Tokyo Bans Sale of Comics ‘Subversive of the Social Order’ to Children

It seems to me that there’s a real war going on in ostensibly democratic countries against freedom of speech and conscience. I don’t think this is confined to either the left or right either. In Britain we have had a successions of governments that have been determined to limit the right to public protest from David Cameron to Johnson with his wretched Criminal Justice Bill. And before then there was Tony Blair and his attempts to control what was being said about him and his coterie on state broadcasting, just as Berlusconi was doing to the Italian state media. John Kampfner wrote a rather good book about it, Freedom for Sale, a few years ago, arguing that governments from Blair to Putin were trying to bargain with their peoples. They got material prosperity in return for severe infringements on their ability to protest against their governments. Well, Blair was wretched, but he did at least tackle poverty with no little success. Cameron, Tweezer and Johnson are simply increasing it.

On the other side of the political aisle, the right are complaining about the imposition of curbs on free speech as part of the campaign against hate crime and the ‘cancel culture’. Some of this is exaggerated. Zelo Street demolished some of the claims Toby Young, Douglas Murray and the rest were making about right-wingers being prevented from speaking at universities by giving the precise statistics. These showed that, while it had happened, the percentage of speakers cancelled was minute. But I do think they have a point. For example, it should be accepted that trans people should not despised, persecuted or suffer discrimination. But I think there are legitimate issues and questions voiced by gender critical feminists about trans activism and that there are spaces that should only be reserved for ‘cis’ women. But to some people, simply voicing what to many people are reasonable questions and criticisms constitute hate speech. There are similar problems regarding the reporting and discussion of racial issues. Nobody should want to empower real bigots and Fascists, but it does seem that legislation put in place to protect minorities from real hate has now expanded into Orwellian thoughtcrime.

And these attempts to limit freedom of speech have got into what is permissible in comics. One of the astonishing snippets I found while flicking through Paul Gravett’s Comics Art yesterday, was that in 2011 Tokyo municipality expanded its ban on the sale of certain comics (manga) and animated movies (anime) to children under 18 by including materials ‘excessively disruptive of the social order’. (Page 72). I realise that Japan is a very conservative society. The right-wing Liberal Democratic party were in power for fifty years or so after the end of World War II. The country is very Confucian in that one respects one’s elders and superiors. Gender roles are very traditional, as are conceptions of nationality. I don’t know if it’s still the case now, but under Japanese law at one time a person could only be a Japanese citizen if both their parents were ethnic Japanese. I gather that there are ways you can become a naturalised citizen, but it’s extremely difficult. It’s also supposed to be a very conformist society, in which children are taught at school that ‘the nail that stands up must be hammered down’. But this attack on comics is extreme.

Such attacks on the four-colour funnies and related media haven’t been restricted by Japan by any means. In the 1950s there was a moral panic in America and the United States against comics, one of the major figures in which was the Austrian psychiatrist, Dr Frederic Wertham. Wertham was one of a number of left-wing, emigre intellectuals who believed that popular culture had assisted the Nazis into power. He believed that American youth was being corrupted into crime and sexual deviancy by comics. He accused Superman of being a Nazi, despite the fact that the character’s only similarity to Nietzsche’s superman is the name, and that the Man of Steel’s creators were American Jews. Batman and Robin were an idealised homosexual couple, an accusation that has continued to plague attempts to reintroduce Robin in the strips. Oh yes, and Wonder Woman was a sado-masochist feminist lesbian. I doubt any of these accusations would have been recognised by the kids who actually bought and read the strips. But Wertham’s denunciations were taken up by a variety of groups, from the religious right to the Communist party and led to the passing of laws across America banning or restricting the sale of comics to children. The ban led to the collapse of particular comic genres, specifically the horror and true crime comics, which were particular targets of the legislators’ ire. It also affected the SF comics, because some of them strayed into politically dubious areas. The superhero comics survived, not because they were the most popular, but because they were the type of comics least affected by the new regulations.

One of the SF comics singled out for censorship was a story in which an astronaut from Earth travels to a world populated entirely by robots. His face hidden in his spacesuit, he tells the robots that they’re being considered as candidates for joining a galactic federation. Shades of Star Trek’s United Federation of Planets by a slightly different name here. However, the robots are divided into two types, blue and orange, and there is hatred and conflict between them. At the end of the story, the astronaut informs them that they have been rejected because of these divisions. It was only when the people of Earth rejected their differences and united, that real progress was made, he states at the end of the story. In the last panel he removes his helmet, and reveals that he’s Black.

Shock horror! An anti-racist message! This was too much for one New York judge, who wanted the strip banned on religious grounds. He believed that God had only given speech to humanity, and hated the idea of talking robots. But the underlying issue is obviously its attack on racism at a time when Jim Crow was still very much in force. Eventually the judge had to back down, and the issue degenerated into a fight between the publisher, EC, and the authorities over how many beads of sweat they could show on the Earthman.

Well, at least there were comics creators in America prepared to deal with the issue. Pat Mills, the creator of zarjaz British comic 2000 AD, says in his book about British comics and his career in them, Be Pure! Be Vigilant! Behave! that even in the late 1960s, the policeman heroes in British comics were making quite racist comments about Blacks. Part of what made 2000 AD’s predecessor, Action, so controversial was that Mills and the other creators there had been determined to make it as relevant as possible to contemporary British youth culture and deal with the issues and stories affecting and demanded by the young readership of the time. It was originally going to be called ‘Boots’, after Dr Martens’ distinctively rebellious footwear, followed by the years. So ‘Boots 1977′, Boots 1978’ and so on. But this was too much for the publishers, and the name Action settled on instead. In the end, the comic only lasted a couple of years because it was so controversial, with the major criticism that it was far too violent. 2000 AD was its successor, but here, unlike Action, the violence would be done in support of the law. This led to Judge Dredd, who was deliberately designed as a Fascist cop. The strip’s founding artist, Carlos Ezquerra, was Spanish, and so incorporated into Dredd’s uniform the style of the Fascists then making life a misery in Franco’s Spain, the helmet, the shoulder pads and the eagle badge. And I don’t think it’s an accident that the light reflected in Dredd’s visor looks like ‘SS’. Dredd was thus partly a comment by Mills and Wagner on some of the authoritarian trends in contemporary policing. Other strips tackled issues of racism and religious bigotry – Strontium Dog and Nemesis the Warlock, for example, and sexism, like The Ballad of Halo Jones. There was also a strong anti-war message in the ABC Warriors. Mainstream American comics had been tackling some of these issues for a decade or so previously. There were issues of Spiderman, for example, that tackled racism, and the Blaxploitation craze of the 1970s led to the appearance of Black superheroes like Powerman, Brother Voodoo and the Black Panther. Since then, and particularly since the collapse of the Comics Code Authority in the 1990s, comics have become an accepted and critically respected medium for the discussion of political and social issues. This has reached the point where Conservative and more traditional fans and comics creators believe that the medium and related forms of popular culture, such as SF and Fantasy film and television has become too politicised. In their opinion, contemporary comics writers and artists are too concerned with pushing overt messages about racism, sexism and gay rights at the expense of creating good, likeable characters and engaging plots and stories.

Martin Barker describes how comics have always been the subject of suspicion by the left and the right, going back to the Bloods and Penny Dreadfuls of Victorian Britain, and the cheap, popular novels being read by ‘the democracy’ in his Comics, Ideology and Power. Girls’ comics seem to me to have come in for a particular bashing. They were attacked by conservatives for being too radical and challenging traditional female roles. The left attacked them for being too conservative and not teaching girls their proper, traditional place. Barker shows how these attacks were way off, tearing to pieces specific criticisms of various strips. He argues that children actually subtly negotiate the content of the comics they read. They accept only those elements of the strips which appeal to them and ignore the rest. They do not simply accept everything they read. Barker’s final chapter is a passionate attack on those, who were trying to censor comics at the time he was writing. This included Thatcher and the Tories, but he was also angry at his own camp, the left. Brent and Lambeth councils were also leading an attack on popular literature through their zeal to purge their municipal libraries of anything they considered racist.

And they attack on popular literature has carried on. I remember the furore at the beginning of this century against the Harry Potter books. American Evangelical Christians accused J.K. Rowling of leading children into Satanism and the occult. Well, I admit I’ve only seen the films, not read the books, but I must have missed that one. It’s always seemed to me that the Harry Potter books actually were part of a long tradition of supernatural fantasy in children’s literature going right back to E. Nesbitt and beyond, and including The Worst Witch and Gobbelino the Witch’s Cat. Their attacks on Potter contrast with the Pope’s, who praised them and J.K. Rowling for encouraging children’s imaginations. There was also a rabbi, who wrote a piece praising Potter as a kind of model for Jews.

I’m not a free speech absolutist. I believe the promotion of certain opinions should be outlawed. Obvious examples include anything that encourages the sexual abuse of children or real hatred and violence towards minorities. I have no problem with the law banning the incitement to racial hatred. This was introduced in the 1920s or ’30s with the aim of combating the rise of real Fascism in the form of Mosley’s British Union of Fascists, Arnold Leese’s The Britons and other violent, deeply racist and anti-Semitic outfits. I also believe that parents have every right to exercise concern and control about what their children read or listen to, or are taught at school regarding certain highly controversial issues.

But I am afraid that the rules against certain types of hate are being used to silence perfectly reasonable criticism. One of the quotes that my accusers have cited to show that I am an evil anti-Semite is a statement where I say that every state and ideology should be open to discussion and criticism, even Israel and Zionism. There is absolutely nothing anti-Semitic in that. Even the wretched I.H.R.A. definition of anti-Semitism states that criticism of Israel is anti-Semitic only if it is applied solely to Israel. But that sentence makes it very clear that I don’t single out Israel and Zionism for especial criticism. I simply state that they should not be above it. But to the anti-Semitism hunters, this is obviously too much.

I am very much afraid that freedom of speech, discussion and conscience and true liberty of the press is under attack. The Conservatives want to close down any view that isn’t their own, all while arguing they’re simply standing up for free speech against the censorious ‘woke’ left. And there are forces on the left trying to close down reasonable debate and criticism under the guise of protecting people from hate.

We have to be careful, and defending freedom of speech and publication from attacks, whether by left-wing councils like Brent and Lambeth in the 1980s, or right-wing local authorities like Tokyo and its law of 2011.

This should not be a partisan issue, but should stretch across the political spectrum. But my fear is that it won’t. And as both sides struggle to establish the kind of censorship they want, real freedom of expression will die.

Zarjaz! Documentary about 2000 AD!

Borag Thungg, Earthlets! As the Mighty Tharg used to say. I found over at Moria, the Science Fiction Film and Television database, a review of the 2014 documentary Future Shock! The Story of 2000 AD, directed by Paul Goodwin, and made by Stanton Media/Deviant Films. The film tells the story of the Galaxy’s Greatest Comic, and the crew of recidivist cultural deviants, who responsible, amongst other offences, for bringing the world Judge Dredd, Mega-City 1’s toughest lawman. Among those speaking in the movie are the mighty comics creators Pat Mills, Kevin O’Neill, Brian Bolland, Neil Gaiman, Carlos Ezquerra, John Wagner, Dave Gibbon, Bryan Talbot, Alan Grant, Grant Morrison, Cam Kennedy and Karl Urban, who played Dredd in the movie of the same name a few years ago.

The Moria review sets the origins of the comic in the context of Britain in the late 70s and early 80s, when Margaret Thatcher was in power, unemployment was at three million and the National Front was on the march. 2000 AD appeared following the cancellation of Action, a previous comic that had been banned after parents’ concerns that it was too violent. The team assembled to produce the new comic were partly drawn from those responsible for Action, like Mills, and the new comic definitely had a subversive edge. It was partly reacting against the old Fleetway children’s comics, whose stories were very safe. It takes its title from a series of unrelated bizarre stories, ‘Tharg’s Future Shocks’. As I recall, the strip in which these stories were first announced set the tone by showing a jaded, spoiled sprog, defiantly unimpressed with the previous offerings from British comics, who is then taken by Tharg to see the terrible and dangerous visions that the Future Shock strips will introduce. This is too much for the enfant terrible, and the traumatised brat is led away to received much-needed medical care, while Tharg urges them to ‘treat him gently’. An example of the strong subversive theme running through the comic is Dredd himself. Dredd was deliberately intended to be something of an ambivalent hero, a parody of Fascistic US policing. The Moria review notes that the more extreme Dredd became, the more popular he was, to the point where Carlos Ezquerra didn’t want to continue drawing the character after producing the original design. This probably shouldn’t be too surprising, as Ezquerra had as his inspiration for Dredd’s uniform that of Franco’s Fascists with their helmets and shoulder pads, though the review doesn’t mention this. John Wagner, Dredd’s creator, was always insistent that the character should never take off his helmet and show his face, as he was the symbol of the faceless police state.

The review discusses 2000 AD’s role as the first British comic to credit the artists and writers, and how this led to a brain drain as their leading creators were then lured off by the big American comic firms like Vertigo. I don’t think 2000 AD were quite the first. I think a few years before then the war comic, Battle, had also started to credit the people creating the strips. It also covers the magazine’s drop in quality and popularity in the 1990s, and then it’s revival under Matt Smith. It notes that all of the creators interviewed saw the comic as edgy, subversive and individualistic. This is certainly born out by some of the comments made in the movie’s trailer, which is also included in the review. This features the various writers and illustrators remarking on the comic and what they intended to achieve with it. Several of them, such as one by Pat Mills, are along the lines that the comics company really didn’t know what was about to hit them.

I don’t think they did. 2000 AD was never as controversial as Action, but nevertheless there were concerns occasionally that the comic was too violent. It did, however, produce some of the greatest comic strips that are still going thirty years later, like the ABC Warriors, Slaine, Nemesis the Warlock, Strontium Dog, The Ballad of Halo Jones, and, of course, Judge Dredd. The future’s ultimate cop was hailed at the time by the space fact magazine, New Voyager, as the Dan Dare for the 1980s. High praise indeed!

The review also talks about the three films or so have that were released based on the comic. These include the two Judge Dredd films, Judge Dredd, which appeared in the 1990s with Sylvester Stallone playing Dredd; and Dredd, which came out a couple of years ago, with Karl Urban in the title role. They also include Richard Stanley’s Hardware, which was taken uncredited from Shok!, a short story told by Dredd’s mechanical friend, Walter the Wobot. 2000 AD took the film’s producers to court in plagiarism case, and won. The film’s producers were forced to credit the 2000 AD strip, though I think Stanley still maintains that he didn’t steal the idea from 2000 AD. Of the two Dredd films, the first is considered a disaster, while the second was a hit with both audiences and the strip’s creators, who praise the movie in the film. Stanley’s Hardware is also a classic of low budget SF film-making, and has rightly received wide praise. It was made in 1989, but still looks good a quarter of a century and more later, and its relatively high quality of design and production makes it appear that it had a bigger budget than it actually had. Stanley’s career as a cinema director I think ended after he was sacked from directing the 1990s remake of The Island of Dr. Moreau. This was at least partly the result of the utterly bizarre behaviour of Marlon Brando, who took the part of Moreau. There’s also a film about the making of that movie, which shows just how bonkers and extremely difficult to work with Brando was, to the point where filming at time degenerated something close to farce. it’s a pity, as Stanley was and is a talented film-maker with fresh, interesting concepts. If things were ideal, he and 2000 AD would ideally make their peace, and he should produce a film based on some of the comics’ other strips. But this ain’t an ideal world, and so that very definitely won’t happen.

I don’t know if the documentary is available on YouTube, and I don’t recall having seen it on the shelves of HMV, but it might be worth checking out your local comics shop, like Forbidden Planet.

The Moria review can be read at: http://moria.co.nz/sciencefiction/future-shock-the-story-of-2000ad-2014.htm