This is a bit of a rejoinder to Boris ‘Mugwump’ Johnson. Johnson, as a public schoolboy steeped in the Classics, believes that everything great and good began with ancient Greece and Rome. But a few years ago I put up a blog post about a book, The Origins of the Democracy in the Ancient Near East, which argued that the roots of democracy went further back, and further east, than ancient Greece. It began instead in the popular assemblies, which governed ancient mesopotamian civilisations such as the city state of Mari.
I found this passage about the democratic nature of ancient near eastern civilisation in the entry ‘Law (Mesopotamian)’ in Charles F. Pfeiffer, The Biblical World: A Dictionary of Biblical Archaeology (London: Pickering and Inglis Ltd 1966), 356-359. This states
The pattern of society in early Mesopotamia has been described as “primitive democracy”. There was an assembly (Sumerian ukkin, Akkadian puhrum) of the elders and young men with whom they chieftain or leader (antecedant of the later king) must consult. All major decisions were put to a vote. In addition, the cheiftain was obliged to give to his tutelary deity an annual account of his conduct of authority during the previous year. No doubt here also, as in the case of Egypt, there was drastic modification in practice especially in later years when, for example, such strong men as Sargon of Akkad, Hammurabi of Babylon or Sennacherib of Assyria ruled. But the principle remained in daily life as a unique characteristic of Mesopotamian civilization and spread into Syria and Anatolia as well. 356.
I don’t doubt that in the half century since the book was published, this view of ancient near eastern society as democratic has been revised. I think the book that came out about it a few years ago said that these states weren’t democratic. However, popular assemblies did exist.
Mesopotamia was the old name for the area that is now Iraq, and I wonder how much of its ancient history and precious archaeology has survived the western invasion by Bush and Blair, sectarian conflict and the destructive fury of ISIS. Nicholas Wood in his book, The Case Against Blair, describes how the Americans trashed Babylon when they chose to make it into one of the bases. And the barbarians of ISIS released a vide of them levelling Nineveh and destroying priceless antiquities in one of Iraq’s museums.
And their fury against anything they judge to be un-Islamic isn’t confined to the ancient past. They’ve also desecrated and destroyed Christian churches and the country’s Muslim shrines and mosques. And this is besides the horrific carnage and destruction which the war and its aftermatch have unleashed on the region and its people.
Iraq was one of the major centres of world civilisation, and the destruction of its ancient monuments and artefacts is a massive loss. And all because Bush, Blair and the Saudis wanted to steal the country’s oil and other state-owned industries for American big business.