Posts Tagged ‘‘The Jewish State’’

Tony Greenstein on Zionist Anti-Semitism

April 28, 2019

Last Wednesday Tony Greenstein, a veteran Jewish opponent of racism, Fascism and Zionism, put up on his blog a piece about how Zionists resort to anti-Semitic rhetoric when attacking their Jewish opponents. He made it very clear that this was because, in his view, anti-Semitism was at the very heart of Zionism.

The Hate Mail Directed at Jenny Manson, Jackie Walker and Tony Greenstein

Greenstein began his piece with some very nasty examples of Zionist anti-Semitic hate messages sent to himself, Jenny Manson, the chair of Jewish Voice for Labour and Jackie Walker. Manson was left a vile message on her voice mail calling her a ‘f***ing Nazi bitch’, ‘Nazi cow’ and ranting that she should be burned in a gas oven, and should burn in hell, in acid. He points out that this disgusting rant mixed the Zionist accusation that non-Zionists are Nazis, with the real Nazi abuse that a Jewish person should be gassed like the innocent millions in the Holocaust. He compares this with another unpleasant message sent to Jackie Walker, which questioned whether she was really Jewish and that she should be put into a burning bin. He also put up the full text of a hate message he received, which called him a ‘traitorous b***ard’, ‘a left-liberal Jew’, ‘a cowardly traitor’, who should go back to the shtetls and ghettos under non-Jewish domination, and said that it was a pity that Hitler or the Angel of Death missed his house, that of his family, and Naturei Karta’s, the Jewish anti-Zionist organisation. Greenstein compared this with another message he’d received which denied the existence of the Holocaust. Greenstein states he passed on both of these messages to the Community Security Trust, which compiles lists of anti-Semitic incidents. They duly logged the second message, but refused to list the first, as they don’t include anti-Semitic incidents perpetrated by Jews. Discussing the reason for this omission, he quotes the Jewish American anti-Zionist, Aurora Levins Morales, who states in her book, On Anti-Semitism, that she gets anti-Semitic abuse from Zionists, because they really believe that the only way Jews can be safe is to have their own homeland where only they are the privileged people.

The Nazi Nicknames Adopted by Israeli Soldiers

Greenstein goes on to make the point that under the right circumstances, every people can become racists. It was, he states, inevitable that Jewish Israelis should develop the same mindset and attitudes as their Nazi oppressors. He cites articles in Haaretz and al Hamishmar from 1989 about Israeli army units that called themselves after Josef Mengele, the Nazi doctor, who experimented on Jews and other human victims in the concentration camps; ‘Our Nazis’, for those squaddies in the IDF who liked to beat Arabs, and ‘the Auschwitz 10’ and ‘Demjanjuks’, after a sadistic concentration camp guard, who was just being tried. He also quoted a supporter of Lehava, the Israeli group that campaigns against racial mixing, who said that it was ‘unfortunate’ that Hitler attacked the wrong nation, as Jews were the chosen race. He also describes an incident from 2012 involving Israeli schoolchildren, who had been taken to see the play Ghetto, about Jewish life in Vilna during the Nazi occupation. Instead of sympathising with the suffering of their parents’ and grandparents’, the kids instead applauded the Nazis, even cheering on a scene in which a kapo struck a Jew.

Herzl and Anti-Semitism

Greenstein then goes on to show how there always was a confluence of interests between Zionism and anti-Semitism. He quotes Theodor Herzl, the founder of modern Zionism, who believed that gentile anti-Semitism contained the Divine will to good by forcing Jews to close ranks. He also quotes a piece from the Jewish paper, Davar, from the 1950s in which the writer stated he would like to select a group of ‘efficient young men’ who would be sent to countries in which the Jewish population are engaged in ‘sinful self-satisfaction’. These men would then paint anti-Semitic hate messages on walls disguised as non-Jews and demanding that they go to Palestine. He states that Zionism was never really concerned with fighting anti-Semitism. It was concerned with gathering the Jewish people together to establish a Jewish state. And so Zionists came to see their real enemies as the Jewish opponents of Zionism, who should themselves be the victims of anti-Semitism.

He states that, contra France’s President Macron, who declared that anti-Zionism was a new version of anti-Semitism, Jewish history shows that it is Zionism that actually has the closest similarity to gentile anti-Semitism. He illustrates this with a passage from Herzl’s The Jewish State, which lays the blame for anti-Semitism on the Jews themselves. For Herzl, Jews, who married gentiles were lost to the ‘Jewish tribe’ and he declared he had no quarrel with the ‘honest anti-Semites’ who would spur on Jewish emigration. He also recognised that people would accuse him of ‘giving a handle to anti-Semitism’ when he said that the Jews were one people. One of the very many Jews, who did consider Zionism anti-Semitic was Lucien Wolf, the head of Britain’s Conjoint Committee and British Jewry’s ‘unofficial foreign minister’, who is quoted as saying

‘I have spent most of my life in combating these very doctrines, when presented to me in the form of anti-Semitism, and I can only regard them as the more dangerous when they come to me in the guise of Zionism. They constitute a capitulation to our enemies.’

Herzl also admired Edouard Droumont, a notorious anti-Semite and anti-Dreyfusard, who Herzl declared was ‘an artist’ and was delighted when Droumont gave The Jewish State a glowing review.

The Zionists also agreed with the anti-Semites that the Jews were an ‘asocial’ body that did not belong among gentiles. The Marxist Zionist left, which followed the doctrines of Ber Borochov, Hashomer Hatzair and later Mapam, believed that there were too many rich Jews at the top of diaspora Jewish society and not enough workers. The reality, however, was that the vast majority of Jews in the Russian Empire lived in grinding poverty. The Zionists also agreed with the anti-Semites that Jews were either rootless cosmopolitans behind Communist agitation or the excesses of capitalism. He once again quotes Herzl, who wrote

When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties; and at the same time, when we rise, there rises also our terrible power of the purse.

This is exactly the sentiments of that terrible Tsarist anti-Semitic forgery, The Protocols of the Elders of Zion, which has inspired so much Nazism, Fascism and real Jew-hatred in the 20th century.

Other Zionist Anti-Semitism

Greenstein goes on to quote the Israeli novelist, A.B. Yehoshua, who said that Jews treated other people’s countries as hotels. And when Zionists described diaspora Jews, they sounded exactly like gentile anti-Semites. The first Israeli Minister of Justice, Pinhas Rosenbluth, described Palestine as an ‘institute for the fumigation of Jewish vermin’. Jacob Klatzkin, the co-editor of the Jewish newspaper, Die Welt, and co-founder of the Encylopaedia Judaica, wrote that Jews were

‘a people disfigured in both body and soul – in a word, of a horror… some sort of outlandish creature… in any case, not a pure national type… some sort of oddity among the peoples going by the name of Jew.’

Hashomer Hatzair’s Weltanschauung, first published in 1917, and then republished in 1936, also described Jews in hostile terms:

“a caricature of a normal, natural human being, both physically and spiritually. As an individual in society he revolts and throws off the harness of social obligations, knows no order nor discipline.”

Greenstein concludes

Why is this relevant? Because even today Zionism considers the Jewish diaspora as essentially worthless. Whenever a choice has to be made between the Jews and the Jewish state then the interests of the latter always take priority.

http://azvsas.blogspot.com/2019/04/why-when-zionists-abuse-their-jewish.html

The Identification of the Oppressed with their Oppressors

This is deeply shocking stuff, and it shows that Zionists have absolutely no business whatsoever accusing decent people, particularly self-respecting Torah-observant and secular Jews, of anti-Semitism. Greenstein has elsewhere argued that Zionism is a capitulation to anti-Semitism. It also reminds me of a comment the great journalist of the gogglebox, Clive James wrote way back in the 1970s. He observed in a piece about Roman Catholic children identifying with the British army in Northern Ireland, that oppressed peoples often supported and took on the views of their oppressors. I think James may have been wrong in the case of Ulster Catholics, as many of them initially supported the deployment of British troops, because they expected them to be far more impartial than the police. But it does seem to apply to many Zionists’ view of the degraded nature of diaspora Jewry following Herzl.

Israel’s Abandonment of Diaspora Jewry for Its Own Interests

And Zionists have shown themselves to be perfectly willing to sacrifice diaspora Jews to real anti-Semitism if it will benefit Israel. Greenstein has blogged about how one of the Zionist pioneers – I have a feeling it may have been David Ben Gurion – said that he would rather half of Europe’s Jews were wiped out by the Nazis, if half of them went to Israel, than all of them being saved by going to Britain. George Soros, the billionaire financier, who is cordially hated by Zionists and gentile anti-Semites, despises Zionism because of the deal Kasztner, the leader of Hungarian Zionism during the Nazi occupation, struck with the Nazis. This allowed for tens of thousands of Hungarian Jews to be sent to the death camps in return for a certain number escaping to Israel. And they’re still doing it today. David Rosenberg has written time and again on his blog, Rebel Notes, about the threat posed to eastern Europe’s remaining Jews by the extreme nationalist, anti-Semitic and anti-Muslim regimes in Hungary, Poland, the Ukraine and the Baltic states. But these have received little criticism from Israel, because they support the Israeli states and buy its armaments. Stephen Pollard, the gentile editor of the Jewish Chronicle, notoriously declared that a far-right Polish MEP wasn’t an anti-Semite, but a true friend of Israel. This was a politician, who among other things, supported legislation banning any discussion of Polish collaboration with the Nazis in the Holocaust, contrary to historical fact and ordinary, common morality.

Anti-Semitism and the Idea of a Chosen People

As for that comment by the Lehava supporter stating that Hitler shouldn’t have attacked the Jews, because they were the Chosen People, this is deeply offensive and dangerous for a variety of reasons. One common anti-Semitic accusation is that the Jews believe themselves to be superior to everyone else because they believe themselves to be God’s elect. There have been many attempts by Jews to tackle this misconception. In the 1920s, I believe, some German synagogues removed a prayer from their services referring to them as the Chosen People, because they were afraid it would give their non-Jewish compatriots the wrong idea. Other Jewish authorities have pointed out, citing the Bible, that their status of the Jewish people does not confer on them any kind of superiority. Rather, God chose the Jews because they were the smallest, weakest people, who are called upon to be a servant people.

Many Jews are uncomfortable with the idea of being a Chosen People, and some reject it outright. My guess is that some of this discomfort may also be due to the apparent similarity of the doctrine to secular ideas of racial superiority. I knew a lad at college, who bitterly hated Christianity, though he definitely wasn’t an anti-Semite nor any kind of Nazi. Quite the opposite. He believed that the roots of Nazi racism lay in the Old Testament and the idea of a Chosen People. He was wrong. Nazism grew out of western biological racism, which was founded in the 19th century by the French count, Gobineau. This also inspired Nazism, although the Nazis also took over and exploited Christian anti-Semitism. The Lehava supporter’s statement about Hitler and the Jews as the Chosen People would support the prejudiced views of the opponents of Judaism and Christianity as the origins of racism.

Zionist Silence over their Anti-Semitism

The existence of the virulent anti-Semitism in Zionism, which Tony Greenstein describes, also raises another issue. Why won’t Zionist organisations like the Community Security Trust log anti-Semitic incidents and hate speech committed by Jews? It seems to be a prohibition that really only goes one way. As we’ve seen, very many of the decent people vilified and smeared as anti-Semites in the Labour party and elsewhere for their opposition to israel’s oppression of the Palestinians have been Jewish. Their Zionist opponents have shown themselves to have no qualms about accusing them of Jew-hatred. But it seems they do not want to record instances where decent Jewish critics of Israel have been so reviled.

Not only is this a disgusting double standard, it also makes you wonder what they’re hiding. Is there so much of this vilification, that if it was recorded, Zionists would find themselves exposed as some of the worst anti-Semites?

Tony Greenstein on the Abuse of Anti-Semitism to Silence Criticism of Israel

March 24, 2019

This video was put on YouTube two years ago, in March 2017, by Brighton BDS, the local branch of the Boycott, Divestment and Sanctions movement against the Israeli occupation of the West Bank and oppression of the Palestinians. It’s one of two videos from that meeting, in which Greenstein and Jackie Walker respectively tell of how accusations of anti-Semitism are used to stifle justified criticism of Israel. Both Greenstein and Walker are Jewish critics of Israel, and despite their being firm anti-racists and anti-Fascists, have thus been smeared as anti-Semites.

Greenstein begins his speech by welcoming his audience, and congratulating them in that they are going to see two anti-Semites for the price of one. He explains that the accusations of anti-Semitism have nothing to do with real anti-Semitism. They’re the method used to silence critics of the unjustifiable, like Israel’s destruction of a Bedouin village in the Negeb desert to make way for a Jewish village. And Administrative Detention, where the only people detained without trial are Palestinians. It is also difficult to justify a law which retroactively legalises the theft of Palestinian land, and the existence of two different legal system in the West Bank, one for Palestinians and the other for Jews. He states that in most people’s understanding of the word, that’s apartheid. It’s certainly racist. And it’s easier to attack critics as anti-Semitic, than deal with the issues concerned.

And Israel doesn’t operate in a vacuum. It receives more aid from the United States than every other country in the world combined. Israel is defended because it’s a very important partner of the West in the Middle East. It’s critics do single out Israel, because it’s the only apartheid state in the world, the only state that says one section of the population – Jews – will have privileges, while the other section won’t. He states that there are many repressive states in the world, but there is only one apartheid state. The Zionists then reply that there’s only one Jewish state. Greenstein responds to that by pointing to 1789 and the liberation of the Jews in France during the French Revolution, the first people to be granted such emancipation. The French Revolution established the principle that the state and religion should be separate. This is also a cardinal principle of the American Constitution, but it doesn’t exist in Israel. Greenstein states that he has the right to go to Israel, claiming citizenship, and get privileges like access to land because he’s Jewish, while Yasser – a member of the audience – has no such rights, despite being born their and having a family there, because he’s not Jewish. You can’t say it’s not racist and unjust, and so they accuse people, who criticise it, of anti-Semitism.

He makes the point that it’s like the British in India. They didn’t claim they were going there to exploit the natural wealth of India, and pillage and rape it. No, they justified it by saying they were going there to civilise it by getting rid of Suttee, the burning of a man’s widow on his funeral pyre. He cites Kipling’s metaphor as the Empire as a burden on the White man’s back. It was the Empire on which the sun never set, which was because, as some people said, God didn’t trust the British. It wasn’t just the Conservatives, but also the Labour party, who justified British imperial rule in these terms. The Labour Party justified it as trusteeship. Britain held the lands in Africa and Asia in trust for their peoples until they came up to our standard of civilisation.

It’s the same with Israel today. When Britain and America support Israel, they don’t do it because it’s colonisation, or because Jewish mobs go round Jerusalem every Jerusalem Day chanting ‘Death to the Arabs’, utter anti-Muslim blasphemies and their other actions, which mean Arabs have to stay in their homes to avoid being attacked by thousands of settler youths. It’s because of anti-Semitism and some vague connection with the Holocaust. But opposing Israel is in no way anti-Semitic. He states that the definition of anti-Semitism is simple. It is ‘hostility to Jews, as Jews’. He states that a friend of his, the Oxford academic Brian Klug, worked that out years ago. He then talks about how the Working Definition of Anti-Semitism was devised in 2004 to connect anti-Semitism with Israel by the European Monitoring Commission. It met much resistance, and was opposed by the University College Union, the National Union of Students opposed it along with other civil society groups. In 2013 the EUMC’s successor took it down from its website and it fell into disuse. It was then revived as the International Holocaust Remembrance Alliance definition of anti-Semitism. This then emerged a few months previous to the meeting, when a Home Affairs Select Committee report, apart from attacking Jeremy Corbyn and Shami Chakrabarti for tolerating anti-Semitism in the Labour party, came up with this new definition. This takes 500 words to say what could be said in 50.

One of these is accusing Jews of being more loyal to each other than their own nation. He shows that definition is nonsense by stating that if he received a pound for every time he was called a traitor because he was an anti-Zionist, he’d be quite rich. The essence of Zionism is that Jews owe a dual loyalty, and their main loyalty is to Israel. Israel defines itself as the Jewish state, not just for its own citizens, but for Jews everywhere. This is unique, as most countries have a citizenship based on that country, to which everyone belongs, and a nationality. Britain has a British nationality. That nationality applies to everyone who lives in a particular place. If Scotland became independent, as the SNP made clear, then everyone living in Scotland would have Scots nationality. The same with France and Germany. But in Israel there is no Israeli nationality, although it says so on the Israeli passport. But the Hebrew translates as ‘citizen’ not ‘nation’, but the Israelis assume most people are too stupid to notice the difference. There are hundreds of nationalities in Israel, primarily Jewish, but also Arab, Islamic, Christian and those of other religions. But the only nationality that counts is Jewish, and it applies not only to Jewish citizens and residents, but also Jews wherever they live. He states that this is the foundation stone of Israeli racism, that some people – Jews- are returning, because their ancestors were there 2,000 years ago. This is one of the many racist myths that abound.

He then goes on to another definition, ‘Denying the Jews the right to self-determination’. He states that he asked Joan Ryan, the Labour MP and chair of Labour Friends of Israel, when she was wittering on about how anti-Semitic to oppose the Jewish right to self-determination about it. He wrote her a letter, to which she never replied, which asked her when precisely Zionism talked about the Jewish right to self-determination. It’s only very recent. If you look back at Zionist documents, like The Jewish State, by the founder of Zionism, Theodor Herzl, it talks about colonisation. The first Zionist congress, held in 1897, was a result of the publication of Herzl’s pamphlet. The Zionists never talked about Jewish self-determination, they talked about colonisation and did so for most of their history. But with the change in zeitgeist they changed it to Jewish national self-determination. But this means that Jews are not citizens of the country where they live. He compares Jews to Roman Catholics, as the idea that all Roman Catholics form the same nation is clearly a retrogressive step. In many ways it’s an anti-Semitic step, as it says that Jews do not belong in the countries in which they live, as they’re all one and the same. 

He goes on to talk about Herzl himself, and encourages his audience to Google him, if they haven’t already. Herzl was a Viennese journalist, who operated in Paris. His diaries are particularly interesting, as if you read all four volumes of them, you find he talks about anti-Semitism as having the divine will to good about it. In other words, there would be no Zionism without anti-Semitism, which provides the propulsion for Jews separating out of their own nations and going on for what he hoped would be a Jewish nation. Herzl traveled around Europe trying to create an alliance between Zionism and one of the imperial powers of the time. Eventually in 1917 they reached an agreement with the British imperialists, Lloyd George’s war cabinet, the Balfour Declaration, in which Britain granted them the land of Palestine over the heads of the Palestinians, who were not asked for their opinion.

When Herzl was going around the European princes, he met the Kaiser’s uncle, the Grand Duke of Baden, who told Herzl that he agreed with him and supported him. This was because Herzl told him that Zionism would take the revolutionary Jews away from the socialist movement and move them to a pure national ideal. The Grand Duke said he had no problems supporting Zionism except one. If he supported Zionism, which was at that time very small, only a handful of Jews supported Zionism up to 1945, then people would accuse him of being anti-Semitic. Most Jews at the time considered Zionism to be a form of anti-Semitism. Greenstein asks how many people know that on Lloyd George’s war cabinet, the one member who opposed the Balfour Declaration was its only Jewish member, Sir Edwin Montague, who later became the Secretary of State for India. He accused all his fellows of anti-Semitism, because they didn’t want Jews in Britain, but wanted them to go to Palestine. And he states that is what they’re opposing today. The opposite is true when they accuse Israel’s opponents of being anti-Semitic. It is the Zionist movement that has always held that Jews do not belong in these countries  and should go to Israel. We see it today in the election of Donald Trump. There has been an outbreak of anti-Semitism, and the Zionist movement has no problem with it, because Trump is a good supporter of Israel. And the appointment of Steve Bannon was welcomed by the Zionist Organisation of America, who invited him to speak at their annual gala in New York. He didn’t attend because there was a large demonstration of leftists and anti-Zionists. He concludes that if someone today tells him he doesn’t belong in this country, they’re either a Zionist or an anti-Semite.

Greenstein thus exposes the real agenda behind the anti-Semitism accusations and the utter hypocrisy of those making them, as well as the real anti-Semitism that lies at the heart of Zionism itself. It’s to silence critics like Greenstein and Walker that they, and so many other decent anti-racists, have been accused of anti-Semitism while the real anti-Semites, like Bannon and Sebastian Gorka, have been given enthusiastic welcomes by the Israeli state.

However, the decision by many Democrat politicos not to attend the AIPAC conference this weekend may indicate that there’s a sea change coming in the American people’s tolerance for this nonsense. Hopefully it won’t be too long before Israel’s critics like Greenstein and Walker are properly recognised as the real opponents of racism and anti-Semitism, and the people who smeared them held in contempt for their lies and vilification.