Time Team Creator Tim Taylor Attempting to Bring Back Show through Patreon on YouTube

Remember Time Team? That was the popular archaeology show on Channel 4 that ran from the late 1980s to the early part of this century. Presented by Tony Robinson, who played Baldrick in the Blackadder series, the show broadcast each week a short archaeological investigation of a different site. These investigations only lasted three days and attempted to solve a particular historical or archaeological. It would begin with the questions raised by the site they were excavating that week. Was it really the location for a Roman villa, lost Norman castle, or medieval manor house, for example? Robinson would lay out what has been found so far, stating what they hoped to find and saying a bit more about the excavation and who would be taking part, before finishing, ‘And, as usual, we’ve got three days to find out’.

It was immensely popular, at least for Channel 4 shows and archaeology programmes. It spawned a number of tie-in book and publications. Some of the programmes were written up as pamphlets in a series of Time Team Site Reports. In the spring/summer of 2004 or 5 the show also embarked on their Big Dig. This was a piece of mass archaeology involving the general public. The goal was to get the British public digging test pits up and down the country in their back gardens or other premises, and see what they found. And the British public joined in with enthusiasm. Some of the excavations were carried out, not just by the fit and able, but also by people with learning difficulties and/or physical disabilities. It was part of the show’s ethos to get everyone involved. They were also keen to demonstrate that archaeology wasn’t just about the rich, kings, princes and the nobility, but also about ordinary people. Hence there were a number of shows devoted to excavating industrial sites, such as a very early, pioneering factory in Birmingham dating from the industrial revolution. This was important not just for its role in the country’s industrialisation, but as a place where ordinary peeps worked. The Team also excavated further abroad. In one edition, they went to St. Kitt’s to dig on a former sugar plantation. This dated from the period of British transatlantic slavery. The show therefore discussed Caribbean plantation slavery and its horrors, and also excavated the site of the quarters of the estate’s enslaved workers. In another edition, Robinson also described the horrendous living condition of the urban working class in the 19th century, as recorded by the inspectors. This described people living in cellars mouldy with damp and with rags stuffed into the cracks in windows. One of these hovels also had a dead baby on the floor. He also described how factory owners would also purchase children from the workhouses to labour in the factories. Robinson’s a member of the Labour Party, and there was real anger in his voice when describing these horrors.

Time Team sort of fizzled out a few years after the death of one of its founders, Dr. Mick Aston, and a row over choice of presenters. One of the Team had been dropped, and replaced by a model. The new presenter had actually done a degree in archaeology, but this caused a nasty background argument. I believe the lady at the centre of row chivalrously offered to step down.

Now it seems the show might be coming back, though on YouTube rather than television. Tim Taylor, the show’s creator, posted a video on YouTube on the 11th December 2020 giving an update on how the attempts were progressing so far, and what remained to be done. The show’s being financed through subscriptions on Patreon, and the video’s partly an appeal for more people to join. The show also has its own Patreon Channel, on which videos will appear over the next few days of Helen Geake, Carenza Lewis and Phil Harding discussing the plans for Stage 1. They’ve started looking at sites and contacting key team members. Stages 2 & 3 will involve more research, site mapping on their new digital database, collecting key paperwork for each site, assembling potential experts, talking to local communities, and then creating a PD – Project Design, the archaeological strategy. They will also be auditioning new field archaeologists for Stage 3, with the possibility of a ‘dig off’. That will be when they really build the Team. They managed to get 1,000 patrons in 3 days, but in order to get Stages 2 & 3 underway they need to have 3,000 patrons by the end of January 2021. When 2 & 3 are complete, they’ll share the list of sites, so that people can choose which sites go forward to stage 4, where they visit those locations. Taylor states that the show depends on people supporting them on Patreon and appeals for more people to become members and patrons. He tells the viewers that they’re posting an old Time Team episode on their Time Team Classic YouTube channel on Sunday – yesterday, 13th December 2020. The show ends with a message of support from Robinson.

Time Team ANNOUNCEMENT Next steps and news from Tony Robinson! – YouTube

This is really interesting, and I’d like to see the show come back, but have mixed feelings about it. While the programme has been immensely influential and has doubtless got people interested in archaeology, it has not been without its detractors. The criticisms I’ve heard are that the Team never wrote up their findings and didn’t fill in the sites after they’d finished. This is only what I’ve heard, and so I couldn’t swear it was true, though I did hear about them not filling in their digs from two different sources. This has led to accusations that they have been trashing sites. That said, the Team were professional archaeologists with the exception of Tony Robinson, and some of the TV presenters brought in for the specials, such as Sandi Toksvig when they were digging up Viking York. She was obviously chosen because she’s Danish. They also had the support of some very senior British archaeologists, such as Francis Pyor, who was the head of one of one of the major British archaeological societies. Mick Aston, a founding member of the Team, was a lecturer at Bristol University, as was Dr. Mark Horton, who appeared on several of the shows before going off to front Coast. Raksha Dave, another member of the Team, has also subsequently appeared on various history/ archaeology shows. Although nothing is said about her ethnicity, Dave’s Asian, and I think her presence on the programmes wasn’t just due to her skills as an archaeologist, but also to try and widen the discipline’s appeal and include people from ethnic minorities. Like very many other academic subjects, there’s a concern in archaeology to recruit more people of colour. Mark Horton is particularly keen to see more people in general take up archaeology. When Bristol University launched its exhibition on the city’s involvement in the Slave Trade, ‘A Respectable Trade’, back in the ’90s the Uni also launched a scheme to interest young people, in which a prospective future archaeologist would be sent to work on an excavation in the Caribbean. Again, nothing was said, but it’s the kind of project, which I think they devised in the hope that it would appeal particularly to Black youngsters.

It’ll be very interesting to see if Taylor’s successful, and show comes back, if only YouTube. And there’s clearly a space there for more people from ethnic minorities to enter the subject and, perhaps, join the show as presenters.

Hopefully, if it does get off the ground, it will inspire more people, of all colours, to get involved in archaeology. The future’s yours, folks! Get those trowels ready!

Grimes and Starkey Get Racist Discussing Slavery and British Imperialism

Yesterday the ever-reliable Zelo Street put up a very revealing piece about one of the videos Darren Grimes had put up on the Reasoned YouTube channel. Reasoned is yet another Conservative astroturf organisation set up by the group Media and Activism, the same people who brought you Turning Point UK. That’s the Turning Point UK which is the British subsidiary of the American conservative youth movement, Turning Point. It was officially opened by Dave Rubin and Candace Owens, who immediately showed her lack of historical knowledge by denying that Hitler was a nationalist, even though he said he was and it’s in the Nazis’ name. Worse, she said that she thought that Hitler’s actions would have been all right, if only he had stuck to Germany. Which obviously suggests she thinks the dismantlement of democracy, the imprisonment of political prisoners, and the mass murder of Jews, Gypsies and the disabled would have been a-OK if it had been confined to Germany. I really don’t believe she meant to say that, but it illustrates how some people, especially on the right, really need to engage their brains and do some reading before their open their mouths.

Grimes should have avoided such massive historical illiteracy with his guest in the video Zelo Street discussed. This was Dr David Starkey, the expert on Queen Elizabeth I and the Tudors, who has himself presented and appeared on many history programmes. Grimes, who really looks like he should be in school studying for his ‘O’ levels rather than pumping out extreme right-wing propaganda for the Tories, had Starkey on to discuss British history. The video’s title was about BLM delegitimating (sic) British history. By which Reasoned presumably meant British imperial history. And the discussion became a car crash.

The pair debated the question of whether slavery was a genocide. This is a claim made by many Black activists, and it ultimately comes from the great American civil rights leader W.E.B. DuBois. DuBois had argued that it was, drawing on the descriptions of the devastation to African communities by the depredations of the slavers. Starkey denied that it was, on the grounds that the Black population had not only survived, but expanded. This is also true, and has been used by many historians and academics as an illustration of how human populations can recover quickly after they’ve been massively reduced.

You could also argue that slavery wasn’t a genocide on the grounds that, like Stalin’s purges and the deportations of whole ethnic groups in the Soviet Union, the point wasn’t to exterminate but to enslave and exploit. Back when I was doing my Ph.D. at Bristol uni, I went to a seminar in the History department given by a lad on what officially counts as a genocide. There are a number of conflicting definitions. Atrocities that count as genocide under one are excluded under another. The only mass murder which fits all the definitions is the Holocaust. The speaker’s attitude was that historians and human rights campaigners should step back from trying to make precise definitions because they actually do more to obscure rather than illuminate. Instead there should be a commonsense approach, where people knew it when they saw it without worrying too much about quibbling details.

If this attitude is taken, then yes, slavery does count as genocide because of the destruction and death inflicted on African communities through slave raiding, and the very high death rate among the enslaved as they were taken across the Atlantic – 25 per cent of slaves died during the journey – and then put to work. Time Team a while ago conducted an excavation of a plantation, including the slave village, on one of the Caribbean islands. In the programme, Tony Robinson announced that the average life expectancy on the plantations was three years. This was regardless whether someone was one of the slaves or not. Life expectancy presumably improved, as it became the custom for the slaveowners to ‘season’ their slaves, letting them rest and recuperate for a year before setting them to work. But there was a debate over how hard slaves should be worked. Some planters recommending working them literally to death to get as much out of them as possible, and then simply buying more replacements. And the birthrate among slaves is always low. This has been true throughout history, from the Romans to the Caribbean and Americas. It’s why the British government started to try to ameliorate slave conditions of slaves owned by the crown in 1816, twenty years before slavery was officially abolished.

But it wasn’t so much Starkey’s denial that slavery was a genocide that was the problem, but the way he denied it. Starkey declared “Slavery was not genocide, otherwise there wouldn’t be so many damn blacks in Africa or in Britain, would there? An awful lot of them survived”. The emphasis was Zelo Street’s, who said that here Starkey sounded like an apologist for apartheid South Africa c. 1980 but without the accent. He also said that “The honest teaching of the British Empire is to say quite simply that it is the first key stage of world globalisation. It’s probably the most important moment in human history, and it’s still with us,” adding, “Its consequences are still on … and in most ways, actually fruitful”. The Street comments “Not sure what the reaction to that would be in many of those countries that were given the benefit of this less than benign phenomenon, along with the brutal militarisation, enforced famines, and free trade that was only free if it suited the colonial power.” This is also true. The campaign for the independence of the Caribbean countries began in the 1930s with nationalists upset at the way their trade was hampered through its ties to Britain. They wished to develop their economies and sell goods to other nations, like America. And there were artificial famines across the empire produced and exacerbated by a rigid adherence to free trade. Starving populations were refused free or artificially subsidized, cheap grain because this would violate the principles of free trade. See the book Late Victorian Holocausts. And present-day globalisation is still creating misery for the world’s working people from the developing world to the west.

Starkey’s overall conclusion is wrong, but it has to be admitted that the British Empire also did some good. The expansion into Africa in the late 19th century was partly motivated from a desire to crush slavery and the slave trade, although this also led to establishment of systems of forced labour inflicted on the indigenous peoples on behalf of the European colonists. But what was offensive was obviously not so much what he said, but how he said it: ‘so many damn Blacks in Africa or in Britain’.

It’s at this point that you also wonder what Grimes and the video’s director and producers thought they were doing. If the video was being recorded rather than broadcast live, they should have stepped in and told Starkey that he couldn’t say that, then gone back and reshot the piece. But they didn’t. Nor did Grimes look uncomfortable as Starkey said it. Others would have pulled a face or shown some disapproval, but apparently Grimes cheerfully nods along. This resulted in one of the peeps on Twitter putting up a clip of him nodding in agreement to one of Adolf’s rants.

Zelo Street concludes that this should effectively terminate Grime’s and Starkey’s careers. He states

‘From here there should be no way back for either Starkey or Grimes, although Brendan O’Neill will no doubt be along soon to excuse the whole affair, blaming any criticism on “leftists”, “wokeism”, or some other excuse that allows him to pretend to understand George Orwell. Darren Grimes is fronting a racist endeavour.

Will broadcasters now think better of inviting Dazza on? Don’t hold your breath.’

It should, but it won’t. Not unless far more people see and comment on it so that any appearance by either of them is immediately greeted with strong objections and complaints. As it stands, however, I think Starkey is far too established as a TV personality and popular historian to suffer much from this, while it seems that no matter how noxious Grimes and the rest of the Paul Staines massive can be, they still seem to be feted as legitimate journalists.

Once upon a time Starkey bridled if someone accused him of racism. Now on this video, he seems to have shown that he is. And Grimes and his backers are too. And worse, they’re unashamed. If this isn’t checked, the racism will only get more overt and worse.

See: https://zelo-street.blogspot.com/2020/07/darren-grimes-fronts-racist-endeavour.html

Channel 4 Threatened by the Tories with Privatisation… Again

The ‘Viewpoint’ column in next week’s Radio Times, for the 8th to 14th February 2020, contains an article by Maggie Brown, ‘Saving Thatcher’s baby’, about the problems confronting Channel 4. It begins

In 2020, Channel 4 is facing a number of challenges. Its staff are scattered to the winds, Channel 4 News is under attack from the Government, and the threat of privatisation looms. Is the pioneering broadcaster, which was launched in 1982 by Margaret Thatcher, facing an endgame?

She then describes how the broadcaster has moved its headquarters out of London and into Leeds, with hubs in Glasgow and Bristol with more programmes filmed in the regions, such as Manchester and Wales, and changes to the broadcasting schedules with the introduction of new programmes. One of these will be Taskmaster, taken from the Dave digital channel. Brown comments that the programme’s acquisition by Channel 4 is an attempt to boost audiences, but is also ‘a symptom of the tricky compromises and tightrope that C4 has to walk.’ She continues

It is a public service broadcaster “funded by advertising, owned by you”. It must also rally support as an alternative public service broadcaster to the BBC in the face of a hostile Conservative government that is needled by its mischievous independence and most recent mockery (that melting ice sculpture after Boris Johnson failed to show up for a climate change debate).

But relations with Conservative governments have always been tense, with liberal Channel 4 News and tough current affairs programmes such as Dispatches the lightning conductors. After the climate change debate last November, privatisation was immediately threatened again: a knee-jerk response.

She ends the piece by stating that the broadcaster’s business team will remain in London. She sees this as an indication that the broadcaster will not only confound the pessimist’s predictions of its impending demise, but will actually thrive. The business team have the Thatcherite values of self-reliance, and it’s this quality that will allow the broadcaster not only to survive but flourish.

Hm. Possibly. My own feeling is that if Channel 4’s business team manages to save the broadcaster, it won’t be because of an nebulous ethos of ‘self-reliance’, but because it will reflect the views and demands of metropolitan business. The same businesses that fund the Tory party.

She is, however, right about the Tories having a persistent distrust of the broadcaster. Thatcher set Channel 4 up in order to be an alternative to BBC 2. It was to serve communities that the Beeb channel didn’t, like ethnic minorities. It was also to excel in news coverage, as well as alternative arts and sports. By the latter, Denis Thatcher actually meant yachting. What that meant in practice was that the programme broadcast opera, as well as Indian cinema, a serial of the Hindu epic, the Mahabharata, a history of the madrigal, the pop show, The Tube, and a variety of comedy shows. These included Who Dares  Wins, a sketch show whose cast include Rory McGrath and Tony Robinson, the classic satirical puppet show, Spitting Image, and Desmond’s, which was set in a Black barbers, and launched a wave of Black comedian in Britain. It also had a history of Africa presented by the White afro-centric historian, Basil Davidson, and a news programme about the continent with Black presenters and reporters.  It also showed Max Headroom, which consisted of pop videos hosted by the eponymous Max, the world’s first computer-generated video jockey. Offsetting all the highbrow stuff were sexually explicit films and programmes, which was the closest teenage schoolchildren could get to viewing porn before the internet. It was the sexually explicit stuff that particularly annoyed the Daily Mail, who branded the broadcaster’s controller at the time, Michael Grade, ‘Britain’s pornographer in chief’. The Channel responded to this by broadcasting programmes for gays and lesbians. Amid the furore, one of the most sensible comments was made by the archdeacon of York. When they asked the good churchman what his view of the broadcaster showing a series about lesbians, he replied, ‘Well, who’s going to watch that if there’s Clint Eastwood on the other?’ Quite. Now I understand that one of the channels is bringing back The ‘L’ Word, a lesbian soap opera first shown at the beginning of this century. Quite apart from Channel 4’s own gay soap opera, Queer As Folk.

Private Eye seemed to regard Channel 4 back then as condescending and pretentious. Its literary reviewer sharply criticised a book by its then chief, Jeremy Isaacs, because he made it plain he wanted to bring the British public material like miner’s oral history and so on. When people complained that people didn’t want some of this, Isaacs replied that they had latent needs, needs they didn’t know they had, until someone showed them the material they’d been missing. It was this comment that particularly aroused the reviewer’s ire. But Isaac’s was right. Sometimes you don’t know if there’s a demand for a subject, until you offer people the chance of trying it. And Channel 4 really tried to expand, create and satisfy a market for culture. Oliver Letwin, the former sketchwriter for the Daily Mail and now the Times, actually praised the broadcaster for this in his book, Bog Standard Britain. The broadcaster’s programming always hit and miss. Amid the good stuff there was also much material that was rubbish. And while it had the reputation as rather left-wing, it also carried a programme of political discussion for Conservatives, Right Talk. On the other hand, its opera performances actually managed to reach a decently sized audience, showing that ordinary Brits wanted and would watch highbrow culture.

Its average audience, however, was tiny, and there was pressure on the broadcaster, like the Beeb, to produce more popular programmes to give the British public value for money. Hence the channel became much more mainstream in the 1990s. Its audience grew as expected, but the country lost out as the channel no longer tried to expand the public’s minds and tastes as it once had. And as I said, this was lamented by Letwin, among others, a supporter of the very party that had spent so much time decrying and criticising the channel for being too daring and alternative.

If I remember correctly, the Tories have privatised the channel before. There have been at least two part-privatisations, where the government has sold off some of its share in it. One was under Thatcher, when she was privatising everything. I think the other may have been under Major, who continued her programme. I have a feeling that the second privatisation may have been a cynical move by the Tories to try and work up some enthusiasm for the government. It was announced with the fanfare the Tories usually gave the privatisations, presenting them as some kind of exciting generous opportunity granted to Britain’s workers. Thatcher was trying to create a shareholder democracy, where ordinary people would own shares as participants in capitalism. That’s all died the death a long time ago. The shares given to the workers in the privatised industries have all been sold on, and are now in the hands of a few big businessmen. The council houses she sold off have been bought by private housing associations for profit, and there’s now a housing shortage. And the privatisations were never as popular as the Tories tried to make us all believe to begin with. Support for them, according to polls done at the time, never rose about fifty per cent.

Channel 4 news has a reputation for excellence. Which is undoubtedly why the Tories now despise it and are discussing privatisation again. Britain’s publicly owned broadcasters are under threat because they are obstacles to Murdoch, the Americans and the British private broadcasters, who fund the Tories, dominating British television. They also despise them because they’re supposed to be impartial, unlike the private networks, which would be free to have whatever bias their proprietors chose. And besides, as this week’s attempts to dictate to the media, who could and could not attend BoJob’s precious lobby briefings shows, the Tories want to impose ever more restrictive controls over the media. The end result of that process, if it goes on is, is the rigorous, authoritarian censorship of totalitarianism.

I dare say that if the Tories do go ahead and privatise the Beeb and/or Channel 4, it’ll be presented as some kind of great liberalisation. The British public will be freed from having to support them, and they will have to take their chances in the market place, according to the tenets of Thatcherism. But if that happens, public service broadcasting will have been destroyed along with what should have been cornerstones of media impartiality.

But considering how relentless biased the Beeb has been against Labour and in favour of the Tories, their news desk has done much to destroy that already.

Secular Talk on the Alabama Textbook Defending Slavery

This is another fascinating video from the atheist/secularist news programme, Secular Talk, commenting on an Alabama school history book that taught students in the state for a generation that slavery was beneficial to the enslaved Black population. Clyde Smith was a high school student in 1971, and he posted online pictures of the textbook used in the state schools. It was called History for Schools by Charles Grayson Somersell, and was taught from 1955 to well into the ’70s. The book told its young readers that slaves were given good quality clothes, and were better off than contemporary free labourers, White or Black. They were given the best medical care that the times could offer by their masters. The book didn’t mention the regular whippings, nor the frequent rape of enslaved women by their masters, who then did not take care of the children – a fact that is notorious to Black Americans. Kulinski makes the point that slaves weren’t viewed as people, quite literally, and were forced to work long hours. The textbook also explicitly stated that ‘Slavery was the earliest form of social security in the United States’, and states that it was illegal for a master to emancipate a slave after he was too old to work. Kulinski points out that this meant that elderly slaves remained in chains, and slaves were worked until they died.

Kulinski makes the very good point that this shows the basic, unspoken beliefs of Whites in the Southern US, the kind of ideas they express only among themselves in private. It also explains why so many of them were shocked and outraged by demands to remove the Confederate flag. To them, rather than the symbol of evil and oppression, it represented a good and beneficial order, which looked after its enslaved workers and gave them excellent healthcare, in contrast to the poverty of free workers in the North.

Finally, Kulinski explains why he’s talking about this now: because the battle is never over. You have to explain and keep explaining certain basic points about human dignity and freedom, because to people raised on this propaganda, they were the good guys and slavery was not necessarily an evil system.

I put this video up because it boggled my mind how anyone could approve of slavery, or present it as essentially beneficial as late as the 1970s. it explains some of the racism in the Deep South, as well as some of the other weird and bizarre attitudes held by the American Right. I did wonder how far the equation of social security and healthcare with slavery explained the bizarre attitude of the Libertarians that the welfare state is also a form of slavery. There was a prize exchange on American television from Congress when Bernie Sanders and Rand Paul were talking about universal state healthcare for Americans. Rand Paul, a Libertarian Republican, started spouting nonsense that state healthcare reduced doctors and other employees to slaves, and that they would be woken up in the middle of the night by people breaking down their front door to get them to treat patients. This was done when the two were taking the testimony of doctors involved in the state medicare programme. Sanders, who wants a universal healthcare like the NHS, dispatched that piece of stupidity by simply asking one of the doctors if she’d ever had this happen to her. Obviously, she hadn’t. In Britain doctors, surgeons, nurses and other employees are paid employees with all the rights of free people. They do have to treat patients, but no-one’s going to break down their doors except in emergencies, and they are perfectly free to leave the profession. Unfortunately, their status, pay and working conditions is declining, thanks to Jeremy Hunt and the Tories, who wish to destroy the state system and replace it with private enterprise.

As for the conditions slaves endured, the Alabama text books is right on some points. Defenders of slavery in both America and Britain pointed out that slaves were frequently treated better, and enjoyed better working conditions, than the ‘factory slaves’, the free workers employed in the factories of the northern US and in Britain. They’re probably right. Factory workers worked long hours in appalling conditions for miserable pay, and in some ways their condition did tremble on the edge of true slavery. Tony Robinson in an episode of Time Team devoted to industrial archaeology pointed out – with justifiable anger – how factory masters purchased children from orphanages to use as young workers. Also, when the British were seeking to improve the conditions of slaves in the Caribbean in the 1820s, they were also forced to pass legislation forbidding masters from freeing slaves who were too old to work as a way of avoid the expense of maintaining them. This was a period when the British government was passing legislation demanding that slaves were properly fed and clad.

This does not, however, make slavery any better. Slaves were worked to death. There was a debate in the 17th and 18th centuries over whether it was more profitable to work a slave to death quickly, and so make a massive profit quickly, but then have to go to the expense of buying a new slave; or whether it was better to give them moderate amounts of work and keep them working steadily so that they lived longer.

They were not given good quality clothing. The slave laws provided that the men should receive yearly a pair of drawers – that is, underpants – and the women a petticoat or shift. But that’s it. Now much did depend on the attitude of the slave masters. Archaeologists examining the material of the slaves on Ben Franklin’s estate found that the slaves there had a very high standard of living. They were well-fed, had fine crockery, and played instruments like the violin. But there were no doubt many more cases where the slaves were given very little. Visitors to the Caribbean remarked on the enslaved workers labouring naked in the fields. And Kulinski is right to talk about the flogging and sexual exploitation, though he passes over some of the other, more extreme and vile forms of punishment that existed, such as mutilation.

It’s a fascinating, grim insight into the mindset that was instilled in a generation of southern US schoolchildren, and which is still being regurgitated by Republicans across the US today.

TV on Tuesday: Celebs in the Workhouse

The past five Tuesday evenings, the Beeb has been showing the series 24 Hours in the Past. This is pretty much a reality TV show with an historical slant. Instead of being thrown into a jungle and then made to survive, or compete against each other to produce the finest cakes or dishes, each week the programme’s cast of celebrities are required to go back to a certain period in history and do some of the nastiest, dirtiest or most unpleasant work from the period. It’s like Tony Robinson’s 2004 Channel 4, The Worst Jobs in History, but with a crew of six as the unfortunate Baldricks forced to labour and grub for their living like the inhabitants of Victorian slums. Or the rookeries of 18th century London. Or whatever.

This week, however, they reach the very nadir of poverty and desperation: the workhouse. The blurb for the programme states that the workhouse was partly intended to reform the corrupt and indolent character of its inmates. It’s therefore a kind of irony that Ann Widdecombe is so bolshie, that she finds herself placed in solitary.

The blurbs for it in the Radio Times state

As the six celebrities stroll up to an impressive redbrick institution for their final Victorian experience, Miquita Oliver reckons it looks like somewhere she’d go for a weekend spa. Hardly. It’s the workhouse, where there are no rewards, only punishments, explains Ruth Goodman. So immediately bolshie Ann Widdecombe is put in solitary confinement.

In order to “reform the moral character of the undeserving poor”, workhouse inmates were degraded,k overworked and mistreated, taking the time travellers almost to breaking point.

Tempers are definitely fraying but to give them credit, nobody shouts “I’m a celebrity … get me out of here”. It’s been a filthy, gruelling history lesson.

And

Hungry and penniless after stirring up a worker’s rebellion in the Victorian-era potteries, there’s only one place left for Ann Widdecombe, Zoe Lucker, Colin Jackson, Alistair McGowan, Tyger Drew-Honey and Miquita Oliver. Clad in rough uniforms and clumsy clogs they enter the harsh world of the workhouse – the 19th century equivalent of the benefits system – where they are immediately stripped of their belongings and indentities. Filthy and exhausted the celebrities must endure relentless graft and grind for their basic necessities. Will they rise to this most daunting challenge and prove they can work their way out of the workhouse and back to the comforts of the 21st century?

As left-wing bloggers like Tom Pride, the Angry Yorkshireman, Johnny Void, Stilloaks, Jayne Linney, Mike from Vox Political and myself have pointed out, the ethos underlying the workhouse – that of ‘less eligibility’ – has returned to 21st century Britain in the form of the various tests, examinations and ‘work related activity’ benefit claimants are forced to go through in order to show that they really are looking for work, if fit, and genuinely deserving of invalidity or sickness support if they cannot. And as the government has made it very plain it wants to cut down on welfare expenditure in order to shrink the state back to its size in the 1930s, conditions are being made as hard as possible so that increasingly few people are considered deserving of state support.

And although not confined within the prison-like environs of the workhouse, its drudgery has been brought back in the form of workfare and the other requirements to perform ‘work-related activity’. This consists in performing unpaid, spurious voluntary work for particular charities, or big businesses like Tesco and so boosting their already bloated profits.

So far, conditions have not become quite so appalling as the Victorian workhouse, but real, grinding poverty, including starvation and rickets has reappeared in Britain, brought about by the Tories’ and Lib Dems’ atavistic desire to return to the very worst of the ‘Victorian values’ lauded by Maggie Thatcher. So far, 45 people have starved to death due to the withdrawal of their benefits, but the true number is probably much, much higher, perhaps 50,000 plus.

And it’s significant that while celebs, including a former Tory MP, are prepared to participate in a programme like this, the Tories have most definitely refused to experience its modern equivalent for themselves. Iain Duncan Smith was invited to try living on the same amount as a job-seeker for a week. He flatly refused, declaring that it was just ‘a publicity stunt’.

Well, what did you expect from ‘RTU’ Smith, the Gentleman Ranker. He’s a wancel (hat tip to Maxwell for this term), whose cowardice in facing his policies’ victims has been more than amply demonstrated over and again. Such as when this mighty warrior, who, according to David Cameron, ‘can crack skulls with his kneecaps’, hid in a laundry basked to hide from demonstrators in Edinburgh. Or when he sneaked out the back of a Job Centre he was opening in Bath to avoid meeting the demonstrators there.

Now I’ve no problem whatsoever with history programmes showing how harsh conditions were the bulk of people in the past, who didn’t belong to small percentage that formed the aristocracy or the middle classes. It gives a more balanced idea of the past in contrast to those programmes, that concentrate more on the lives of the elite. These programmes can give an idealised picture of previous ages, in which social relations were somehow more harmonious, and the lower orders were properly grateful and respectful to paternal employers and aristocratic masters. There’s been a touch of this, for example, in the Beeb’s Sunday night historical drama, Downton Abbey.

For most people, life was not a round of glamorous society balls, or a glorious career in the armed forces abroad, or in parliament at home. Most people did not have the luxury of fine food, wines and spirits, with their wishes attended by legions of dutiful servants.

Rather, the reality for most of the country’s population in the past was hard work, grinding poverty, and the threat of a very early death through disease and malnutrition.

However, there is also a danger with programmes like this in that they can give the impression of continual progress and improvement. There’s always the risk that some will look at the hard conditions of the workhouse and Victorian Britain generally with complacency. Well, that was terrible then, but everything’s somehow much better now. Things have improved greatly since then, and we have nothing to worry about. Indeed, the standard Tory attitude is that conditions have improved too much, to the point where the ‘undeserving poor’ have returned and are living very well from the taxes of ‘hard-working people’ like themselves, and other aristocrats, financiers and bankers.

For others, however, the programme may provide a salutary object lesson in the kind of country ours will be come once again, if the Tories aren’t stopped. One of the commenters on either Tom Pride’s or Johnny Void’s blog dug out a ConDem proposal for something very much like ‘indoor relief’ – as the workhouse system was called – for the disabled in the form of special units to provide training and accommodation to the handicapped.

In actually fact, the workhouses weren’t just a feature of Victorian England. They lasted right up to 1947, when they were made obsolete under the new welfare state.

Now with the Tories trying to destroy state welfare provision completely, and sell off the NHS, there’s a danger that they’ll return. The Tories have already brought back unpaid labour and less eligibility. They just haven’t got round to putting everyone on them in a prison-like environment yet.

In the meantime, it should be very interesting indeed to see how six people from the 21st century fare in the harsh conditions of the 19th. And especially a former Tory MP, like Ann Widdecombe.

Blackadder Peddling ‘left-wing myths’: Elton Strikes back at Gove

Remember how Michael Gove attacked Blackadder Goes Forth at the beginning of this year for ‘peddling left-wing myths’ about the Great War and denigrating the heroism of those who fought in it? Now Mike, over at Vox Political, reports in the article Elton has last laugh over Gove’s Great War gaff that the shows writer, Ben Elton, is planning a satire based on Gove and his comments. It begins:

It seems some prominent people are finding that the metaphorical chickens they had thought long laid to rest are now coming home to roost. The BBC inadvertently invited comparisons with a scene from V for Vendetta during the Million Mask March, after failing to cover a similar event in June, and now Michael Gove is facing embarrassment for things he said even further back in history.

For indeed and yea verily, it was January when Mr Gove in his role as Education Secretary tried to prove that his mission really was to set the UK back 90 years – by claiming that one of Britain’s most revered TV comedies, Blackadder Goes Forth, peddled left-wing “myths” about the First World War, “designed to belittle Britain and its leaders”.

He was quoted as follows: “Our understanding of the war has been overlaid by misunderstandings, and misrepresentations which reflect an, at best, ambiguous attitude to this country and, at worst, an unhappy compulsion on the part of some to denigrate virtues such as patriotism, honour and courage.”

One of the show’s stars, Sir Tony Robinson, weighed in with a quick response in contradiction, but now one of the show’s writers has added his two-pennyworth – and sure enough, it seems he’s going to have the last laugh.

Now, immaculately timed to take place right before Remembrance Day for the best impact, Blackadder co-writer Ben Elton told the BBC his latest novel was inspired by Gove’s jingoistic rant. Yes – he’s going to profit from words that Gove clearly intended as a rebuke.

The article’s over at http://voxpoliticalonline.com/2014/11/06/elton-has-last-laugh-over-goves-great-war-gaff/. It’s also got a still from the series showing Rowan Atkinson and Sir Tony Robinson as Blackadder and Baldrick, which, as Mike points out, is much nicer to look at than one of Gove.

The German Workers Who Struck For Peace

Corpse of German trooper outside his dugout: a vivid image of the horrific carnage experienced by all the combatants in the ‘War to End All Wars’.

This year is the centenary of the beginning of the First World War. The BBC has already commemorating this by putting on numerous documentaries about the Great War, setting up on-line resources for schools so you can see what your particular bit of the country was like and did at the time. they’re also running trailers for forthcoming dramas where idealistic young nurses meet handsome soldiers in a saga of love amid the mass slaughter of the War. Documentaries about the World Wars are a staple of British television anyway. Dan Snow on the One Show has appeared several times striding across a World War I battlefield, while a few years ago Tony Robinson presented a Time Team special on the excavation of a system of WWI trenches in Flanders. Some of the coverage has already proven somewhat controversial. There was some comment a few weeks ago on television that something the BBC broadcast had provoked a complaint from the German embassy. There’s a difference of opinion here between German historians and the rest of the world. Most other nations see the War as being caused by Germany. German historians, on the other hand, believe that no single nation is to blame and that the growth of international tension and the web of alliances with which each nation surrounded itself led inexorably to the War. I really don’t know anything beyond the most general outline of events surrounding the First World War, and so leave it to people much better informed than I do to explain it.

One immediate result of the War was the break-up of international socialism. Previously the European Socialist parties had opposed working class involvement in any conflict between the European nations. For them, it would be a fratricidal conflict, as the working classes in each country had more in common with each other than with their rulers. The war would be a bourgeois war, started by the European ruling classes for their own further profit and enrichment, with the working class troops solely the exploited means by which they sought to do so. When the War finally broke out, however, the Socialist parties all over Europe joined the other parties in backing their governments.

Karl Kautsky, the head of the German Social Democrats, modified his party’s view of the conflict. He considered that Socialists in each country should now see the war only as defending their homelands. They should also campaign for a just peace, which would maintain the integrity of the defeated nations and avoid any cause for resentment on their part. This would prevent any further War from breaking out. He wrote

Further, the Social Democracy in every nation is obliged to consider the war only as a war of defence, and to set as its goal only defending itself against the enemy, not of ‘punishing’ or belittling the enemy. As this conception seeks the causes of the war not in the personal depravity or inferiority of the opponent, but in objective conditions, it will strive for the security which they conclusion of peace brings not by humiliating or mutilating its opponent, which would only cause new wars in the future, but by replacing those condition which led to the war – that is, imperialist conflicts and the armaments race.

Patrick Goode, ed. and trans., Karl Kautsky: Selected Political Writings (London: Macmillan Press 1983) 95.

It’s a pity that the Allies did not follow this advice when imposing the reparations and conditions on Germany afterwards. This could have removed some of the feelings of humiliation and resentment felt in Germany, feelings on which the Nazi preyed and used in their campaign to seize power.

Some Socialist parties continued to campaign against the War, such as the Bolsheviks in Russia, and the USPD – the Independent Social Democratic Party in Germany. One of those who campaigned against the War was the radical deputy, Karl Liebknecht, who went on to found the Spartacist League and the German Communist Party. There were also a number of strikes in Germany against the War. When Liebknecht was tried by a court martial for treason on the 28th June 1916, 55,000 workers went on strike in solidarity.

In April 1917 there was a much larger strike due to the government cutting the bread ration by a quarter. In Leipzig, the striking workers demanded in addition to the removal of their economic grievances the introduction of a direct, general and equal franchise, the removal of the state of siege, lifting of censorship, the release of all political prisoners, the re-instatement of the right to strike and hold political meetings. the government was also to make a declaration in favour of immediate peace without annexations.

On the 28th January 1918 a further mass strike broke out. In Berlin alone 200,000 workers downed tools and elected an action committee consisting of eleven Revolutionary Shop Stewards from The Turners’ union, and three delegates each from the pro-War Social Democratic and anti-War Independent Social Democratic Parties. Their demands included the

speedy conclusion of a peace without annexations and indemnities, on the basis of the nations’ right to self-determination, according to the provisions formulated by the Russian People’s Commissars at Brest-Litovsk.

They also wanted the removal of the state of siege and military control of the factories, the release of all political prisoners, the introduction of a general and equal franchise and a thorough democratisation of all institutions of the state. The strike spread rapidly to towns throughout Germany, including Munich, Mannheim, Brunswick, Bremen, Cologne, Hamburg, Kiel, Danzig (now Gdansk in Poland) Leipzig and Nuremberg. In all of these towns with the exception of Munich and Berlin the strike collapsed after a week. In Berlin Military Command suppressed it by placing the leading armaments factories under martial law. In Munich Kurt Eisner, one of the leading USPD politicians and opponent of the War, Kurt Eisner, was arrested before he could call for a general strike to bring down the government. The moderate Social Democrats were thus able to retake control and the Strike ended a few days later.

See F.L. Carsten, Revolution in Central Europe 1918-1919 (Aldershot: Wildwood House 1972) 14-15.

I’ve blogged about the bitterness caused by the First World War across Europe, and the anti-War poems of some of the soldiers, who fought in it, like Wilfred Owen and Siegfried Sassoon. Germany also has its great anti-War work from the time of the First World War, Remarque’s All Quiet on the Western Front. The original German title is Nichts Neues Im Westen – ‘There is Nothing New in the West’. It’s also a bitter comment on the belligerent nature of Western civilisation. I think it’s also important At this time to recognise that Germany also had its campaigners for an end to the War and for a just peace that would establish friendship between nations afterwards. It’s a point that could easily get forgotten in the programmes, documentaries and debates about the War during this centenary.