seems to be a nasty, extremely cynical attempt by the Israel Lobby to smear any opponents of the Israeli’s treatment of the Palestinians. Especially as, during her private Facebook conversation, one of Walker’s friends argued that there were only Palestinians in Israel as refugees during the Arab-Israeli War. Which seems to me to be another piece of Zionist mendacity. Golda Meir started that one in the 1940s when she denied that there were any indigenous Palestinians before Israel was settled.

This isn’t about genuinely defending Jews from real anti-Semites. This is about defending Israel and its ethnic cleansing of the Palestinians in a grotesque distortion of history.