Posts Tagged ‘the Qabbala’

Mike Smeared as Anti-Semite by Campaigners against Nazism

May 6, 2017

Mike over at Vox Political has suffered another smear, this time from Gareth Davies of Anti-Nazis United. His article purports to be a rebuttal of Mike’s own refutation of the original smears and libels published by the Campaign Against Anti-Semitism. Actually, I think their name is somewhat of a misnomer. From what I’ve seen of them, they don’t seem to have any real interest in combatting genuine anti-Semitism, only in using it as a tool to smear decent critics of Israel, and in scaring European Jews to emigrate there. Perhaps a better name would be the Campaign for Anti-Semitic Libel? That would seem to be a far better description of this organisation’s real aims and methods.

I’ve blogged before about how Mike is very definitely anti-racist and most definitely not anti-Semitic. He talks with obvious pride about the invitation by one of his Jewish friends to be one of the readers in a Holocaust memorial event she was staging when he was at college. Mike was one of those, who read out a few of the names of the millions murdered by the Nazis. The young lady told him afterwards that she found his performance deeply moving. He’s had friends of all races, and doesn’t judge people according to their ethnicity or sexual orientation.

Nor, as I said, has he ever denied or tried to falsify the numbers of the Nazis’ victims in the Holocaust. I’ve described in a previous article how he gave me a book on the Nazis’ bureaucracy of terror which accompanied an exhibition about it in Berlin. The exhibition was also put on by the federal government, and gave the facts and figures of the Holocaust and the associated pogroms carried out by the Nazis. It also had a gallery and brief biography of a few of the Nazis’ victims.

Mike has always had a horror of Nazism. It’s part of his strong feelings for justice and deep hatred of other forms racism and prejudice.

Mr Davies has been unable to rebut Mike’s refutation of the smears against himself through anything Mike has written, and so has tried to smear Mike based on some of the comments left by his readers. Mike has written a robust rebuttal of this latest smear in turn, going point by point through Davies’ article, tackling and refuting each in turn.

His article stands by itself, but there are a few more things that could be added to a couple of his points. The only criticism of Mike Davies makes based on Mike’s own writings, is about Mike’s remark about Liam Byrne’s suitability as a Labour politicians, based on his previous employment with Accenture and Rothschild’s. Mike writes

Next complaint: This indicates that Mr Davies has trawled back through my articles, looking for anti-Semitic language he can use against me. It appears he found only one example that comes even remotely close, in 8,705 published pieces. This was in a reference to Liam Byrne’s employment history: “Work for a multinational consulting firm (Accenture) and then the Rothschild merchant bankers(!)” commenting on my “strange use of an exclamation mark”.

Of course the point I was making was that it seemed odd for a Labour politician to be working for a firm as closely associated with capitalism as the Rothschild company, and that I doubted it was what many people would call a “proper job” – contrast with Alan Johnson, for example, who was a postman, or Dennis Skinner, who was a miner. My guess is that the accusation is about the Rothschilds being Jewish but that had nothing to do with the point I was making.

The Rothschilds do loom large in the demonology of the Nazi right. They’re at the centre of various stupid and potentially murderous conspiracy theories about international Jewish bankers that have been around since the Protocols of the Elders of Zion. However, there are very good reasons why genuinely anti-racist Socialists should also be suspicious of this firm and the others in financial sector, regardless of the racial origins of their founders.

The working people of Britain and America have been sacrificed to the interests of the financial sector. One of the tenets of neoliberal policy has been to let manufacturing industry decline as the West was supposed to be moving into a post-industrial society. Furthermore, the Pound was kept high by Maggie Thatcher, who was unable to realise that this made British exports uncompetitive through increasing their prices on the international market. The financial sector also insisted on the loosening of regulations that resulted in the massive crash of 2008, brought about by extremely reckless speculation by Goldman Sachs, Lehmann Brothers and others in Wall Street.

In fact, manufacturing industry is still vital for Britain and America’s prosperity, as Ha-Joon Chang shows in his books. And the bankers that caused the crash have rightly earned the contempt and disgust given them by the rest of the public. Even after wrecking the global economy and encouraging right-wing governments to pursue austerity policies that have caused immense suffering to ordinary men and women, these people have insisted on billion dollar bail-outs, and are continuing to award grossly inflated pay increases and bonuses to each other.

The reaction of the Republicans in America was to try to equate criticism of bankers as Nazi anti-Semitic attacks, on the basis that the Nazis ranted about Jewish bankers, and so banker = Jew. But these criticisms weren’t being made on the basis of the bankers’ race or religious beliefs. They were simply about avaricious, destructive bankers, full stop. Race had nothing to do with it. And the banking elite attacked also includes gentiles.

And Rothschilds also has an unpleasant history of collaboration with the Nazis. They were one of the American banks, who gave credit and financial support to the Nazi regime in the 1930s. This when the Nazis were carrying out their horrific persecution of German and then Austrian Jews after the Anschluss. This was reported in the western press at the time. Certainly, this fact has also been incorporated into some of the stupid anti-Semitic conspiracy theories to make them seem less racist. I’ve come across books that have distinguished between ‘good’ Jews, the victims of the Nazis, and the ‘Zionist’ Jews, like the Rothschilds and others, who were determined to enslave Whites. Despite these careful revisions, they’re still dangerous, racist nonsense.

But that doesn’t change what the Rothschilds did. And it has understandably a legacy of bitterness. I came across an entirely respectable history book in the 1990s on the shelves of Waterstone’s in Bath about Wall Streets murky dealings with Hitler and his squad of butchers.

And the Rothschilds sadly weren’t the only company to provide material aid and assistance to the Nazi tyranny. So did American companies like IBM, a fact that provided the inspiration for one of the bitterly funny episodes of the anti-superhero comic, Marshal Law, a comic with a clear social conscience that attacked right-wing American politics through very dark, violent satire.

Earlier in his article, Mike rebuts the claim that he’s anti-Semitic, because he liked a Tweet urging him to ‘stay strong against the cabal’. Mike writes

He writes

Look up “cabal” in a dictionary and it is described as “a secret political clique or faction”. Perhaps that does not quite describe the CAA, because its political motive in trying to stop me from being elected to Powys County Council is clear and not secret, but the intention of the person who made that tweet was clearly to support me in resisting the CAA’s lies. Why should I not be grateful?

This criticism might be partly based on one of the etymologies constructed for the word, which is supposedly derived from Qabbala/ cabbala and other versions of the word spelt with a single ‘B’. This is a form of Jewish mysticism, which also became popular amongst Christian occultists in the 17th century as Aristotelian natural philosophy crumbled. There was so much demand for it, that one Italian rabbi complained that he and other savants couldn’t go anywhere without a Christian clutching them by the sleeve and saying, ‘Be my master in this!’

Brewer’s Dictionary of Phrase and Fable mentions this origin of the term, but states that it came to be applied to English politics from the machinations of one of Charles II’s court factions. It says

A JUNTO, a council of intriguers. The famous cabal (1687-1673) of Charles II’s reign, the group of five ministers, the initial letters of whose name (Clifford, Ashley, Buckingham, Arlington, Lauderdale) by coincidence spelt this word, did not give rise to the usage. It was often applied in the 17th century to the king’s inner group of advisers. See CABBALA.

This was the sense in which it was being used by the Tweeter, which doesn’t seem to have mentioned the bizarre conspiracy theories about supposed Jewish occultism.

For the rest of the article, see: http://voxpoliticalonline.com/2017/05/04/another-week-another-attack-by-the-anti-semitism-smear-campaigners/#comments

Now I don’t know anything about Mr Davies or the group, Anti-Nazis United. There is a need to be vigilant against Nazism, as the real thing has returned in force since Brexit. This Wednesday, the I columnist, Yasmin Alibhai-Browne, wrote an op-ed piece about the disastrous effect this was having on the lives of the new immigrants from eastern Europe, as well as the native-born children and grandchildren of earlier migrants to this country. This came after the suicide a week or so ago, of a Polish girl because of the bullying she’d experienced at her school in Cornwall. Browne herself has suffered racist abuse, despite the fact that she’s married to a White British husband, and has been here since her family arrived from Uganda in the 1970s.

And real anti-Semitism has come back, most nakedly in the form of the banned Nazi youth group, National Action, who openly goose-stepped in the streets in cod-Nazi uniforms. Their speeches were vile rants about the supposed international Jewish conspiracy to enslave and destroy the White race through encouraging non-White immigration and racial intermixing. The classic Nazi bilge you can find amongst some of the Alt-Right maniacs infesting Trump’s cabinet.

We do need to combat this. But I see absolutely no desire by the Campaign Against Anti-Semitism to do that. Rather, they seem determined to exaggerate the real threat of Nazism and racism in this country simply as a way to smear genuinely principled critics of Israel. As I’ve said, time and again, the people Mike’s defended are genuinely anti-racist Jews and gentiles, many of whom have suffered genuine persecution for their ethnicity and anti-racist activism. I have felt myself moved when reading about how they, or close members of their families, have been assaulted, or how their parents or grandparents were driven out of their homelands in Germany or eastern Europe.

It is, quite simply, utterly monstrous that these people should feel afraid once again because of their race, and vilified as the very people, who have persecuted them, because they see the same hate that motivated the Nazis in the Likudniks persecution of the Palestinians.

And I am afraid that Mr Davies and his fellow activists are being manipulated in this, to serve as the useful fools for bigots and racists, who hide behind the Jewish people’s history of terrible persecution in order to smear critics of their own, decades-long campaign of massacre and ethnic cleansing against the indigenous Arab people of Palestine.

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The Global African: How Neoliberalism Infiltrated Black Politics

January 25, 2016

This is fascinating. It’s an attack on Neoliberalism from a Black American perspective, talking about the harm it has done to Black communities, churches, politics and people’s personal psychology and sense of self-worth. In this piece from the Global African, there’s a discussion between the host, Bill Fletcher, and a professor of Black Studies at Johns Hopkins university, Lester Spence about the harmful effects of Neoliberal economics. The second segment talks about the Paris conference on Climate Change, and the implications this has for communities in the Developing World.

They’re both important issues, but the piece that interested me was the first half, the critique of Neoliberal economics. Lester Spence, the professor being interviewed, has written a book about it. Apart from the economic theory itself, he also wanted to correct and supplement some of the ideas in Cornel West’s book, Racial Matters, and a work on Neoliberalism by a White academic. He admires both books, but states that the leave out vital issues, like the way Neoliberalism has corroded Black people’s ability to organise and their sense of self-worth for Cornel West’s book, and the racial dimension of Neoliberalism in the study of it by the White academic.

For the benefit of their viewers elsewhere in the world, Spence defines what Neoliberalism is. He states that it is the view that people should organise themselves as a business, and that politics and public services should also adopt the methods of private industry, including libraries. This has resulted in the destruction of the notion of ‘the public’. In the case of the churches, it has resulted in a mentality that sees the Bible as a business manual, which if adopted will not only spiritually enrich you, but also materially as well. In this it resembles the teaching of some of the earlier Black cult leaders. This is in line with Neoliberalism generally, which despite the part of the word being ‘neo’, Greek for ‘new’, takes much of its doctrines from the 19th century.

The result of Neoliberal economics, as pioneered by Milton Friedman, has been massive income inequality and the economic devastation of the working class. This has affected all Americans, but African-Americans have been particularly hard hit, in places like Detroit. Spence and Fletcher point out that Neoliberal economics was rolled out when Black Americans were first being elected to positions of political leadership, particularly in the communities that were worst affected. Thus, Black politicians and leaders became the scapegoats, charged with the failures that the economic system had produced.

Spence states that some Black people have prospered through Neoliberalism. These were middle class people, who had the education and affluent background, which gave them the entrepreneurial qualities prized by the system. People like himself. But those less privileged, like citizens with special needs, it has been devastating. They have got poorer.

He also talks about the ‘Black Nihilism’ that the economic system has spawned. This was identified by Cornel West in Race Matters, which was written about the time of the Rodney King riots. In the words of the two conversing here, it’s the lack of love Black people have for themselves and their fellow Black Americans. This takes away their power to combine and organise politically, and replaces it with therapy. The result is that Black politics has been enervated, and the ability to bring about political change nullified.

There is also a distinct racial dimension to the economic theory and its political appeal to specific American demographics. He criticises the White academic’s otherwise excellent study because it ignores this. Spence states that some of the people, who vote overwhelmingly for Neoliberal policies are poor Whites, who are suffering as much as Black communities. This needs to be explained.

Spence has also taken the unusual stem of publishing his book with a small press publisher, Punctum. It’ll be available at the price of a few dollars for about five years as PDF, then free on-line after that. Spence states that he wanted to break out from the ‘honeyed noose’ of academia, and make the book’s publishing, and not just its contents, a political act. He also disliked the appellation of ‘scholar activist’, despite his actions.

This is a very thought-provoking piece from the perspective of one of the racial groups hardest hit by the wretched brainchild of Milton Friedman, von Mises and co. It’s a perspective that needs to be taken into account when addressing the poverty and despair this pernicious theory has created.

Regarding the ‘Prosperity Gospel’, there’s an increasing movement away from it, and some of its worst preachers have attacked it. One of these was the American right-wing Evangelist, Jim Bakker. Bakker was one of the televangelists that emerged in the 1980s, with Swaggert, Jerry Fallwell and the rest of the corrupt crew. Bakker was criminally corrupt, as well as morally bankrupt, and ended up going to gaol for defrauding his church. He has since written a book criticising and denouncing the very theology he used to preach as heretical.

And the doctrine of self-enrichment through religion or spirituality isn’t confined to Christianity. It’s also in the New Age movement. Deepak Chopra, one of the movement’s leading writers, has said that he promotes ‘Prosperity Consciousness’. You can see the same corrupt ideals at work in The Cosmic Ordering Service, another New Age book that told you if you wanted something, you could get it, so long as you went through the proper New Age mental rituals. The Qabbala cult Madonna belongs to is also part of it. This isn’t much like the original Qabbala, which is a complicated system of Jewish mysticism. It’s a radically simplified version of it, which again promises its adherents worldly wealth through practicing a few basic spiritual formulas or exercises. It’s been strongly criticised by mainstream Jewish scholars for both its theological distortions and the massive profiteering involved. The person responsible for the Qabbala cult, for example, sells a copy of the Zohar for up to $300 or so. It might even be more. These are all in Hebrew, but he tells his followers that they don’t have to bother understanding this mystical text. Simply having it will confer spiritual benefits and material wealth. It’s needless to say that this is very definitely not what proper Jewish religious scholars believe.

As for White people voting for Neoliberal politics, my guess is that race, and particularly racial contempt for Blacks, has been an important element of the strategy through which it has been sold to them. Right-wing American politicians have stigmatised Blacks as being feckless welfare scroungers. The interventionist policies used to improve their conditions, such as affirmative action, merely act to prevent the benign market operating as it should. It stops virtuous, well-qualified Whites from getting the jobs they need by giving them to Blacks. At the same time, food stamps, unemployment benefit and support for unmarried mothers mean that Blacks are dependent on welfare and aren’t bothered about getting jobs.

The White poor, who are being fed this rubbish, don’t see themselves as dependent on welfare, despite the fact that many of the most hard-line, fervently Republican communities are the poorest in America. The Young Turks did one piece about a year ago looking at one county in the American south – I think it was Kentucky – where nearly everyone was unemployed and consequently dirt poor. And just about everyone in that county – 97 per cent – were White.

This is also the bilge being fed to people over here. A few years ago, The Spectator, never pro-Black in the first place, began running stories stating that, thanks to left-wing policies, White men were the only demographic group not welcome in London. It was a counterpart to the Republicans’ ‘Southern Strategy’ of targeting ‘Angry White men’. The fear of the economic and social threat of immigrants, whether from the EU or the Middle East, is being used by Cameron to try and frighten voters into allowing him to cut even more welfare benefits. You could see that in the reports Mike posted over at Vox Political on Cameron’s attempts to get the other EU leaders to deny migrants over here the welfare benefits to which they were entitled under EU and their own countries’ laws, which included payments to which they were entitled and which were paid by their countries of origin.

The Republicans and the Tories are using White racial fears to impoverish and degrade Whites, Blacks and other racial groups. And they’ll keep playing on this as long as it appears to work. Blacks and Whites need to unite to stop this, and ensure a better, fairer world for working people, whatever the colour of their skin.