‘Women with Wings’ – The SF Novel about Interbreeding with Aliens to Save Humanity from Racial Degeneration

As I wrote in my last piece, I’ve been reading a number of collections of SF stories published by the British Library. These collections are on various themes – other planets, life in space, the threat of the machines taking over – and the short stories are mixed with introductions describing the history of the depiction of that planet or theme in SF. The introduction to the story about Venus notes that before the modern space probes revealed that it was hell planet of scorching heat, crushing pressure and sulphuric acid rain, Venus was often thought of as an Edenic world with peaceful, angelic inhabitants. But I found myself particularly interested in the brief description of the plot of a book published in 1930 by Leslie F. Stone. In his ‘Women with Wings’ the Venusians are humanoids descended from flying fish. Both they and humanity are declining from racial degeneration, which the two peoples successfully combat by interbreeding.

I find this fascinating, as much SF is about the threat of alien invasion, including the rape and forced interbreeding with human women, and occasionally men. You think of fifties B-movies like Mars Needs Women or the lurid covers of the mid-20th century SF pulp magazines with square-jawed earthmen attempting to stop evil Martians or Moon people or whatever carrying off the heroine. Then there’s the plot of Hammer’s notorious Devil Girl from Mars, in which a Martian woman lands in Scotland in order to kidnap a man and bring him back as breeding stock to the Red Planet. This kind of cosmic rape is part of the contemporary UFO abduction myth, in which evil grey aliens from Zeta Reticuli are abducting humans and either physically raping them or harvesting their sperm and eggs in order to create a hybrid race. In some forms of the myth, it’s because the greys are racially degenerate and need to incorporate human genetic material in order to continue. Alien abduction and hybridisation were an integral element in the original X-Files, in which FBI agents Mulder and Scully were pitched against a secret organisation, the Syndicate, who were at the centre of a global conspiracy to create a race of alien hybrids who would be the only survivors of an alien takeover.

At the time Stone was writing, many European and American intellectuals feared real racial degeneration. This was at the hearts of the eugenics movement, that held that the biologically unfit would outbreed healthy people and so the human race would inevitably decline. One element of these fears was the threat of racial interbreeding with the non-White races judged inferior in the contemporary racial hierarchy. Hence the legislation passed by various American states to prevent the congenitally disabled having children and to limit immigration and prevent intermarriage with racial inferiors. These not only included non-Whites, but also Whites from southern Europe. These fears were also expressed in the SF and fantasy of the period, such as in H.P. Lovecraft. Several of Lovecraft’s stories are about racial degenerates preying on normal humanity and forced interbreeding from outside. In ‘The Shadow Over Innsmouth’, an entire fishing community has been taken over by a murderous cult and its people racially mixed through generations of interbreeding with a race of fish people. Stone stands out against these fears through presenting racial mixture with aliens as improving the biological stock of both races. He’s a curious exception to the trend, and I wonder if there were other writers with similar ideas.

These racial fears were the basis for the horrendous legislation and political moves against people of different race and the disabled that culminated in Nazism and the Holocaust. It’d be interesting to know a bit more about Stone and whether he had the same attitude to terrestrial peoples of different colours intermarrying and having children. It might be that such anti-racist attitudes were just confined to that fiction and involved the idea of people breeding with an equal or superior race. But nevertheless, it is remarkable that someone wrote a story that had a positive view of it at all, especially as racist regimes like apartheid South Africa, banned literature with similar themes and messages long into the 20th century. And in Israel there are still Jewish groups devoted to stopping Israelis forming liaisons and marrying Palestinians.

No Flesh Is Spared in Richard Stanley’s H.P. Lovecraft Adaptation.

Well, almost none. There is one survivor. Warning: Contains spoilers.

Color out of Space, directed by Richard Stanley, script by Richard Stanley and Scarlett Amaris. Starring

Nicholas Cage … Nathan Gardner,

Joely Richardson… Theresa Gardner,

Madeleine Arthur… Lavinia Gardner

Brendan Meyer… Benny Gardner

Julian Meyer… Jack Gardner

Elliot Knight… Ward

Tommy Chong… Ezra

Josh C. Waller… Sheriff Pierce

Q’orianka Kilcher… Mayor Tooma

This is a welcome return to big screen cinema of South African director Richard Stanley. Stanley was responsible for the cult SF cyberpunk flick, Hardware, about a killer war robot going running amok in an apartment block in a future devastated by nuclear war and industrial pollution. It’s a great film, but its striking similarities to a story in 2000AD resulted in him being successfully sued by the comic for plagiarism. Unfortunately, he hasn’t made a major film for the cinema since he was sacked as director during the filming of the ’90s adaptation of The Island of Doctor Moreau. Th film came close to collapse and was eventually completed by John Frankenheimer. A large part of the chaos was due to the bizarre, irresponsible and completely unprofessional behaviour of the two main stars, Marlon Brando and Val Kilmer.

Previous Lovecraft Adaptations

Stanley’s been a fan of Lovecraft ever since he was a child when his mother read him the short stories. There have been many attempts to translate old Howard Phillips’ tales of cosmic horror to the big screen, but few have been successful. The notable exceptions include Brian Yuzna’s Reanimator, From Beyond and Dagon. Reanimator and From Beyond were ’80s pieces of gleeful splatter, based very roughly – and that is very roughly – on the short stories Herbert West – Reanimator and From Beyond the Walls of Sleep. These eschewed the atmosphere of eerie, unnatural terror of the original stories for over the top special effects, with zombies and predatory creatures from other realities running out of control. Dagon came out in the early years of this century. It was a more straightforward adaptation of The Shadow Over Innsmouth, transplanted to Spain. It generally followed the plot of the original short story, though at the climax there was a piece of nudity and gore that certainly wasn’t in Lovecraft.

Plot

Color out of Space is based on the short story of the same name. It takes some liberties, as do most movie adaptations, but tries to preserve the genuinely eerie atmosphere of otherworldly horror of the original, as well as include some of the other quintessential elements of Lovecraft’s horror from his other works. The original short story is told by a surveyor, come to that part of the American backwoods in preparation for the construction of a new reservoir. The land is blasted and blighted, poisoned by meteorite that came down years before. The surveyor recounted what he has been told about this by Ammi Pierce, an old man. The meteorite landed on the farm of Nahum Gardner and his family, slowly poisoning them and twisting their minds and bodies, as it poisons and twists the land around them.

In Stanley’s film, the surveyor is Ward, a Black hydrologist from Lovecraft’s Miskatonic University. He also investigates the meteorite, which in the story is done by three scientists from the university. The movie begins with shots of the deep American forest accompanied by a soliloquy by Ward, which is a direct quote from the story’s beginning. It ends with a similar soliloquy, which is largely the invention of the scriptwriters, but which also contains a quote from the story’s ending about the meteorite coming from unknown realms. Lovecraft was, if not the creator of cosmic horror, then certainly its foremost practitioner. Lovecraftian horror is centred around the horrifying idea that humanity is an insignificant, transient creature in a vast, incomprehensible and utterly uncaring if not actively hostile cosmos. Lovecraft was also something of an enthusiast for the history of New England, and the opening shots of the terrible grandeur of the American wilderness puts him in the tradition of America’s Puritan settlers. These saw themselves as Godly exiles, like the Old Testament Israelites, in a wilderness of supernatural threat.

The film centres on the gradual destruction of Nathan Gardner and his family – his wife, Theresa, daughter Lavinia, and sons Benny and Jack – as their minds and bodies are poisoned and mutated by the strange meteorite and its otherworldly inhabitant, the mysterious Color of the title. Which is a kind of fuchsia. Its rich colour recalls the deep reds Stanley uses to paint the poisoned landscape of Hardware. Credit is due to the director of photography, Steve Annis, as the film and its opening vista of the forest looks beautiful. The film’s eerie, electronic score is composed by Colin Stetson, which also suits the movie’s tone exactly.

Other Tales of Alien Visitors Warping and Mutating People and Environment

Color out of Space comes after a number of other SF tales based on the similar idea of an extraterrestrial object or invader that twists and mutates the environment and its human victims. This includes the TV series, The Expanse, in which humanity is confronted by the threat of a protomolecule sent into the solar system by unknown aliens. Then there was the film Annihilation, about a group of women soldiers sent into the zone of mutated beauty and terrible danger created by an unknown object that has crashed to Earth and now threatens to overwhelm it. It also recalls John Carpenter’s cult horror movie, The Thing, in the twisting mutations and fusing of animal and human bodies. In the original story, Gardner and his family are reduced to emaciated, ashen creatures. It could be a straightforward description of radiation poisoning, and it indeed that is how some of the mutated animal victims of the Color are described in the film. But the film’s mutation and amalgamation of the Color’s victims is much more like that of Carpenter’s Thing as it infects its victims. The scene in which Gardner discovers the fused mass of his alpacas out in the barn recalls the scene in Carpenter’s earlier flick where the members of an American Antarctic base discover their infected dogs in the kennel. In another moment of terror, the Color blasts Theresa as she clutches Jack, fusing them together. It’s a piece of body horror like the split-faced corpse in Carpenter’s The Thing, the merged mother and daughter in Yuzna’s Society, and the fused humans in The Thing’s 2012 prequel. But it’s made Lovecraftian by the whimpering and gibbering noises the fused couple make, noises that appear in much Lovecraftian fiction.

Elements from Other Lovecraft Fiction

In the film, Nathan Gardner is a painter, who has taken his family back to live on his father’s farm. This is a trope from other Lovecraft short stories, in which the hero goes back to his ancestral home, such as the narrator of The Rats in the Walls. The other characters are also updated to give a modern, or postmodern twist. Gardner’s wife, Theresa, is a high-powered financial advisor, speaking to her clients from the farm over the internet. The daughter, Lavinia, is a practicing witch of the Wiccan variety. She is entirely benign, however, casting spells to save her mother from cancer, and get her away from the family. In Lovecraft, magic and its practitioners are an active threat, using their occult powers to summon the ancient and immeasurably evil gods they worship, the Great Old Ones. This is a positive twist for the New Age/ Goth generations.

There’s a similar, positive view of the local squatter. In Lovecraft, the squatters are barely human White trash heading slowly back down the evolutionary ladder through poverty and inbreeding. The film’s squatter, Ezra, is a tech-savvy former electrician using solar power to live off-grid. But there’s another touch here which recalls another of Lovecraft’s classic stories. Investigating what may have become of Ezra, Ward and Pierce discover him motionless, possessed by the Color. However, he is speaking to them about the Color and the threat it presents from a tape recorder. This is similar to the voices of the disembodied human brains preserved in jars by the Fungi from Yuggoth, speaking through electronic apparatus in Lovecraft’s The Whisperer in Darkness. Visiting Ezra earlier in the film, Ward finds him listening intently to the aliens from the meteorite that now have taken up residence under the Earth. This also seems to be a touch taken from Lovecraft’s fiction, which means mysterious noises and cracking sounds from under the ground. Near the climax Ward catches a glimpse through an enraptured Lavinia of the alien, malign beauty of the Color’s homeworld, This follows the logic of the story, but also seems to hark back to the alien vistas glimpsed by the narrator in The Music of Erich Zann. And of course it wouldn’t be a Lovecraft movie without the appearance of the abhorred Necronomicon. It is not, however, the Olaus Wormius edition, but a modern paperback, used by Lavinia as she desperately invokes the supernatural for protection.

Fairy Tale and Ghost Story Elements

Other elements in the movie seem to come from other literary sources. The Color takes up residence in the farm’s well, from which it speaks to the younger son, Jack. Later, Benny, the elder son tries to climb down it in an attempt to rescue their dog, Sam, during which he is also blasted by the Color. When Ward asks Gardner what has happened to them all, he is simply told that they’re all present, except Benny, who lives in the well now. This episode is similar to the creepy atmosphere of children’s fairy tales, the ghost stories of M.R. James and Walter de la Mare’s poems, which feature ghostly entities tied to specific locales.

Oh yes, and there’s also a reference to Stanley’s own classic film, Hardware. When they enter Benny’s room, glimpsed on his wall is the phrase ‘No flesh shall be spared’. This is a quote from Mark’s Gospel, which was used as the opening text and slogan in the earlier movie.

The film is notable for its relatively slow start, taking care to introduce the characters and build up atmosphere. This is in stark contrast to the frenzied action in other, recent SF flicks, such as the J.J. Abram’s Star Trek reboots and Michael Bay’s Transformers. The Color first begins having its malign effects by driving the family slowly mad. Theresa accidentally cuts off the ends of her fingers slicing vegetables in the kitchen as she falls into a trance. Later on, Lavinia starts cutting herself as she performs her desperate ritual calling for protection. And Jack and later Gardner sit enraptured looking at the television, vacant except for snow behind which is just the hint of something. That seems to go back to Spielberg’s movie, Poltergeist, but it’s also somewhat like the hallucinatory scenes when the robot attacks the hero from behind a television, which shows fractal graphics, in Hardware.

Finally, the Color destroys the farm and its environs completely, blasting it and its human victims to ash. The film ends with Ward contemplating the new reservoir, hoping the waters will bury it all very deep. But even then, he will not drink its water.

Lovecraft and Racism

I really enjoyed the movie. I think it does an excellent job of preserving the tone and some of the characteristic motifs of Lovecraft’s work, while updating them for a modern audience. Despite his immense popularity, Lovecraft is a controversial figure because of his racism. There were objections last year or so to him being given an award at the Hugo’s by the very ostentatiously, sanctimoniously anti-racist. And a games company announced that they were going to release a series of games based on his Cthulhu mythos, but not drawing on any of his characters or stories because of this racism. Now the character of an artist does not necessarily invalidate their work, in the same way that the second best bed Shakespeare bequeathed to his wife doesn’t make Hamlet any the less a towering piece of English literature. But while Lovecraft was racist, he also had black friends and writing partners. His wife was Jewish, and at the end of his life he bitterly regretted his earlier racism. Also, when Lovecraft was writing in from the 1920s to the 1940s, American and western society in general was much more racist. This was the era of segregation and Jim Crow. It may be that Lovecraft actually wasn’t any more racist than any others. He was just more open about it. And it hasn’t stopped one of the internet movie companies producing Lovecraft Country, about a Black hero and his family during segregation encountering eldritch horrors from beyond.

I don’t know if Stanley’s adaptation will be to everyone’s taste, though the film does credit the H.P. Lovecraft Historical Society among the organisations and individuals who have rendered their assistance. If you’re interested, I recommend that you give it a look. I wanted to see it at the cinema, but this has been impossible due to the lockdown. It is, however, out on DVD released by Studio Canal. Stanley has also said that if this is a success, he intends to make an adaptation of Lovecraft’s The Dunwich Horror. I hope the film is, despite present circumstances, and we can look forward to that piece of classic horror coming to our screens. But this might be too much to expect, given the current crisis and the difficulties of filming while social distancing.

BBC Drama about Horror Writer H.P. Lovecraft

This looks like it could be one for fans of the 1920s Horror/SF writer H.P. Lovecraft. Next Tuesday on Radio 4, 6th November 2018 at 2.15 pm Radio 4 are broadcasting a drama, ‘Talk to Me: H.P. Lovecraft’, by Sara Davies and Abigail Youngman. The blurb for this in the Radio Times runs

The strangest of all HP Lovecraft weird tales isn’t fiction at all but concerns his marriage to businesswoman Sonia Greene. The horrors which make Lovecraft’s fiction so chillingly effective may not have been merely a product of his imagination. (p. 139).

Weird Tales was the name of the magazine that published Lovecraft’s horror stories. Lovecraft is famous as the creator of the ‘Cthulhu mythos’, about a pantheon of evil alien gods – the Great Old Ones – that seeped down to Earth from the stars. They have been banished, but nevertheless still wait for their chance to return, when the stars are right and Great Cthulhu himself rises from the deep in the submerged city of R’lyeh. Either to destroy humanity, or bring about an unhallowed age of reveling and killing.

It’s hard to see how the cosmic horrors he described had any basis in reality. But Lovecraft himself was racist. He was anti-Semitic, despised Blacks and the non-White immigrants then entering New York and America. Recurring themes in his stories are racial decline, inbreeding and miscegenation. Not just with evil, non-human races, as in his short story The Shadow over Innsmouth, but also with other, human peoples. Cthulhu is worshipped by mixed race ‘mongrels’ like the rural people of Louisiana and the docks districts of the ports. He also had contempt for the rural ‘White trash’ of the southern US as well.

It’s questionable just how racist Lovecraft was. He was racist, but at the time so were many other Whites, and it’s actually debatable whether he was worse than most other people. I don’t know much about his personal life, except that he spent most of it in his home town of Providence, Rhode Island. I also think that his wife was Jewish. She said that she did her best for him, so that he would become a chrysalis out of which would emerge a great writer. She lamented that the great writer did indeed come forth, but that he became ever more distant from her. See the biography, The Strength to Dream. I suspect the drama’s about his deteriorating relationship with his wife, as he moved away from her to produce his tales of cosmic horror.

H.P. Lovecraft on Big Business Corroding American Culture

I also found this quotation by the American SF/ Horror writer, H.P. Lovecraft, in Fritz Leiber’s A Spectre Is Haunting Texas. The book’s about a skeletally thin actor from a lunar colony, who gets dragged into portraying death on stage to encourage the enslaved Mexican, Black, Indian and poor White populations to rise up against their oppressors in a post-holocaust nuclear America dominated by Texas.

Lovecraft is undoubtedly one of the great writers of his genre, but his political views were extremely unpleasant. He was a racist, and the threat of racial intermixture is a very strong element in his novels. In The Shadow over Innsmouth, he portrays a town, whose inhabitants are no longer entirely human due to generations of breeding with a fish-like undersea race. Several of his stories about families that have mutated or regressed through in-breeding, and the worshippers in the Louisiana swamplands of the dread god, Cthulhu, are described as ‘mongrels’.

The quotation makes it quite clear that Lovecraft was no Socialist, but he thought them far less of a threat than that posed by big business to genuine culture.

One thing I’ll say for labour (the British labor Party); and that is, that it isn’t as offensive as the corresponding mutatory force which now threatens culture in America. I refer to the force of business as a dominative motive in life, and a persistent absorber of the strongest creative energies of the American people. This intensive commercialism is a force more basically dangerous and anti-cultural than labour ever has been, and threatens to build up an arrogant fabric which it will be very hard to overthrow or modify with civilised ideas. (p. 163).

Now my views on what count as ‘civilised ideas’ are probably very different from Lovecraft’s. But he is right in one sense about the corrosive effect of business. Thanks to the massive influence of business on American politics, America is no longer a democracy. The country and its allies are sending their brave troops to fight and die in an ever increasing number of wars for the profit of the military industrial complex and the oil companies in particular.