Posts Tagged ‘Talmud’

Johnny Ropata on Kevin McDonald and the Anti-Semitism of the Alt-Right

March 22, 2017

This is reblogged from Kevin Logan’s mirror of Ropata’s piece. This is more about the Alt Right and its denizens, I’m sorry to say. In this piece, Johnny Ropata discusses the career and ideas of Kevin McDonald, one of the leading ideologues of the Alt Right and the man dubbed by another leading figure in the movement, John Derbyshire, ‘the Karl Marx of the Alt Right’. McDonald is one of the directors of the American Freedom Party, the neo-Nazi group that publicly endorsed Donald Trump. He was also one of the speakers introduced by the Alt Right’s leader and founder, Richard Spencer, at that notorious conference in the Texas A&M University. From 1985 to 2015, McDonald taught child psychology at the University of California at Long Beach, where he kept at low profile. He did his doctoral thesis on evolutionary psychology, and group selection amongst wolves. He published a series of three books in the 1990s applying his views to Jews – A People That Shall Dwell Alone, Separation and Its Discontents, and the Culture of Critique. In the first book, McDonald lays out his theory that humanity is composed of different groups all competing for resources. The Jews are able to dominate in this, as they have a ‘Group Evolutionary Strategy’, founded on the Talmud as a eugenics text.

Ropata also believes that Jews see Whites as more of an enemy than Muslims, because Muslims are less intelligent and more easily dominated. He considers that Jews are motivated by a bitter hostility towards White, Christian civilisation, based on their own history of persecution, from the destruction of the Temple by the Romans through to the expulsions from Christian Europe during the Middle Ages. In Separation and Its Discontents, McDonald considered anti-Semitism to be rational strategy against Jewish domination, and saw the anti-Semitic campaigns of the Spanish Inquisition and Nazi Germany very much along these lines. In the Culture of Critique, McDonald examines Jewish involvement in western 20th century cultural movements, and concludes that they are actively trying to destroy White, Christian society in order to create an order more favourable to them.

Ropata here states that ‘this is straight-up bullsh*t’ without any hard data, and directs his viewers to a detailed critique of McDonald’s rubbish by JHate at bit.ly/2ktaauD. He has done little to understand or contextualise Jewish beliefs and practices, and his work is not accepted by scholars. He is simply a crank, and the only people, who take him seriously are other Nazis.

Among his other daft, poisonous ideas, he’s claimed on the David Duke Show on the radio that pornography is the Jews’ revenge for Christian persecution. he has also said that Jews want to set up Soviet-type gulags in the West for White Christians, when these become a minority in America. He bases this on his perception of Jewish involvement in the Russian Revolution and Nazi regime. Ropata says about this ‘This is what projection sounds like.’ After Anders Breivik horrific murder of 77 children at a Young Socialist summer camp in Norway, he wrote on his blog praising the butcher for being a great thinker with good practical ideas on strategy. Ropata also points out that McDonald is dangerous as he has forged a connection between the anti-Semitism of the early 20th century and that of the contemporary Nazi right. In this part of the video, he shows a Nazi anti-Semitic propaganda movie denouncing Jews, even assimilated Jews, of enemies of western civilisation provoking discontent and protest. He also plays a section from ‘The Daily Shoah’, a modern neo-Nazi podcast, whose hosts rant on about Jewish control of the media and how they were responsible for Stalin’s gulags. This ends with the host citing McDonald’s Culture of Critique as a source for further information. He also shows a clip of Richard Heimbach of the Traditionalist Worker Party stating that the ideals of White nationalism did not die in the bunker with Adolf Hitler, but are rising amongst ‘free peoples’ today, and that the Jews are waging a war against western civilisation. Heimbach also was shown pushing around a Black woman at a Trump rally. He regularly speaks at rallies of the American Freedom Party. Another regular speaker at these is the Holocaust denier Mark Weber, of the International Historical Review. He notes that these groups have become emboldened since the election of Donald Trump.

Wartime Conference on Science, Philosophy, Religion and Democracy

March 12, 2017

I found a copy of the 1942 book, Science, Philosophy and Religion: Second Symposium, over a decade ago now in a secondhand bookshop in Totnes in Devon. As the above title page states, this comes from a conference on science, philosophy and religion and their relation to the democratic way of life, held in New York in 1942. The conference was held at Columbia University and was the successor to the first symposium, held a year earlier. The book was a collection of papers by leading members of the above disciplines, edited by Lyman Bryson and Louis Finkelstein. These were intended to show how these areas of research and experience supported democracy against the advance of the totalitarian regimes in Europe.

The volume has the following contents

I Democracy’s Challenge to the Scientist, by Caryl P. Haskins;
II Democracy and the Natural Science, Karl F. Herzfeld;
III Some Comments on Science and Faith, Hudson Hoagland;
IV The Comparative Study of Culture of the Purposive Cultivation of Democratic Values, by Margaret Mead;
V The Basis for Faith in Democracy, Max Schoen.
VI Pragmatism, Religion and Education, John L. Childs;
VII Liberal Education and Democracy;
VIII A Philosophy of Democratic Defense, Charles Hartshorne;
IX The Role of Law in a Democracy, Frank E. Horack, Jr.
X Pluralism and Intellectual Democracy;
XI, Empiricism, Religion and Democracy, Charles W. Morris;
XII Philosophical Implications of the Prevalent Conception of Democracy;
XIII The Spiritual Basis of Democracy, by the Princeton Group;
XIV Thomism and Democracy, by Yves R. Simon.
XV Democracy and the Rights of Man, Paul Weiss.
XVI The Stake of Art in the Present Crisis, George Boas.
XVIII An Approach to the Study of History, William G. Constable;
XIX Literature and the Present Crisis, Joseph Wood Krutch.
XX How Long is the Emergency, Mark Van Doren.
XXI Democratic Culture in the Light of Modern Poetry.
XXII Democratic Aspirations in Talmudic Judaism, Ben Zion Bokser.
XXIII Democracy in the Hebrew-Christian Tradition; Old and New Testaments, Millar Burrows;
XXIV Christianity and Democracy from the Point of View of Systematic Christian Theology, Nels F.S. Ferre;
XXV Philosophical Foundations of Religion and Democracy, Willliam O’Meara;
XXVI The Patristic Christian Ethos and Democracy, Albert C. Outler.

There is also a section of addresses. These are

I The Faith and Philosophy of Democratic Government, A.A. Berle, Jr.
II The Function of Law in a Democratic Society, Charles E. Clark.
III The Artist and the Democratic Way of Life, Walter Pach.
IV Democracy in Our Times, M.L. Wilson.
V The Religious Background of Democratic Ideas, Simon Greenberg, Clarence Mannion, Luther A. Weigle.

I’ve dug it out again as I believe very strongly that this symposium and its wisdom is needed again with the current stagnation of democracy and the rise of Trump in America, UKIP in Britain and the parties of the extreme right in Europe. The basis of democracy in the West has been gradually undermined over the last 30-odd years, ever since the election of Thatcher and Reagan. Successive governments in Britain and America have been determined to work for the benefit of rich, corporate paymasters against the poor and middle class. There has been a massive redistribution of wealth upwards, as welfare services have been slashed and outsourced, industries privatised and closed down, and public utilities sold off. As wages have stagnated, the corporate elite have seen their pay grossly inflated. Their taxes have been cut, while those for the poor have actually been increased.

As a result of this concentration on the demands of corporate political donors, recent studies by Harvard University and the Economist have concluded that America is no longer a full democracy. It is a ‘flawed democracy’, or even oligarchy.

At the same time governments in Britain and America have also supported the massive expansion of the surveillance state under the pretext of countering terrorism. At the same time, the rights of workers to strike, and ordinary people to protest, have been curtailed. David Cameron’s Tory administration tried to introduce a series of reforms to block street demonstrations and protests under the guise of preventing residents for suffering the nuisance caused by them.

We also have Tory and Republican administrations that insist that only their view of history should be taught in schools. Michael Gove a few years ago made a ridiculous speech complaining about the ‘Blackadder’ view of the First World War taught in schools, while the educational authorities in Arizona withdrew studies of slavery and the civil rights movement from the school syllabus. Instead, pupils in that state were to be taught the speeches of Ronald Reagan.

Donald Trump’s administration is overtly anti-immigration, particularly of Latinos and Muslims. It includes members of the Alt Right, like Steve Bannon and Curtis Ellis, who hold bitterly racist views. Many of Trump’s supporters are White supremacists and Nazis. UKIP and Brexit in Britain have also led to an increase in racism and racist violence against ethnic minorities. At the same time, these movements have also promoted hatred towards gays and the transgendered. And similar movements are attempting to take power or increase their gains across Europe, from Marine Le Pen’s Front National in France, the Alternative Fuer Deutschland in Germany, Beppe Grillo’s Five Star Movement in Italy, Jobbik in Hungary, and other extreme right-wing parties in Switzerland, Austria and Scandinavia.

Democracy, tolerance, pluralism and the rights of the poor are under threat. The threat in America and western Europe isn’t as overt and violent as it was when the Fascists seized power from the 1920s onwards. But it is there, and desperately needs to be resisted.

Vox Political On May’s Grubby Plan to Turn Teachers into Border Guards

December 2, 2016

Mike yesterday also put up a piece commenting on Theresa May’s plan to use teachers as border guards in her campaign to cover up her failure to crack down on illegal immigration. Angela Rayner, the Shadow Education Secretary, had joined a number of other politicians condemning May’s plan to force schools to withdraw offers of places to the children of illegal immigrants. Rayner rightly attacked these plans as contrary to British values and impractical. She stated it was trying to turn teachers into border guards.

Mike makes the point that teachers are already overworked. It is also unfair and illegal to stop children under 16 from having an education in order to punish their parents. As for teachers demanding to see children’s passports, Mike makes the point that not all children have them. He didn’t until he first went abroad in his twenties. I first acquired a passport when I was at school – in the sixth form – to go on a school trip, so I also didn’t have one until quite late, at least by May’s standards.

And Mike also makes a point about how this reflects on May’s declaration that she is guided by her Christian faith. He thinks that this is less about Christian charity, and more about the Old Testament dictum that ‘the sins of the fathers will be visited on the children unto the third and fourth generation’. But I don’t think it’s even about that. It’s just sheer vindictiveness against the poorest and most defenceless, just to cover her own failings.

See: http://voxpoliticalonline.com/2016/12/01/the-grubby-little-idea-that-will-tarnish-theresa-may/

Actually, there’s a bit of synchronicity here, as I read this on Mike’s site just after coming back from the first part of an Advent course held at our local church. This was an exploration of the meaning of hospitality in the Old Testament. The minister argued that hospitality has to be at the centre of Christian practice. He made the point that in the Old Testament, hospitality meant much more than it does today. Observant Jews in ancient Israel were expected to entertain and feed travellers, the poor and strangers, including foreign residents, as Abraham, the founder of Judaism, Christianity and Islam, does in Genesis when he meets the Lord and two angels. The patriarch urges them to stop by his tent, washes their feet, and his wife, Sarah, prepares a meal for them. He invites them to join him, saying that he would be honoured if they’d join him.

At the same time, the Torah – the Mosaic Law -in Leviticus commanded the people of Israel to respect and provide for the widow, the fatherless and the foreigner, ‘for you were foreigners in the land of Egypt’. During the Feast of Sukkoth, Jews were supposed to open their doors and feed widows, orphans and strangers, according to a passage in the Talmud. This is the oral, supplementary law which guides observant Jews as well as the written law revealed by Moses. The passage in the Talmud, which enjoins this states that the man, who does not open his gates to the poor during this feast, is not really celebrating it, but only his belly. And such hospitality is regarded as a mitzvah – a commandment.

It strikes me that this last statement contradicts the various Tories, who turned up during Thatcher’s tenure of 10 Downing Street, to tell us all that Christ’s remarks about looking after the poor and marginalised were all about doing so responsibly, and had nothing to do with government policy. In the context of the time, they don’t. But it’s much stronger than the voluntarism the Tories and New Labour tried to promote.

These passages from the Bible and the cultural contexts in which they are placed, such as the Talmudic laws on the correct observance of the Hebrew festivals, are a very sharp rebuttal to the current xenophobia that is sweeping the nation thanks to Brexit. And the minister leading the service said that he was very worried about the xenophobia which was rising in this country.

I realise that many of the readers of this blog are atheists. The point I am trying to make here, is that Tories don’t have a monopoly on the Jewish and Christian revelations and the Bible. And when it comes to the poor, quite often the commandments of the Bible point away from the abuse heaped on them by the Conservatives and Blairite right.

As for the duty of the wealthy to entertain the poor, this was also taken extremely serious in medieval and 16th century Britain. Great lords used to set aside sums of money so they could be seen to be feeding and supporting the poor. The prior of St. James’ Priory in Bristol, for example, fed 100 beggars at the priory gates every day. Similarly, one town chronicler in the 16th century lamented the burning down one gentleman’s house, because its owner was a generous man, at whose house many people were refreshed. In other words, he took seriously his responsibility as a member of the upper classes to provide for those less fortunate than himself.

Which poses an interesting question. If Theresa May wants to restore society to the quasi-feudal conditions of the 19th century, does that mean that she’s also willing to accept the feudal responsibility of feeding and clothing the poor once again? Not just through food banks, but also at the gates of their homes? Somehow, I don’t think so, no matter what she might say about the importance of charity. You can imagine the screams of rage she’d utter if 100 poor men and women turned up at her house, asking for bread.

Swedish Church Threatened for Supporting Muslims

February 13, 2015

Religious Freedom Card

French Revolutionary Card celebrating religious freedom.

There’s been a lot of alarm recently about the massive growth of the German anti-Islamic organisation, Pegida. The group’s name is an acronym for ‘Patriotic Europeans Against the Islamisation of the West’, in German, Patriotische Europeaer Gegen der Islamisierung des Abendlandes. In Germany the groups boasts tens of thousands of members, and has staged mass demonstrations and marches across the country. These have provoked in their turn large counterdemonstrations from liberal Germans fearing a return of the xenophobia that plunged their country in the Third Reich and culminated in the genocide of the Jews and the projected extermination of other groups judged genetically or racially inferior, like the Slavonic peoples of eastern Europe, Gypsies and the disabled. Angela Merkel herself has denounced Pegida and its bigotry. Pegida is not content to confine itself to Germany, however. It is expanding across Europe and plans to stage a rally in Newcastle on this side of the North Sea.

This story comes from Christian Today, a Christian news website, from the 10th a few days ago. The pastor at St. Petri’s church in Malmo was so alarmed at a Pegida demonstration in his city, that he staged a service the previous night (the 9th) supporting the city’s diverse population and its Muslim citizens in particular. Andres Ekhem, the Pastor, stated that he wanted to express solidarity with them and also “express joy for our city and our Muslim friends”.

“There is strong support for diverse cultures in Malmö and it is important that the church is there to support that,” he said.

“You can choose to stay silent and let them give a voice to something you don’t accept. Or, we can choose to show what we believe in, which is a multi-religious society where everyone is given the freedom to preach their own religions.” Pastor Ekhem received some criticism for his service, including ‘more or less clear threats’, according to an interview he gave with Sydsvenkan.

Pegida’s Cant about Kant

One of Pegida’s slogans is Kant Statt Koran: ‘Kant instead of Qu’ran’, referring to the great 18th century German Enlightenment philosopher, Immanuel Kant. Kant is one of the most brilliant European philosophers, and his ideas are still very influential today. He was one of the first to suggest that the Earth and the solar system were formed by condensing out of a primordial gas, an idea that has been confirmed by contemporary science and the study of the evolution of stars. He also believed that the human conscience pointed to the existence of God. The pangs of conscience one felt, he argued, were like someone knocking at your door. The implication is that in the case of the human soul, that someone is the Almighty.

You wonder what Kant, a man of the Enlightenment, would think of Pegida. Many of Enlightenment philosophers were religious sceptics, either Deists, like Voltaire, or outright atheists, like Mably and Diderot. The philosophes were revolted by the horrors committed by the Wars of the Religion in the 16th and 17th centuries, which pitched Protestant against Roman Catholic, and the adherents of Protestant sects and denominations against each other. They strongly argued for religious freedom and toleration.

The philosophes’ hostility to revealed religion eventually led in turn to the abolition of Christianity and its vicious persecution in the name of the Goddess of Pure Reason during the French Revolution. When the Revolution broke out, however, its supporters believed it would usher in a new age of complete freedom of conscience. The new rights, liberties and virtues inaugurated by the Revolution was celebrated in a series of playing cards. These included the card right at the head of this article. It says ‘Liberty of Cults’, and includes some of the holy books of the great Abrahamic faiths. Along with the Christian Gospels, there is the Talmud for Judaism, and the Qu’ran for Islam.

This pack of cards was also way ahead of its time in celebrating racial equality. Both rationalist philosophes and evangelical and reforming Christians, like the Quakers, Methodists, and the evangelical wing of the Anglican Church, were revolted by the cruelty inflicted on Africans by the slave trade. The French Revolutionaries initially freed the slaves in their colonies, only for it to be put back by Napoleon. This card is entitled ‘Egalite des Couleurs’ – Equality of the Colours, and shows a Black man with a gun. Alongside is the word ‘Courage’. The message is clear. Far from being degraded savages, who deserved their enslavement, Black people were every bit as courageous and deserving of freedom as Whites.

Race Equality Card

These cards together show the new ideas of racial and religious liberty and equality, which were part of the intellectual ferment of Kant’s age. Looking at them, I doubt whether Kant would have had much time for the bigotry and xenophobia of groups like Pegida.