Posts Tagged ‘The I’

Retired Generals Call for Military Dictatorship to Save France from Islamist Terrorism

April 28, 2021

Here’s another landmark on the march of militant populism across Europe and the ominous threat of the return of real Fascism. Mahyar Tousi is a right-wing, pro-Brexit YouTube, who regularly denounces the left. Normally I wouldn’t watch his videos, but last night he posted a grim one which reported that a group of twenty former French generals had signed a letter, published in the right-wing news magazine, Valeurs Actuelles, calling for a military coup if President Macron failed to stop the disintegration of France by Islamists. The first signature was that of Christian Piquemal, a former head of the French foreign legion. Macron’s government condemned the wretched letter and compared it to the failed military coup which tried to topple President de Gaulle during the Algerian war of independence sixty years ago.

The letter declared that France ‘is in danger. Several mortal perils threaten her. Even in retirement we remain soldiers of France and cannot in the present circumstances remain indifferent to the fate of our beautiful country.’ According to its signatories, the country was disintegrating with the Islamists of the hordes of suburbs – banlieus – who were detaching large parts of the nation and turning them into territory subject to dogmas contrary to the constitution’. They accused the government of sparking hatred because of the brutal police treatment of the Yellow Vest protesters two years ago. They warned that if nothing was done, there would be an explosion and then intervention by our comrades on active service in the dangerous mission of protecting our civilised values and the safety of our compatriots.’

Marine le Pen, the head of the National Rally party, has come out in support of a coup. Tousi calls this ‘a bit crazy, because France is still a democracy at this point’, and he doesn’t know why people are getting so emotional. His video also show a graph of the various parties’ support according to the opinion polls. These show Macron and Le Pen neck and neck at 26 per cent, Xavier Bertrand, an Independent centre-right candidate at 15 per cent, Jean Melenchon of the Far Left at 11 per cent, and Anne Hidalgo of the centre left at 6 per cent. The report on which Tousi draws for his coverage of the issue states that the generals’ letter has especial resonance following the murder a few days ago of a woman working in a Limousin police station by a Tunisian Islamist.

There are several remarks to be made here. There’s been much anti-Arab racism in France for sometime now, just as there’s racism here across the pond. About twenty or so years ago the Independent’s and I’s Yasmin Alibhai-Brown complained about the racism her family experienced when on holiday in south of France. However, she subsequently wrote an article several years later about how the situation had changed for the better when her family went back there on holiday. And a few years ago there was a series of mass protests under a slogan that translates into English as ‘Don’t Touch My Mate’ of White French young people attacking this racism in solidarity with their Arab friends.

I think the racial situation on the other side of the Channel has got worse due to recent Islamist atrocities, such as the attack in Marseilles a few years ago and the mass murder of the Charlie Hebdo cartoonists. The spectre of this attack returned a few weeks ago when a French schoolteacher, Thomas Paty, was murdered by an enraged Muslim for showing a classroom of children one of the blasphemous cartoons from Hebdo which provoked the attack. Paty was teaching a lesson about freedom of speech, and had warned his Muslim students that he was going to show the cartoon. If they were going to be offended, then they were allowed to leave the room. Some of them stayed, told their parents, and someone at the local mosque then put Paty’s details up on the Net. This prompted a raft of legislation against Islamist terrorism, and I’ve seen videos on YouTube claiming that, to show his defiance of the Islamists, Macron not only gave Paty a state funeral, but he had the cartoon displayed on public buildings. According to Sargon of Gasbag, the man who broke UKIP, and his mates over at the Lotus Eaters YouTube panel, the legislation provides for the deportation of the foreign-born parents of any child who protests over cartoons. If this is correct, then the French government is coming down very hard, and because of this there have been counterdemonstrations against the new laws by Muslims.

Many of the Islamist terrorists came from the banlieus. Muslims are generally underprivileged across Europe, and from what I was taught in geography while I was at school, the banlieus are grim places of tower blocks, unemployment, despair and nothing else. They don’t, or at least didn’t, have any basic services because their planners believed they weren’t necessary. Their residents could simply travel into the centre of town for whatever they needed.

The rhetoric about parts of France being detached and governed by dogmas against the constitution clearly mirrors the concern here in Britain and the rhetoric about the growth of parallel societies and Muslim ‘no-go areas’ governed by sharia law. Laicisme – secularism – is the official stance of the French state towards religion. It’s why the authorities there tried to ban the wearing of the hijab in school by Muslim schoolgirls. There are real issues about the rejection of French secular values in Arab and Muslim areas. A little while ago French television screened a documentary about the very strong pressure in these areas against women appearing in public and going to cafes. This disapproval even extended to western women living in those areas. The documentary followed the efforts of a group of female protesters to assert their right to go about in public and visit the cafes.

As for Marine le Pen coming out in favour of a dictatorship, she has just shown her true colours. the National Rally was originally the Front National, an avowed Fascist organisation, and her father, le Pen senior, made his living selling Nazi memorabilia. Marine Le Pen managed to win massive support for her party by dropping some of the Fascist symbolism and giving a more moderate, centre-right image. It was still anti-immigration, but a Black female rapper performed at one of their rallies on the grounds that she was still a patriotic French woman. And like UKIP and the former Brexit party over here, now Reform, it’s very much against the EU. It’s picked up much of its support from the elements of the French White working class, who’ve been left behind by neoliberalism and ‘centrist’ welfare cuts, and who also feel threatened by immigration and the European Union. The poor performance of the centre left in the polls also appears to bear out what I’ve heard and read elsewhere about the collapse of the centre left across Europe due to their embrace of neoliberalism. This could very well happen in Britain if Starmer and the Blairites keep their grip on the Labour party. The extreme right – the BNP, National Front and similar organisations – have all collapsed in Britain, or been banned as terrorist groups like National Action, although tiny little Fascist grouplets still remain. Nevertheless, the rise of National Rally in France does indicate that there could be space for a similar populist right-wing party over here.

Tousi in his video says that the generals’ letter is strange and wonders if Marine le Pen will lose or gain support by backing it. It’s a good question. Tousi says that Macron’s government has come under criticism from both the left and the right, and the generals’ complaint is that while Macron talks tough, and he hasn’t followed this up with action. As for supporting any kind of Fascist dictatorship, the village of Oradour-Sur-Glane in the Haute Vienne department of the Limousin provides a very stark, grim reminder of why no-one should. This was a village where all but 18 of its 660 inhabitants were butchered by the Waffen SS in June 1944 as a reprisals for kidnappings, attacks and sabotage by the resistance. It’s been preserved as a memorial. It’s a graphic reminder of the utterly horrific nature of Fascism – torture, mass murder and butchery on an industrial scale. Given the atrocities committed by the Nazis across Europe, and particularly in France and Poland, it astonishes me that any self-respecting French person or Pole could ever vote for or support such a party.

Hopefully no-one will take this call for a coup seriously and France will remain a democracy. But it does indicate that democracy is very fragile. And we have absolutely no reason to feel complacent over this side of the Channel. In the mid-1970s groups of politicians and industrialists, including the editors of the Times and the Mirror, wanted to overthrow Harold Wilson’s government and replace it with an emergency government or military dictatorship, to save Britain from the left and the trade unions.

We have to fight Fascism wherever we find it. And we need to take seriously the fact that it always presents itself as defending society from the absolute forces of evil.

If it rises again in France, how long before the sound of jackboots marching will be heard in Britain.

Oradour-Sur-Glane as it is today following the Nazi Massacre of its people. From Richard Harper, Abandoned Places – 60 Stories of Places Where Time Has Stopped ( Glasgow: Collins 2014) 68-71.

I’m not going to link to Tousi’s video, as he is a man of the right, but if you want to see it on YouTube, it’s title is ‘Retired Generals Call For Military Takeover In France’

My Proposed Article on Bristol’s Slavery Reparations – Ignored and Rejected by the Press?

April 14, 2021

Okay, I’ve blogged about it before when Bristol City council first passed the motion all those weeks ago. These were a couple of pieces about the motion, brought by Green councillor Cleo Lake, and seconded by Labour’s deputy mayor and head of equalities Asher Green, calling for the payment of reparations for slavery to all of Britain’s ‘Afrikan’ community. I criticised this because this motion effectively means the payment of reparations to the African peoples responsible for the raiding and enslavement, and their sale to outsiders. It wasn’t just European, who purchased and enslaved the continent’s peoples, but also Muslims, Arabs and Indians. The motion falsifies history by reducing a complex situation to simple Black and White – White Europeans versus Black Africans. I believe Lake and Craig are playing racial politics here by trying to create a unified Black British community by presenting all British Blacks as the victims of White, European, British slavery when this was not historically the case.

The motion also raises other issues by setting the precedent for formerly enslaved peoples to sue their former captors. Thus Black Africans could also demand reparations from Morocco, Algeria, Turkey and the successors to the great Arab caliphates of the Middle Ages – perhaps Saudi Arabia? – Oman and other states for their enslavement. As could Europeans. 2.5 million White Europeans were carried off into slavery by the Barbary pirates from Morocco and Algiers. Would the councillors, who supported and passed Lake’s and Craig’s slavery reparations motion also support similar motions for the payment of reparations to these people from their former masters?

I wrote to Lake and Craig raising these issues, and so far have received no reply. Perhaps they’re too busy. Craig has received 6,000 racially abusive messages, which I condemn, so perhaps she hasn’t looked at it because it’s been lost in all the other mail she’s received about it.

I tried to get the press interested in this issue, and so submitted an article about it. I first sent it to the Guardian, and then to a number of right-wing newspapers when I heard nothing from the Groan. I thought the right-wing press would be perhaps be more likely to publish it, and it contradicts some of the attitudes and assumptions of the pro-Black activists that newspapers like the I, Independent and Observer share and promote. Along with the article itself, I sent the following cover message.

Dear Sir,

I would be very grateful if you would consider the attached article laying out some of the problems with the motion passed a few weeks ago in Bristol calling for the payment of reparations for slavery to the Black community. There are a number of difficult and complex issues raised by this, which I do not believe have been adequately discussed in the press. One of these is that the motion calls for both Africans and Afro-Caribbean people to be granted reparations. While I’ve no doubt that Black African people are as disadvantaged as people of West Indian heritage, there is a problem here as historically it was African peoples who did the dirty business of slaving, selling them not just to Europeans, but also to Muslim, Arab and Indian slavers. It would therefore be unjust for people the British enslave or who actively collaborated in slaving to receive compensation for slavery.

Other problems with the motion are that it sets a precedent for other peoples to demand reparations for their enslavement. White Europeans would, following this logic, also be justified in demanding reparations for the enslavement of 2 1/2 million Europeans by the Barbary pirates. And Black Africans would also be entitled to ask Muslim and Arab nations for reparations for their enslavement of them.

I also consider the motion to be racially divisive, as it seeks to create a unified Black community, who are represented as equal victims, against Whites, who are considered slavers, thus simplifying a complex historical issue.

I hope you will consider the article suitable, and look forward to your reply.

Yours,

And here’s the article itself.

Slavery Reparations: Not All Blacks Were the Victims, Some Were the Slavers

A few weeks ago Bristol Council passed a motion calling for the payment of reparations to the Black British community for their enslavement. The motion was introduced by Cleo Lake, a former mayor and the Green Councillor for Cotham in the city, and seconded by Asher Craig, the city’s deputy mayor and head of equality. The reparations were to be both financial and cultural. It was moved that they should take the form of proper funding for projects to improve conditions for the Black community and raise them to the same, sustainable level of equality with the rest of British society. These projects were to be led and guided by Black organisations themselves. And the reparations should include all ‘Afrikans’, by which eccentric spelling Councillor Lake meant both Afro-Caribbean people and Black Africans. The motion was passed 47 to 11. It was supported by the Greens, Labour and the Lib Dems. Only the Tories opposed it. They said that while it came from ‘a good place’, the motion was ‘divisive’. In fact, there are a number of reasons why it should be opposed. The most important of these is that Black Africans were hardly innocent of slaving themselves.

Slavery existed in Africa long before the European invasion, and Britain wasn’t the only country that traded in enslaved Africans.  So did the Arabs, Ottoman Turks, French, Spanish, Portuguese and Dutch. The first Black slaves in Europe were enslaved by Arabs and taken to al-Andalus, Muslim Spain. In addition to the transatlantic slave trade, there was also an Islamic slave trade to north Africa and Muslim nations in Asia. Although there were exceptions, Europeans did not directly enslave their African victims. Before the 19th century ‘Scramble for Africa’, powerful African states prevented Europeans from penetrating inland and seizing African territory. The European slave merchants were largely confined to specific quarters, rather like European ghettos, in these state’s main towns, from whom they purchased their human cargo. By the 19th century powerful African slaving nations, such as Dahomey, Whydah and Badagry had emerged in West Africa. In East Africa, the Yao, Marganja and Swahili peoples enslaved the people of other nations to sell to the Arabs. Some were purchased by the Imaum of Muscat, now Oman, for labour on his immensely profitable clove plantations in Zanzibar. It was to prevent Indian merchants from importing enslaved Africans into British India that the British government opened negotiations with the Imaum to halt the east African slave trade.

Part of the rationale for British imperialism was to stamp out the slave trade and slavery at its point of supply, and this was one of the causes of African resistance to British expansionism. The Mahdi’s rebellion in the Sudan, for example, was caused by the British attempting to abolish the Arab enslavement of Black Sudanese. It was to halt slaving by Dahomey that Britain fought a war against its king, Guezo. In some parts of Africa, slavery continued up to the 20th century because these countries had not been conquered by Europeans. The slave trade to Morocco continued to 1910 because the European powers had blocked the European invasion of that country. Slavery also persisted in Ethiopia, whose armies also preyed on the peoples of the surrounding African states, prompting a British punitive expedition in the 1880s.

This obviously presents problems for the payment of reparations to all sections of the Black British community, because some African nations weren’t the victims of White enslavement. They were the slavers. Someone once remarked on this situation that if reparations were to be paid, it should be by Africans compensating the Black peoples of the Caribbean and Americas.

And there are other problems with slavery reparations. If reparations were paid to Blacks for the enslavement of their ancestors, it would set a precedent for similar demands by other ethnicities. For example, up until the conquest of Algeria by France in the 19th century, White Europeans were captured and enslaved by Muslim pirates from Morocco and Algiers. About 2 ½ million people, including those from Bristol and the West Country, were carried off. The demand for reparations for the Black victims of slavery means that, by the same logic, White Europeans would also be justified in demanding reparations for the enslavement of their ancestors from those countries. At the same time, Black Africans would also be entirely justified in claiming reparations from the Muslim nations that enslaved them, such as perhaps Turkey or Saudi Arabia. But there have been no such demands, at least to my knowledge.

I don’t doubt that Black Africans in Bristol or elsewhere in the UK suffer the same problems of marginalisation, poverty, unemployment and discrimination as the rest of the Black population, nor that there should be official programmes to tackle these problems. And it is only fair and proper that they should be guided and informed by the Black community itself. But reparations cannot justly be paid to the Black community as a whole because of the deep involvement of some African peoples in slavery and the slave trade.

Furthermore, there’s a nasty, anti-White dimension to Lake’s motion. By claiming that all Blacks, both West Indian and African, were equally victims of the slave trade, she and her supporters seem to be trying to create a unified Black community by presenting all of them as the victims of White predation, simplifying a complex historical situation along racial lines.

I’ve written to councillors Lake and Craig about these issues, but so far have not received an answer. In Councillor Craig’s case, it may well be that my message to her got lost amongst the 6,000 abusive emails she is reported to have received. It is, of course, disgusting that she should suffer such abuse, and she has my sympathies in this. But this does not alter the fact that reparations for Black slavery raise a number of difficult issues which make it unsuitable as a means of improving conditions for Black Britons.

Well, I haven’t heard anything from any of the newspapers I submitted it to, not even an acknowledgement. It seems the news cycle has moved on and they’re not interested. But this doesn’t mean that the arguments against the motion are any less valid, and I thought people would like to read these arguments again for themselves, as well as about my efforts to raise them in the press.

Nietzsche, Academy Schools, and Elitism in Education

March 30, 2016

Mike and a number of other bloggers have wondered recently if the Tories’ own enthusiasm for privatising education and turning all schools into Academies aren’t a deliberate attempt to ‘dumb down’ education. Despite all the hype, and mendacious graphs in the Torygraph to the contrary, privately run Academies actually perform worse than state schools managed by the local authorities. Mike speculated that the Tories wanted the children of the hoi polloi – the working and lower middle classes – have an inferior education as they were afraid that the masses were becoming too bright, too well-education, and they didn’t want the competition. After all, they could hardly retain their places as the leaders of society, thanks to their extremely moneyed parents sending them to Eton and the other public and fee-paying schools, if a bunch of comprehensive school oiks actually were demonstrably more intelligent and better educated than they were.

And there is certainly some evidence that the latter is true. A year ago, the Independent and the I ran a story that students from state schools actually did better at uni than those from the private schools. How ghastly! Especially as the introduction of tuition fees and their increase to truly extortionate levels really does seem to suggest that there is a section of right-wing opinion that believes higher education should be the exclusive preserve of the wealthy few.

The German philosopher Nietzsche also took this view. He was afraid that if the masses became too well-educated, it would lead to a decline in cultural standards. The historian Gordon A. Craig describes his elitist view of education, and that of his successors in Germany: 1866 – 1945 (Oxford: OUP 1978). He wrote

(A)nd some widely read publicists expressed the view that the emphasis placed on the education of the masses was dangerous because it could not avoid diluting the quality of German education in general. This was the view of Friedrich Nietzsche, who in a remarkable series of lectures, ‘On the Future of our Education Institutions’, delivered in Basle in 1872, stated that ‘not the education of the masses can be our goal but the education of individually selected people, armed for great and permanent achievements’ and went on to charge that those who argued for a further extension of Volksbildung were seeking to destroy ‘the natural order of rank in the kingdom of the intellect’. Nietzsche’s views were repeated with variations by Paul de Lagarde, an embittered eccentric who saw German culture imperilled by the advance of barbarism and blamed this on the educational system, and Julius Langbehn, the author of the extremely popular Rembrandt als Erzieher (1890), whose insistence upon the necessity of training a racially pure elite was later to take more extreme forms in the educational practices of Heinrich Himmler.

De Lagarde and Langbehn were two of the 19th century intellectual precursors of the Nazis. The German elementary schools were called Volksschulen – People’s Schools. The Germans had had an excellent school system of primary education from the 18th century onwards. If children couldn’t go to church schools, then they had to go to state schools. As a result, illiteracy in Germany by the end of the 19th century was very, very low – about 0.05%, compared with 3-4% in England and France.

Nietzsche’s ideas might have been a novelty for Germany, but until comparatively late in the 19th century they were common amongst the British ruling class. There was some education available for the working classes in the Sunday and Dame schools, but these were by no means widespread, and standards could be very poor. The dame schools have been criticised as essentially a place where parents could send their children while they were at work trying to make a living. As a whole, the education system was geared to training an aristocratic elite for careers in government. It looks very much like this is what the Tories intend now in their eagerness to privatise schools and so create an education system that will leave children worse educated, not better.

Cameron, Osbo, Thicky Nikki and the rest of the Tory party are either aristos, or very middle class. It really does look like they are trying to drag Britain back into the 19th century, where the workers were given just enough education to satisfy the requirements of industry, while a good education, and the career opportunities that went with it, were the exclusive prerogative of the middle and upper classes. This was challenged by the Labour party, who wanted the education reformed and expanded so that more people from the lower middle and working classes had the opportunity to acquire it and so enjoy the same career opportunities and social privileges as the wealthy. It can be seen in chapter IX of G.D.H. Cole’s book, Britain in the Post-War World – ‘Education for Democracy’, for example. It’s the reason Anthony Crossland set up and championed comprehensive schools, because the existing system of grammar and secondary modern schools were elitist, and kept the working class in their place in the manual trades.

And so far from striking a blow for meritocracy, it increasingly seems to me that the privatisation of the education system begun nearly thirty years ago by Thatcher really is indeed to keep the masses in their place, and make sure that only the elite can afford an educational standard that will guarantee them their place of leadership in society. All under the guise of delivering quality, which can only be provided by private industry, of course.

The Young Turks on the Dwindling Audience for Cable News

February 14, 2016

This is a very interesting piece pointing to the future of the news media from The Young Turks’ anchor, John Iadarola. Iadarola states that the Turks are always warning their audience to be wary of cable news because of its bias: its support for whoever happens to be in power at the time, its defence of powerful corporate interests and the establishment. But it seems that there may not be anything to worry about for much longer, according to figures about where the different generations in American society get their news.

In a poll inquiring where Americans were getting the news of the present presidential election campaign, amongst 18 to 29 year olds, 35% said they got their news from social media. 18% said they got it from news websites and apps, 12% from cable news, 11% from radio and 10% from local TV.

Adults over 30 primarily relied on cable news, and for adults 50 and older, the proportion getting their news from cable was 43%; network nightly news 17% and local TV 10%. Collectively, cable TV has 24% of the total audience across the generations for news.

To Iadarola, however, the message behind these figures is very clear. While cable TV is the news source of choice for more mature viewers, its influence with the young is waning. These are the people, who are still forming their political opinions, and they are going to vote in more elections than the over 65s. The future’s with the internet, in other words, not cable, despite cables massive budgets, traditional dominance of the media, and ability to get the presidential candidates on air.

While this clearly is about Americans’ viewing habits, it has profound implications for British television and news media as well. More and more people on this side of the Atlantic are turning to the Net for their news, with the result that newspapers have massively declining readerships. On Friday the Independent announced that it would cease printing, and its sister publication, the I, was to be sold off. The Guardian is similarly losing about £45 million every year, and the Torygraph is also in trouble. In its case, this has much to do with its ‘doddery’ chief executive, Murdoch McLellan, not understanding the way the internet works, and appointing advisors who know even less, as well as its craven grovelling towards its advertisers, as commanded by the weirdo Barclay Twins. It also shot itself in the foot by ordering its readers to go out and join the Labour party to get Corbyn elected for the benefit of the Tories.

Not even the Times is immune. The paper’s also losing money hand over fist, and it’s been said that the time is long gone when it would have been axed in the normal course of events. It hasn’t, because it is supposed to be the paper of record, and its ownership gives Rupert Murdoch a place at the political table with the premier and other leading politicians.

Television is also feeling the bite from the Internet, with the Beeb also looking worried about competition from cyberspace. So much so that one article in the Radio Times mooted abandoning the policy of impartiality to produce biased news like Fox, which at least has an audience. This piece shows that Fox does indeed have an audience, but possibly not for much longer. Somebody did a poll of the average age of Fox viewers. Their average ago is 69. Somebody jocularly called them an on-line retirement community.

Satellite and cable TV in Britain now has a much larger audience than it did previously, and people are turning to the internet to watch blockbusting series like House of Cards or Game of Thrones. But my guess is that in Britain, at least, the main TV channels are just about managing to hold their own. Just about.

This means that I suspect that there will be increased interest by American broadcasters to buy into British TV. Channel 5 has been bought up by the Americans, and Rupert Murdoch would desperately, desperately like the Beeb privatised so his empire of filth can move in. (I say that, but actually I like the X Files, so I’ll make an exception for Mulder and Scully). Expert even more demands from the Murdoch press for the Beeb to be sold off in the coming months and years. Murdoch and the other cable barons have got their backs to the wall, and the internet is coming up to bite them.

Mike on Yesterdays ‘Million Mask March’ against the Beeb

November 6, 2014

Mike over at Voxpoliticalonline has posted this piece on the ‘Million Mask’ demo against the Beeb’s continuing censorship and falsification of the news. It begins

‘Million Mask March’ leads to Broadcasting House lockdown

Now why do you think the BBC’s headquarters at New Broadcasting House were locked down while angry people in masks inspired by V for Vendetta protested outside?

Did BBC bosses feel that the accuracy of their reporting was a thorn in the side of the anonymous thousands outside, who had gathered to protest against austerity, mass surveillance, oppression and unconstitutional government? This is hardly likely, as they could not even get right the identity of the character the marchers were emulating.

The BBC’s news story was headlined Thousands take part in London ‘Guy Fawkes’ protest but the masks are in fact worn in imitation of V, the lead character in Alan Moore’s story about an anarchist who engineers the downfall of a fascist British government in a near-future England (the rest of the UK having been destroyed in a catastrophe). The march takes place on November 5 because that is when V starts his campaign (by blowing up the Houses of Parliament – hence the Guy Fawkes mask that he wears).

The article is at http://voxpoliticalonline.com/2014/11/06/million-mask-march-leads-to-broadcasting-house-lockdown/

Now I have to say that while the Beeb may have put it on the news, I don’t recall seeing it in either Independent yesterday or today’s I, though it is up on the MSN news. I notice on the Beeb’s website it’s only under London news, thus hiding from the rest of the country the fact that people are marching against Britain’s state-owned, national broadcaster. Clearly, this is all a bit too politically embarrassing for the authorities.

As for their failure to connect it with the film, ‘V for Vendetta’ or its comic book predecessor, you can see that as an example of how disconnected and out of touch the Beeb’s news team is with popular culture. Or, alternatively, the Beeb really is afraid of making an explicit connection to the Alan Moore’s cult creation, in the fear that it will resonate with even more of the disaffected masses let down by a corrupt television media serving a Fascistic state.