Posts Tagged ‘Shtetls’

Jewish Labour Movement Attempting to Ban Criticism of Israel in Labour Party as Anti-Semitic

August 30, 2017

Tony Greenstein, a veteran Jewish socialist, anti-racist and anti-Zionist, has put up a very important piece on his blog reporting that the Jewish Labour Movement is attempting to insert an amendment into the membership clause of the Labour party’s constitution, which would make criticism of Israel illegal. Greenstein is a proud, secular Jew, and opposes Zionism precisely because it is racist, and venomously genocidal in its treatment of the Palestinians and Arab Jews. He has paid the price for his commitment to anti-racism and human dignity. Like other anti-Zionists and critics of Israel, Jewish and gentile, he has been smeared as an anti-Semite. Many Jews, who are critical of Israel, believe that they actually receive worse vilification for their stance than their gentile comrades. In Greenstein’s case, he’s been suspended from the Labour party, like hundreds of others, received hate mail and been physically assaulted.

The hate messages he has received are hardly distinguishable from the vile screeds of gentile Nazis and anti-Semites. A few weeks ago he posted one such message he got from an outraged Jewish Zionist, which called him a ‘traitorous Jew’ and mocked him for his entirely accurate statement that the majority of European Jews wanted to stay in the land of their birth, the countries that were their homelands, as equal citizens, rather than emigrate to Israel. He was told he should try living in a shtetl – the segregated Jewish village in eastern Europe with the gentiles ruling over him. The writer concluded his message with the statement that he didn’t really like saying this to another Jew, but he wished the angel of death had taken him and his family during the Holocaust.

It’s deeply unpleasant, racist stuff. Greenstein put it up on his blog as an example of Zionist anti-Semitism, to make the point that instead of Jewish critics of Israel being anti-Semitic, it was the Zionists. It’s a good point. The Zionist’s message is racist and anti-Semitic. It abused Greenstein because he was Jewish. As for being a ‘traitorous Jew’ – that’s the language the Nazi and Fascist anti-Semites employ when they claim that Jews and people of Jewish heritage are really foreigners, outside the nation, and secretly plotting its downfall. Like the stupid and murderous ‘stab in the back theories’ that circulated in Germany after the First World War, which claimed that Germany had been defeated because of Jewish treachery. These were monstrous lies. Jewish Germans had been extremely patriotic in their response to the war, serving their country with pride and honour. The captain of Hitler’s unit during the War, who had put the future Nazi leader up for an Iron Cross, was Jewish. And the Jewish ex-servicemen’s league was a real problem for the Third Reich, as these old soldiers couldn’t easily be accused of treachery.

This is the same type of language we heard from the Nazis marching at Charlottesville, chanting ‘the Jews will not replace us.’ One component of contemporary Nazi and White supremacist ideology in the states is the sick notion that the Jews under the Zionist Occupation Government are engaged in a vast conspiracy to destroy the White race through racial intermixing and the promotion of Black civil rights.

As for physical assault, Mr. Greenstein in his blog has also described how he was assaulted on the street by an irate Israeli. But because Greenstein fought back, he – not his attacker – was charged with assault, although this was later dropped. It’s a clear, manifest injustice.

Now he reports the Jewish Labour Movement are attempting to define racism, anti-Semitism or islamophobia as whatever is perceived as such by a member of the affected groups. He points out that it’s based on a skewed reading of Shami Chakrabarti’s citation of the McPherson report into the death of Stephen Lawrence.

If implemented, this would outlaw criticism of Israel on the grounds that a Jewish Zionist could simply say that it was anti-Semitic.

I’ve no doubt that this will happen. Mike said that after the sorely misnamed Campaign Against Anti-Semitism libeled him as an anti-Semite, he had Zionists turning up on his Facebook page complaining that his comments about Ken Livingstone were anti-Semitic, because they felt they were. And that was sufficient.

I’ve also seen debates between Zionists and anti-Zionists in which the latter included Jewish and Israel anti-racism activists – where the Zionist has accused his opponents of anti-Semitism, simply because they did not share his belief that Israel has a divinely given right to the Occupied Territories.

This is a deeply hypocritical, and very dangerous game. When New Labour under Blair and Brown wanted to introduce tougher legislation against hate speech, the Tories went berserk and accused them of introducing the same assumption into its definition. That something constituted a racist offence, if the victim thought it was, including racial abuse.

This adds a dangerous element of subjectivity into the argument. Of course, in the case of the JLM, it’s intended to rule out of bounds any criticism of Israel or Zionism, because as soon as anyone raises the subject they’ll scream ‘anti-Semitism’. Even though this may consist of nothing more than the truth: that Israel is an apartheid state, that it is engaged on a decades-long campaign to cleanse its territory of Arabs, and that Arabs in the Occupied Territories can be killed, attacked, have their drinking water fouled, and their homes and other property seized with impunity. They may also be jailed for no other reason than publishing a poem urging their brothers and sisters to resist, as occurred to Dareen Tatour.

Ezra Levant, one of the brains behind the Far Right Canadian media group, Rebel Media, once argued in one of his videos against legislation outlawing hate speech. Levant’s Jewish, and he argued that Jews had long learned from experience that the weapons you give the state to protect you, can also be turned on you. So if you give the state the power to censor or ban certain types of speech, they can use those same powers to silence you. He argued that this was the case with Nazi Germany.

Levant’s part of the Islamophobic ‘counter-jihad’ movement, and what he was really worried about was western countries – Europe, Canada and America – passing legislation to ban speech or writing inciting the hatred of Muslims. But he does have a point regarding the treatment of Jews.

One of the elements in anti-Semitism has been the belief that Jews believe themselves to be superior to and despise and sneer at gentiles. Since the Haskala, the Jewish Enlightenment, western Jews have taken great care to show that they don’t have this attitude. Indeed, in 1920s Germany I believe one traditional prayer was dropped from the synagogue service, in case it gave gentiles this idea. Jewish theologians and writers have also made the point that God gave the Torah to Israel and made them a people for His own possession, not because they were superior or stronger than the neighbouring peoples, but because they were weaker. Israel was to be a servant nation, acting as moral exemplars, and therefore ‘a light to lighten the gentiles’. Mr. Greenstein has also put up another piece on his blog about a Canadian rabbi, whose book on Jewish resistance to Zionism makes precisely this point against Zionism.

But if you introduce the idea of subjectivity into the definition of hate speech, it means that Jews are also vulnerable to unfair accusations of racism. A chance comment or remark, which may only just be a case of bad phrasing, may become a case for prosecution, simply because the person hearing it thinks they are being insulted, whether they are or not.

The insistence of the subjective perception of anti-Semitism also shows how close the Zionist lobby is coming to outright Fascism. Irrationalism was one of the formative components of Fascist psychology and ideology. Rational belief didn’t matter. They were just rationalisations used to justify a pre-existing belief or act. What mattered was how something felt, and this meant primarily one’s passionate commitment to the ethnic group and its character according to nationalist and racist theories. The JLM and the Zionists can’t argue against facts, and so their attempting to use the subjective perception of whether something is anti-Semitic to justify their attempts to close down discussion of Israeli racism and human rights abuse instead.

As for the Jewish Labour Movement, Greenstein makes the point that this is a sister organization to the Israeli Labour party, which is racist to the core. Recently, one of their MKs expressed his disgust that 61 other members of the Knesset, the Israeli parliament, were Arabs, and made it very clear that he despised Arabs and wanted them expelled from Israel.

He also discusses the example of the far right Israeli leader, Gopstein, a member of a racist nationalist group, Lehava, who made a speech encouraging Israelis to burn down churches and mosques. Despite calls from the Vatican that he should be arrested, Gopstein’s still free.

And Jewish Arabs have also been subject to discrimination and monstrous human rights abuse. Greenstein and Counterpunch have published several articles describing how the Zionist pioneers, as European colonialists, believed they were inferior, and wanted to destroy their Arab character. This even included forcibly taking the babies born to Yemeni Jews away from their mothers and giving them to rich, childless European Israelis or American Jews.

This is not only a crime against humanity in itself. It is also included in the UN definition of genocide, which includes the forcible removal of one part of an ethnic group to another. This also occurred during the Third Reich, where the Nazis sought Aryan bloodlines amongst the conquered Poles. Polish babies with blonde hair and blue eyes were declared to be of German stock, and were taken from their parents to be brought up as Germans.

The JLM are apologists for a viciously racist, genocidal state and political order that is ruthlessly intolerant of its critics, vilifying anti-racist gentiles as anti-Semites, and making the same, or even anti-Semitic insults at decent, self-respecting Jews. If Labour is serious about tackling racism and inequality, this amendment should be thrown out. At the very least, by introducing the element of subjectivity, as the Ezra Levant has pointed out, they have given a potential weapon to the real anti-Semites. And they won’t hesitate to turn it on them.

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Norman Finkelstein on the Coming Break-Up of American Zionism: Part 3

May 28, 2016

Another audience member asks why it is that so many Palestinians survived in Israel, when the Israeli government was trying to cleans them. Finkelstein replies that in some areas, like Hebron, the Arab population survived because the Israelis needed them as workers. Galilee was mostly Christian, and the Arabs survived there because the Israelis were scared of offending the Vatican. And incidentally, their survival is further evidence that the cleansing of the Palestinians was not accidental, but was planned, as it wouldn’t have occurred otherwise. And some Palestinians survived by accident and sheer good fortune, like the Jews who survived the Holocaust.

Finkelstein also tackles the Holocaust industry, in response to another question from the audience. He is particularly incensed by this, as the descendant of Holocaust survivors himself. His father survived Auschwitz, while his mother survived that horrors of a succession of concentration and force labour camps. He makes the point that what made the systematic Nazi murder of European Jewry most shocking is its sheer efficiency. Of all the millions of Jews in eastern Europe, on 100,000 still survived by the end of the War. They did so only through sheer luck. And now, when the industry started in the 1990s, there must be even less, as many have died from old age. So the figures the Holocaust Industry advances for those, who have survived and need to be compensated are grossly inflated. He describes this distortion as a form of Holocaust denial. If so many people survived the Holocaust, then it means that the Nazis weren’t as good at killing people as was previously believed. He quotes his mother as asking, ‘Who did Adolf kill, if all these people have survived?’ The figures for the numbers of survivors are wrong, as abused by the Holocaust industry.

He is also less than impressed by the claims for vast wealth that the industry makes regarding European Jews murdered by the Nazis. He points out that European Jews were largely poor, living in shtetls – Jewish settlements. He says it’s why Tevia in Fiddler on the Roof sings, ‘If I were a rich man’. Because obviously, he isn’t. Finkelstein also makes the point that there were even fewer rich Jews around because of the Depression, which brought the Nazis to power. In depressions, rich people lose their money. He also makes the point that those Jews, who did have money, got out. The Rothschilds, for example, had branches of their family and money in a number of countries. As the Nazis invaded one country, they moved their money to another, and their relatives followed their familial obligations and bought their brothers and sisters out.

But now, according to the Holocaust industry, not only did many more Jews survive, but they all had Swiss bank accounts and private art collections. He makes the point that Swiss bank accounts are incredibly difficult to come by. He states that his brother’s a millionaire, and he doesn’t have a Swiss bank account. And neither do the people in his audience. And the figures for the numbers of surviving Jews, who had Swiss bank accounts, that the Holocaust industry have presented have been shown to be notoriously inflated.

On the subject of what can be done to support the Palestinians, he makes the point that no matter how deeply you believe in the Bible, it should still shock you that people are losing their homes. Israel is the only country that uses house demolition as a judicial punishment. He gives the example of one of his Palestinian friends, who was denied permission to build his house where he wanted to, and so has built it further away. But nevertheless, his house is illegal and it can be demolished at any time. Finkelstein points out that the Palestinians are poor. They don’t have stocks and bonds, and so everything they have is invested in their houses. He states that it is no good trying to win the settlers over, as ‘they’re like something from a science fiction story.’ He compares trying to do something about them with the question Trotsky was once asked about what to do about Fascists. ‘Acquaint them with the pavement’, was the dissident Marxist’s reply.

Finkelstein goes on to state that winning people over to supporting the Palestinians should be a simple case of vanquishing an enemy. He goes on to quote another writer that everyone should have a place at the table of victory.

There is no doubt that Finkelstein has very controversial views, especially on the Holocaust industry. He describes that as double shakedown. Nations are being blackmailed by the industry for money that they don’t actually owe, while the real survivors of the death camps don’t see a nickel or penny. This isn’t just his own opinion. He quotes another Jewish author, who states that its first time Jews have scammed people like this.

Despite the controversial nature of his views, it’s very clear that he has a very strong case against Israel’s treatment of the Palestinians, and that his revulsion is also shared by very many Jewish Americans, who are likely to be the majority as time goes on. The generous and vociferous support AIPAC gives to Israel belies the fact that for many American Jews, the oppression of the Palestinians is very much a case of ‘Not in my name’.

As for the two Palestinians, who spoke up, I understand that they’re also factually correct. In the 19th century many liberal Jewish historians wrote books pointing out that Jews were treated better under Islam than they were in Christendom. As for Arabs and Jews living peacefully in Palestine, this also is true. In the 1960s the Israeli government expelled tens of thousands of indigenous Jewish Palestinians as they were culturally indistinguishable from Arabs. Moreover, Albert Hourani, in his book The Modern Middle East, in the chapter on Israel points out that during Muslim rule, Christian churches were regarded as mawsin by Muslims – ‘sacred’, ‘inviolable’. If you read the ethnographic literature on the modern Middle East, you do find accounts of friendship between Muslims and Jews, relationships which were disrupted through the great power occupations by France and Britain in the 1920s. Israel’s continuing maltreatment of the Palestinians is one legacy of this.

Here’s the video: