Posts Tagged ‘Sexism’

It’s Predictable: Farage Blames Blair for Muslim/ Hindu Riots

September 21, 2022

He also blamed Gordon Brown, David Cameron and Theresa May as well, but it’s mainly Blair’s fault. Because he encouraged diversity. GB News interviewed Nigel Farage over the continuing riots between Muslims and Hindus in Leicester. They disturbances have now spread to Smethwick, where Muslim protesters are standing outside a Hindu durgan. The protest has supposedly been caused by the temple inviting a right-wing preacher to speak there. A news report about this from one of the Indian news networks showed a Muslim lad in a black balaclava talking about how they had come down from Birmingham and elsewhere to protest. It was peaceful, but, he added, if things did happen, they’d be there.

Farage inevitably had to blame Tony Blair. He said that immigration could be a great asset and Britain had benefited from it, but when it was uncontrolled and let in unassimilated groups, it resulted in scenes like this. And Blair was primarily to blame because he promoted diversity. This accusation comes from a single senior civil servant, who claimed that Blair had promoted mass immigration in order to rub the Tories’ noses in diversity and multiculturalism. This is just one person saying this, and it’s possible that his memory is mistaken, or he’s lying. But the accusation has spread around the racist right like a rash, so they all hate Labour as the party of mass immigration.

The Fuhrage, however, did have a point when he agreed with one woman, who had responded to the statement by Claudia Webbe that the rioting was due to extreme right-wing ideologies imported from the subcontinent. Yes, that woman, had said, racist, colonialist, sexist patriarchal ideologies were imported from elsewhere. This turns the tables on the attitude of the anti-racist left that Britain is a terrible, racist, colonialist, patriarchal society and it’s reflected in our culture, which has to be reformed if not torn down. Farage also blamed our leaders for not acting against ethnic racism because they were afraid of being accused of racism in turn, as shown by the grooming gang and a number of other scandals. But that’s only part of it. Certain politicians on the left stated that they didn’t want to tackle ethnic racism because this was a threat or distraction from campaigning against White racism. Diane Abbott was one of these. She was asked by an Asian gent at some kind of Labour meeting what she intended to do about racism in ethnic communities. She replied that she was against doing anything, because it would allow ‘them’ to divide and rule.

Sadly, the Asian guy was right. Ethnic tensions and racism in Britain were ignored, and as a result these communities have been influenced by fascist propaganda from outside.

Now is the time to reform anti-racist campaign so that it includes all forms of racism and far right, populist ideologies and not just White.

Vangelis’ Theme from Carl Sagan’s ‘Cosmos’

September 10, 2022

Here’s something which I hope will be a bit lighter after the last two day’s solemnity. It’s a video of the theme music to the 1980s blockbuster science and space documentary series, Cosmos, presented by Carl Sagan, which I’ve taken from Nedsrubiquitous’ channel on YouTube. Cosmos was one of the great space and science fact shows of the 1980s, and its accompanying book became a bestseller. Sagan himself was a Humanist and an opponent of militarism, imperialism and nuclear weapons, as well as sexism and racism. Later in the decade he presented evidence to the international authorities that a nuclear war would result in a global winter that would destroy life on this planet. Well, whatever survived the nuclear holocaust, I suppose. When NASA was holding its inquiry into the causes of the Challenger disaster, Sagan stated that the design of the Space Shuttle had been severely compromised in the interests of the military. He said that initially the Shuttle was to be smaller and completely reusable, but the armed forces objected as they wanted something big enough to put military spy satellites into space. Hence the Shuttle was only partly reusable through the addition of a fuel tank that was jettisoned and left to burn up. He also wrote a Science Fiction book, Contact, about a female scientist who establishes contact with aliens. It was later filmed with Jodie Foster. I don’t agree with Sagan’s atheism, but he was an inspirational science communicator. I wasn’t surprised when Prof Brian Cox said that he had been inspired by Sagan, because after all the space and science series Cox had done it seemed to be glaringly obvious.

The music for the series was composed and performed by the awesome Vangelis, responsible for the theme to Chariots of Fire, The Conquest of Paradise and Blade Runner. I think the music was an important element in the show’s popularity and was one of a number of themes collected in the album Space Invaded. If I remember correctly, that is. Sagan died a few years ago of prostate cancer, but still remains one of the giants of astronomy and explaining difficult concepts to a mass audience.

The video features pictures and quotes from the man himself and NASA, as well as beautiful photographs of space and the space telescopes that capture them.

Toby Young on the Free Speech Union and Legislation Needed to Protect Free Speech

July 26, 2022

I am very definitely not a fan of Toby Young. He’s a very right-wing Tory with nasty eugenicist views. I think he’s part of the Spectator crew and something of a sleazeball, as Hill Street Blues’ officer Mick Belcher would describe him. If memory serves me right, he was one of the people behind a proposed free university, which collapsed a few years ago. Tweezer appointed him to the body that’s supposed to represent Britain’s students, despite the fact that it’s been at least a couple of decades since he was one. He got into Private Eye a few years ago for attending a eugenics conference at one of the London universities. Along with him were members of various American far right groups, who believed that race really did define intelligence and Blacks were biologically less bright than the rest of us. They also weren’t in favour of the welfare state, for the old, old reason that it’s a waste a money supporting people who can’t fend for themselves. In other words, some of the people there could be reasonably described as Nazis.

And his attitude to women leaves much to be desired. A few years ago he managed to cause mass disgust on Twitter or one of the social media platforms by describing how he watched female MPs on TV, commenting on their busts. Back in the 90s he wrote a piece for GQ about how he had been a ‘lesbian for a day’. He then revealed in the article that he’d dressed up in drag and then decided to go trolling through New York’s lesbian bars looking for a snog. He had successfully passed himself off as gay woman in two of them, before he was discovered in a third and had to beat a hasty retreat. Or been thrown out. Whatever. This is the kind of antics many lesbians are complaining about from trans-identified men, or possibly straight men claiming to be trans. They object to clearly biological men demanding romance or sex from them because they claim to be trans. There have been transwomen giving presentations on ‘Breaking the cotton ceiling’, which means getting into lesbians’ cotton underwear. Graham Linehan, formerly the writer behind Father Ted and now an anti-Trans activist, has remarked that one of the lesbian dating sites is actually full of bearded men, who are about as feminine as he is, all claiming to be trans. Well, Tobes tried this trick decades ago. But I wouldn’t like to see him as any kind of trans pioneer.

But his Free Speech Union does have a point.

Young and the others set this up to protect people from persecution because of their views. These are mostly individuals, whose views or comments are deemed offensive because of racism, sexism, homophobia or anti-trans. He appeared on a video on GB News talking about the work the Free Speech Union had done defending two such individuals. One was a railway worker, who’d been sacked because of a comment he’d posted on social media. He lived in one of the towns up north with a large Muslim community. After the lockdown was lifted, he posted that it was a relief no longer having to live in an alcohol-free Muslim caliphate. Someone complained to the company, and he was sacked. The Free Speech Union, however, took up his case, and an industrial tribunal declared in his favour that he was a victim of unfair dismissal and awarded him damages. The second case was a Christian woman, who offended woke sensibilities by stating that the Christian ideal of marriage should be the heterosexual one of a man and woman. Now I’d say that this was perfectly correct and normal, and that holding such a view doesn’t mean that you automatically hate gays or people in same-sex marriages. I’m absolutely sure you can hold such a traditional view of marriage, while recognising that gays also have the right to marry and for their marriages to be respected. But this traditional view was too much for someone, and she suffered because of it.

Now I realise that many people do disagree with these views, and particularly with the railway worker’s comments. It is islamophobic. But that’s the point. For free speech to mean anything, it has to include offensive or unpleasant speech. Free speech that only permits approved speech whether by the authorities or the populace, is no such thing. I’m not a free speech absolutist. There have to be limits, which in my opinion includes holocaust denial, the promotion of paedophilia or which urges people to commit other crimes, like incitement to riot. I’d also include real incitement to racial hatred, though my fear is that such reasonable legislation has been broadened too far to include comments which someone simply finds offensive, rather than which genuinely threatens the safety of Blacks and other people of colour. The guy’s remark is offensive and tasteless but not, I think, really worth his job.

Young explained that the Union would like to pass legislation protecting people from being sacked for their views, if they expressed them as private individuals and not as work or representatives of a company or organisation. He also talked about getting the trade unions to back such legislation, considering that the trade unions were founded to protect workers talking about their companies’ pay and conditions. Well, it was a bit more than that. They were founded to fight for workers’ pay and conditions, but yes, opposing victimisation for one’s views is part of that.

He also proposed having a two-year limit on what could be used to attack someone from their web history. Here I definitely agree with him. There have been a number of cases where politicos, celebrities and ordinary mortals have been embroiled in scandals because of something they said online a few years ago, sometimes when they were much younger. Quite often it’s people, who’ve said something unpleasant or bigoted about people from ethnic minorities and gays, sometimes when they were very young. Private Eye has done this several times. Quite often they’ve printed pieces showing that whatever such a politician, industrialist or media figure thinks now, back in the day he or she had very different views. Sometimes very far back, like in the ’80s or ’90s. People change, and don’t necessarily hold the same views they had when they were in their teens or twenties.

But another reason I’m prepared to give such legislation my approval is because it might stop some of the persecution by the witch hunters. The stock in trade of persecutory groups like the woefully misnamed Campaign Against Anti-Semitism and David Collier and the GnasherJew troll farm is going through their targets’ internet history looking for anything they can misrepresent as anti-Semitism. They’ve done it to a lot of people, many of them Jews and firm opponents of anti-Semitism. They did it to the great Jackie Walker, a self-respecting Jew by faith and blood and a very committed anti-racist activist. Jackie had been discussing the involvement of Jewish financiers – who she explicitly stated were members of her own people – in the slave trade. This is historic fact, and Jackie, as a proper historian and academic, has produced an enormous amount of mainstream scholarship by respected and respectable historians to support it. She has also made the obvious point that these financiers were working for Christian, European kings and states, with whom the ultimate responsibility lies. Again, perfectly correct. But she left out a word, which allowed the CAAS to misrepresent her grotesquely as an anti-Semite. That, and the Jewish Labour Movement secretly recording some of her perfectly reasonable comments about commemorating other groups’ holocausts, like the slave trade, during a workshop on commemorating the Holocaust, has led to her being expelled from the Labour party and receiving the most horrific abuse.

Another victim of the witch hunters was a perfectly innocent Jewish lady in Devon. She was mentioned in an online film Mike and other Corbyn-supporting peeps appeared on promoting a documentary refuting the accusation that Jeremy Corbyn is an anti-Semite. That film opened with a group of venerable rabbis in long beards, dark coats and broad-brimmed hats stating very clearly that Corbyn was no such thing. Many of the speakers, including Mike himself, were victims of the witch hunt and what looks to yours truly as gross libel. One of these wretched witch hunting groups had posted a map of the locations of anti-Semites, and this lady and her address were on it. As a result, she not only received abuse but her car was firebombed.

This is what is called ‘stochastic terrorism’.

This is the name given to the type of online activism when someone deliberately posts comments that will rile people up against a particular group or individual to the point where they may physically attack them. But the remarks that provoke and encourage the assault are carefully phrased so that the person making them can always disavow responsibility: ‘T’wasn’t anything I said, your honour. It’s nothing to do with me and I didn’t intend anything like it should happen.’ Except, of course, they did. As in my view was the case with this lady.

Toby Young is a Tory with deeply unpleasant views. But I do think the Free Speech Union has a point and deserves support.

Especially if it prevents malign witch hunters doxing innocent people, leading to attacks on them and their property.

One Third of Teachers Planning to Leave Over Next Five Years

April 19, 2022

I hope everyone had a great Easter bank holiday weekend. I said I wouldn’t post anything then, partly because a few days earlier I felt too ill but mostly because it was just such a beautiful spring weekend that I didn’t want to spoil it by putting up material that would get me angry and depressed. The weekend has passed, and I’m now ready to tackle the serious issues. But it’s still a beautiful day, or at least it is in Bristol. So if it gets too much, there’s always the sunny spring weather to enjoy for a breather.

One of the headlines I caught a few days ago was that a third of British teachers apparently are planning to leave in the next five years. I’m honestly not surprised. My mother was a junior school teacher and I did my first degree at a teacher training college. And despite what the right-wing press would have us all believe, teachers don’t have it easy.

One of the issues is that both Labour and the Tories have used education as a political football, demanding every more additions to the curriculum and increasing responsibility for teachers while at the same time cutting wages and funding for schools. Teachers don’t just stand in front of whiteboards talking to their pupils about algebra, poetry or whatever the subject is. They also have to mark the students work, as well as run various extracurricular activities like the school sports teams. And the responsibility and the workload seems to have increased during the Covid crisis, as pupils still have to receive an education. And then there’s the appalling fact that, because of the grinding poverty Johnson and the Tories have inflicted on working people, they’ve had to supply free school meals to kids in the summer holidays because otherwise the kids’ families would be able to afford to feed them.

As for the messing around with the curriculum, some of us can still remember when Dave Cameron’s government added so many extra subjects that they couldn’t fit into the school day. Add to this the constant requirement for testing school children and the immense pressure this places on the children as well as the school. I said on this blog a few years ago that there seems to be something in the Tory psyche that wants to crush all the joy out of education. Yes, children should work hard, but they should also be allowed to enjoy school and childhood. The Tory vision of education seems to want to make it just one long round of joyless drudgery. And there are also issues with the league tables the Tories set up to monitor the school performance. Some schools are left near the bottom for no fault of their own. I’m thinking here of those schools serving areas with large immigrant populations, where English isn’t the first language of many of the pupils. These pupils may struggle initially, but then make huge improvements. However, it may still be because of linguistic difficulties and so on that these schools are still below the national average, despite the immense improvement those children may have achieved in the few years they’re there. Improvements that aren’t reflected in the league tables.

And then there’s the problem of pupil behaviour. Depending on the school and the area, this can extremely disruptive and even dangerous. Back in the ’90s, when Private Eye was still worth reading, they did a supplement on teaching reflecting the views and concerns of teachers themselves. Some of them said that they seemed to spend most their lessons simply trying to keep order and they felt they’d achieved something when they actually got around to teaching something. One teacher described meeting parents for a talk about their child coming to school without the proper equipment. The father immediately blamed the mother, who shuddered. Which definitely suggests domestic violence back home. Now there’s the problem of children bringing knives to school and the threat of lethal violence. I remember the case a few years ago when a gang stabbed a headmaster to death outside the school gates after he came to confront them when they turned up looking for one of the pupils. It also seems that female teachers are also at risk from sexist remarks and treatment by pupils. There was a report in the Groan that 70 per cent of teachers had experienced misogyny at work. The feeling among many teachers as reported by the Private Eye article was that they were overworked, harassed and underappreciated. They complained that they received little help for difficult situations with problem pupils from their headmasters. Given all this, I’m not remotely surprised many teachers want to leave.

And if that happens, it’ll take more than trying to turn even more schools into academies or screaming about bringing back grammar schools to restore the education system.

The Republican right in America keep pushing for more state schools to be transformed to charter schools, which I gather is the American equivalent of the academies over here. They also advocated home schooling children. There’s a real, ideological hatred of state education. And the Tories certainly share it, to the point where I’m starting to wonder if the threats of a mass exodus of teachers is all being engineered by them to harm state education over here.

Moroccan Judges’ Rulings against Violent Husbands

March 23, 2022

Here’s another very interesting snippet from Jonathan A.C. Brown’s Slavery & Islam. It’s in a passage about the right of rulers,, under Islamic rule, to overrule a strict interpretation of the sharia under specific circumstances. In this instance, it’s the judges’ and the states’ attempt to prevent and punish domestic violence. The passage reads

‘Another was the practice in Marrakesh of judges assigning a social senior guarantor to a husband accused of beating his wife. Normally the couple would be placed under observation by a trusted neighbour or, if the husband were found guilty, he would owe his wife compensation and/;or the marriage would be dissolved. This additional requirement of the guarantor aimed at holding a further threat over the husband’s head: his fear of disgracing his patron if he reoffended.’ (pp.226).

Violence against women has been a major issue since the murder of Sarah Everard and the incel gunman in Cornwall who killed five people, including his own mother and a female toddler and her grandfather. Sadiq Khan has raised right-wing hackles by calling for lessons on misogyny and sexism to be taught in schools. One of the negative images of Islam is that it’s a very masculine, misogynist faith in which women are terrorised by male violence. The Asian funsters of Goodness Gracious Me took the mick out of that stereotype over a decade or so ago in a sketch which showed a very ordinary Muslim father standing in his garden stroking a belt while the voiceover talked about the threat of violence he presented to his daughter. It was obviously meant as a caricature of the stereotype. There are problems in Islam regarding women’s rights, as there are just about everywhere. But it is interesting that the Muslim jurists of that part of Morocco at least were determined to act against domestic violence.

Trek Culture on the Discovery of Nano-Scale Warp Bubbles

December 10, 2021

Some fascinating and optimistic news for peeps looking for real warp drives a la Star Trek. Trek Culture is a Star Trek fan site, but in this video host Sean Ferrick talks about a possible scientific breakthrough for the development of a real warp drive. Dr. Harold G. ‘Sonny’ White, a scientist at the Limitless Space Institute, observed the formation of a real warp bubble while researching Casimir cavitation. The warp bubble was on the nanoscale, so very, very small indeed. Nevertheless, his paper has been passed by peer review, and Dr. White hopes to follow this up with an experiment with a microscopically small sphere of a few micromillimeters which produce a similarly small cylindrical warp bubble around it.

Real scientific interest in warp drives began with the 1994 paper by the Mexican physicist Dr Marcel Alcubierre, but this was also widely discounted because it would have needed an extreme amount of energy plus a very exotic form of matter. If I remember correctly, the exotic matter involved may be one in which the force of gravity repulses rather than attracts. Since then scientists have been working to refine his theories. One recent physicist has suggested that it may be possible to create a warp field using a mass ten times the size of Jupiter, which is many times smaller than the masses needed to create such a bubble in Alcubierre’s original calculations. It’s still far beyond any practical application or construction, at least with present technology, but there are hopes that further work will cut the masses needed down still further until warp drives hopefully become possible. I think the Casimir force is a force that squeezes the vacuum energy – the virtual particles zipping into and out of existence at the level of the cosmic foam – out of any empty space at the nano level when two plates are set up sufficiently near each other. Years ago in the 1990s one of the British science programmes reported that it would be possible to use the effect to create a metre-sized wormhole. The drawback was that the plates used would have to be the size of Jupiter. It looks like White was researching similar effects when he discovered the formation of a real warp bubble.

While this is very optimistic, Ferrick stresses that it will be a very long time before we see the creation of a real warp drive. This is so far off that it’s Science Fiction. This is correct. There are problems scaling this such effects up from the nano to the macro scale. Wormholes are believe to form and disappear constantly at the level of the cosmic foam at the smallest level of reality. One method of FTL travel that has been proposed is to create such a wormhole and then enlarge it. However, wormholes are unstable, and so its mouth would have to be kept open with the gravity-repulsing exotic matter. I don’t think anyone know how to make it, nor do I think scientists know how you could realistically enlarge such as wormhole so that it becomes a practical method of interstellar travel. Nevertheless, Ferrick states that a line has been crossed, albeit a microscopically small one, towards making warp drives like those in Star Trek a reality.

This is fascinating news, and even if the creation of a real warp drive is decades off, I hope this will lead to their creation. As Captain Picard used to say in Star Trek: The Next Generation, ‘Number One, make it so!’

And just to remind everyone what has helped to inspire many people’s dreams of space exploration, here’s the titles of the original series:

Mind you, I think if they ever create a real warp drive and test it in space, it’ll be hit by a solar flare, opening up a wormhole that will cast the spaceship and its astronaut into a far distant corner of the universe. He’ll be taken on board a living spaceship, full of escaped prisoners, and pursued by an insane military general, while just trying to find a way home.

Sorry. Wrong series – that’s Farscape.

Star Trek has helped to inspire millions not just with its vision of humanity expanding out among the stars to explore strange new worlds, and find new life forms and new civilisations, but also through its idealistic view of future society. It’s a world where racism and sexism have been banished, there is no starvation or want, and people work to better themselves, not because they need to. The late, great comedian Bill Hicks also looked forward to a similar human future. He used to end his gigs with ‘the Vision’, in which he pointed out that the if the world spent what it does on guns and armaments on peaceful activities, we could solve world hunger. Not one person would starve. And we could colonise space, in peace, forever.

Amen to that. RIP Gene Roddenberry and Bill Hicks – great visionaries and entertainers.

Tokyo Bans Sale of Comics ‘Subversive of the Social Order’ to Children

August 28, 2021

It seems to me that there’s a real war going on in ostensibly democratic countries against freedom of speech and conscience. I don’t think this is confined to either the left or right either. In Britain we have had a successions of governments that have been determined to limit the right to public protest from David Cameron to Johnson with his wretched Criminal Justice Bill. And before then there was Tony Blair and his attempts to control what was being said about him and his coterie on state broadcasting, just as Berlusconi was doing to the Italian state media. John Kampfner wrote a rather good book about it, Freedom for Sale, a few years ago, arguing that governments from Blair to Putin were trying to bargain with their peoples. They got material prosperity in return for severe infringements on their ability to protest against their governments. Well, Blair was wretched, but he did at least tackle poverty with no little success. Cameron, Tweezer and Johnson are simply increasing it.

On the other side of the political aisle, the right are complaining about the imposition of curbs on free speech as part of the campaign against hate crime and the ‘cancel culture’. Some of this is exaggerated. Zelo Street demolished some of the claims Toby Young, Douglas Murray and the rest were making about right-wingers being prevented from speaking at universities by giving the precise statistics. These showed that, while it had happened, the percentage of speakers cancelled was minute. But I do think they have a point. For example, it should be accepted that trans people should not despised, persecuted or suffer discrimination. But I think there are legitimate issues and questions voiced by gender critical feminists about trans activism and that there are spaces that should only be reserved for ‘cis’ women. But to some people, simply voicing what to many people are reasonable questions and criticisms constitute hate speech. There are similar problems regarding the reporting and discussion of racial issues. Nobody should want to empower real bigots and Fascists, but it does seem that legislation put in place to protect minorities from real hate has now expanded into Orwellian thoughtcrime.

And these attempts to limit freedom of speech have got into what is permissible in comics. One of the astonishing snippets I found while flicking through Paul Gravett’s Comics Art yesterday, was that in 2011 Tokyo municipality expanded its ban on the sale of certain comics (manga) and animated movies (anime) to children under 18 by including materials ‘excessively disruptive of the social order’. (Page 72). I realise that Japan is a very conservative society. The right-wing Liberal Democratic party were in power for fifty years or so after the end of World War II. The country is very Confucian in that one respects one’s elders and superiors. Gender roles are very traditional, as are conceptions of nationality. I don’t know if it’s still the case now, but under Japanese law at one time a person could only be a Japanese citizen if both their parents were ethnic Japanese. I gather that there are ways you can become a naturalised citizen, but it’s extremely difficult. It’s also supposed to be a very conformist society, in which children are taught at school that ‘the nail that stands up must be hammered down’. But this attack on comics is extreme.

Such attacks on the four-colour funnies and related media haven’t been restricted by Japan by any means. In the 1950s there was a moral panic in America and the United States against comics, one of the major figures in which was the Austrian psychiatrist, Dr Frederic Wertham. Wertham was one of a number of left-wing, emigre intellectuals who believed that popular culture had assisted the Nazis into power. He believed that American youth was being corrupted into crime and sexual deviancy by comics. He accused Superman of being a Nazi, despite the fact that the character’s only similarity to Nietzsche’s superman is the name, and that the Man of Steel’s creators were American Jews. Batman and Robin were an idealised homosexual couple, an accusation that has continued to plague attempts to reintroduce Robin in the strips. Oh yes, and Wonder Woman was a sado-masochist feminist lesbian. I doubt any of these accusations would have been recognised by the kids who actually bought and read the strips. But Wertham’s denunciations were taken up by a variety of groups, from the religious right to the Communist party and led to the passing of laws across America banning or restricting the sale of comics to children. The ban led to the collapse of particular comic genres, specifically the horror and true crime comics, which were particular targets of the legislators’ ire. It also affected the SF comics, because some of them strayed into politically dubious areas. The superhero comics survived, not because they were the most popular, but because they were the type of comics least affected by the new regulations.

One of the SF comics singled out for censorship was a story in which an astronaut from Earth travels to a world populated entirely by robots. His face hidden in his spacesuit, he tells the robots that they’re being considered as candidates for joining a galactic federation. Shades of Star Trek’s United Federation of Planets by a slightly different name here. However, the robots are divided into two types, blue and orange, and there is hatred and conflict between them. At the end of the story, the astronaut informs them that they have been rejected because of these divisions. It was only when the people of Earth rejected their differences and united, that real progress was made, he states at the end of the story. In the last panel he removes his helmet, and reveals that he’s Black.

Shock horror! An anti-racist message! This was too much for one New York judge, who wanted the strip banned on religious grounds. He believed that God had only given speech to humanity, and hated the idea of talking robots. But the underlying issue is obviously its attack on racism at a time when Jim Crow was still very much in force. Eventually the judge had to back down, and the issue degenerated into a fight between the publisher, EC, and the authorities over how many beads of sweat they could show on the Earthman.

Well, at least there were comics creators in America prepared to deal with the issue. Pat Mills, the creator of zarjaz British comic 2000 AD, says in his book about British comics and his career in them, Be Pure! Be Vigilant! Behave! that even in the late 1960s, the policeman heroes in British comics were making quite racist comments about Blacks. Part of what made 2000 AD’s predecessor, Action, so controversial was that Mills and the other creators there had been determined to make it as relevant as possible to contemporary British youth culture and deal with the issues and stories affecting and demanded by the young readership of the time. It was originally going to be called ‘Boots’, after Dr Martens’ distinctively rebellious footwear, followed by the years. So ‘Boots 1977′, Boots 1978’ and so on. But this was too much for the publishers, and the name Action settled on instead. In the end, the comic only lasted a couple of years because it was so controversial, with the major criticism that it was far too violent. 2000 AD was its successor, but here, unlike Action, the violence would be done in support of the law. This led to Judge Dredd, who was deliberately designed as a Fascist cop. The strip’s founding artist, Carlos Ezquerra, was Spanish, and so incorporated into Dredd’s uniform the style of the Fascists then making life a misery in Franco’s Spain, the helmet, the shoulder pads and the eagle badge. And I don’t think it’s an accident that the light reflected in Dredd’s visor looks like ‘SS’. Dredd was thus partly a comment by Mills and Wagner on some of the authoritarian trends in contemporary policing. Other strips tackled issues of racism and religious bigotry – Strontium Dog and Nemesis the Warlock, for example, and sexism, like The Ballad of Halo Jones. There was also a strong anti-war message in the ABC Warriors. Mainstream American comics had been tackling some of these issues for a decade or so previously. There were issues of Spiderman, for example, that tackled racism, and the Blaxploitation craze of the 1970s led to the appearance of Black superheroes like Powerman, Brother Voodoo and the Black Panther. Since then, and particularly since the collapse of the Comics Code Authority in the 1990s, comics have become an accepted and critically respected medium for the discussion of political and social issues. This has reached the point where Conservative and more traditional fans and comics creators believe that the medium and related forms of popular culture, such as SF and Fantasy film and television has become too politicised. In their opinion, contemporary comics writers and artists are too concerned with pushing overt messages about racism, sexism and gay rights at the expense of creating good, likeable characters and engaging plots and stories.

Martin Barker describes how comics have always been the subject of suspicion by the left and the right, going back to the Bloods and Penny Dreadfuls of Victorian Britain, and the cheap, popular novels being read by ‘the democracy’ in his Comics, Ideology and Power. Girls’ comics seem to me to have come in for a particular bashing. They were attacked by conservatives for being too radical and challenging traditional female roles. The left attacked them for being too conservative and not teaching girls their proper, traditional place. Barker shows how these attacks were way off, tearing to pieces specific criticisms of various strips. He argues that children actually subtly negotiate the content of the comics they read. They accept only those elements of the strips which appeal to them and ignore the rest. They do not simply accept everything they read. Barker’s final chapter is a passionate attack on those, who were trying to censor comics at the time he was writing. This included Thatcher and the Tories, but he was also angry at his own camp, the left. Brent and Lambeth councils were also leading an attack on popular literature through their zeal to purge their municipal libraries of anything they considered racist.

And they attack on popular literature has carried on. I remember the furore at the beginning of this century against the Harry Potter books. American Evangelical Christians accused J.K. Rowling of leading children into Satanism and the occult. Well, I admit I’ve only seen the films, not read the books, but I must have missed that one. It’s always seemed to me that the Harry Potter books actually were part of a long tradition of supernatural fantasy in children’s literature going right back to E. Nesbitt and beyond, and including The Worst Witch and Gobbelino the Witch’s Cat. Their attacks on Potter contrast with the Pope’s, who praised them and J.K. Rowling for encouraging children’s imaginations. There was also a rabbi, who wrote a piece praising Potter as a kind of model for Jews.

I’m not a free speech absolutist. I believe the promotion of certain opinions should be outlawed. Obvious examples include anything that encourages the sexual abuse of children or real hatred and violence towards minorities. I have no problem with the law banning the incitement to racial hatred. This was introduced in the 1920s or ’30s with the aim of combating the rise of real Fascism in the form of Mosley’s British Union of Fascists, Arnold Leese’s The Britons and other violent, deeply racist and anti-Semitic outfits. I also believe that parents have every right to exercise concern and control about what their children read or listen to, or are taught at school regarding certain highly controversial issues.

But I am afraid that the rules against certain types of hate are being used to silence perfectly reasonable criticism. One of the quotes that my accusers have cited to show that I am an evil anti-Semite is a statement where I say that every state and ideology should be open to discussion and criticism, even Israel and Zionism. There is absolutely nothing anti-Semitic in that. Even the wretched I.H.R.A. definition of anti-Semitism states that criticism of Israel is anti-Semitic only if it is applied solely to Israel. But that sentence makes it very clear that I don’t single out Israel and Zionism for especial criticism. I simply state that they should not be above it. But to the anti-Semitism hunters, this is obviously too much.

I am very much afraid that freedom of speech, discussion and conscience and true liberty of the press is under attack. The Conservatives want to close down any view that isn’t their own, all while arguing they’re simply standing up for free speech against the censorious ‘woke’ left. And there are forces on the left trying to close down reasonable debate and criticism under the guise of protecting people from hate.

We have to be careful, and defending freedom of speech and publication from attacks, whether by left-wing councils like Brent and Lambeth in the 1980s, or right-wing local authorities like Tokyo and its law of 2011.

This should not be a partisan issue, but should stretch across the political spectrum. But my fear is that it won’t. And as both sides struggle to establish the kind of censorship they want, real freedom of expression will die.

Nestle, Pinkwashing and the Corporate Enslavement of Black Africans

July 5, 2021

Apart from the mad internet radio host, Alex Belfield, another right wing YouTube channel I keep an eye on is The Lotus Eaters, with Sargon of Gasbag, alias Carl Benjamin, and his friends. It annoys me with its calm assumption that capitalism is perfect, more privatisation and deregulation will lift the world’s starving billions out of poverty and their casual sneers against the left. I found their review of Ze’ev Sternhell’s latest book on Fascism, Neither Left Nor Right, absolutely unwatchable because of the massive amount of ignorance about the subject, and just intellectual history generally. Sternhell’s an Israeli who grew up in Poland during the Nazi invasion. He’s a very well respected scholar of Fascism, not surprisingly. But Benjamin and his cronies took the book as proving that Fascism is a form of socialism. This idea is rampant on the right. This ignores the Fascist alliance with big business, their promotion of capitalism, and their recruitment of private sector businessmen to run the vast industrial associations through which the Nazis exercised control of industry and society. Mussolini started out as a radical socialist, but moved right to ally with the industrialists and feudal landlords to break up the socialist trade unions, smash workers’ and peasants’ cooperatives, and destroy other dangerous liberal political parties, like the Populists. The Italian Popular party was founded as a Catholic organisation, and stood for a widening of democracy including the radical step of votes for women and further rights for the workers and peasants. But the papacy at the time allied with the Fascists to smash it because it wasn’t under the control of the bishops. Yes, Mussolini’s ideal of the corporative state, in which industries are run by vast industrial associations which combine the trade unions with the employer’s organisations, sort of if someone combined the Confederation of British Industry and the Trades Union Congress and then gave them a separate parliamentary chamber, was derived from anarcho-syndicalism. But it also incorporated ideas from Nationalists like Alfredo Rocco, who wanted the state to take over the trade unions from a right-wing, pro-business viewpoint. It also ignores Adolf Hitler’s adulation of the big businessman as biologically superior to the proles, his blanket refusal to nationalise anything and a speech he made to the German version of the CBI stating that business needed dictatorship to protect it. Instead you generally get a lot of waffle about how the Nazis were socialists, because they said so, but it and Fascism were different types of socialism to Communism. In fairness, this analysis of Italian Fascism does have more than an element of truth. In the words of Sargon’s matey Callum, Fascism is socialism after it dumps Communism. Which is almost true, but ignores the fact that Communism is only one form of socialism, and was so even at the time. But it excludes the fact that Mussolini and the rest were generally and fanatically pro-capitalist. The statement that it must somehow be a form of socialism rests on the Fascist’s state control of industry. But this state control is contrasted with an idealised form of free market capitalism that has never existed. And Fascist corporativism looks very much like the Blairite Third Way or modern neoliberalism, in which the heads of big corporations form government policy and and are rewarded with government posts.

It looks like Boris Johnson’s crony capitalism, and is, I fear, what we are moving towards with his continued attack on democracy and the right to protest.

However, I believe very strongly that the Lotus Eaters are absolutely right about the extremist views promoted by the far left, like Black Lives Matter and Critical Race Theory. So do many left-wing intellectuals, who feel that there is still a lot of racism, sexism and bigotry that needs to be tackled, but despise Critical Race Theory and Queer Theory for their rejection of objective truth and fact in favour of feelings, ideological assumptions and subjective interpretations.

It was the end of Pride Month a few days ago, and the Lotus Eaters marked the occasion by sneering at the corporate nonsense various big companies were putting out to show that they indicated Pride and gay and trans rights. I’m blogging about this not because I wish to attack genuine support for gay rights or promote intolerance towards trans people, but because some of this corporate support does seem a mite excessive. And in some cases it might even be hypocritical. The Lotus Eaters’ video included a promo video from one of the banks telling everyone to watch their pronouns around trans people. Ikea went even so far as to launch gay and trans sofas. The gay sofa has various colour straps running across it, presumably to represent the colours of the rainbow gay flag. The trans sofa has various slogans written on it, one of which is ‘No-one will believe you.’ The sofa is also decorated with prints of multicoloured hands. Various trans people appear in the video saying that they can really express their essential selves on this piece of furniture. Which makes it sound like no trans person was ever comfortable on a normal sofa before. Sargon and Callum then giggle about how the hands and slogan make the sofa creepily rape-y, and unfortunately they do have a point.

But they have a rather more serious point when they report that a legal suit brought against Nestle, one of the companies loudly promoting their support of gay and trans right, was thrown out last week by an American court. The suit was against the company’s use of enslaved Black African labour in the production of the cocoa from which their chocolate is made. The case was thrown out because the people enslaved aren’t under American jurisdiction. Sargon and Callum used it to argue that Nestle, and all the other companies, really don’t care about the various left-wing issues they claim to support, like Black Lives Matter. They just want to be seen as nice, liberal and cuddly to avoid being attacked for racism or any other form of bigotry. And in the case of gay rights, it’s called ‘pinkwashing’.

Israel’s particularly guilty of this, using the state’s official tolerance towards gay culture and the Jerusalem Pride parade to present a false liberalism and appeal to western liberals and radicals against Islam. Israel is pro-gay, even though many of its citizens are extremely conservative in their views and hate gays just like they’re hated by other religions and societies. They contrast this with the persecution of gays in contemporary Islam. But traditionally Islam was far more tolerant of homosexuality. Tele Sur’s Abbie Martin reported that when she went to Palestine, she found the situation the complete opposite of what the Israelis were claiming. Gayness was definitely tolerated, and she saw gay couples who were not persecuted at all.

Nestle’s a nasty corporation. I remember the scandal a few years ago when they were pushing their baby milk, a substance that needed to be bought after the baby was started on it, as against healthy breastfeeding in Africa. And all for corporate profit. It doesn’t surprise me that they source their cocoa from plantations using slave labour. It also bears out a comment by one of the great readers of this blog, who pointed me in the direction of an article about how the various big companies all pledging their support for Black Lives Matter were ruthless exploiters of slave, or starvation level labour in the developing world. This is all lies and corporate hypocrisy, done to impress liberal consumers in the West, while the reality is very different.

I’ve also no doubt that the example he makes of Nestle using Black African slave labour also damages his case for unrestrained capitalism. This is what unrestrained private enterprise looks like. The most horrific example of this was the Belgian Congo, now Zaire, when it was the personal fief of the Belgian king, Leopold. Leopold set up his own private police force, the Force Publique, and demanded that all Congolese produced a set amount of rubber. If they didn’t, they were beaten, mutilated and killed. Eight million Congolese died in what can only justly be described as a holocaust. This is what unrestrained global capitalism is doing today – forcing people into real slavery and poverty. We need more regulation, not less.

And I’m dam’ sure that the case against Nestle was brought by lefties outraged at this corporate enslavement for a western multinational.

Don’t be taken in by this type of false advertising, which only really applies to the West. We needed to see beyond the specious support some companies give to liberal issues like anti-racism and gay rights, and look at what is really going on elsewhere in the world.

If you want to have a look at their video, it’s entitled ‘Social Justice Is Going Over the Top’ and it’s at (2) Social Justice is Going Over the Top – YouTube. I’m not going to post it, just link to it, because, well, this is Sargon of Gasbag, the man who broke UKIP, and the Lotus Eaters are annoying, even when they make some decent points people on the left can also get behind.

Academics Peter Boghossian, James Lindsay and Helen Pluckrose On the Dangers of Post-Modern ‘Social Justice’ Ideology

May 21, 2021

I’ve commented before attacking Critical Race Theory and its rejection of conventional academic standards and norms, as well as its dangerous anti-White intolerance. But CRT is only one of a number of similar disciplines that can be grouped together under the title of ‘social justice’ ideologies that share a similar outlook and origin. These arose in the 1980s and 1990s from Post-Modernism and represent a real attack on the fundamental concepts and values of Enlightenment liberalism, individualism, science and objectivity.

The Grievance Studies Hoax

I found the video below on YouTube, entitled Applied Postmodernism – How ‘Idea Laundering’ Corrupting American Universities. It’s of a talk given by the scholars Peter Boghossian, James Lindsay and Helen Pluckrose at the Aspen Jewish Centre in Aspen, Colorado, on 30th July 2019. These three were so fed up with the quality and venom of ‘social justice’ pseudo-scholarship that they devised the ‘Grievance Studies’ hoax. They submitted 20 spoof papers to various postmodern academic journals, drawing on these disciplines’ previous literature to support deeply morally repugnant conclusions. One of these papers concluded that men should be trained like dogs not to participate in rape culture, while another said that straight White men at college should be trained to the floor to teach them about their privilege. Seven of these papers were accepted and a further seven were under consideration before the group ‘fessed up and they were withdrawn. Not only were these spoof papers accepted, but they were even praised approvingly by the journals’ editors. The reviewer of the paper about treating men literally like dogs called it ‘an important contribution to knowledge’.

Student Unrest at Evergreen College

The group were prompted to stage this hoax by a violent, extremist student protest at Evergreen University. This was one of the least racist universities in the US, but radical students took it over, wandering about campus with bats and dragging people out of cars, claiming that it was intolerably racist. Only one of the academics, Brett Weinstein, stood up to the students. He committed the unconscionable crime of asking them what their evidence was. This was vehemently rejected and Weinstein himself pilloried because the postmodern ideologies that motivated these students does not permit any questioning. If someone simply asks for evidence, or presents any criticism, this is seen as proof of their racism or bigotry.

Two of the academics speaking, Boghossian and Lindsay are American. The third, Helen Pluckrose, is British. She begins the talk by explaining that she was moved to start investigating and opposing these ideologies through her research as a feminist historian. She was interested in 14th century women’s spiritual writing, but was told that her research would not be accepted unless she examined it through the postmodern feminist ideological lens. If she continued pursuing her own ideological independent view, she would be blocked from doing a Masters and a doctorate. She sees herself as being attacked for standing up for the reality of biology and traditional liberal values in the broadest sense. The group are critical of the modern college environment with its safe spaces intended to protect people from encountering opposing ideas. This has created a generation of brittle students, who are unable to cope with opposing ideas when they encounter them.

Postmodern Ideologies of Power and Identity

The ‘social justice’ disciplines they attack and expose are the theoretical humanities which have arisen since the 1990s – Critical Theory, Post-Colonial Theory, Queer Theory, disability studies, fat studies and so on, which are all part of the general Cultural Studies movement, which is based on postmodern philosophy. These are founded on the ideas that knowledge isn’t something that exists independently and objectively, but is invented. Western knowledge is an oppressive system of knowledge that has been created by White men through language. It is not objective, but represents instead the universalisation of the values of these elite White men. Instead of seeing society as consisting of individuals, these disciplines see it as composed of different demographic groups with different relationships to power. White men speak with power, women and ethnic minorities have no power. The ideologies are prejudiced against great White men and western knowledge, but are favourable to women’s and eastern knowledge. These different demographic groups have different values. Science is consciously rejected as an instrument of oppression of elite White men. These disciplines demand instead that it should include feelings, personal experiences and cultural traditions. But these demands are made without any supporting rational argument.

Idea Laundering

The term ‘idea laundering’ was coined by Brett Weinstein. Just as money laundering allows criminals to present tainted money as really coming from legitimate sources, so idea laundering allows deeply flawed scholarship to gain a false respectability. It’s the process by which opinions, rather than solid fact, are published in academic journals as established, peer-reviewed research. This is then given further respectability through references in the work of other, succeeding scholars. One of the examples of this Helen Pluckrose cites is the feminist text, Doing Gender. This starts with the idea that men and women are cognitively identical, but have been socialised into different roles. The book has been immensely influential, and has spawned a number of other books with similar titles expanding and applying its ideas. And some of these are absolutely crazy. One of these books states that heterosexual men are only attracted to women because they have been socialised to do so, a complete rejection of the reality of human sexual reproduction. Another example cited is Critical Dietician Studies. This was founded by a group of postmodernists as a venue for their own papers after they were rejected by mainstream journals of nutrition. One of their papers approvingly refers to Lenin for his ideas about nutrition, despite the fact that Lenin is one of the very last people to be considered an authority on it.

Social Justice Movements’ Intolerance

The group state that they weren’t the first people to comment on this poor and highly ideologically driven scholarship, but no-one else knew what to do about it. When another critical academic, Bruce Gillie, tried to publish a paper defending colonialism, not only was it rejected but he himself received death threats. They state that their academic opponents do not play by the conventional rules of engagement. Boghossian later describes how he had someone follow him into a gents’ toilet in order to beat him up, but was fortunately prevented by the presence of Brazilian judo instructor. These highly intolerant ideas aren’t just in academia, but are increasingly found outside it. For example, there was a recent article in the Washington Post entitled ‘Why Can’t We Hate Men?’. The group state that they have received emails and inquiries asking for help from professors, students and others, including a lawyer from the Canadian equivalent of the Bar Association, the EU parliament, and even knitting and hiking groups, which have become divided by these ideologies.

Another part of this new, postmodern, ‘social justice’ scholarship they attack is the notion of White privilege. This is based on Peggy MacKintosh’s Unpacking the Invisible Knapsack. This is simply concerned with perceived racial privilege rather than economic or educational privilege. It would not accept that a Black millionaire is more privileged than a homeless White man. These ideas have developed so that it states that the mere recognition by White people that they are privileged isn’t enough. They are actively complicit in it because they are born into and speak with a system of White privilege and oppression. The fundamental attitude is that racism exists everywhere, and the question is never whether it exists, but how it manifests in a particular circumstance.

Personal Politics and Strategies to Tackle Postmodernism

The group state that they aren’t Conservatives. They’re actually liberal atheists, but they believe there should be a place for Conservative scholarship in the academy. They coined the term ‘Grievance Studies’ not to deny that there were genuine grievances, but to look at the scholarship based on postmodernism using particular grievances and issues. This pseudo-scholarship is based on a profound cultural relativism, denies universal values and standards, and the individuals. Pluckrose states that as a feminist historian she wants to examine issues of social justice rigorously without deny biology. But this is impossible with postmodernism.

When asked how they intend to combat these movements, they state that they aim to do so by clearly explaining the issues and providing resources. Lindsay and Boghossian wrote a book together, How To Talk to Someone You Disagree With. Pluckrose is writing a book on the origins of the ‘social justice’ movement. I think someone has made a film about the hoax, as the group several times refer to it and the video seems to be about the panel discussion that followed a screening of the film. Boghossian talks about going into the ‘belly of the beast’, showing the film in colleges and building a movement there. They’re also constructing a website.

One major obstacle is the educational establishment. They state that teaching in the US is now based very much on a postmodern, ‘social justice’ book, The Pedagogy of the Oppressed. This is designed to look for and attack racism, sexism and other forms of bigotry at the expense of factual learning. Another problem is that liberals aren’t pushing back against these ideas as there doesn’t seem to be a good alternative. Decent people don’t want to be seen as against social justice. The issue is therefore to show that this ‘social justice’ scholarship is illiberal by those who genuinely want equality and a level playing field.

Attacks by Opponents

The three are asked about how they have been personally affected by this affair. Pluckrose states that as an independent scholar, she isn’t at the same risk as Boghossian, a tenured academic. Nevertheless she has had her views extremely misrepresented, been called a fascist and had her family’s internet accounts cloned so that trolls can attack her online. Lindsay says that he is also independent and that his experience is therefore almost the same as Pluckrose’s, and that he has lost friends and family. He states he is against racism and sexism, but just wants the scholarship about it to be better.

It is Boghossian who has suffered the most. He states that he is hated by his colleagues at the university, and has been the target of a persistent campaign of harassment and smears. There have been hit pieces on him in newspapers. He has been accused of criminal activities and maltreating his family, who have also been targeted. Less seriously, he has also been accused of supporting Trump and being pro-life, as well as being a Nazi and a grifter. The group give a further example of how this postmodern ‘social justice’ movement is pushing ideology at the expense of fact. They cite a book for maths teachers that urges them to use the subject as a way of indoctrinating students with this ideology.

Social Justice Postmodernism Not as Popular as Appears

They believe, however, that these ‘social justice’ movements are really just a small, but very powerful and influential minority and that it is opposed by many on the left. This is the old economic left and the socialists against the new identitarian left. There is also opposition from liberals, centrists and the centre-right. I think they are quite amused by the fact that, although liberal atheists, their ideas have been adopted by the Conservative religious right and are now taught in Southern Baptist seminaries. But they believe that this small, but highly influential ideological minority is nevertheless exercising a chilling culture. They talk about performative falsification. This is when people appear to go along with ideas they don’t hold, and even become enforcers for them out of fear that they will be targeted otherwise. They talk about receiving letters from students apologising for signing petitions against them, who felt that they would suffer if they didn’t. As far as the universities go, it appears to be the elite universities that suffer the most from this ideology. Pluckrose cites here recent demonstrations at Oxford and Cambridge. The lower tier universities aren’t quite so affected, as they have more students from working class backgrounds, who want practical knowledge and can’t afford to be concerned so much with social theory.

The group believes that these ideas could not have gained their power without the internet. However, they existed in the universities as far back as the 1980s. Postmodernism first arose in the 1960s as a movement by disaffected Marxists to analyse and deconstruct the existing power structures. This petered out as they seemed to be of no practical use. They were taken up again in the 1980s at the tail end of the Civil Rights movement by scholars and activists determined to give them a practical application. An example of this is Kimberley Crenshaw and the Black identity politics, which drew very much on postmodernism.

Regarding the future, Pluckstone has great hope in student groups, who have contacted her to speak to them and send information. There is a counterbalance to the ‘social justice’ movement, but at present it can’t speak. It needs resources and to find others like them. People do need to speak freely about it. University professors want to challenge it, but feel silenced. They describe how they have been contacted by a left-wing psychologist, who wishes to tackle social justice issues, but objects to the way the ‘social justice’ movement handles them. He wanted advice on what he could do.

What Parents Can Do

The group are asked what parents can do to resist this indoctrination. This is an issue that particularly affects Pluckstone, as she is also a parent. She explains that she talks to her fifteen year old daughter about issues like freedom and equality, and that reverse racism and sexism are still racism and sexism. She advises parents that when they get messages from the school stating that they are going to teach diversity and equality, they should ask the school why they are going to teach it that way. This shows the school that they will get pushback if they are too ideological. She states that it is rather different in England, where Christianity is present in schools, but she advises them to concentrate on the rules, which are rather stronger in America, preventing religious or political indoctrination in schools.

The group also advises people to be aware of language, as there are certain ‘trojan horse’ words which smuggle in the ideology. One such is ‘equity’. This does not mean ‘equality’, but simply making up for past injustices. Another code word is ‘critical’, which in this context does not mean ‘critical thinking’. They also recommend the book Kindly Inquisitors by Jonathan Rausch, which is suitable for 12-13 year olds, and which lays on the need to defend freedom of speech. They also attack Robin Di Angelo’s White Fragility as an example of the type of best-selling ‘social justice’ book they oppose.

They also believe that children know when they’re being lied to, and this could result in the baby being thrown out with the bath water. If the teaching becomes too ideological, not only will children reject the ideology, but also the solid teaching in which the ideology is embedded. As an example of how unselfconsciously intolerant ‘social justice’ ideology is, the group describe how they took the twelfth chapter of Hitler’s Mein Kampf, in which he describes his aims for the Nazi party, and carefully edited it to be about intersectional feminism. This was one of the spoof papers that were successfully submitted to various postmodern journals. In this instance it was taken up by a feminist journal.

A member of the audience suggests that they should produce soundbites that would appeal to fifteen year olds. The group say that they are going to produce a variety of books aimed at beginners’, intermediate, and advanced levels so to be intelligible to different people of all ages and ability. Boghossian also says that he is compiling a ‘turnkey’ syllabus for university professors.

Postmodern Attacks on Medicine

As an example of how this ideology is negatively affecting people, they talk about the use of pronouns. People are now being required to give their pronouns not as a statement of their own gender identity, but to show they are in line with the gender ideology. One of the three talks about how he personally knows one woman, who was a rape victim and very uncomfortable when she was asked what her pronouns were because of her experience. They also describe how cancer researchers have been placed under pressure by pro-fat activists not to say that obesity is a factor in some cancers because this is prejudicial against fat people. At the same time, extreme disability activists have placed medical professionals under pressure to withhold information on autism and deafness because it would be ‘ableist’ not to want to have a disabled child. This shows the power of the movement. When money corrupts academia, it’s immediately recognised and opposed. But this ideological corruption of education is much more difficult to see and so more acceptable. They also state that young people speak the jargon of postmodern social justice fluently, because they are surrounded by it all the time.

I’ve put this video up not to support the Conservative right, but because, as this group has shown, the postmodern ‘social justice’ movement is viciously intolerant and attacks fundamental ideas of individual freedom, dignity and individual worth on which western liberal society is based and which are at the heart of the politics of both the mainstream left and right.

And its because of their intolerance, divisiveness and racism and sexism that these ideas need to be fought by those on the left.

Election Promises of Labour and TUSC Candidates in Bristol Mayoral Elections

April 23, 2021

Down here in Bristol we not only have elections for the city council looming, but also for the elected mayor and police and crime commissioner. Because of health issues, not just my own but also other members of my family, we’ve arranged to have postal votes. The ballot papers arrived the other day, and enclosed with them were booklets produced by the local authority explaining the voting procedure, answering various FAQs and giving policy statements and promises from the candidates. Not only does Bristol have a Labour candidate, the present elected mayor Marvin Rees, but there’s also one from the Trade Union and Socialist Coalition, Tom Baldwin. Here’s their election promises from the booklet for the mayoral election.

Mayor Marvin’s runs

Delivering for Bristol

Building a City of Hope

It is an honour to serve as Mayor of Bristol, the city I am proud to be from and where I am bringing up my family.

Together we have led Bristol in the face of the pandemic, economic downturn, social change and instability, and climate change, with the added uncertainty of Brexit. Many of us have experienced real loss this year, as people have come together like never before to support each other.

Working with partners all over Bristol, we are building a city where nobody is left behind underpinning our ambition with compassion and our commitment to sustainability. We are focused on protecting and creating jobs, and delivering for residents, we are creating jobs by bringing employers like Channel 4 to our city, bringing hundreds of millions of pounds worth of investment into Bristol, and delivering our mass transit system.

Together, against the odds, we are making a difference.

On 6 May, we are proudly standing on our record of delivery – including all our 2016 pledges and more. With your support, we can all keep building a more sustainable, inclusive, and ambitious Bristol: our City of Hope.”

There then follows a list of what Labour has already achieved.

“9,000 new homes, tripling affordable house-building, rough sleeping down 80%

12,000 work experiences and £9m for south Bristol construction skills centre.

99 new biogas buses, RPZ fees frozen, 75 miles of segregated cycleways

Kept all our libraries and children’s centres open

Building new schools, creating mental health training and free breakfast clubs

Best core city for recycling, deep-cleaned 700 streets, planted 60,000 trees

Won Channel 4 relocation, invested in sport and leisure centres – giving control to communities”

This is followed by his promises for the future

“Building our underground, with free travel for apprentices and students

Protecting jobs and building a living wage city

Investing £1 billion in clean energy and doubling our trees

Investing in more schools and quality work experience

Building 2,000 new homes a year – 1,000 affordable

Investing in social care, helping older people stay in their homes.”

The pages for Tom Baldwin of the TUSC state has the statement ‘TUSC Against Cuts’, and then proceeds as follows:

“Tom says: “The pandemic has exposed the huge injustices and the divide between workers and big business. We’ve had to fight for our safety as the bosses and government put profits first. Now we have to fight to protect jobs and services as they try to make us pay for the crisis.

Bristol needs a mayor who will stand up for ordinary people. I stand for a socialist society run for people not profit.”

‘The Trade Unionist and Socialist Coalition organises to give a voice to working-class people who have been abandoned by the main parties. It includes the RMT union and the Socialist Party, of which Tom is a member.

Tom is 37 and lives in Aston. He is an active trade unionist and campaigner.

Bristol needs a fightback

Defend jobs and services – Vote Tom Baldwin

A Socialist mayor for the millions, not the millionaires

If elected Tom will…

  • Build a mass united struggle of workers and young people to win back the council funding taken by the government.
  • Reverse all cuts to council jobs and services, move budgets based on Bristol’s needs.
  • Oppose and reverse outsourcing and privatisation.
  • Never increase council tax, rents and charges faster than wages rise
  • Push for a publicly owned, top quality and affordable public transport network, run for need not profit
  • Address the housing crisis by building thousands of council homes and capping private rents
  • Defend the right to peaceful protest
  • Fight for decent jobs. Support all campaigns to protect safety, jobs, pay and conditions, including strike action by workers
  • Stand for jobs and homes for all. Oppose racism, sexism, homophobia, transphobia and all other forms of oppression and division.
  • Only take the average wage of a worker in the city, not the inflated £79,000 mayoral salary.’

___________________________________________________________________________________________________________________________

As you know, I despise Keir Starmer and his continuing destruction of the Labour party, including the purge of left-wingers and socialists, in order to turn it into a Blairite neoliberal party. I’ve also got criticisms of the way Marvin Rees has run the city, but in general I think he’s done a good job and has been a far better mayor than his predecessor, ‘Red Trousers’ Ferguson.

I’ve been told by some of the great peeps on this blog that the TUSC were formed by the people in the Labour party, who were thrown out for opposing Blair’s cuts and policy changes, though I’ve also heard that the Socialist Party is the former Militant Tendency, a group that infiltrated and tried to take over the Labour party in the 1980s. But their policies are what the Labour party should be standing for. The mayoral elections are run according to proportional representation. I would therefore urge people to consider giving the TUSC their second vote.

If more people vote for them, to the point where it’s a significant number, perhaps the leaders of the Labour party will take note, and move the party further to the left. Or it will encourage the present Labour left to continue the struggle against the Blairites by showing them that real, socialist policies are popular and can win.