Posts Tagged ‘‘The Man Who Broke Into Auschwitz’’

Richard Coughlan Talks about His Video Debunking Holocaust Denial

September 22, 2017

Yesterday I put up a 25 minute video by the stand-up comedian, Richard Coughlan, debunking Holocaust denial. It’s a grim video, complete with images of the emaciated victims of the Shoah and the bodies packed into mass graves. It is, however, necessary with the Alt Right and the other Nazis trying to claw their way into power, and Coughlan did a very good job of it.

This video’s somewhat longer at half an hour. In it, Coughlan talks about how glad he is that his first video was so well received, and describes the immense amount of research he did to make it. He compares learning about the Holocaust to tugging at a loose piece of thread in your jumper – it looks tiny, but once you pull much more comes away. He says he spent many months preparing the video, to the point where it felt that he spent his whole life making it. He read extensively, the first couple of books were The Boy in the Striped Pyjamas and The Man Who Broke Into Auschwitz. The latter book was the true memoirs of a British soldier, who escaped from a P.O.W. camp. The escapee heard about the death camps, and in order to investigate the truth of what he’d heard actually broke out into the most notorious – Auschwitz. His book was covered on British breakfast television about a year or so ago when it was first published. Not only did he break into Auschwitz, exchanging clothes with a Jewish prisoner, but he did it twice.

Coughlan also goes on to talk about how he got the transcripts of the trial between Deborah Lipstadt and David Irving. Irving’s an extreme right-wing historian, who wrote at least one book minimizing the scale of the atrocity. Lipstadt’s an American academic, who called Irving what he was: a Holocaust denier. So he sued her, and lost. Coughlan says that by that point, Irving was losing popularity and credibility. Even so, I can remember the immense controversy that was caused when the Oxford Union invited him to speak. I can also remember talking to a co-worker at the Empire and Commonwealth Museum in Bristol, who had been in the public gallery watching the proceedings of the trial. He states that during the proceedings Irving himself was extremely confident and ebullient compared to some of the witnesses testifying against him. Not that it did Irving any good whatsoever. The trial exposed just how sloppy and fraudulent his own work on the Holocaust was. There were vital facts he didn’t mention, and he mistranslated some texts from the German. The trial resulted in Lipstadt being acquitted, and Irving’s reputation as an historian in tatters. I don’t think he’s ever recovered, and the last thing I heard the Austrians had sent him down in their country for Holocaust denial, which is a crime there and in Germany.

He also talks about one text he also read online. This was an encyclopedia of the death camps, also 45,000 or so of them. The book is divided into two volumes, each volume further divided into two parts. Each part is about 900 pages. And that’s just only some of the books he read.

He also talks about the monstrous horrors the Nazis perpetrated, such as the amount of ash generated by the cremation of the victims’ bodies, and the rooms full of the victims’ belongings and clothes. One room was full of children’s shoes. The victims’ were shaved, and their hair collected. In one camp, it was found stuffed into packs, so that there was a roomful of it, the total weighing many kilos. He wonders at the mindset of the guards, who could walk past these rooms full of their victims’ remains with complete indifference.

He also talks about how the people, who perpetrated this atrocity weren’t any different from us, citing once again the Stanford prison experiment. This was a psychological experiment, in which people were asked to play at being cops. After three days it was called off because these ordinary Americans were actually too brutal. Coughlan says that there have been three movies made of it. There was also a documentary about it shown on British television, which repeated the experiment. However, the documentary also added a few facts that I had never heard of. Such as when the experiment began, the volunteers playing the cops actually were too lenient, and those playing at the prisoners were more or less running amuck. So the experiment was stopped, and they were more or less encouraged by the experimenters to adopt a tougher approach.

And the psychology of some of high level officers responsible for implementing the Final Solution is bizarre. Joachim C. Fest in his book, The Face of the Third Reich, which is a collection of potted biographies of the leading Nazis, includes Hoess, the commandant at Auschwitz. Hoess is a vile character, who oversaw the mass murder of millions of innocents without any scruple. But he claimed he was no sadist. He said he was always at the back of the crowd, or tried to be away from it in his office, when the guards were beating or setting the dogs on the inmates. The Italian writer and chemist, Primo Levi, who had been imprisoned in the death camps, states that the guards ‘had our faces’. In other words, they were no different than we are. Coughlan says that Stamford Prison Experiment and the Holocaust shows how easy it is to turn ordinary people into monsters. And they do it gradually, drawing you into it little by little, until it all seems completely natural.

Coughlan highly recommends that his viewers take an interest in the subject, and do their own reading and research, ”cause it’s good to know stuff.’ Especially if you’re confronted by someone – and here he goes into a lengthy piece of invective to describe that kind of person- who tries to tell you that it didn’t happen, or that six million didn’t really die. At one point he mocks those, who try to argue for a lower number of deaths, such as two million, asking rhetorically what makes them think this will impress anyone. It’s still an horrific number.

He also says that studying the Holocaust teaches you so much, about politics, the media, how hate can be generated and used, and so on. He jokes about the old anti-Semitic remark about the media being full of Jews, who control it. Well, if that were to happen to him or people like him, he would definitely make sure his people would go into the media to stop it ever happening again. He also rebuts the objection to studying the Holocaust because there have been so many others. ‘No, not like the Holocaust’.

Actually, the unique nature of the Holocaust is a problem for historians and scholars of international law and politics. There are a number of different definitions of genocide. These can differ significantly, so that some cover certain forms of persecution to the exclusion of the others. The only thing they have in common is that they all cover the Holocaust. This means that some scholars advocate abandoning the quest to produce exact definitions of genocide in order to try to prevent the violent persecution of different groups at the societal level and prosecute those responsible as they really are and occur, unencumbered by too much ideological baggage.

What also comes out of this video is the sheer brazenness of the Holocaust deniers in seeking to refute what has been so extensively documented and witnessed. I’ve already mentioned how one judge in California ruled against one of the Nazi rags in his state that there was just so much supporting evidence for the Holocaust that it could not be reasonably regarded as anything other than a fact. Way back in the 1990s, when there were concerns about racist attacks in Bristol and the BNP nationally was trying to revive itself, one of the Black groups in the city held an evening, where the speaker was a Holocaust survivor, to hear his testimony about the reality of Nazism. They’re about, but obviously there are few of them because of old age, and the sheer, horrific efficiency with which the Nazis set about their extermination.

Coughlan describes how Holocaust deniers and Nazi apologists try to discredit descriptions and accounts of the death camps, by focusing on small discrepancies between them. Like in one account, it says there were 12 steps down to the gas chambers, but others say there are only eleven. They then move from this to the conclusion that this shows that people were making it all up. As if it followed from what had just been said. He also at one point describes how long it took for the victims to die when they were gassed with Zyklon B: 20 minutes. It’s another horrifying detail, and Coughlan appears quite naturally deeply moved by the fact.

This is a great video adding more information to his original piece. He also encourages others to learn as much about it as possible, so that they have all the information available to them to refute the lies of those who deny it ever happened, when they meet them, information which he couldn’t really put into the video here.

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