Posts Tagged ‘University of East London’

BLM Activist Calls for Dictionary to Redefine Racism

January 13, 2021

Here’s something far more controversial after some of the posts I’ve put up recently. A few days ago, the writer and Youtuber Simon Webb put up on his channel, History Debunked, a piece about a worrying attempt by a young Black American woman, Kennedy Mitchum to change the definition of racism in the Merriam-Webster dictionary. Webb states that most people would say that racism means racial prejudice, or that there are more profound differences between racial groups than their skin colour and physical appearance. The Merriam-Webster dictionary currently defines racism as

  1. A belief that race is the primary determinant of human traits and capacities, and that racial differences produce an inherent superiority of a particular race.
  2. A doctrine or political programme based on racism and designed to execute its policies.
  3. Racial prejudice or discrimination.

This wasn’t good enough for Mitchum. Three days after the death of George Floyd, with riots breaking out across America, she emailed the publisher calling for the definition to be changed in accordance with Critical Race Theory. This holds that racism is due to the imbalance of power in society, and implemented by the dominant racial group. Instead of telling Mitchum where to stick her suggestion, as Webb himself would have done, the publishers responded to her, telling her that this issue needed to be addressed sooner rather than later and that a revision would be made. Peter Sokolofsky, one of the dictionary’s editors, stated that the second definition would be expanded to be even more explicit in its next edition, and would include systemic oppression as well as sample sentence, and would be formulated in consultation with academics in Black Studies.

Webb points out that if this is done, then it would redefine racism as something that only Whites do, and absolve people of colour of any responsibility for it on their part, or indeed see them as being racist at all, because Whites are the dominant race in Britain and America. This is, he claims, the attitude of many liberals and leftists, who believe that all White people are racist. It would also mean that Blacks, who hated Jews or Indians, would not be viewed as racist. He has personally seen such racism in the Caribbean street robbers of Hackney. They hated Orthodox Jews and used to go to Stamford Bridge to prey on the Jewish community there. He ends the video by stating that such a redefinition of racism would mean that all Whites in Britain and America are defined as racist but no other ethnic groups.

Changing the dictionary definition of racism – YouTube

There certainly is an attitude amongst some anti-racist activists that only White people can be racist and are never the victims. Way back in October 2019 Sargon of Akkad, the man who broke UKIP, put up a post commenting on a report in the Guardian about complaints about an EHRC investigation into racism at Britain’s universities by a group of Black and Asian academics and students. The group, which included Heidi Mirza, the visiting professor of race, faith and culture and Goldsmiths College, University of London, Fope Olaleye, the NUS’ Black students’ officer, Gargi Bhattacharyya, professor of sociology at the University of East London, and Zubaida Haque, the deputy director of the racial equality think tank, the Runnymede Trust, were outraged at the Commission because it dared to include anti-White, anti-English racism. This, they seemed to believe, detracted from the Commission’s true purpose, which was to combat White racism against Blacks and Asians.

Students of Colour Furious that Anti-White Prejudice is Considered to be Racism – YouTube

I’ve posted a number of pieces criticising the lack of attention and action against anti-White racism. At the moment the attitude that racism is something that only Whites are guilty of racism seems extremely prevalent. In fact, the situation regarding racial prejudice, abuse and violence is far more complex. About 20 years ago, before 9/11 and the subsequent massive rise in Islamophobia, Whites briefly formed the largest number of victims of racial abuse and violence. There are also tensions and conflict between different non-White minorities. In the 1980s or ’90s there was a riot in Birmingham, not between Blacks and Whites, but between Blacks and Asians. I’ve also heard that in one of the schools in Bristol in one of the very racially mixed areas, most of the playground fights were between different groups of Asians. Some people were aware that different ethnic groups also had their racial prejudices. Boy George mentioned it when he appeared on Max Headroom’s chat show on British TV in the 1980s, for which he was praised for his brave outspokenness by the world’s first computer generated video jockey.

There is, however, a real reluctance to tackle ethnic minority racism. A couple of years ago an Asian man told Diane Abbott that there should be more action on the racism members of ethnic minorities experienced at the hands of other non-Whites. Abbott told him she wasn’t going to do anything about it, because the Tories would use it to divide and rule. Like Kennedy Mitchum and the Critical Race Theorists, as well as the critics of the EHRC, she was solely focussed on tackling White racism.

That focus, in my opinion, explains why the Black comedian and anti-racist activist, Sophie Duker, felt she could get away with a joke about killing Whitey on Frankie Boyle’s podcast. Boyle had assembled a panel of mainly Black and Asian activists, to discuss the topic of how ethnic minorities were coming together to kill Whitey. Duker had made comments about racism being the product of an ideology of Whiteness, which was harming Blacks and Whites. She then said that they didn’t want to kill Whitey, before adding ‘we do really’. She was clearly joking, but her comment resulted in the corporation receiving 200 complaints. According to right-wing internet radio host and Youtuber, Alex Belfield, the Beeb is now being investigated by the Greater Manchester Police for what is described as a ‘hate incident’. His attitude is that while Duker’s comment was a joke, it should be unacceptable, just as making jokes about killing Blacks is unacceptable. See, for example, his piece ‘Reply BBC ‘Whitey’ Joker STAGGERING From Unapologetic Hate Lady Comedian’, which he put up on Youtube on the 8th January 2021. No, I’m not going to link to it. Even I have standards! I think one of the reasons she felt she could make the joke is because she and the other activists concentrate exclusively on White racism. Anti-White racism simply isn’t an issue with them. But anti-White racism, abuse and violence does occur, hence the angry complaints.

We really do need a study of anti-White racism and racism amongst ethnic minorities. Sir Alan Burns, a British colonial civil servant and former governor of the Gold Coast, now Ghana, discusses Black prejudice against Whites and other racial groups in his book, Colour Prejudice, published in 1948. Nigel Barley also discusses the blind spot Cameroonians had towards their own racism, as well as that of a Black American ethnologist in his The Innocent Anthropologist. The Black American was very racially aware. An idealist, he was inspired by notions of Black brotherhood and wished to live and be treated by the local people the same as one of them. He was shocked when they continued to regard him as they would White westerners, and failed to see how the Fulani traders rigged the local markets to exclude those from other tribes. As for the Camerounians generally, they commonly believed that only Whites were racist. Barley describes how they excused the massacre of French nuns in the Congo by the claim that the nuns were themselves racists. But they refused to recognise that their own hatred and contempt of the people he was studying, the Dowayo, was also racist.

Some Asian nations also have a reputation for racism. Back in the 1990s I found a book on Chinese xenophobia on sale in Waterstones in Bath. I’ve also read various books on Japan, which have also described how racist Japanese society is. I don’t know if it is still true, but one could only qualify as a Japanese citizen if both parents were Japanese. This meant that there was a sizable Korean community, who had lived in the country for generations, which had no civil rights under the law. In schools there was a strong suspicion of outsiders, so it has been claimed, which resulted in foreign students being segregated in separate classes. This is on the grounds that their Japanese language skills may not be good enough for inclusion with the rest of the pupils, but it is applied even to children who are fluent in the language. Outside Japan, expatriate or visiting Japanese will stick almost exclusively to themselves. Back in the 1990s there was a controversy in Australia, I believe, over the construction of a luxury resort there by the Japanese, because it was exclusively for Japanese and no-one else. I don’t mean by this to claim that all Japanese are racist. I’ve met people, who lived in Japan, who admire them and who told me that in their experience they were a very kind people. The travel writer and historian William Dalrymple also describes the anti-Black racism he encountered in India in his book, In Xanadu. Arriving at a railway station with a friend, a Black American soldier, he approached a group of Indian porters, only to see them turn away, sneering at the Black American simply for being Black. Again, I don’t wish to imply that all Indians are racist either.

Racism and racial prejudice exists amongst all peoples and ethnic groups to a greater or lesser degree, even in this country. It is about time that there were proper academic studies of it amongst non-White ethnic groups and anti-White racism in this country. At the moment there is a feeling amongst Whites that only White on Black racism is taken seriously, and that prejudice against Whites is not only acceptable, but being fostered by supposed anti-racist activists.

If the authorities are serious about tackling racism, and all forms of it, that needs to change.

Richard Falk: Another Pro-Palestinian Scholar Smeared as an Anti-Semite

May 9, 2017

Another week, another decent person smeared by the ultra-Zionists as an anti-Semite.

Another decent, self-respecting Jew smeared as ‘self-hating’.

This time, the victim of the smears was Richard Falk, the Albert G. Milbank emeritus professor of international law at Princeton, and Visiting Distinguished Professor in global and international studies at the University of California, Santa Barbara.

Professor Falk describes his experience of Ultra-Zionist abuse and harassment in an article in Monday’s Counterpunch. He had just had his book, Palestine’s Horizon: Towards a Just Peace, published by Pluto Press a few weeks ago, and was on a speaking tour about his book of universities in England and Scotland. The book was published at the same time the UN issued a report concluding that Israel was indeed an apartheid state. This led to such a campaign by the special snowflakes of Zionism against Professor Falk, that the universities of East London and Middlesex cancelled his visits for reasons of health and security. He states that one factor in their decision may have been the highly disruptive behaviour adopted by the Ultra-Zionists when he gave an earlier talk at the LSE.

He states that he had never previously had universities cancel his visits, even though considerable pressure had been exerted on them to do so. And in addition, he suffered personal attacks on him as ‘anti-Semitic’ and ‘self-hating’.

Back in the US, the Zionists attempted to prevent his book selling by writing negative reviews about it on Amazon. He went on Facebook to encourage his friends to write positive reviews of the book. The Ultra-Zionists then resorted simply to writing one or two sentence attacks on the book, which just attacked it without even engaging with the content of the book itself.

This again, was a new tactic to him. He describes it as

‘an innovative version of digital book burning, and while not as vivid visually as a bonfire, its vindictive intentions are the same.’

He states that beyond the attacks on him and his book there is a wider campaign by Israel against its critics, including the Boycott, Divest and Sanction movement, defying UN NGOs, banning foreign tourists from visiting Gaza or the West Bank, and smearing the country’s critics as ant-Semites. As part of this campaign, the entire body of US senators sent a letter to Antonio Guterres, the UN Secretary General, demanding a new, friendlier approach to Israel, an attitude Professor Falk describes as ‘arrogant’ and ‘blue-washing’.

He states that Israel has now embarked on a war of cultural aggression, aided by groups such as UN Watch, GO Monitor and AIPAC, aided by ‘flame-throwing militants’ at street level who resort to symbolic forms of violence. This sets a very dangerous precedent and is profoundly anti-democratic as it is leading government to close down debate on policies affecting the lives of a long oppressed people.

Professor Falk concludes

There are two further dimensions of these developments worth pondering: (1) In recent years Israel has been losing the Legitimacy War being waged by the Palestinians, what Israeli think tanks call ‘the delegitimation project,’ and these UN bashing and personal smears are the desperate moves of a defeated adversary in relation to the moral and legal dimensions of the Palestinian struggle for rights. In effect, the Israeli government and its support groups have given up almost all efforts to respond substantively, and concentrate their remaining ammunition on wounding messengers who bear witness and doing their best to weaken the authority and capabilities of the UN so as to discredit substantive initiatives; (2) while this pathetic spectacle sucks the oxygen from responses of righteous indignation, attention is diverted from the prolonged ordeal of suffering that has long been imposed on the Palestinian people as a result of Israel’s unlawful practices and policies, as well as its crimes against humanity, in the form of apartheid, collective punishment, ethnic cleansing, and many others. The real institutional scandal is not that the UN is obsessed with Israel but rather that it is blocked from taking action that might exert sufficient pressure on Israel to induce the dismantling of apartheid structures relied upon to subjugate, displace, and dispossess the Palestinian people over the course of more than 70 years with no end in sight.

See http://www.counterpunch.org/2017/05/08/israels-new-cultural-war-of-aggression/

This is precisely right. And it hasn’t just happened to Professor Falk, as we’ve seen. The Israel lobby’s determination to stop any criticism of their country’s oppression and ethnic cleansing of the indigenous Palestinians, and their support for the Blairites in the Labour party, were behind the spate of anti-Semitism accusations against Labour members and activists last year, including Ken Livingstone. Mike’s defence of those unfairly accused has seen him also vilified and suspended from the Labour party on the utterly spurious and contemptible accusation that he is an ‘anti-Semite’.

He isn’t. Neither are the people he defended. Many of them were convinced anti-racists, and included Jews, who had suffered real assault and intimidation because of their ethnicity, and gentiles, who had suffered the same for their solidarity with their Jewish friends and comrades.

As Professor Falk makes clear, this is all part of a campaign to prevent proper debate and scrutiny of Israel, and give the Palestinians the peace and justice they deserve.

In the meantime, I find it shameful that British universities have caved in to this foul bullying. Just as it is repulsive and abhorrent that decent people are being slandered as anti-Semites.

I cannot say that I’m entirely surprised by Prof. Falk’s statement that in their cultural war against his book, the Ultra-Zionists had to resort to writing one or two lines, which didn’t engage with the book at all. My impression of the Zionists waging this war is that they’re not just moral pygmies, but also stunted intellectually. They can’t refute what their critics are writing, and so their only recourse is abuse and misrepresentation.

Mike has asked the police to investigate those, who have libelled him, including the Campaign Against Anti-Semitism, the Zionist front group responsible for the smear. There is also a petition by Tony Greenstein urging the Charity Commissioner to strip them of their charitable status on Change.org. Mr Greenstein states that the CAA provides no public benefit and only smears critics of Israel, while having little or nothing to say about the real Fascists and anti-Semites running amok. Mike has a link to the petition on his blog post discussing the libel and deselection: http://voxpoliticalonline.com/2017/05/06/no-council-seat-for-vox-political-writer-because-of-politically-motivated-interference/