Posts Tagged ‘Thomas Carlyle’

Israeli Politico’s Fascist Campaign Ad

April 2, 2019

This disturbing video comes from The Michael Brooks Show. Brooks was a co-host on Sam Seder’s Majority Report, and, like him, is Jewish. They have the same stance on Israel, attacking the Israeli state and its persecution of the Palestinians. Brooks’ criticism of this ad is all the more acute because he is partly of German Jewish heritage, the people, who first suffered the horrific persecution under the Nazis that led eventually to the attempted extermination of the Jewish people across Europe.

Brooks simply says that this is one of the most disturbing political ads ever. It’s for Ayelet Shaked, the Justice Minister in the current Likud coalition government. He describes her as far, far Right, because of the horrific comments she’s made about the Palestinians. She’s recommended killing Palestinian children, so that the ‘snakes’ don’t grow up and try to avenge their parents’ deaths by the Israelis. This is a truly Fascist statement. Himmler and the Nazis made almost exactly the same comment to justify their extermination of whole communities, which defied them. Like the Czech village of Lidice, where all males over the age of 13 were hanged. Brooks states he came to it after he was on Israeli television discussing apartheid.

The advert, in Hebrew with English subtitles, shows Ayelet spraying on perfume from a bottle marked ‘Fascism’. At the end of it, after she finishes spraying herself, she says, ‘Smells like democracy to me’.

And after further brief statements about how disturbing the ad is, that’s how this segment of The Michael Brooks Show ends. I don’t think the message behind Shaked’s video could be anymore explicit: she is actively embracing Fascism. Or if not quite that, it’s a piece of Orwellian Doublespeak where words have the opposite meaning, like ‘War is peace’. Perhaps it’s meant as rebuff to her critics, who are denouncing her as a Fascist. She might be trying to claim in a twisted way that she’s a democrat. But it’s still appalling, even if that’s the case, as it seems to suggest that what others call Fascism, she calls democracy. Which just means she’s still embracing and supporting Fascism.

Not that factions within Israeli society haven’t explicitly supported Fascism in the past. Apart from the Israeli state’s Fascistic persecution of the Palestinians, Buddy Hell has pointed out on the Guy Debord’s Cat blog that in the 1920s the early Zionist pioneers had a Fascist party, the Maximalist Legalists, who wanted to create a Fascist corporative state like Mussolini’s Italy. And Fascists and apologists for dictatorship have claimed that their regimes are somehow more democratic than the democracies. Both Hitler and Mussolini used plebiscites to legitimise their regimes, and then claimed that this proved their governments’ democratic superiority. In the 19th and early 20th centuries a series of Latin American writers and philosophers drew on Thomas Carlyle’s On Heroes and Hero-Worship to claim that the continent simply couldn’t be governed through Anglo-Saxon-style democracy, and needed the rule of great men – the caudillos, military dictators – in order to make progress. Two of these have titles which suggest their authors considered that personal dictatorship in Latin America somehow constituted a unique form of democracy suited to the continent. These were Las democracias latinas de America by the Peruvian author Francisco Garcia Calderon and Cesarismo democratico by the Venezuelan sociologist Laureano Vallenilla Lanz.

Brooks says of this video that it hasn’t been discussed much in America. There’s no need to ask why. The establishment in America, Britain and Europe supports Israel as an outpost of western democracy and culture in the Middle East. This support is strongest on the Conservative Right. In the 1970s American Conservatives claimed that Israel should be supported because of its Judaeo-Christian culture, declaring that ‘their values are our values’. A few weeks ago the wretched Katie Hopkins, who has now made herself so personally toxic that she’s been sacked from the Heil, made the same claim. Well, Mussolini also made a similar claim that he was supporting Christianity and specifically Roman Catholicism after he signed the Lateran Accords with the papacy in the late 1920s. the support Fascism received from large sections of the European Christian churches has been a stain on their reputation ever since, and has been one of the major causes of the massive growth in atheism in western Europe in the 20th century. That hasn’t stopped the religious Right in America continuing to support brutal right-wing regimes, like General Pinochet in Chile and the vicious Contras in Nicaragua. Ronald Reagan even notoriously declared that the latter were ‘the moral equivalent of our founding fathers’. Radical critics of America and its history of racism and the systematic repression of left-wing movements would probably agree. Thus the mainstream news organisations aren’t going to show or discuss this advert, because Shaked’s embrace of Fascism would immediately discredit Israel in the eyes of most severely normal people in America, Britain and elsewhere.

The advert is particularly damaging to specific examples of what may be considered anti-Semitic in the I.H.R.A. definition of anti-Semitism. This rules that it is anti-Semitic to compare Jews to Nazis, claim that Israel is a racist endeavour, or compare its persecution of the Palestinians to the Holocaust. Now Shaked in this advert hasn’t actually gone that far. She isn’t spraying herself with a perfume called ‘Nazi’, ‘Third Reich’, or ‘Hitler’. But she isn’t far off. Marxist historians would actually say that she has. Soviet historians did not refer to ‘National Socialism’ when discussing Nazism, in case this suggested that Hitler’s dictatorship was somehow similar to their own system of government. They referred to it instead as ‘Nazi-Fascism’. There are differences between Nazism and Fascism, but to most people the regimes are more or less synonymous. Nazism was a form of Fascism, and Mussolini passed racist and anti-Semitic legislation in imitation of Hitler’s Germany. If this was shown on TV and in discussed everywhere in the press, the Israel lobby could hardly try to silence those calling Israel racist and Fascist for its persecution of the Palestinians, when one of its leading cabinet ministers is shown in a campaign advert created by her own team fully embracing the accusation.

Whatever the Israel lobby now says, no matter how hard they deny it and try to silence those, who speak out about it, Shaked’s advert shows that she has no problem with Fascism, or at least being described as a Fascist. In the meantime Israel is supplying arms to real, extreme right-wing and anti-Semitic regimes like Fidesz in Hungary, the Law and Justice Party in Poland and the blatant Nazis of the Azov battalion in Ukraine. And Jewish bloggers like David Rosenberg have made their fears for these nations’ Jewish minorities very clear.

How overt does Israeli racism have to get before our media notices, or has the moral courage and integrity to report on it. And if Oswald Mosley returned to lead the BUF goose-stepping through the East End, would the Jewish Chronicle and Board of Deputies support him if he bought Israeli guns for his stormtroopers and paid his tributes to those murdered by his Nazi counterparts at Yad Vashem? 


Communism’s Basis in Atheism

May 30, 2013

A few years ago I got into a long argument with some atheists on here about my assertion that atheism was an integral part of Communism. Marx was influenced by Feuerbach’s view that God was a projection of humanity’s own alienated nature. For Feuerbach and his followers, humanity could improve itself by rediscovering its own creativity through a new ‘religion of humanity’. The atheists contended that atheism was not integral to Marxism by arguing firstly, that Marx wrote little about religion or atheism. Secondly, Marx’s conception of the origin of religion was different from Feuerbach’s. Lastly the connection between atheism and Communism was disproved by the granting of freedom of religion and worship by the Soviet authorities in the last days of Communism under Gorbachev.

Atheism of Marx and Feuerbach

Marx’s own view of atheism was certainly different from Feuerbach’s. Marx took from Feuerbach the idea that religion, and human culture in general, was formed through the material conditions in which people lived. Where they differed is that Feuerbach saw this as affecting only humanity in the abstract, while Marx held that it defined human society and their communities. There’s also a difference in that although Feuerbach was an atheist, he was not an anti-theist. He has even been described as a ‘pious atheist’, as he did not deny religious values.

Influence of Feuerbach on Friedrich Engels

Feuerbach’s influence on Marx’s friend and collaborator, Friedrich Engels, can be seen in Engel’s review of Thomas Carlyle’s 1844 Past and Present, ‘The Condition of England’. One of Engel’s criticisms of the book was that Carlyle failed to realise that the roots of the hollow, rotten state of British culture with its soullessness, irreligion and atheism, lay in religion itself, explicitly following Feuerbach’s critique of religion.
The next five pages are more or less one long rant against religion. This is explicitly anti-Christian:

‘We too attack the hypocrisy of the present Christian state of the world; the struggle against it, our liberation from it and the liberation of the world from it are ultimately our sole occupation’. Again in this section he cites Feuerbach and Bruno Bauer as exposing religion’s true nature. Engels then proceeds to state very clearly that the Communists aim to attack and destroy religion:

‘We want to put an end to atheism, as Carlyle portrays it, by giving back to the man the substance he has lost through religion; not as divine but as human substance, and this whole process of giving back is no more than simply the awakening of self-consciousness. We want to sweep away everything that claims to be supernatural and super-human, and thereby get rid of untruthfulness, for the root of all untruth and lying is the pretension of the human and the nature to be superhuman and supernatural. For that reason we have once and for all declared war on religion and religious ideas and care little whether we are called atheists or anything else’.

The next one and a half pages are an explicit attack on the Christian conception of history and the central position within it of the Lord’s incarnation, again stating Feuerbach’s idea that God is merely humanity’s own projection of its alienated nature. Engels felt that the Christian belief in the incarnation made the 1800 years since Christ’s birth meaningless. In fact the incarnation demonstrates that there isa transcendent meaning to history through the deep involvement in it of a loving God. God’s involvement in history did not end with Christ ascension into heaven. Rather, God remains active in the world, as St. Paul states. In Him we live and move and have our being. He is at work bringing good out of evil until the end of time when the world will be renewed and He will once again dwell with us.

Marx on the Economic Basis of Religion

Marx’s own views on the basis of religion in the economic structure of society is stated in the section ‘The Fetishism of Commodities and the Secret Thereof’ in volume I of Das Kapital. In it Marx stated that the form of society’s religion depended on its stage of social development. Christianity was suitable for contemporary society and its developed capitalism. The ancient world did not have trading societies except at their margins, and so these ancient societies were based on the worship of nature. This view of the nature of primitive religion is also highly flawed. Both the Phoenicians and their great colony, Cathage, were powerful trading civilisations with outposts all over the Mediterranean. The extent of their mercantile contacts is shown by the fact that objects from ancient Egypt have been found in Spain, where they had been brought through Carthaginian merchants. Archaeologists have discovered how extensive trading networks in Europe were as far back as the Bronze Age. These were not capitalist societies, and Marx was correct in viewing some of them as based on subjection. Nevertheless, trade was widespread and important.

Marxism Based in Atheist Materialism, including that of Ancient Greeks

Marx himself was an atheist materialist while at university, before he adopted Hegelian philosophy. His dissertation was on Democritus and ancient materialism and scepticism, and he always considered his own political philosophy to be a continuation of that tradition. This for Marx himself, Marxism was inherently atheistic. The atheist with whom I was arguing also raised the point that it would be possible to adopt a Communist or socialist economic programme without basing it in atheism. This is true. There have been a number of ‘red priests’, clergy with Communist sympathies, in the various Christian churches, including the Anglican. However, Marxism is based on an exclusively materialist conception of the world: there is no God, therefore reality is defined and determined purely through material processes and natural laws. Human society is no different. Any form of belief in God, or a transcendent reality, such as Spiritualism, directly challenges this fundamental assumption, even if their believers adopt a Communist programme for other, moral reasons. Hence the Communists persecution of religion, and Lenin’s denunciation of his ideological opponents as philosophical Idealists, for the supposed basis of their views in a separate, transcendant realm.

Freedom of Religion in Last Days of Communism due to Pressure from Democracies and Human Rights Groups, not Based in Communism

Finally, there is the issue of Soviet state’s recognition of freedom of worship and conscience under Mikhail Gorbachev. Now Gorbachev was a convinced Communist. Indeed, he has been described as the last Communist, and he continued to beleive in the Communist system even as it crumbled around him. He tried to prevent its finally dissolution for as long as possible. He was, however, a radical reformer of Communism, which he believed was necessary for it to survive. In his book, Perestroika, he claimed to base these reforms in Lenin and the democratic nature of Soviet socialism, declaring that the solution was ‘More socialism, more democracy’. Yet Lenin was extremely autocratic, who persecuted the Orthodox Church. Gorbachev’s claims were therefore not convincing. Furthermore, the Soviet Union had been under immense diplomatic pressure to grant freedom of religious belief and conscience since the 1950s and particular after the foundation of human rights groups in the 1970s, such as Charter 77. The granting of religious freedom was to accommodate these groups, not from any rejection of the materialist basis of Communism itself. Gorbachev himself has made it clear that he is an atheist, but appears to have a sympathetic interest in religion. He has published a book with the Dalai Lama, and has visited and contemplated the Vatican. Regardless of his view of religion, I feel that Gorbachev should be admired simply because it was through his relationship with President Reagan that the Cold War finally ended. By stopping Soviet troops entering the satellites during the Velvet Revolution, Gorbachev secured these nations’ freedom and independence. These countries have suffered greatly during the transition to capitalism and democracy. However, the threat of war with Soviet bloc that hung over three generations since 1917 revolution has been lifted. People are now free to travel to and from the former Soviet countries largely unimpeded, to set up businesses and make friends. And that truly is an awesome achievement and one reason to be cheerful in this often threatening world.

Failure of Communism as Philosophical and Economic System, and Its Brutality

As for Communism, that resulted in monumental alienation, oppression and brutality on a massive scale. Marxism continues to have some intellectual vigour through its view of economics as the motive force of history. As an economic system, it has been largely discredited. Amongst the various explanations of the origin of religion, the views of Feuerbach and Marx are now unfashionable and Hegelianism has also been attacked. Even in the Soviet Union, scientists rejected the Hegelian dialectic of thesis-antithesis-synthesis. As the despair, alcoholism and drug abuse that permeated Soviet society demonstrates, Marxism did not provide its citizens with a sense of meaning, nor did it reconcile them to nature. The massive engineering projects have caused immense ecological damage to vast swathes of the former Soviet Union. The Chernobyl nuclear catastrophe is only one example. In fact the fall of Communism as an atheist system has been remarked on by at least one historian. Looking through one of the bookshops a few weeks ago, I found one history of the Fall of Communism that paid explicit homage to Sigmund Freud’s atheist attack on religion, The Future of an Illusion. This history bore the title The Failure of an Illusion. Despite Marx and Engel’s splenetic denunciations, Communism has been shown to be as, or even more, fallible and illusory as the religions it claimed to supersede and attack.


R.N. Carew Hunt, The Theory and Practice of Communism (Harmondsworth: Pelican 1950)

F. Engels ‘The Condition of England: Review of Past and Present by Thomas Carlyle, in Elisabeth Jay and Richard Jay, Critics of Capitalism: Victorian Reactoins to ‘Political Economy(Cambridge: Cambridge University Press 1986) 85-95

K. Marx ‘The Fetishism of Commodities and the Secret Thereof’ in Elisabeth Jay and Richard Jay, ibid, 96-104.