Okay, it’s been a few days since I put up anything critical of the Israel lobby and their libellous mouthpieces in this country and the Labour Party, the Campaign Against Anti-Semitism and the Jewish Labour Movement, previously Paole Zion. So here goes.
The fanatics in the Israel lobby have a very simple metric for determining who is and who isn’t an anti-Semite: support for Israel. Or at least silence over its 70 year long campaign of violence, massacre and ethnic cleansing against the indigenous Palestinians. Within limits, a European politician can be as anti-Semitic as they like, provided that they support Israel. Concerns have been raised about the increasingly anti-Semitic and racist policies of the current Polish government. This has recently outlawed blaming Poles for the crimes of the Nazis, and the Polish authorities have also given their backing to a campaign to whitewash the village of Jedwabne of its part in an anti-Semitic pogrom during the Second World War. This was when the villagers rounded up the local Jewish community, and burned them alive in a barn. But there is now a campaign ‘to preserve the good name of Jedwabne’ that denies this occurred, which is receiving official backing.
Despite this, Andrew Pollard, the head of the Campaign Against Anti-Semitism, stuck his head up and appeared in the pages of the Groaniad a little while ago to declare that the current Polish president was not an anti-Semite, because ‘he is a good friend of Israel’.
What Pollard and his chums overlook, and desperately hope everyone forgets, is that anti-Semites and Fascists did back initially Jewish emigration abroad and a separate homeland for the Jews as way of removing them from this country. But they want this covered up. When anyone mentions the Ha’avara Agreement between Nazi Germany and the embryonic Jewish state in Palestine to send Jews there, as Ken Livingstone did, the CAA and JLM go bug-eyed with rage and start libelling them as ‘anti-Semites’. Just as they’ve done to Mike, for daring to point out that Livingstone and the others were historically correct on this issue.
So where did the British Fascist leader, Oswald Mosley, stand on the issue of Israel and Palestine? Mosley was the leader of the British Union of Fascists, which later in the 1930s under the influence of the rise of the Nazis renamed itself the British Union of Fascists and National Socialists. Mosley was interned during the War, but attempted to return to British politics as head of a new Fascist movement called British Union during the 1950s and ’60s. His opinion on Israel in this later phase of his political career can be found on pages 137-8 of his 1961 book Mosley-Right or Wrong (London: Lion Books). This reads
Question 136. What is your attitude to Israel?
Answer. I adhere to the policy of a Jewish national home, which I suggested in The Alternative (published in 1947) as follows: –
” For over two thousand years the Jews have asked for a national home, and sought again to become a nation … To this end I propose the partition of Palestine and the placing of Jerusalem under a super-national authority which will afford Christian, Arab and Jew impartial access to their Holy Places. It is plain that even the whole of Palestine would not afford an adequate home to the Jewish population, even if it all were available without outrage of justice in the treatment of the Arabs. Such statesmanship would, therefore, in any case, be confronted with the problem of finding additional living room for the Jews. It is, naturally, desirable to provide such accommodation as near as possible to the Home Land of Palestine. But this consideration is not now so pressing in view of the rapid facilities for travel provided by modern transport… No insuperable difficulty should be encountered, therefore, even if the main bulk of the Jewish population had to live at some distance from the traditional national home. Palestine would remain a home to them in the same sense that the Dominions regard England as home.”
And I have emphasised repeatedly that this entire problem must be solved in a manner that humanity, as a whole, will approve.
Unfortunately, comprehensive settlements, which combine morality with foresight, are not customary in the world of the old parties, and the Jewish state of Israel was born amid the savage brutality which occurs when such governments yield to force what they refuse to reason. The consequence has been a legacy of cumulative hatred, perpetuated by western incompetence and aggravated by Soviet arms-dealing. But we still seek a progressive and peaceful solution for the future.
First, we must eliminate all possibility of another armed conflict in that area, especially in view of the increasing availability of atomic weapons. We should make it clear that we shall not permit any Arabs to cut two million Jewish throats. And equally we cannot allow aggressive expansion of the Israelis into neighbouring lands; they already have a million dispossessed Arabs on their conscience and our hands. it is quite possible to keep order in these easily accessible regions, without plunging about in the minor military operations that have previously disgraced a British government, slow to defend the interests of our own people but hysterically eager to act on behalf of others.
A united Europe-co-operating with a friendly and helpful America- would have little difficulty in developing new lands and organising any required sorting out of populations. Large-scale migration may well be inevitable, if friction between various unsuitable peoples is not to degenerate into chaos and bloodshed; this has become pressing in Africa. As I wrote in The European in December 1953: “There is plenty of room for both Jews and Arabs in the great area of the middle-East, all that is lacking is union, will and energy to accomplish the task. Whatever policy emerges must be based on reason, justice and the consent of the leading minds in both the Jewish and Arab peoples; all parties and opinions have behind them errors in this sphere which must never be repeated. Let us never again clash with the conscience of the world.”
Mosley by this time was trying to deny that he’d ever been an anti-Semite, and the first part of the chapter containing this passage contains his denials. Richard Thurlow, in his Fascism in Britain 1918-1985 argued that Mosley himself had originally not been an anti-Semite, and was genuine puzzled by the Jewish community’s hostility to his movement. He gave the issue over to one of his lieutenants to explain. This Nazi came to the BUF from one of the smaller, anti-Semitic Fascist groups, and so eagerly explained it to Mosley as part of the supposed Jewish conspiracy theories flying around in those groups. This then caused Mosley to make anti-Semitism an integral part of BUF policy. In fact Stephen Dorril, in his biography of Mosley, Blackshirt, has shown that Mosley was an anti-Semite from the start.
And a few years ago I remember reading an article in the Heil by a Jewish journalist, who had interviewed Mosley in Nice in the 1970s. He stated that the wannabe British Fuhrer was still very anti-Semitic, with deeply abhorrent views about the Holocaust.
Mosley’s own views in the 1930s on the ‘Jewish problem’ were expressed in his pamphlet Tomorrow We Live. In it, he stated that under his Fascist regime, the majority of the Jewish population would be deported. A few Jews would remain after being carefully examined to make sure they conformed to British values and civilisation, but would be kept away from gentile Brits through a system of apartheid.
Regarding his later views on Israel, this largely follows the UN recommendations at the time. The only exception is his statement that the Middle East could be developed as a home for both Jews and Arabs. This seems to follow his general plans to develop the world’s resources through careful planning. Which included developing East Africa for White Europeans.
Mosley was the leader of the largest, and most infamous of the British Fascist groups before the Second World War, and despite ‘Mosleyite’ being used as a term of abuse within Fascist circles today, his influence in the British Far Right is still extremely strong. But after the War he gave his qualified support to the creation of the Jewish state, at least in his rhetoric and published statements.
This is a fact of history. And the question is, do the CAA, JLM and the Israel Advocacy Movement want people to know about this? Or would they scream and libel as anti-Semitic anyone who dared to point this out?
Answers on a postcard please.
As you can guess, it’s almost certainly the latter.