Posts Tagged ‘Seventh-Day Adventists’

My Defence to the Labour Party Against the Anti-Semitism Allegations

August 29, 2021

On Thursday I submitted my defence against the utterly false accusations of anti-Semitism levelled against to the Labour party. Although the complaints procedure is severely flawed, perhaps deliberately so in order to secure convictions of guilt more easily, I felt I had no choice. I had seven days to respond and they were determined to go ahead with the charges even if they didn’t have a response from me. In my defence I not only refute the anti-Semitism charges, but I also voice my criticisms of the entire complaints and disciplinary procedure. I also include a biographical statement making it clear that by upbringing and education I am not an anti-Semite. Here is my defence. Be warned: It is long.

Antisemitism Accusations: Refutation

I have never been an anti-Semite, and, given the horrors perpetrated against the Jewish people, especially the Holocaust, find this form of racism particularly abhorrent. I therefore find these accusations to be nothing short of vile calumny.

The Accusations: Baseless and Insubstantial

I have looked at the accusations and the evidence that have been levelled against me, and find them to be so baseless, contrived and ahistorical that they are actually both personally insulting and an attack on real scholarship by people who I can only surmise are sectarian political propagandists. As you will be aware, I am an historian and archaeologist with a doctorate in the latter subject. I consider historical truth extremely important and have nothing but absolute contempt for those who wish to falsify or deny history. And I am afraid this is precisely what my accusers have done. Let’s go through the accusations.

  1. David Sivier (the Respondent) has engaged in conduct prejudicial and / or grossly detrimental to the Party in breach of Chapter 2, Clause I.8 of the Labour Party Rule Book by engaging in conduct which:  

     
    1. may reasonably be seen to demonstrate hostility or prejudice based on religion or belief ;  
  • Engages in stereotypical allegations of Jewish control in the media, economy, government or other societal institutions;  

I should begin by stating that I find this a very poorly constructed document. It seems that you have a list of accusations, which you have decided must be applied to all cases such as mine involving accusations of prejudice, regardless of their individual applicability. Furthermore, you provide no supporting argument for these accusations. You simply reproduce the prohibitions from the party handbook, the blog post which appears to offend you and a list of quotes. Some of these, which you seem to find anti-Semitic, are anything but. For example, with the above quote

“My own preferred view is that anti-Semitism is simply hatred of Jews as Jews, and that no state or ideology should be beyond debate and criticism. This includes Israel and Zionism,”  

Your objections themselves, if I am reading you correctly, show considerable prejudice.

  1. It was Wilhelm Marr who defined anti-Semitism as hatred of Jews as Jews, regardless of religion or ideology. Marr was the founder of the German League of Anti-Semites. Are you telling me that the definition of anti-Semitism, used by the anti-Semites themselves, is somehow anti-Semitic? If so, you are depriving historians of the means to judge and understand the actions and motives of real anti-Semites, people responsible for the most horrendous crimes.
  2. Are you stating that there are certain states and ideologies that are beyond criticism? Does this attitude apply to highly repressive regimes such as North Korea, the Islamic State and the Taliban’s seizure of Afghanistan? Does this principle mean that I may not criticise other, viciously racist, murderous regimes like Nazi Germany or Stalin’s Russia? Or, come to think of it, Idi Amin’s Uganda and Robert Mugabe’s Zimbabwe or even apartheid South Africa. By adopting this attitude, you appear to be siding with monstrously oppressive regimes rather than the grand, democratic socialist tradition of universalism and human rights.
  3. You seem to believe that Israel and Zionism should be exempt from debate and criticism. But where a state violates human rights and engages in systematic persecution, it should be criticised, as should the underlying ideology. The IHRA definition of anti-Semitism, which has been foisted on the party, only says that criticism of Israel may be considered anti-Semitic, if similar criticisms are not applied to other countries. But I do apply them to other countries on my blog. You just have selected a single blog post, and decided that it is representative a general attitude of particular hostility to Israel because of the religion of its founders and government. This is not the case.

The accusers seem to mistakenly conflate anti-Semitism with anti-Zionism and opposition to or criticism of the state of Israel. But as I have said above, Wilhelm Marr, the founder of the League of Anti-Semites, viewed anti-Semitism as hatred of Jews as Jews, regardless of religion or ideology. Georg von Schoenerer, an Austrian nationalist, stated ‘Religion is only a mask- the foulness is in the blood’. See Peter Vansittart, Voices 1870-1914 (London: Jonathan Cape 1984) XV. Also ‘Anti-Semitism’ in Taylor, James, and Shaw, Warren, A Dictionary of the Third Reich (London: Grafton Books 1988) 37, ‘Der Politischen Antisemitismus’ in Ritter, G.A., Das Deutsche Kaisserreich 1871-1914: Ein Historisches Lesebuch (Goettingen: Vandenoeck & Ruprecht1981)131.. This excludes Zionism. Judge Sedley has also expressed and promoted a similar definition of anti-Semitism as a particular attitude towards Jews as Jews. The racial basis of anti-Semitism was also demonstrated by the Nazis in their persecution of the Jews. Talmudic Jews were persecuted and sent to the death camps because of their race, not their religion. The Karaites were allowed to go unmolested because they are held by some to be descended from gentile converts to Judaism, such as the Khazars.

Zionism cannot be equated with Judaism. Zionism is an ideology, not a religion. Nor can it be viewed as uniquely Jewish phenomenon. The first individuals to argue for the resettlement of Jews in Palestine were fundamentalist Christians. This has continued, to that the largest Zionist organisation in America today is Pastor Ted Hagee’s ‘Christians United for Israel’. And anti-Semites have also supported Zionism.  Witness the scheme of anti-Semites around the time of the Second World War to depart Jews to Madagascar, for example. See ‘Madagascar’ in Taylor and Shaw, ibid, 225. Or the brief agreement Adolf Hitler signed with the Zionists, the Ha’avara Agreement, to support German Jewish emigration to the nascent Jewish colonies.

I have also taken care not to smear all Zionists. You will note that I refer to ‘ultra-Zionist fanatics’. While I condemn utterly and absolutely the Israeli state’s persecution of the Palestinians, I have every respect for those Israelis, who are working for a genuine and just peace between Israel and the Palestinians. My objections are not to the Israeli people, but to their right-wing politicians and military. I respect left-wing Zionists, such as those Israelis who received vile personal abuse for praying the kaddish over dying Palestinian civilians, who had been shot by the IDF.

I also consider Tony Greenstein and the other victims of the witch hunt to be decent people, and do not find anything anti-Semitic in my declaration of support for them or the views and actions of these people themselves. I have seen absolutely nothing to suggest Mr Greenstein has ever been a self-hating anti-Semite. He has rightly shown great pride in the way the anti-Fascists from his home town of Brighton and Hove gave Oswald Mosley and the BUF a damn good hiding when they tried to recruit there. He has also written with pride about the group of former Jewish servicemen, including the hairdresser, Vidal Sassoon, who took the fight against the Fascists to the streets after the War when groups like Mosley’s BUF and the Britons, and others sought to come back. I have also made it very clear that I particularly condemn the victimisation of Jews in this current witch hunt, Many of these, have personally experienced anti-Semitic abuse and assault. I am very much aware that very many Jewish Brits have lost relatives in the Holocaust. Indeed, I personally know Jewish people who have. Which is why I regard the way Jews have been singled out for what I consider to be baseless smears to be especially vile and abhorrent.

And there is abundant and undeniable evidence that Israel is a racist state. It practices apartheid between Jews and Arabs. Intermarriage between the two is discouraged, there are separate roads for Jews and Palestinians, Palestinian farmers and businesses suffer strangling regulations which do not apply to Israelis and their homes, which have been there for millennia, have been and are being demolished to make way for Jewish settlements. This is established fact. Am I to assume that my accusers have decided that I must be anti-Semitic on the grounds that I am repeating facts about a state’s treatment of its indigenous population? In which case, my accusers have shown themselves hostile to objective truth.

Now there is the question of the various statements I cite in the essay that express anti-Semitic or anti-Zionist attitudes. But these come from the historical figures, who uttered them. Are you saying, for example, that the Nazi ideologue, Alfred Rosenberg, did not write in his notorious Myth of the 20th Century that Jewish emigration to Palestine must be encourage?

Are you telling me that Francis Nicosia made up his statement that the Nazis wished to encourage Jewish emigration to Palestine? I understand Mr Nicosia is an entirely respectable, mainstream historian. Please let me know if you do believe that he has falsely represented Nazi policy in this regard, and that you therefore regard him as a possible anti-Semite, so I may inform him and his lawyers.

As you should be aware from reading my blog post and Tony’s article, each quote and extract from a historical text is properly supported with the source from which it is taken clearly cited You therefore seem to be upset that I am discussing aspects of Zionist history that you would clearly prefer kept quiet. But in a properly democratic society and organisation, issues such as this should be open to discussion, even if they are uncomfortable for those who hold them. My accusers seem to wish to sanitise the history of the Zionist movement. Perhaps I should contact the Historical Association and inform them that the Labour party is now engaged in historical censorship and that if they come to power, orthodox, respectable mainstream historians will be accused of anti-Semitism simply for mentioning these uncomfortable truths about Zionism?

The Quotations

You have presented me with a list of quotes, but, as with the article itself, if you have not provided me with any arguments informing me what, if anything, is offensive or anti-Semitic about them. And many of them, if correctly read, are clearly the reverse.

“Zionism was until recent decades very much a minority position among European Jews.”  
This is as I understand it, based on my reading of Jewish history and Jewish socialists. I understand that the Bund, the main Jewish party in pre-War Poland, explicitly rejected Zionism and its members sought to be seen as fellow Poles of the Jewish faith. As did Jewish Brits, Frenchmen, Germans and so on.  See Ilan Pappe’s Ten Myths About Israel, pp. 249, for example, as well as the other historians and historical figures I quote in my article. .The description of Zionism as a minority position is therefore neither a distortion of history nor anti-Semitic. There is nothing anti-Semitic in rejecting Zionism when one also supports the Jewish people’s struggle for dignity and equality at home, in contrast to the attitude of the Nazis, for example. Far from it. It shows that one values Jews as vital fellow citizens.

“it is an internalisation of gentile anti-Semitism, with which it has collaborated, including in the mass murder of Jews, such as in the Holocaust, by real anti-Semites.”  
I consider this statement also to be fair and justified. Anti-Semitism has at its heart the belief that Jews and gentiles are racially distinct and incompatible. This was the attitude of the founders of Zionism, such as Theodor Herzl and Ben Gurion. It was also the attitude of that most notorious of 19th century anti-Semites, Wagner. Wagner had Jewish friends, but hated them as a people and wanted them deported to Palestine. See the book The German Dictatorship by Karl-Dietrich Bracher. And the Zionists did collaborate with the Nazis. The Judischer Rundschau, the main German Jewish Zionist newspaper, praised the vile Nuremberg laws and urged Jewish Germans to wear the magen Dawids forced upon them with pride. The nadir came in the case of Rudolf Kasztner, who willingly collaborated with the Nazis in sending Hungarian Jews to the death camps just so that some could be sent to Israel instead. This is documented fact, not an anti-Semitic slur. Again, the accusation here seems to be another assault on historical truth.

“he had previously not come forward to add his support because he didn’t want people to think that he was a Jew-hater.”  

Again, this is historically true. Pappe explicitly mentions the case of a German aristocrat in his book. Again, documented fact which my accusers seek to deny.


“These quotes clearly show that the criticisms of Israel and the Zionist movement by people like Tony Greenstein and the others are historically justified,”  

Not an anti-Semitic statement – Israel is a state, like any other, and so deserves to be criticised like any other repressive or persecutory state. And I believe by criticisms of Zionism are also historically and politically justified, based on the scholarship Mr Greenstein has cited and which I have personally read. As I have said, Zionism is not Judaism. It is an ideology that has been shared by many gentiles, including anti-Semites, and rejected by many Jews. Any attempt to claim that Zionism = Judaism is a gross distortion of history, and religious and political identity.

“My own preferred view is that anti-Semitism is simply hatred of Jews as Jews, and that no state or ideology should be beyond debate and criticism. This includes Israel and Zionism.”  

There is no anti-Semitism in this statement. Quite the contrary – I have made it clear that no state or ideology should be beyond debate and criticism. The operative words are ‘state’ and ‘ideology’. I have not said ‘religion’ or ‘people’. I have made it clear that my criticisms and condemnation are against the state of Israel and its right-wing leaders and military. I am not against Jews, Judaism or the Israel people qua Jews, Judaism or the Israeli people. I have said that anti-Semitism, in the words of its founder, was about hatred of Jews as Jews, regardless of their religion or the ideologies they may hold. I realise that this is rejected by the IHRA definition of anti-Semitism, but this states that criticism of Israel may be anti-Semitic, if Israel is singled out for criticism while other states aren’t. If you read my blog, you will be aware that I condemn all persecution and ethnic cleansing everywhere, including the Holocaust, the slave trade, the Turkish persecution of the Kurds, and the current Chinese genocide against the Uighurs. I comprehensively reject the claim that I am anti-Semite, based on this highly selective reading of this quote.

“I’ve come across the adage, ‘Two Jews, three opinions’.  

No anti-Semitism here, either, from what I can see. The saying is actually Jewish, not something that has been applied to Jews by gentiles. It is also the title of a book by Barbara Davis, published in 2019 by Resource Publications. Its ISBN number is 1532673329. This was about the Jewish Community School Network, founded in 1980, which was based on klal Yisrael, the unity of the Jewish people, and intended to unite Jews of different religious views. Hence the title. See the Amazon page here: Two Jews, Three Opinions: Amazon.co.uk: Davis, Barbara Sheklin: 9781532673320: Books

 I believe I encountered the saying in an essay written by two rabbis as part of a two-day symposium called by the American president to combat the rise of Fascism in Europe. Their argument was that Jews are an innately democratic people, who have always valued debate and discussion against enforced political and religious conformity. I make the point that it supports the idea that the Jewish community is not monolithic, but diverse and pluralist – admirable qualities that multiculturalism seeks to promote against anti-Semitism and Fascism. I have also used the quote to demonstrate the admirable pluralism of the contemporary British Jewish community, and the attempts by British Zionists to present British Jewry as some kind of monolithic community is the type of misrepresentation used by totalitarian regimes, such as the Nazis against their opponents.

Furthermore, Jews aren’t the only people, who religious disputatiousness became proverbial. During the Reformation in the Netherlands, it was said that if there were three Dutchmen, two would form their own sects and accuse the third of being a heretic. And yet the Netherlands has a noble tradition of religious tolerance. It was one of the few nations, for example, which didn’t expel the Jews, one of the more famous members of its community being the 17th century philosopher Baruch Spinoza. I believe it to be this tradition of religious debate and pluralism that has made Dutch society, like British Judaism, a solid bedrock of democratic values.

“people, who hold entirely reasonable opinions critical of Israel are being vilified, harassed and purged as the very things they are not, racists and anti-Semites.”  

This is my opinion, based on the published writing of many of the victims of the witch-hunt and my personal relationships with some of them. I have seen nothing in the writings of Tony Greenstein, as I have said, that is, in my opinion, remotely anti-Semitic. Indeed, Mr Greenstein, like so many of the people I personally know, has suffered abuse and vilification for his Jewishness. I also know other Jews and gentiles, who have had the same experience, including real anti-Semitic assault. Or if gentile, they have been abused and vilified for supporting Jews and attacking anti-Semitism. This is my personal experience. I therefore reject the accusation, and regard it in itself as supporting anti-Semitism.

Now let’s go through some of the other accusations levelled against me.

  1. may reasonably be seen to involve antisemitic actions, stereotypes and sentiments;  

Baseless. As I’ve said, I am not an anti-Semite and will not publish genuinely anti-Semitic material. My argument is against the state of Israel and the ultra-Zionists that support it, not Jews or the Jewish religion. If the arguments are used do involve anti-Semitic actions, stereotypes and sentiments, it is most often when I have refuted them, as I have done so in posts against the Protocols of the Elders of Zion, for example. I have also noted the use of ‘anti-Semitic tropes’ as a way of denying political reality. The IDF has a practice of poisoning the wells of Palestinian villages with a noxious substance to make the water undrinkable. This is similar to the medieval anti-Semitic accusation that the Black Death was spread by the Jews poisoning the wells. But the medieval lie should not be used to stop the reportage of current IDF practice. One is fact, the other malign falsehood. What matters is fact and truth. Anti-Semitic Jewish stereotypes should not be invoked to suppress current reality.

  1. Engages in stereotypical allegations of Jewish control in the media, economy, government or other societal institutions;  

In the words of the Comic Book Guy in the Android’s Dungeon in the cartoon, The Simpsons, ‘Hah! You jest!’ This is the only way I can see this accusation, so far is it from reality. I have repeatedly condemned the classic anti-Semitic conspiracy theories about Jewish capitalists and control of the media, government and economy in my blog, as expressed in the Nazis’ vile lies about Jewish bankers, the Protocols of the Elders of Zion and the current Fascist fear that the Jews are importing non-Whites to replace the White population. I have very specific criticisms of the way parts of Britain’s Zionist milieu has sought to mobilise the media and exerted control of the political parties. This is based on my observation of the way the accusations of anti-Semitism were enthusiastically adopted by the wider British political and media establishment in order to discredit Mr Corbyn and his supporters. I have not suggested that Jews control the media, economy or government. I have said that the allegations mobilised by right-wing Zionists were taken up by the British state and press. This was not done through coercion or any form of covert Jewish control, and the quote makes that clear.

  1. Accuses the Jews as people, or Israel as a state, of inventing or exaggerating the Holocaust;  

I have never said that the Jews or Israel have invented the Holocaust. Far from it, I have always bitterly opposed Holocaust denial. Nor have I accused the Jews or Israel of exaggerating the Holocaust, which is something else that Nazis have done and which I wholeheartedly reject. And I am at a loss to know how this accusation applies to me regarding the above article. The article does not state that the Holocaust was invented or exaggerated. This accusation is therefore inapplicable, and I can only regard as a grotesque smear.

Repeats stereotypical and negative physical descriptions/descriptions or character traits of Jewish people, such as references to wealth or avarice and equating Jews with capitalists or the ruling class;  

My piece was about historical anti-Semitism and its links to Zionism. No discussion of real anti-Semitism can be made without repeating the smears and allegations of anti-Semites themselves. As you should be able to discern for yourself, repeating and discussing the views of anti-Semites does not necessarily constitute an endorsement of them. And the article should, I hope, make it clear that I do not endorse the real anti-Semitic views of the individuals I cite, such as Alfred Rosenberg.

Now let’s turn to the questions you have for me personally. Many of these are innocuous and reasonable, but others are much more sinister. Certain of them remind me of forced confessions of guilt of the accused in the show trials of Stalin’s Russia and the ‘self-criticism’ of dissenters and non-conformists in Mao’s China. The objective seems to secure admissions of guilt, followed by due repentance and contrition following the pattern of inquisitions and ideological persecution down the centuries.

Here are my replies.

  1. Please see the evidence attached overleaf. The Party has reason to believe that this is your Word Press web blog account. Can you confirm this is the case?  

A. Yes, that’s true.

 2)      The Party further has reason to believe that you posted, shared or endorsed these statements yourself. Can you confirm this is the case? If not, each individual piece of evidence is numbered so please specify which of the pieces of evidence you are disputing posting, sharing or endorsing?  

A. This is also true.
 

3)      Taking each item in turn, please explain your reasons for posting, sharing or endorsing each numbered item of evidence included in this pack?  

4)      Chapter 2, Clause I.8 of the Labour Party Rule Book provides:  

“No member of the Party shall engage in conduct which in the opinion of the NEC is prejudicial, or in any act which in the opinion of the NEC is grossly detrimental to the Party. The NEC and NCC shall take account of any codes of conduct currently in force and shall regard any incident which in their view might reasonably be seen to demonstrate hostility or prejudice based on age; disability; gender reassignment or identity; marriage and civil partnership; pregnancy and maternity; race; religion or belief; sex; or sexual orientation as conduct prejudicial to the Party: these shall include but not be limited to incidents involving racism, antisemitism, Islamophobia or otherwise racist language, sentiments, stereotypes or actions, sexual harassment, bullying or any form of intimidation towards another person on the basis of a protected characteristic as determined by the NEC, wherever it occurs, as conduct prejudicial to the Party. The disclosure of confidential information relating to the Party or to any other member, unless the disclosure is duly authorised or made pursuant to a legal obligation, shall also be considered conduct prejudicial to the Party.”  


What is your response to the allegation that your conduct may be or have been in breach of this rule?

A. I deny that I have breached this rule. At no point do I support or endorse anything in the above article that may be considered bigoted or prejudicial against the above people and groups. As I have made clear, the post is a criticism of Zionism’s historic links to anti-Semitism. It is certainly not an endorsement of anti-Semitism. As for Zionism, I have made it clear that it is an ideology, and ideologies should be open for debate and criticism. 

5)      The Code of Conduct: Social Media Policy states that members should “treat all people with dignity and respect” and that “this applies offline and online.” Do you think your conduct has been consistent with this policy?  

A. The Labour party has a tradition of robust debate and criticism. I consider my post to be entirely within this. Furthermore, I consider the question hypocritical. At the time of writing, members of the party’s right-wing, including prominent supporters of Mr Starmer, have uttered vile comments and smears on social media. I refer particular to Neil Coyle’s tweet vilifying Jewish Voice for Labour as ‘communists’ who should be expelled. I also note that the accusations and expulsions of innocent, decent people smeared by the party as anti-Semites has resulted in them being deluged with the vilest criticism. Jackie Walker, for example, has received messages stating that she cannot be Jewish, because she is Black, and that she should be lynched, set on fire, killed and her body dumped in bin bags. It seems here that the party has a policy of making such contrived accusations, publicising them, but leaving it to others to do the actual dirty work of vilification and harassment.
 

6)      Looking back at the evidence supplied with this letter, do you regret posting, sharing or endorsing any of this content?  

  1. No, because I believe it to be truthful, warranted and necessary.

7)      Do you intend to post, share or endorse content of this nature again in the future?  

  1. So long as innocent people are being so smeared and vilified and Israel’s history is being falsified, then yes, I do.

8)      Are there any further matters you wish to raise in your defence?

  1. I find this attitude to be repulsively partisan, hypocritical and a diversion from the rising prejudice against Muslims, left-wing Jews and people of colour in the party.  I utterly condemn this mercenary use of the accusation of anti-Semitism. As they accuse me of anti-Semitism, real hatred against the Jews is rising in the Labour party, as well as other forms of racism. I note that many of the victims of this scummy witch hunt are decent Jews, like Mr. Greenstein. I note that the Jews and their gentile supporters, who have been accused, also have a proud record of standing up not just against Zionism, but also against other forms of racism. They have demonstrated and denounced apartheid South Africa abroad, and the NF, BNP and domestic Fascists over here. Muslim brothers and sisters in the Labour party are also subject to rising abuse and harassment. One third of our Islamic kin have said that they have experienced such prejudice and maltreatment in the party.

Keir Starmer has also taken no action against the Labour apparatchiks who have abused and bullied Black MPs and activists, like Diane Abbott. This is despite his opportune and cavalier embrace of Black Lives Matter. As a result, Labour is haemorrhaging Muslim and Black members, party workers and supporters. There is a wide belief that Labour cannot be trusted to tackle racism, and has nothing but contempt for its Muslim and Black members. As it has for its left-wing, Jewish members.

9)      Is there any evidence you wish to submit in your defence?  

  1. Please see the personal statement below.

Personal Information

I come from an Anglican Christian family that has always rejected Jew hatred. My grandmother, who was an active trade unionist and member of the Labour party, had a deep respect for the high degree of learning of the Jewish rabbis. One of my uncles, with whose family we used to go on holiday before his sad death in the 1980s, was Jewish, with the almost stereotypical surname of Hyman. I remember him and his wife, my aunt, with warm affection.

From an early age, I was very much aware of the horrors of the Holocaust. I particularly remember a strip in the boy’s war comic, Battle. This was about a group of squaddies fighting their way through Nazi lines until the reached a concentration camp. This strip showed a glimpse of the horrific conditions the inmates were kept in, as the last panel showed the troopers shocked and horrified by the sight of the emaciated inmates.

My father did his national service in Bielefeld in Germany. His best friend while in the army was Jewish, who remarked on Dad’s lack of any animus against Jews. My father is justly very proud of the respect and friendship he earned through his lack of prejudice, an attitude that he has passed on to me. During his time in Bielefeld, Dad visited the remains of Bergen-Belsen concentration camp. He photographed the memorial set up to its victims, the legend of which bilingual in English and Hebrew. When I was a child Dad showed me the photographs of the graves and the remains of the camp and told me how the Jews had been murdered there. This has obviously left a very strong impression on me.

I was a junior schoolboy in 1977 when Punk exploded on the British pop scene. Unfortunately, some idiots at the time took it upon themselves to wear swastikas and other Nazi regalia. This was also at a time when war films were popular at the cinema and on British television, along with war comics such as Battle, Warlord, Commando Picture Library and so on. I remember asking my mother about the Nazis and the Swastika. She told me that they were a group of very evil men, and that if she caught me wearing one, she’d spank my bottom. It’s the kind of comment I’ve no doubt was made by many decent parents up and down the country. In my mother’s case, she had a personal reason to detest the Nazis. One of her school friends had a Jewish surname, and during the War the girl and her family had been very much afraid of Nazi invasion and the child’s consequent murder.

I was educated at a Christian, Anglican comprehensive school, St. Mary Redcliffe, by Christian teachers, clergy and support staff. All of whom had a hatred of racism and sectarian bigotry. I can remember a number of sermons preached in assembly that particularly condemned the sectarian violence in Northern Ireland as well as anti-Black racism, referring to the colour bar in Rhodesia. The school taught the Holocaust long before it became part of the school syllabus. At the same time the school was active in trying to dispel prejudice against non-Christian religions. I particularly remember the RE teacher, a vicar’s wife, showing a gentleman from the city’s Jewish community up the stairs as he carried a number of the holy artifacts of his faith, such as the menorah.

I took my first degree at another Christian institution, the College of St. Paul and St. Mary, which I believe has now expanded and gained university status as the University of Gloucestershire. My major was in History, which included a course on the rise of Communist and Fascist Regimes in Europe. This has given me an extensive knowledge of the nature and history of these dictatorial, persecutory regimes and the scholarship behind it. It also gave me considerable insight into the political mobilisation of antisemitism, and the nature of political antisemitism as formulated by its founders and activists, like Wilhelm Marr, the founder of the Bund Antisemiten, the League of Anti-Semites, one of the odious precursors of the Nazi party. I therefore feel justified in some of the definitions of anti-Semitism, which you have chosen to interpret as evidence in themselves that I am a Jew-hater. This, in my opinion, is an ignorant and intellectually dishonest assault on historical fact.

My minor subject was in Religious Studies. One of the mandatory courses in my first year was on the Old Testament/ Hebrew Bible. As with my secondary school, I was taught by Christian lecturers, who had a deep hatred of Fascism and Communist totalitarianism. I understand that the mother of one of my lecturers, a man who had a deep respect for China and its people, had died in a Maoist concentration camp. The theology lecturer also told us that he had such a deep repugnance to Friedrich Nietzsche, whose philosophy was pillaged by the Nazis to support their vile doctrines, that he was not going to teach it.

Our Old Testament lecturer was a renowned authority in his field who had a very warm affection for the Jewish people. The Holocaust was taught as part of the Judaism course, one of the elective courses in that part of the degree. This particular gentleman was powerfully moved by the sufferings of the Jewish people in this most terrible of anti-Jewish persecution, a feeling he passed on to his students. The lecturer I studied under for this part of the course shared his colleague’s profound respect for the Hebrew Bible and the Jewish people. One of the essays we were set was to explain the Psalmist’s delight in the Pentateuch. At the same time, he was keen for his students to experience modern varieties of Jewish faith and tradition. At the time I was taking the course, there was a pop musician on tour, whose pieces included the Kaddish as played on a synthesiser: “The Lord giveth and the Lord taketh away. Blessed be the name of the Lord forever.” This particular musician was playing in Cheltenham. He described the piece as deeply moving, and urged us all to listen to it. I should also say here that I also took the College’s course on Islam, which was taught by an excellent Indian lecturer who believed in interfaith dialogue and harmonious coexistence. I have Muslim friends, and am particularly worried about the resurgence of islamophobia in British society, of which the accusations against me seem to be a part.

I have had many Jewish friends, and readers of my blog will know that I have repeatedly condemned and attacked real antisemitism. I do not publish articles or comments that are genuinely anti-Semitic, such as those that preach noxious, murderous lies such as the Protocols of the Elders of Zion and the conspiracy theories about Jewish bankers. For an example of this, please see my comments about a video on YouTube by the Irish Nationalists of Eire, whose leader talks about international financial capitalism. This man states he wants Jewish financial involvement in the ‘Irish slave trade’ investigated, which more than suggests he is a supporter of such noxious conspiracy theories. I make it very clear that I condemn it and them.

I have also written for a number of fringe magazines, in which I have also done my best to attack the resurgence of Fascism in fringe western culture. One of these was the return of the Nazi saucer myth, the belief that the Nazis successfully constructed flying saucers.  See, for example, my article ’Gazumrah’s Sons: The Pyschopathology of the Nazi Saucer Myth’ in Magonia, 63, May 1998, 11 -14. Many perfectly decent people have been taken in by this, but among its supporters and propagandists are real Nazis such as Wilhelm Landig and Ernst Zundl. Much of this material is so ludicrous as to make you wonder how anyone could believe it. For example, the conspiracy theories about Jews running the world has been promoted by Hatonn, who purports to be a 9/12 foot tall reptilian alien from the Pleiades, as channelled back in the ‘90s by an elderly American lady. This is noxious and bonkers, but the channeler was not without influence on the American right. Colonel Bo Gritz, one of the leaders of the Militia movement, was among those visiting her to listen to her messages. See the relevant chapter in Adam Parfrey’s Cult Rapture for further information. For my condemnation of this and other forms of Nazism, racism and anti-Semitism, I refer you to issues of the sceptical UFO magazine, Magonia.

Since graduating, I have sought to expand my own knowledge of Jewish faith and the history of Bristol’s Jewish community. I have tried to each myself Biblical Hebrew, for example. I also discuss the archaeology of Bristol’s medieval Jewish community in my 2004 book, Anglo-Saxon and Norman Bristol. I discuss the construction of the houses in Norman Bristol’s Jewish quarter, and the remains of a miqveh, a Jewish ritual bath, which was discovered on Hotwells Road. I am pleased that my city also has a very fine synagogue on Park Row and that one of the neighbouring hotels is named after King David, which surely suggests ties between Bristol’s Jewish community and Israel.

I have also voiced my opposition to the Tories’ persecution of the poor and unemployed by comparing them to other victims of the Nazis. During the Third Reich, the habitual unemployed, amongst others, were denounced as ‘asocial’ and sent to the camps. They were forced to wear a badge, just as our Jewish brothers and sisters were made to wear theirs, on their prison uniform. In the case of the unemployed and arbeitschau, the badge was a black triangle containing a white ‘A’, for ‘asoziale’. I am also greatly concerned with the persecution of religious minorities in Putin’s Russia. Pentecostal Christians were particularly persecuted during the Soviet dictatorship, and now the Arkhiplut has raised similar accusations and persecution against the Jehovah’s Witnesses. Dissenting Christians, such as the followers of Pastor Bonhoeffer and particularly the Jehovah’s Witnesses and Seventh Day Adventists were also martyred in the camps for their refusal to conform to the Reich’s anti-Semitism and disloyalty in rejecting Hitler as a secular messiah. I have no right to wear the Magen Dawid, as I’m not Jewish an don’t wish to be seen to be ‘Jewsplaining’ or cynically exploiting the Shoah.. But I am religious and I have been unemployed, so to show my solidarity with the victims of those persecutions, I made cardboard copies of the badges they were forced to wear in the Nazi camps and posted up a video about is on YouTube. This is at This was my attack on totalitarianism and the persecution that has directly affected people like me. See my video at Protesting Against Benefits Sanctions with Nazi Unemployment Badge – YouTube

I do not expect you to know about my life history or be aware of fringe publications like Magonia. This is why it is dangerous to the accused and the party to make such accusations of anti-Semitism based on a highly selective, prejudicial reading of a single article. I have been also been accused of bringing the Labour party into disrepute. I have not done so. I am simply airing my opinions on what I consider to be a particularly odious campaign of smear and lies against innocent people according to the party’s century old tradition of internal democracy and robust debate. I contend instead that it is my anonymous accusers, who have brought the party into disrepute by their false accusations against fine, anti-racist Jewish and gentile women and men. This is amply shown by the Labour party haemorrhaging members, trembling on the verge of bankruptcy, the failures and bare victories in the local and by-elections and the plummeting popularity of the party’s leader, Keir Starmer.

Blog Posts Attacking Anti-Semitic Conspiracy Theories

As I have said, I have also published several pieces on my blog attacking real anti-Semitism and noxious anti-Semitic conspiracy theories, such as the Protocols of the Elders of Zion. These are at the heart of modern Fascism and Nazism, and constitute a real, existential threat to Jews. Here is a selection of such posts.

History Debunked Tears to Shreds the Protocols of the Elders of Zion

Simon Webb, the man behind the YouTube channel History Debunked seems to me to be a man of the right. The channel’s devoted to refuting fake history, but much of the myths it debunks are false claims made in the name of anti-racism by Black activists. He also believes that there are racial differences in intelligence, with Blacks on average less intelligent than Whites, and Whites also on average less bright than Asians. In other words, the Bell Curve stuff that has been loudly denounced and refuted over the past decade or so. That said, his videos are always based on solid fact and well argued, and I don’t believe that he is personally racist. Indeed, he has put up a video about home schooling, in which he states very clearly that not only has he done it himself, but he is also helping and giving advice to a group of Black British parents, who wish to do it.

In this video History Debunked takes on the infamous Tsarist forgery, the Protocols of the Elders of Zion. Webb states that he’s doing this after some of his previous videos were taken down by YouTube, or he was warned that they may be taken down because of their controversial content. But this video is not only historically right, no-one should be able to accuse him of racism or hate speech because of it. The Protocols of the Elders of Zion is a notorious anti-Semitic forgery, which is at the heart of the various stupid conspiracy theories about the Jews secretly trying to take over the world through controlling the media, banks, business and so on. It was concocted in the very early 20th century by the Russian monk, Nilus, for the Tsar’s secret police, the Okhrana, in order to make Nicholas II persecute the Jews even more harshly. As Nicholas II believed in the Blood Libel, the myth that Jews murder Christians to use their blood in the matzo bread at Passover, it’s hard to see how Nicholas could be even more anti-Semitic. Especially as his attempts to prosecute one Jewish man, Beilis, for this, was worrying his ministers who viewed it as a serious embarrassment to the autocracy.

In the video, Webb shows how the Protocols was based on an earlier book, a Dialogue between Machiavelli and Montesquieu in Hell. This was an attack on the government of Napoleon III of France, who French liberals feared was trying to take over and control everything, including the press and business. He illustrates this through pointing to some of the metaphors that Nilus took from the earlier book. The Dialogue describes Napoleon as having a hundred arms, like the Hindu god Vishnu, each arm extended into some part of society. And here it appears again in the Protocols, which describes the Jewish conspiracy as like the Hindu deity with hundreds of arms extending through society.

Apart from the Dialogue, Nilus also plagiarised Theodor Herzl’s Altneuland Herzl was the founder of modern Zionism, and the Altneuland was his attempt to depict and popularise a Jewish state. In my view, Zionism has caused immense suffering and conflict in the Middle East, and led to the persecution and ethnic cleansing of the indigenous Palestinians. I’d say they were entirely justified in despising Herzl’s book. But it isn’t about a global conspiracy or a programme for the mass enslavement of non-Jews, as the Protocols purports to be.

Webb jokes that if there is a Jewish conspiracy as the Protocols claims, then it can’t be much of one if they’ve had to take their ideas from a satire published decades earlier about Napoleon III, and Herzl’s Altneuland. He also states that the other daft conspiracy theories about Jews are ultimately based on the Protocols. One of these is the Kalergi Plan. From what little I know of it, the Kalergi Plan is supposed to be a secret plot by a cabal of European leaders to import non-Whites into the continent and the west in order to destroy the White race. Yep, it’s another permutation of that heap of bilge.

Here’s History Debunked thoroughly refuting the Protocols.

An old French political satire which has, indirectly, had an immense effect upon the world – YouTube

The Protocols are notorious as a forgery, but have been massively influential in spreading real Fascism and Jew-hatred. They inspired many of the Fascist movements that arose after the First World War. At least one of the British papers serialised them, until they saw sense and realized that they were a forgery. Then they published criticisms and refutations. However, even when readers of the wretched book have had it shown to them that they’re a forgery, such is their power that some of them continue to believe that they’re ‘symbolically true’.

The Protocols have been responsible for some of the most horrific anti-Semitic persecution and violence. And unfortunately they’re still being published. Apparently you can’t pick up copies on street corner kiosks in Putin’s Russia, and they were turned into a major television series on Egyptian TV. Way back in the 1990s a branch of Waterstone’s in this country stocked them because they were cited by various UFO conspiracy theorists that Reptoid aliens really were running the world or some such nonsense. One of these books claimed that the ‘Jews’ referred to in the Protocols were really the Illuminati of much contemporary American conspiracy theorising. No, the authors of the Protocols meant to attack the Jews, and whether someone chooses to believe that it’s really about the Illuminati or not, the Protocols are still vile, dangerous, murderous rubbish.

There’s a large body of literature debunking the Protocols. One of the classics is Norman Cohn’s Warrant for Genocide. And this video is also an excellent short but acute refutation of them.

History Debunked Tears to Shreds the Protocols of the Elders of Zion | Beastrabban\’s Weblog (wordpress.com)

Conspiracy Book’s Debunking of Anti-Semitic Forgery ‘Protocols of the Elders of Zion’

A week or so ago I put up a post about The Mammoth Book of Cover-Ups by Jon E. Lewis, and its chapter roundly debunking Holocaust denial. The book is a popular volume on conspiracy theories, describing and frequently debunking 100 such conspiratorial beliefs about the death of Princess Diana, the Men In Black, the assassination of J.F.K., and Martin Luther King, Area 51, Ronald Reagan, the Priory of Zion of Holy Blood, Holy Grail infamy and many more, including Holocaust denial.

Another infamous anti-Semitic conspiracy theory, that also gets thoroughly disproven, is the Protocols of the Elders of Zion, which the book gives in its full title, the Protocols of the Learned Elders of Zion, and deals with on pages 433 to 450. The Protocols are a notorious forgery, concocted by the tsar’s secret police, the Okhrana, to encourage Nicholas II to be even more anti-Semitic and persecute the Jews even worse than he already was. It is one of the leading sources of anti-Semitic conspiracy theories, and was read and influenced many Fascists. It was proven to be a forgery as long ago as the 1920, but even after this was revealed, some of those, who had read it continued to be maintain that it was symbolically true, even if it wasn’t factually. Unfortunately, the book continues to have a very wide circulation, particularly in the Middle East and in eastern Europe.

The history of this vile book is briefly described on pages 433-5. The chapter states that the Protocols of the Elders of Zion was first published in 1897 as an appendix to the book, The Antichrist Is Near At Hand by the Russian writer, Sergei Nilus. It claims to be an instruction manual for a cabal of anonymous Jews planning to conquer and subdue the Christian world.

It states that the chief points of the Protocols are that the plot will remain invisible until it is so strong it cannot be overcome; government is to be increasingly centralized; press freedoms shall be restricted; gentile are to be distracted by games and amusements; and all non-Jewish religions will be swept away.

The book was immensely popular in Russia and the rest of the world. One enthusiast was the industrialist Henry Ford, of motor industry fame, who printed sections in his newspaper, the Dearborn Independent. He believed it exactly described the world situation as it was in his time, and used them to try to influence the US senate to stop America joining the League of Nations.

The first person to show that the Protocols were a forgery was Lucien Wolf. In his The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion of 1920 showed that sections of the Protocols had been lifted with only very minor changes from a satire written by a French lawyer, Maurice Joly, Dialogue aux Enfers entre Montesquieu et Machiavelli (“Dialogue in Hell between Montesquieu and Machiavelli”). This was itself influenced by Eugene Sue’s 1843 conspiracy novel, The Mysteries of Paris. The Protocols was also based on the 1868 novel, Biarritz, by the German spy Hermann Goedsche, written under the pseudonym Sir John Retcliffe. This had a chapter describing how a fictitious group of rabbis met at midnight every century in a cemetery to plan the further progress of Jewish world domination.

Lewis suggests the Protocols were probably forged by Matvei Golovinski, one of the agents of the Okhrana. He hoped to justify the tsarist regime’s persecution of the Jews by whipping up a scare about revolutionaries in the pay of the Jews planning the downfall of the monarchy. As a result, pogroms were launched against the Jews in 1905-6. And the truth of the conspiracy described by the Protocols was seen by all too many people as confirmed by the Russian Revolution of 1917, some of whose leaders happened to be Jews.

After the Nazi seizure of power in Germany, Adolf Hitler made the Protocols compulsory reading in schools. Lewis goes to describe how, despite or because of their influence in causing the Holocaust, the Protocols continue to be held as ‘fact’. Egyptian television broadcast a series in 2000 that claimed there was a connection between the Protocols and the foundation of Israel. The Protocols could also been found in al-Qaeda training camps. They’re also popular with Hamas, and in America they’re distributed by Louis Farrakhan’s Nation of Islam. That section of the chapter ends

In fact, wherever anti-Semites gather you’ll find well-thumbed copies of the Protocols. That any of these organisations or their adherents could not discover within at most thirty seconds’ worth of research that the Protocols are, as a Swiss court described them as long ago as 1935, “ridiculous nonsense”, forgeries and plagiarism, beggars belief.

The book gives each conspiracy a threat level, according to how apparently plausible they are. You won’t be surprised to find that the threat level of the Protocols is zero.

The chapter also lists for further reading the following:

Norman Cohn, Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion, 1996.

Daniel Pipes, The Hidden Hand: Middle East Fears of Conspiracy, 1998.

Lucien Wolf, The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion, 1920.

The book provides extracts from the main documents behind or about the various conspiracies, so that readers can make up their own minds. This includes the Protocols, extracts from which are reproduced on pages 436-50. Lewis obviously trusts his readers to follow his entirely correct judgement of the Protocols, and similarly realise that they are a forgery. This is also useful, because opponents of anti-Semitism, racism and Fascism can read them without having to give money to Nazis, anti-Semites and Islamists.

I wondered if they’re shouldn’t be a proper, scholarly edition of the Protocols, written by orthodox historians and opponents of anti-Semitism, aimed not just at debunking the Protocols, but also for decent people interested in its noxious influence on Nazism and other anti-Semitic ideologies. The Bavarian government did something like this a little while ago to Mein Kampf after it came out of copyright. The government had used its ownership of the book’s copyright to prevent its publication in Germany. When this expired, they decided that the best way to combat its adoption once again by neo-Nazis would be to prepare a properly annotated version by mainstream historian of the Third Reich.

The problem with suppressed literature is that it acquires a glamour simply by being forbidden. I doubt very many people in Britain have even heard of the Protocols, but they are published and read by Nazis, and briefly appeared on the shelves of one bookshop in the north of England during the conspiracy craze of the 1990s because they were cited by one of the UFO conspiracy theorists, Bill English, in his book, Behold a Pale Horse. In this situation, it is very good that apart from general books on Fascism and Nazism, there are works specifically dedicated to exposing and debunking this vile, murderous hoax.

Conspiracy Book’s Debunking of Anti-Semitic Forgery ‘Protocols of the Elders of Zion’ | Beastrabban\’s Weblog (wordpress.com)

Hope Not Hate: Fascist and Holocaust Denial Literature on Sale at Mainstream Bookshops

I got this disturbing email today from the good peeps at the anti-racism/anti-religious extremism organisation, Hope Not Hate, reporting that some very nasty and notorious pieces of Fascist, anti-Semitic and Holocaust Denial material are being sold by this country’s big booksellers. They’d like this scandalous situation to be brought to more people’s attention on Facebook and Twitter. The email went

David,

I’m not sure you’re going to believe this… these antisemitic, Holocaust-denying, and fascist books are listed right now for sale online at Waterstones, Foyles, WHSmith, and Amazon.co.uk:

Do you think huge, reputable booksellers should profit from hate content — not to mention lend credibility to hardcore racist views? We don’t.

Last week, we contacted these retailers to bring it to their attention. Only Foyles and Waterstones even responded and neither made any commitment to pulling down these extreme materials. So we’re going to take action.

If you agree that major booksellers should stop making hate readily available, let them know. Join us in kicking up a storm on social media now:

These booksellers are acting dangerously. Despite our queries, Waterstones and Amazon’s sites continue to list The Turner Diaries, a book explicitly credited with inspiring the Oklahoma City bombing, which killed 168 people.

It looks like our pressure is already working – over the weekend, a number of these titles, including famous Holocaust denial book Did Six Million Really Die?, disappeared from Foyles’ website. If we can make some noise, they’ll listen, and ultimately, act.

Let’s make it clear these booksellers can’t ride this out. Join together to create public outcry at this very urgent concern.

If the images are too small for you to see clearly, they include pictures of the covers of David Irving’s The War Path, with a picture of Adolf on the front, the notorious Tsarist forgery The Protocols of the Elders of Zion, two notorious pieces of Holocaust Denial, Did Six Million Really Die? and Curated Lies – The Auschwitz Museum’s Misrepresentations, as well as the Turner Diaries and Oswald Mosley’s Fascism for the Million.

The Protocols of the Elders of Zion are a very notorious piece of the type of bogus conspiracy theories I was talking about yesterday. They were forged by the Tsarist secret police to encourage the already anti-Semitic Nicholas II to persecuted the Jews even harder. It purports to be the minutes of secret meeting of global Jewish leaders discussing their plans to rule the world and enslave gentiles. It successfully deceived many people in the 1920s, before it was very clearly shown to be a fake, with articles demonstrating that this was so in the Times and other parts of the press. Even so, some of the people, who were convinced by it still continued to protest that if it wasn’t factually true, then it was still somehow symbolically true. It’s been a significant influence promoting anti-Semitism and Fascism.

This isn’t the first time there’s been an outcry at it being on sale in a mainstream bookshop. It was quoted at length by Bill English, an American conspiracy theorist, who believed the Illuminati were running things secretly behind the scenes, and aliens were really coming down to abduct and experiment on us. English claimed, however, that where the passages he included referred to the Jews, they were really referring to the Illuminati. This led to a branch of Waterstones in one of the northern cities stocking it. It was also quoted by David Icke in his book, The Robots’ Rebellion. This is why there have been protests and accusations that Icke is an anti-Semite, although Jon Ronson in his Secret Rulers of the World, where he covered one such demonstration in Canada, said that he believes Icke isn’t anti-Semitic, but really does believe the world is being run by evil reptoid aliens.

David Irving is the notorious Holocaust Denier, who ended up losing a libel case against an American academic, who showed up page by page how his book on Hitler and the Holocaust misquoted and distorted the works it cited and falsified history. The last I heard of him, he was serving a jail sentence in Austria, one of the countries where Holocaust Denial is a crime.

The Turner Diaries is a bizarre piece of SF that also became notorious in the 1990s, after it was revealed that it influenced Timothy McVeigh, the America militiaman, who blew up the Federal building in Oklahoma City. It’s written as a series of diary entries by a White race warrior, who is part of violent uprising against ZOG – that’s the Zionist Occupation Government, not Ahmed Zogu, the former king of Albania. The hero and his fellow Nazis are also determined to stop the ‘Zionists” planned destruction of the White race through racial intermixture. There’s an infamous passage in there, where he talks about hanging a whole load of college girls for this ‘crime’, as well as making sure that America becomes a pure White homeland, and Blacks and other non-Whites are either cleansed or put firmly in their place.

Mosley was, of course, the leader of the British Union of Fascists during the Second World War, who then tried briefly to come back into politics as the leader of the Union Movement in the 50s and early 60s. Despite his best efforts, we’re very lucky that his Fascism very definitely did not appeal to millions.

I’m not on Facebook or Twitter, but I’m very happy to publicise this noxious state of affairs.

None of these books should be sold by any reputable booksellers. They are evil and very dangerous, and should be taken off their on-line shelves now.

Hope Not Hate: Fascist and Holocaust Denial Literature on Sale at Mainstream Bookshops | Beastrabban\’s Weblog (wordpress.com)

Isaac Levinsohn, Refuter of the Blood Libel

Levinsohn was a 19th century eastern European rabbi, whose book, whose title translates into English as ‘No Blood’ refuted the Blood Libel.

I found this entry on him while flicking through The Oxford Dictionary of World Religions, edited by John Bowker, (Oxford: OUP 1997). This states

Levinsohn, Isaac Baer, or Ribal (1788-1860).
Hebrew author. Levinsohn’s literary output was mainly polemical. He was one of the founders of the Haskalah movement in Russia, and he was concerned with the position of the Jews in eastern Europe. His best-known work, 
Te’udah be-Yisrael, (Testimony in Israel, 1828), described the Hebrew language as ‘the bond of religion and national survival’, and he argued against the use of Yiddish. His book considerable influence on Jewish life in Russia, although it was banned by the Hasidim. He also wrote Beit Yehudah (House of Judah, 1838) which was an attempt to answer Christian questions about Judaism, and Efes Damim (No Blood, 1838) which was written to refute the blood libel. (p. 575).

I really don’t know anything about him apart from this article. However, I thought people here might want to know about him because of the way the Blood Libel – the medieval myth that Jews used the blood of Christian children in the matzo bread at Passover – has been a central part of much anti-Semitism. It’s included in the grotesque tsarist forgery, the Protocols of the Elders of Zion, which has been instrumental in promoting anti-Semitism and Nazism ever since it was cooked up by the tsar’s secret police, the Okhrana, to encourage him to persecute the Jews even more.

There has been a resurgence of Fascism and Nazism across the western world. In America we’ve seen the rise of the Alt-Right and various other White supremacists around Donald Trump, while in eastern Europe there are a number of anti-Semitic and vehemently islamaphobic parties, like Fidesz in Hungary. There has been particular concern this week over Poland, because the present government has just passed a law making it a criminal offence to attribute guilt to Poles for the crimes of the Nazis. And in Germany the very anti-Semitic and islamaphobic Alternative Fuer Deutschland has entered the Bundestag for the first time. This party contains some real Nazis, including one character, who denounced the Holocaust Memorial in Germany as ‘a badge of shame’, and declared he wanted to set up an underground railway to Auschwitz. These are horrifying, vile people, who need to be fought.

Thus, while I don’t really know anything about Isaac Levinsohn, I thought it might be useful to know about him, because he wrote one of the most important refutations of the Blood Libel myth. Just in case there’s anyone out there trying to promote that stupid and murderous lie.

Isaac Levinsohn, Refuter of the Blood Libel | Beastrabban\’s Weblog (wordpress.com)

George Soros and Genuine Neo-Nazi Conspiracy Theories

Left-wing and anti-racism bloggers, commenters and campaigners have pointed out again and again how right-wing conspiracy theories about the supposedly nefarious activities of the financier George Soros, such as those promoted by the far-right Fidesz government in Hungary, conform to the poisonous Nazi conspiracy theories about evil Jewish bankers. Mainstream Conservatives have also blamed Soros’s influence for opposition to their policies in Britain. For example, Jacob Rees-Mogg, apart from accusing John Bercow and another Jewish politico of being ‘Illuminati’ – which has its own anti-Semitic overtones – also claimed that George Soros was financing the Remain campaign.

But the conspiracy theories about George Soros don’t just resemble Nazi mythology. They are a part of it, at least in some of the material that arose from the neo-Nazi fringe in the 1990s. In his book on contemporary Nazi paganism, Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity (New York: New York University Press 2002) Nicholas Goodrick-Clarke discusses the work of Jan van Helsing, real name Jan Udo Holey, and his 1993 Geheimgesellschaften und ihre macht im 20. Jahrhundert (Secret Societies and their Power in the 20th Century). Two years later, in 1995, Helsing published Geheimgesellschaften 2. This consisted of his extended responses to interview questions. As you can imagine, despite Helsing’s avowed denials, it is a deeply anti-Semitic book. Goodrick-Clarke writes

Here he denies the charge of anti-Semitism, claiming Jewish friends and colleagues, before making the disingenuous distinction between Semitic Hebrews and Ashkenazi Jews or Khazars, who are his real antagonists in the persons of Rothschilds, Warburgs, the English royal family (!), Marx, Lenin, Stalin, etc. This ploy recapitulates the progressive disqualification of Jews from their Israelite heritage in Christian Identity doctrine. He then reprints several pages of Dr. Johannes Pohl’s vicious translation of the Talmud that was published by the Nazi Party in 1943 as anti-Semitic propaganda. On the Protocols, Helsing simply denies that their authenticity is an important issue: they exist and they are being applied. To complete his anti-Jewish rotomontade, he reveals that former Chancellor Helmut Kohl was born Henoch Koch and shows how George Soros is ruining East European economies through his liberal economic writ. Helsing’s dubious sources, his constant repetition of Jewish names as members of private and public organisations, and above all his emphasis on the assets and powerbroking influence of the Rothschilds as the top Illuminati family leave no doubt that his conspiracy theories are aimed at Jewish targets. (P. 296, my emphasis).

In case any of this sounds remotely credible, it’s worth noting that the royal family aren’t Jewish and neither were Lenin or Stalin. Stalin definitely not – he was a bitter anti-Semite. Helmut Kohl, the former German chancellor, wasn’t Jewish either. Van Helsing also believed that there’s a secret Nazi underground base in Antarctica, as well as colonies of other Reich Germans in the Canaries, the San Carlos area of Argentina, the Bermuda Triangle and the Himalayas. They also have a standing army of 6 million soldiers, including immigrants from Aldebaran. Yes, van Helsing believes the Nazi saucer mythology, in which Adolf and his band of thugs were helped by aliens from the star Aldebaran, who told them how to build flying saucers. Of which the Reich Nazis have an armada of 22,000.

When Jacob Rees-Mogg or the other Tories rant about George Soros, they are repeating an anti-Semitic conspiracy theory and should be criticised for it. But Conservative anti-Semitism has received nowhere near the amount of attention as the anti-Semitic smears against Corbyn and the Labour party. This is despite anti-Semitism being far lower in Labour. John Mann, the Tories’ anti-Semitism tsar, has shown himself completely uninterested in investigating it in the Tories, and blocked and called the children’s poet, Holocaust educator and broadcaster Michael Rosen a troll when he tried to draws Mann’s attention to some examples.

This shows how fake the Tories’ concern about anti-Semitism really is, just as the inclusion of George Soros in van Helsing’s wretched, vile anti-Semitic conspiracy theories show the real Fascism in similar fears about the financier in Tories like Rees-Mogg.

George Soros and Genuine Neo-Nazi Conspiracy Theories | Beastrabban\’s Weblog (wordpress.com)

These are a selection of some of the posts about this subject I have published on my blog. I could list many more, but I hope these will be sufficient to show that I am definitely no anti-Semite, and that the charges against me have no validity.

History Debunked Attacks Racially Segregated Schools, Demolishes Free School System

June 26, 2021

Here’s another video from another Conservative youtuber, Simon Webb. Webb’s channel, History Debunked, specialises in attacking various myths and pseudo-history being pushed as authentic Black history. In this video he attacks the call from supporters of Critical Race Theory that there should be separate schools for Black pupils, and particularly for boys. He has seen for himself how such schools actually lead to worse academic performance and behaviour in such a school in Tottenham in Haringey. But some of the reasons for its failure – management by parents, instead of qualified teaching staff – are also a major problem for the Thatcherite free school project, which was intended to allow parents to break out of the state education system.

Webb begins by quoting a passage describing how one Black activist, Derek Ball, urged Blacks to abandon their demands for integrated schooling during the Civil Rights struggle, and instead concentrate on building good, all-Black schools to boost Black educational achievement. The argument for these is that, despite attending the same schools as Whites and Asians, Blacks, and particularly Black boys, still fall behind because of the lack of suitable role-models.

Webb describes how the Seventh Day Adventists in Haringey in 1980 set up their own, all-Black school as part of this ideology. Staff at the school, John Loughborough, were good, moral, upstanding people. Unfortunately, they had a problem recruiting proper teaching staff, so they were being taught by the friends and relatives of the people who founded it, who wanted a job. Webb states he noticed how the academic achievement and basic behaviour of the children of friends, who sent their kids there, progressively decline. Their interest in and performance in vital subjects like maths and physics declined. At the same time, their interests narrowed to Black music, culture and politics. The teaching staff were unable to keep discipline, and so their behaviour became worse, instead of better. By the 1990s, when Haringey closed it down, it was the worse school in the borough.

Webb states that he has heard similar stories from across the Pond, and there are also similar stories about Muslim and Orthodox Jewish schools in this country. In the case of the Orthodox Jewish school, the educational curriculum was extremely narrow, so that its former pupils were left unprepared for life in wider British society. The same is true of the Muslim schools, while many of the pupils at the former John Loughborough school have a chip on their shoulder about how poor their schooling was, and its inability to prepare them for mainstream British society. He states that the problem with schools is that their management requires a very specific set of skills, which most parents don’t have. He states that in all the similar schools of which he knows, Black, Muslim, Orthodox Jewish, there are similar problems – a narrow curriculum, safeguarding issues and poor discipline.

The demand for racially segregated schools to benefit Blacks goes back several decades. I can remember the idea being debated in the 1990s. Round about the time Bristol City Museum was setting up its ‘A Respectable Trade’ exhibition about the city’s role in the slave trade, a women wrote into the local paper, then the Bristol Evening Post, calling for such schools. There were similar moves before then. After the riots in the St. Paul’s area in 1981/2, the council sent into schools various teams and advisors to teach the children not to be racist. This included the school at which my mother taught. This was accepted by staff and parents, though I do remember that the headmaster at the time refusing to allow the same anti-racist educators to take Black children out of the school to have special lessons on their Black identity, or something like that, as he was firmly against any kind of segregation.

I also recall Thatcher’s attempt to break up the state education system. As well as the City Academies, which were so terrible she and her education secretary, Norman Fowler, were actually winding up before Blair later relaunched them as academies when he came into power, she also announced she was passing legislation for free schools outside Local Education Authority Control. No longer would parents have to tolerate sub-standard education as the hands of evil lefty teachers and local councils. No! Parents would now have the power to break free and found their own schools, run how they wished. Which would undoubtedly do well due to market forces. All absolutely tripe, of course. Teaching really is a skilled profession, which not everyone can do. But right-wing governments like those of the Tories and Blair have been able to use it as a political football and partially privatise it by playing on the general belief that ordinary people know how to teach and manage a class better than the professionals. I remember back in the 1980s how the right-wing press, including the Bristol Evening Post, was constantly attacking teachers with scare stories about Communist teachers indoctrinating children. Thatcher herself, in one of her wretched speeches, was scathing about ‘anti-racist mathematics’, while her lapdog paper, the Scum, ran the story about children in Brent or Lambeth being taught to sing ‘Ba Ba Green Sheep’ because the original nursery rhyme, ‘Ba Ba Black Sheep’, was supposedly racist.

And the concerns about the narrowness of the curriculum in some of the free schools and academies run by religious organisations are perfectly justified. A few years ago there were concerns about the Muslim schools up north, with allegations that they were being run very strictly in accordance with traditional Islamic practice. The sexes were segregated, discipline harsh, and the curriculum narrowly religious. There have been allegations since that this wasn’t the case, and such concerns were the result of Islamophobia. The Christian schools set up by a the evangelical Christian head of a haulage company have also been criticised for their severe and humiliating discipline, as well as teaching Creationism as science. As for Orthodox Jewish schools, the French academic, Alfred Kepel, in his book about the rise of religious fundamentalism, The Revenge of God, describes one such school in Paris where the only secular subject was maths.

I am certainly not against faith-based schools. Both Mike and I went to an Anglican church school and got a Christian education. But the school also strongly condemned sectarian and racial prejudice, and did take children to other, non-Christian places of worship, like the local mosque, as a way of teaching them about those faiths.

Nevertheless, the very narrow focus of some religious or racial organisations in the education they wish to provide should be of concern. Whatever their faith or none, children need and deserve a broad education which promotes their personal achievement and growth and prepares them for wider British society rather than isolating them in self-imposed ghettoes. And they also need to be taught by properly qualified, experienced and skilled staff, rather than ordinary people, who wrongly think they can teach thanks to decades of being told so by the right-wing press.

The free schools and academies may not provide this, and in many cases they certainly don’t. But they make profits for the academy chains and support the Tory ideology of attacking the state provision of education.

I’ve no doubt that racially segregated education is a failure, regardless of whether it is intended to benefit Blacks or other ethnic minorities. So are the free schools and academies generally.

All of them should be wound up, and schooling returned to the state and control of local authorities.

Alex Jones: KKK Are Leftist Jewish Actors Creating Division

August 20, 2017

I blogged a few days ago about a report on one of the American left-wing internet news shows about a particularly odious comment about Charlottesville from the conspiracy theorist, Alex Jones. Alex Jones is the head of the conspiracy internet show, Infowars, and its website, Prison Planet. As I’ve discussed many times before, Jones believes – or pretends to believe – in all manner of outre conspiratorial ideas. At their heart, however, is his unwavering belief that the ‘globalists’ in charge of politics and industry are paedophile Satanists, who worship and are possessed by demons, and are intent on enslaving and destroying humanity. Their ultimate aim is to create a one-world state. Among their weapons are socialism, feminism and gay rights, which he has described as ‘a transhumanist spacecult to create a genderless human being’. Oh yes, and they’re intent on taking away good, freedom-loving Americans guns.

In this clip from Sam Seder’s Majority Report, co-host Michael Brooks plays the clip from Jones’ Infowar broadcast in which he talks about how he protested the Klan. Jones states that back then there was no Antifa protecting him. He’s clearly a bit miffed at that, though depending how far back he was protesting – Jones has been around for a long time – the organization as such may not have existed back then. Brooks wonders why Jones was protesting. Was he protesting against their racism, or because he thought they were a front group funded by George Soros?

And then Jones gets very sinister. He claims that when the hoods came off, the Klansmen were all FBI infiltrators, played by ‘leftist Jewish actors’. He then states that they were so Jewish, they looked like the cast of Seinfeld. And concludes that Leftist Jews are posing as the Klan in order to create division.

Brooks and his team joke about Jones’ statement about the supposed actors impersonating the Klan looking like the cast of Seinfeld. Brooks states that the show had the weirdest portrayal of New York. They were no Black people, but also no inbred WASP-ish types.

I’m sure I don’t need to go into how dangerous and sinister Jones’ comments are to the readers of this blog. But just to make it absolutely clear, this is verging dangerously on the stupid, genocidal conspiracy theories at the heart of Nazism. Hitler believed that ‘Marxist’ Socialism – meaning everything from the Communist party to the reformist SDP and trade unions – and capitalism were both Jewish strategies for enslaving the Aryan race. The modern variant of this is that the Jews are still intent on establishing themselves as the rulers of the world, and are attempting to destroy the White race through racial intermixing, and the promotion of homosexuality and other forms of depraved sexuality, including Rock and other Black musical genres.

Now Jones hasn’t promoted these long discredited and murderous theories yet, but by talking about ‘leftist Jewish actors’ attempting to create division, he’s not very far away.

And especially as the stupid theories of government collusion with extraterrestrials produced a further theory in the 1990s that the American and other governments were cooperating with the aliens to enslave humans. These theories, at least those promoted by the infamous Bill English in his book, Behold a Pale Horse, drew extensively on the Tsarist forgery, The Protocols of the Elders of Zion. This is the spurious document at the heart of many of these theories of Jewish world domination. It’s supposed to be the minutes of a secret meeting of Jewish leaders outlining their plan to seize global power and enslave gentiles. It has inspired Nazis and Fascists all over the world. It was even supported by the right-wing press in Britain, until some of them woke up to how fake and dangerous it was, and turned against it.

The Protocols of Zion are absolutely fake. They were put together by the Okhrana, the Tsarist secret police, in order to encourage the last tsar, Nicholas II, to persecute the Jews even more harshly. Nicholas II believed in the old blood libel, that Jews murdered Christians during Passover and used their blood in the matzoh bread eaten at this Jewish holiday. He had a young man, Beilis, repeatedly tried for this non-existent offence, to the point where even some of his most anti-Semitic advisors realized that it was discrediting his regime.

English and the other conspiracy theorists took care when citing the Protocols to try to make their ideas seem more acceptable by excising, or rather, explaining away the Protocols’ anti-Semitic content. Where the text said ‘Jews’, they claimed it really meant ‘Illuminati’, the 18th century conspiratorial group under Adam Weishaupt, which infiltrated the Freemasons. The Illuminati have been blamed as the secret actors behind the major political events of world history, such as the French Revolution, and are intent on destroying Western, Judeo-Christian culture. One of the female leaders of the British Fascist movement in the 1920s was a very strong advocate of these claims. I can’t remember if it was Nesta Webster or Rotha Orne Linton. One of the two, anyway. Whoever it was, she was an alcoholic, who had been given this privileged information by the spirit Duc de Orleans, one of the aristocrats involved in fighting the French Revolution.

I think the John Birch Society in the 1960s also claimed that the Illuminati were responsible for the decline of civilization and the rise of Communism, so that today there is a distinct subculture around the world of ultra-Conservative people, who really believe it. Many of those, who believe in the existence of the Illuminati genuinely aren’t anti-Semites, and would probably be horrified if you called them that. But by citing the Protocols in his stupid UFO conspiracy theory, English did much to rehabilitate them. One bookshop in the north of England even stocked the wretched thing because of this.

Jones calls the ‘globalists’ he thinks are, in Jon Ronson’s phrase, ‘the secret rulers of the world’ the Illuminati. I don’t think he’s anti-Semitic, but by promoting these absurd views he’s coming dangerously close to the real, anti-Semitic conspiracy theories that form their basis. The right-wing political scientist, Daniel Pipes, in his book Conspiracy Theories, discusses how these theories first blamed the Freemasons when they emerged after the French Revolution. During the 19th century the Jews were introduced into them as allies and collaborators of the Freemasons. The final revision came in the 20th century, when the Jews were blamed as the prime cause of the liberal revolutions and left-wing dissent, displacing the Freemasons.

You can see from this that it’s only a very short step from Jones’ ranting about the Illuminati, who include ‘Leftist Jews’ as just one of the groups collaborating with them, to the full bilge of The Protocols.

This isn’t just an American problem. People have access to the internet all over the world, so that I’m sure Jones has viewers in many different countries. One of his co-hosts, Paul Joseph Watson, is British, and he’s also had David Icke on his show. I’m therefore very show that he has more than a few followers in Britain. He was even interviewed over here by Andrew Neil, who was far less than impressed with his sanity when Jones started ranting about gun rights.

I don’t know how many people honestly take Jones seriously. Certainly there are any number of videos on YouTube taking the mick out of him, using carefully edited excerpts from his show. These show him ranting nonsensically, including one where he screams ‘I am a fluoride-maddened chimpanzee’.

But at this point, the laughter has to stop. It’s beyond a joke. Jones is becoming dangerous. Not to the ‘globalists’ – the real corporate heads, who run multinational industries responsible for enslaving millions in sweatshops and trashing our planet’s already fragile ecology. He already embraced one, when he had Trump himself come on his show and gave his support to the orange buffoon during his election campaign.

He’s a danger to ordinary people, and particularly the Jews. It starts with them, before going on to the other racial and political groups Nazis and Fascists hate and fear – people of colour, gypsies, socialists, communists, trade unionists, gay and transgender folk. Other religions or sects, which are deemed to be subversive and dangerous. The Nazis persecuted either the Jehovah’s Witnesses or the Seventh Day Adventists – I’ve forgotten which, because they wouldn’t accept Hitler as a secular messiah. They and Mussolini also banned the Freemasons, and Fascist Italy also carried out a campaign against the Waldensians, a Protestant sect that had its origins way back in the 12th century with the merchant, Peter Waldo. And, as disabled rights activists have rightly pointed out, the Nazis also murdered the disabled and mentally handicapped.

For all his loud liberatarianism, Jones is coming perilously close to promoting the kind of lies that led to the death of nearly 12 million people in the Nazi death and concentration camps. These comprised 6 million Jews, and 5 1/2 million others, rounded up, persecuted and murdered because of their political or religious beliefs, or, as in the Roma, for their race. The Nazis also despised as untermenschen the Slavonic people of eastern Europe. Russian POWs were also worked to death and murdered in the camps as slave labourers.

I dare say this genuinely horrifies Jones. But as I said, he’s coming very, very close to promoting the same ideas and attitudes that created the Third Reich and its horrors.

It’s time the plug was pulled on his programme, and it was taken off the air.

Russia Persecutes the Jehovah’s Witnesses

December 18, 2015

Religious persecution has returned to Russia again after the collapse of Communism. It was reported a few weeks ago in the I that a judge in a region about 600 miles away from Moscow had decided that the Jehovah’s Witnesses were an illegal sect, and sentenced a small group of mainly elderly believers to jail. The leader of this band of dangerous religious zealots was Koptev, a man in his 70s. Putin’s regime, at least in that part of the Russian Federation, has decided that the JWs are a dangerous and subversive organisation. They have put them on a list of such dangers to the post-Soviet state as ISIS, al-Qaeda, the mafia, and Neo-Nazi organisations.

Really! I never knew the Jehovah’s Witnesses were such a danger to life, liberty and property. There I was thinking the only thing wrong with them was that they turned up on your doorstep trying to interest you in joining them and offering copies of The Watchtower.

Most people probably find their religious proselytizing silly, but it’s absurd and monstrous to put them in the same category as genuine threats to life, limb and freedom like organised crime, Fascists and Islamist terrorists. Their prosecution renewed fears that Russia was returning to the bitter anti-religious campaign it pursued under Communism. Religious believers of all faiths, Christians, Jews, Buddhists and shamanists were rounded up and sent to the gulags. Their places of worship were torn down, and the few that survived the campaign were closely monitored. There was some toleration for believers practising their religion, but if you tried to explain the tenets, you would be arrested and tried. Baptists, Pentecostalists and Seventh Day Adventists in particular were heavily persecuted. If you dared to hold a religious service in your own home, you could be arrested and your house torn down. The state also promoted vicious conspiracy theories about the Pentecostalists to work up public sentiment against them. They were accused of becoming rich through taking money secretly smuggled in by an American ship in the Russian far north every year. All Soviet recruits to the army are viciously bullied under the brutal regime of the grandfathers, but the treatment meted out to Pentecostalists was especially harsh. They were beaten particularly savagely, many having to spend weeks recovering in the hospital afterwards as a result.

This looks like a return to those days, though my guess is that it’s now less about atheism than about Russian nationalism and the alliance Putin has struck with the Russian Orthodox Church. Not that this necessarily rules out a militantly atheist component in the persecution. Some of the judges and attitudes are no doubt left over from the officially atheist regime of the Soviet Union, and may see religious organisations generally as a subversive threat, just as the former Soviet state did.

And my guess is that the JWs are being persecuted not just because they’re a foreign religious denomination, but for the same reason the Nazis threw them into the camps: they don’t accept secular messiahs. They were persecuted by the Nazis as they recognised that Hitler was making a claim to be such a figure. The Nazi oath, to be recited in schools, had children swearing allegiance to ‘my Fuehrer sent by God’, and so treated Hitler as he deserved. They rejected him. This saw believers as young as 17 thrown into the concentration camps as a subversive threat to the Nazi state.

First Hitler, now Putin.

I don’t have a lot of time for the Jehovah’s Witnesses. I don’t share their religious views. But they aren’t any kind of political threat or menace to society, except to totalitarian despots. Yeah, it’s irritating when they turn up at your house to promote their religion, but that’s all it is. In genuinely free societies, people are at liberty to have and to promote different philosophical, religious and political views, as long as this does not involve force. That means that they are at liberty to knock on doors asking them if they’d like to join them, just as it also means that everyone else has the right to say ‘No’, or argue with them. Or agree, and join them, if they so wish.

This is part of what it means to live in genuinely pluralist, free society. And that’s why Putin’s persecution of the Jehovah’s Witnesses is also part of an attack on everyone’s liberties in Russia.

The Soviet Persecution of the Churches

April 9, 2008

There seems to be an attempt by atheist polemicists to deny or play down the extent to which atheism informed and provided the ideological basis for the persecution of Christianity and other religions, such as Judaism, Islam, Buddhism and the indigenous shamanic religions of Siberia and the Soviet Far East by the Communist regime in the USSR. According to some atheist commentators, the Soviet persecution of people of faith was motivated not by atheist ideology, but by political expediency. The Russian Orthodox Church was attacked and persecuted because of its support for the Tsarist autocracy. The supporters of this view point to the reconciliation between the religions and the state that emerged in the 1940s when Stalin lifted some of the restrictions on organised religion, which resulted in the reopening of churches, seminaries, theological academies and monasteries. This tolerant attitude towards religion by the officially atheist Communist states continues today, according to this view, in China, where Christianity has been tolerated by the Communist authorities, and Buddhist and Taoist temples and monasteries re-opened after the savage persecution of Mao’s cultural revolution.

Religious Toleration by and Opposition to the Soviet Regime 

Now initially the Soviet authorities did indeed consider that the individual had the right to freedom of belief. Lenin himself hated religion, but felt that the individual should be free to seek comfort in the religion of his choice and that this freedom should be guaranteed. 1 He also does not seem to have considered religious belief to have necessarily been an obstacle to membership of the Communist party. In the 1920s it was not unknown for Communist delegates in Central Asia to take prayer mats to party meetings. 2 There was indeed a political dimension to the persecution of the Russian Orthodox Church. Lenin probably launched his attack on the Church because he was afraid that the Orthodox Church, which had been a central pillar of Tsarist autocracy, would provide inspiration and a centre for anticommunist activities. In a Civil War the Church, through its influence with the rural peasantry, could lead to the Bolsheviks’ defeat. 3 The Soviet attack on the Russian Orthodox Church began after Patriarch Tikhon condemned the bloodshed of the revolutionaries. In a speech in January 1918 Tikhon had commanded the Bolshevkis to ‘Come to your senses, ye madmen, and cease your bloody doings!’ 4 Many Orthodox priests did indeed speak out in opposition to the Soviet Regime, and it was partly as a consequence of this clerical opposition that the supporters of the Soviet system denounced the Orthodox Church, declaring that every priest personified the ‘cursed past’ and was ‘for the Tsar’. 5

Stalin also became far more tolerant towards the Russian Orthodox Church during the Second World War, largely as a result of the need to enlist its aid as an inspirational, patriotic force, as in some areas the clergy were encouraging collaboration with the Nazis and attacks on the Soviets during the Nazi invasion. From 1942 there was a tacit understanding between the Church and the Soviet authorities that they should unite against the invader, an alliance which appeared to be cemented by Patriarch Sergius’ letter in Pravda hailing Stalin as the ‘God-chosen leader of our military and cultural forces’. The Mufti of the Soviet Muslims prayed that Allah would make Stalin victorious in his ‘work of freeing the oppressed peoples’ while the Jewish community in Moscow declared that ‘the Almighty has prepared for the Fascist horde the inglorious and shameful destruction suffered by all the Pharoahs, Amalekites and Ammonites’. 6 As a result of this active encouragement, many of the restrictions on religious worship were lifted. The Soviet government reopened 22,000 Orthodox churches that had been closed, two theological academies, eight seminaries and some monasteries. 7

Atheist Nature of Marxism

However, the view that political expediency, rather than an ideological commitment to atheism, was responsible for the persecution of people of faith in the Soviet Union ignores the essentially atheistic nature of Marxism and the continuation of the persecution of religious believers long after the Stalin era, from Khruschev’s presidency until Gorbachev’s perestroika.

Some of the early ‘utopian’ socialist ideologies before Marx had either included a place for religion in their grand schemes to reform society, or else made use of arguments from Scripture even when the founders were religious sceptics. In England, Thomas Spence, the founder of the Spenceian Philanthropists who advocated the nationalisation of the country’s land, came from a Glassite family. These were a small sect who preached and practised to a limit extent community of property. 8 Spence was also strongly influenced by the Rev. James Murray, a Presbyterian clergyman who led an independent, democratic congregation and who taught that the Gospels provided humanity with the best charter for human rights and liberties. Murray attacked what he saw as the government’s oppression of the poor, and demanded civil and religious liberty. He was a strong opponent of the War with the American colonies, and believed that the Americans had been cruelly oppressed by Britain. 9 Although Spence later denounced religion as a delusion, he nevertheless tried to justify his arguments using Scripture. 10 

Similarly, the French Utopian Socialist Claude-Henri de Rouvroy, Comte de Saint-Simon, although initially a follower of Auguste Comte, also appealed to religion in his campaign to establish a perfect, Socialist political and social order. In his Nouveau Christianisme of 1825, Saint-Simon declared that the most important of the sciences was morality. Morality was far more important than either physics or mathematics as it formed the basis of society. However, while the sciences of mathematics, physics, chemistry and physiology had made enormous progress since the 15th century, the fundamental principles of morality had been laid 1,800 years previously by Christ, and despite research by the greatest geniuses had not been superseded. 11 Saint-Simon considered that the essence of the divine revelation in Christianity was the command that all men should treat each other like brothers, and so urged the creation of a New Christianity in opposition to the existing sects and denomination to put this article of faith into practice. 12 Saint-Simon believed that with the establishment of such a form of Christianity, in which the form of worship and dogma wuold be merely an accessory to the teaching of morality, would lead to Christianity becoming the sole, universal religion, converting the peoples of Africa and Asia. 13 While Saint-Simon’s highly politicised version of Christianity to many Christians departs very far from the historic conception of the Church, nevertheless it is remarkable that Saint-Simon saw a place for Christianity in his radical reconstruction of society, and felt that it was needed in order to put this reform into practice.

Marx, however, was strongly influenced in the development of his philosophical and political system by the Humanism of Ludwig Feuerbach. In his 1841The Essence of Christianity, Feuerbach had argued from a Hegelian perspective that religion was merely the alienation of humanity’s own powers by substituting the human species for Hegel’s ‘subject’ in his Philosophy of Mind. 14 Marx thus became extremely critical of religion. His doctrinal thesis, ‘On the Difference between the Democritian and Epicurian Philosophies of Nature’, was produced as an anti-religious work, while Marx used Feuerbach’s concept of the ‘species-being’ or Gattungswesen, which denoted the sum of humanity’s collective abilities, to analyse the political state and capitalist economy in his Critique of Hegel’s Doctrine of the State of 1843 and Economic and Philosophical Manuscripts of 1844. 15 Marx eventually rejected Feuerbach’s Humanism because it assumed an ideal human nature to which social institutions could be remoulded after Marx developed his own idea of historical materialism in which ideas, religion and ideologies were all the product of the material conditions of specific points in history. 16 In place of the ideal society imagined by philosophers, Marx and Engels recommended scientific investigation of the real world and revolutionary action to change society. 17 Thus from its very beginning an atheist critique of society was an intrinsic part of Marxist philosophy, and the philosophical materialism supporting Marxist atheism informed Communist attitudes to other philosophies, including those of science. When Alexander A. Bogdanov, a physician, economist, socilogist, philosopher and Lenin’s leading lieutenant in the early years of the Bolshevik party attempt to synthesise Marxism with a empirio-criticism of the Austrian physicist Ernst Mach and the German philosopher Richard Avenius it provoked an angry reaction and party purge by Lenin. Mach was an empiricist and one of the founders of Logical Positivism. He believed that as the mind could not know anything apart from its own sensations, so scientific theories were not the discovery of true, objective facts about the world that exist apart from human sensations, but merely a device for predicting the course of the world and its constituent objects. 18 Thus Bogdanov in his 1905 Empiriomonism stated that ‘laws do not belong at all to the sphere of immediate experience; laws are the result of conscious reworking of experience; they are not facts in themselves, but are created by thought, as a means of organising experience, of harmoniously bringing it into argreement as an ordered unity. Laws are abstract cognition, and physical laws possess physical qualities just as little as psychological laws possess psychic qualities.’ 19 Lenin’s response to Bogdanov, Materialism and Empirio-Criticism, asserted the primacy of matter and that thought, consciousness and mind were secondary, and denounced the empirio-criticism as idealism and agnosticism, which left the way open for fideism, and declared that it was a kind of professorial scholasticism ‘unable and frequently unwilling, to separate objective truth from belief in sprites and hobgoblins’. 20 With this, Lenin established an oversimplified 19th century materialism as official Communist philosophy. Thus Lenin’s specifically materialist conception of atheism bitterly attacked other philosophies, even those based squarely on empiricism, as insufficiently scientific and leading to idealism and the primacy of mind and non-physical objects in the shaping of the cosmos.

Atheism and Soviet Persecution of the Church

This intensely atheist, materialist philosophy lead to conflict and persecution of the Church. While Lenin believed that individual religious liberty should be protected, he also strongly believed that the Bolshevik party should engage in a propaganda campaign to promote atheism and convince the Russian people that religion truly was an opium. 21 Stalin stated that the party could not be neutral towards religion, and that it was engaged in struggle against any and all religions. 22 The Soviet Constitution of 1918 allowed freedom of ‘religious and anti-religious propaganda. This, however, was changed in 1929 to ‘freedom of religious belief and of anti-religious propaganda’. 23 The 1977 constitution permitted freedom of worship and of antireligious propaganda’. 24 The Soviet authorities guaranteed a limited freedom of worship, but prohibited religious evangelisation. Although Khruschev  signed a resolution in Novemeber 1954, ‘On Mistakes in the Conduct of Scientific-Atheistic Propaganda among the Population’ condemning violent persecution and offensive attacks on religious belief, the resolution also required that the campaign against religion be continued at a higher ideological struggle. 25

Excommunication of Bolsheviks by Tikhon because of their Atheism and Violence, rather than Political Programme

The Russian Orthodox patriarch Tikhon had excommunicated the Bolsheviks not for political reasons, but because of their atheism and violence, particularly their attacks on the Church. He made no comment about their political and economic programme, but criticised them for their violence and suppression of freedom. In his letter on the first anniversary of the Revolution, Tikhon stated

‘It is not for us to judge earthly powers … However, to you who use your power for the persecution ooand destruction of the innocent, we issue our world of warning: celebrate the anniversay of your rise to power by relaseing the imprisoned, by ceasing from bloodshed, violence, and havoc, and by removing restrictions upon the fiath; devote yourselves not to destruction but to the building up of order and law; give to the people the respite from civil warfare which they have both desired and deserved. For otherwise the righteous blood which you have shed will cry ot against you.’ 26

In 1923 Tikhon stated:

‘The Russian Orthodox Church is non-political, and henceforward does not want to be either a Red or a White Church; it should and wil be the One Catholic Apostolic Church, and all attempts coming from any side to embroil the Church in the political struggel should be rejected and condemned.’ This statement did, however, come following his imprisonment by the Bolsheviks between 1922-3, and it is possible that it was the result of Soviet coercion. 27

Attack on Russian Orthodox Church

Following Khruschev’s condemnation of the violent persecution of religious believers, the Soviet authorities turned instead to severely restricting church activities in an attempt destroy religious belief. In 1961 the Council of Bishops of the Orthodox Church adopted changes in parish regulations that subordinated parish priests to parish councils of 20 lay people, selected by the authorities and the Council on Affairs of Religious Cults. 28 The 1961 parish regulations were very similar to the provisions of the early Soviet legislation on the Church and other religions of 1917 and 1918. This organised religious believers into local religious associations, which had to have at least twenty members in order to lease a church from the government and hire clergy as ‘servants of the cult’. The Religious instruction of children was banned, and clergy could only attend conferences with express permission of the authorities. 29 Under the 1961 parish regulations, Orthodox priests were also reduced to employees. Unless they had the express permission of the local authorities or government agencies, they could not visit their parishioners at home or in hospital, perform the last rites at home or allow children into the church, give them eucharist or hear their confessions. The priests were also required to demand identification from parents bringing their children to be baptised and couples wishing to be married. The priest was also supposed to inform on his congregation, supplying Communist officials with the names of those who had been baptised, married or had the last rites performed, and on their other parishioners, who could be persecuted in their jobs or at their schools and universities. 30 Thus, although parish clergy could preach sermons, they could not give religious instruction, organise study groups for children or adults, organise catechism classes or Sunday schools. The only books that the parish church may own are service books, and the printing of the Bible was deliberately restricted. 31

As well as placing restrictions on evangelisation and the abilities of priests to perform their traditional duties to their parishioners, the Communists attacked the Church as an institution. The Decree on the Separation of Church and State of 5 February 1918 deprived the Church of its status as a juridical person. 32 It could not hold property, and the decree provided for the nationalisation of Church land, funds, and buildings, which believers were required to lease back from the state. 33 Churches could be closed down by the local authorities without the consent of the worshippers if the workers requested this. This resulted in the systematic closure of Orthodox churches. Of 54,457 churches in 1914, only 4, 255 remained in 1941. The number of active priests fell from 57,105 in 1914 to 5, 665 in 1941. Of the 1,498 monasteries and convents that existed in 1914, there were 38 left in 1941. None of the 4 theological academies, 57 seminaries and 40,150 other religious schools that existed in 1914 survived into 1941. 34 The unofficial Concordat between Stalin and the Church did allow many churches and other religious institions to be reopened. In 1947 for there 22-25,000 churches, 33,000 active priests, 80 monasteries and convents, 2 theological academies and 8 theological seminaries. The other religious schools supported by the Church before the Communists seized power remained closed, however. 35 However, from 1959 the Church was again attacked and ecclesiastical institutions closed by the Soviet authorities. By the late 1970s less than 7,000 Orthodox churches were open in Russia. Five of the eight seminaries opened in 1945 had been closed down by 1966, and of the 80 monasteries only 16 still survived by the 1970s. During the closure of the Monastery of Saint Job of Pochaev one monk was beaten to death in prison, several others taken to hospital for injections, despite their good health and others placed in psychiatric hospitals. 36 In 1918 and 1919 28 bishops were killed by the Communists. A further fifty were killed between 1923 and 1926 and from 1917 to 1926, 2,700 priests, 2,000 monks, and 3,400 nuns were killed by the Communists. Emigre Russians estimated that from 1917 to 1983 at least 12,000 priests were killed. 37 The Metropolitan of Petrograd was executed for anti-Soviet activities and the Patriarch Tikhon jailed in 1922. The Communists also attempted to destroy the Church by encouraging a group of clergy sympathetic to the Communist regime, calling themselves the Living Church to take over its leadership, and arresting their ecclesiastical opponents. Tikhon was deposed by the Living Church, and his trial set for 1923, but he signed a confession and publicly repented of his past opposition to the Communists. He was thus released, and reinstated as the head of the Church. Nevertheless, the Living Church continued to exist and the Communists attempted at times to play it and the Orthodox Church off against each other. 38 The Living Church split into a number of increasingly smaller factions and lost its significance in 1926.

Other Christian denominations, such as the Roman Catholics, Baptists, Pentecostalists and the Seventh Day Adventists were also subject to terrible persecution.

Persecution of Soviet Baptists

Although the Bapists were able to hold their meetings and publish their religious literature from 1918 to 1929 without restriction, from 1929 until the Second World War they were subjected to an increasing campaign of persecution. Approximately 50,000 Baptists, including most of the clergy, were arrested for ‘anti-Soviet propaganda’ and sentenced to 25 years each in the gulags, where 22,000 died. Of the numerous Baptist churches, only four in Moscow and other large cities survived as the Soviet authorities closed them. 39 

During the War, however, the Soviet authorities turned from outright persecution to the authoritarian system of control and repression used against the Russian Orthodox Church. In 1942-3 the regime established the Council on the Affairs of Religious Cults under the control of the Council of Ministers of the USSR. 40 Baptist ministers who were prepared to collaborate with the government in the control of their churches were released from the camps and internal exile to form the All-Union Council of Evangelical Christian Baptists. 41 At the end of the war, 5,000 Baptist communities  were revived. However, as with the churches, these communities were required to register with the authorities. Unregistered Baptist churches were closed. As a result, 1/3 – 1,696 of the revived Baptist churches were registered, and staffed with ministers from the All-Union Council of Evangelical Christian Baptists. Hand-picked members of the ministery were used by the Soviet authorities in 1947 to give the impression that there was no religious persecution in the Soviet Union by travelling abroad to meet their co-religionists and deny that such persecution was occurring. 42 This is similar to the way the Russian Orthodox Church was required to support Soviet propaganda. 43 In 1960 further restrictions were placed on the Baptist Church through the publication of the New Regulations of the All-Union Council of Evangelical Christian Baptists and the secret Instructive Letter to Senior Church Officials. These two documents demanded that Baptists cease from evangelism and placed increased restrictions on worship. Baptists were prohibited from using some musical instruments, such as guitars, in their services. They could not invite choirs from neighbouring communities to sing in their churches, and church attendance by children under 18 years of age was also prohibited. Those over 18 years old could only be baptised after a probationary period of two to three years. Preaching was restricted to the area of each individual Baptist community and was to be held entirely within the church building. No part of the service could be held outside the church. Baptist communities were prohibited from visiting and assisting each other. Children’s meetings, Sunday school outings attended by members of different Baptist churches and private religious services at home were banned. 44 The Instructive Letter was a secret document intended to be read only by the Baptist Church leadership. However, ordinary Baptists learned of it, read it, and in outrage led a campaign against it. This resulted in the establishment of an independent Baptist Church, with its own governing body, the Council of Churches of the Evangelical Christian Baptists in 1965. 45 The leaders of the independent Council of Churches, G. Kryuchkov, Nikolay Baturin and G. Vins, were arrested in May 1966, after which all the leaders of the Council of Churches lived in hiding to avoid arrest. By 1981 all of the members of the Council of Churches were in prison, charged with violating the statutes in the USSR separating church and state, ‘performance of rites injurious to church members’ and occasionally with slandering the Soviet system. 46 Although private services in the home were prohibited under the regulations of the All-Union Council, there was no official Soviet secular legislation against them. Despite this, however, private prayer meetings were broken up by the police, both regular and volunteer, and with those attending them frequently beaten. Ministers and community leaders who organised such domestic services, and often the person in whose home the service was held, were arrested. For the person whose home was used, the charges were often that of ‘hooliganism’ or ‘resisting’ the police’. Russian Baptist weddings are traditionally large, as the entire local religious community is often invited. Because the guests often filled the house into the yard or garden, the Soviet authorities frequently broke them up as ‘ritual assemblies’ that were illegally being held in the open air. Ordinary, unregistered Baptists were fined for attending services at an unregistered church, the amount fined often exceeding their monthly salary. 47 Moreover, Baptists, like other religious believers, were excluded from higher education. 48 The Civil Rights group formed to support the independent Baptists in February 1964, the Council of Relatives of Evangelical Christian Baptist Prisoners, amongst its other activities collected examples of the official persecution of the Baptist community. In addition to the arrest and imprisonment of Baptists, persecution by the Soviet authorities also included removing Baptist children from their families for being brought up in the faith, the persecution of school children for their religious beliefs, the confiscation of the homes in which religious services had been held, and the sacking of Baptists from their jobs because of their religious beliefs. The first president of the Council of Relatives was Lidiya Vins, the widow of a Baptist minister, Pyotr Vins, who had died in one of Stalin’s gulags, and who herself was imprisoned in a forced labour camp from 1970-3. 49

Persecution of Soviet Pentecostal Christians

The Pentecostalists were also savagely persecuted by the Soviet regime after 1929, using the same methods the authorities used against the Baptists. The Soviet authorities viewed them as the same church as the Baptists, and they were forced to submit to the All-Union Council of Evangelical Christian Baptists. 50 Pentecostalists were particularly subject to severe persecution by the Soviet authorities because of their absolute refusal to compromise their religious beliefs. Pentecostalist children refused to join the Soviet youth organisation, the Octobrists, Pioneers and the Komsomol. As a result, their grades were lowered, they often suffered criticism at school meetings were beaten up by other schoolchildren, often at the command of the school teacher. Soviet teachers also questioned Pentecostalist children in order to get them to admit that their parents forced them to take part in religious ceremonies and prayer meetings. If the child admitted that this occurred, their parents would be prosecuted or the child taken away from them. 51 The Pentecostalists also suffered for their pacifism. Church doctrine prohibits Pentecostalists from joining the military, being arms or killing. This led to persecution in the Soviet Union, which still had compulsory National Service. Refusal to take the enlistment oath was punished by five years in a labour camp. Additionally, Pentecostalist servicemen were also subjected to vicious beatings, which left some of them permanently handicapped. As religious believers, they were also excluded from higher education, and were frequently sacked from their jobs on the command of the local Communist party. Like other religious believers, Pentecostalist services at home were broken up by the police and the homes destroyed. Weddings and funerals were similarly broken up by the authorities, and leaders and elders arrested under the regulations against religious evangelism, and also slandering the Soviet system and engaging in anti-Soviet propaganda. 52 Pentecostalist clergy were also accused of performing savage religious rites which traumatised their fellow believers, and even human sacrifice. In 1960 the Pentecostalist elder, Ivan Fedotov, was sentenced to ten years in prison on the charge of attempting to influence one of his congregation so that she murdered her daughter. 53

Persecution of Seventh-Day Adventists in Soviet Union

The Seventh Day Adventists were also subjected to persecution, particularly because of their pacifism, in which the Commandment ‘Thou shalt not kill’ is taken so literally that they are vegetarians, and their refusal to work on Saturday, which they observe as the Sabbath. In 1928 the Congress of Seventh Day Adventists, under pressure from the Soviet authorities, passed a resolution that forced members to violate these tenets of their faith, and to perform all the duties expected of other Soviet citizens. As a result, the Church split, and a separate Church emerged which refused to conform to these restrictions, the All-Union Church of True and Free Seventh-Day Adventists. From its very beginning this church was not recognised by the Soviet authorities, and was savagely persecuted. Its first leader, Gregory ostvald, died in a gulag in 1937, and his successor, Pyotr Manzhura, also died in a camp twelve years later in 1949. The third leader of the church, Vladimir Shelkov, was arrested several times in his career before his death in a gulag in 1980. 54 During the 1980s the Soviet authorities imprisoned and tortured a number of Seventh-Day Adventists in an attempt to find their underground publishing house, True Witness. 55

Attacks on Roman Catholic and Lutheran Churches

The Roman Catholic and Lutheran Churches also suffered terrible persecution. In Lithuania, for example, persecution of the Roman Catholic Church began on 2nd July 1940, when Soviet troops entered the country. The Concordat with the Vatican was annulled. This was followed by the prohibition of all Catholic organisations, the nationalisation of Catholic schools and the closure of the Catholic press. The monasteries were looted, and the four Catholic seminaries in Lithuania were closed, with the exception of the one at Kaunas, and this had its buildings confiscated. All the Roman Catholic bishops except one were arrested and imprisoned in 1946-7. In the 1940s and 1950s, 600 priests, more than a third of all Roman Catholic priests in Lithuania, were imprisoned, and many died. Mecislovas Reinys, the bishop of Vilnius, died in Vladimir Prison in 1953. 56 The evangelism of children was strictly prohibited. In September 1970 a Catholic priest, Antanas Seskevicius was sentenced to a year in prison camp for teaching the catechism to schoolchildren, despite the fact that this was done at the request of their parents and so perfectly legal under the existing regulations. 57 In Estonia the Lutheran Church also suffered persecution like the other Churches, though it was particularly attacked as a ‘German’ Church after the Second World War. 58

Promotion of Atheism by Soviet Regime

In addition to the persecution of the churches and their members, the Soviet state also embarked on a campaign to promote atheism through the educational system, and in officially sponsored lectures, demonstrations and atheist publications. Atheism was explicitly taught in schools. In 1949 the former Secretary of the League of the Militant Godless, the official Soviet anti-religious organisation, writing in the teacher’s newspaper Uchitelskaya Gazeta, stated ‘A Soviet teacher must be guided by the principle of the Party spirit of science; he is obliged not only to be an unbeliever himself, but also to be an active propagandist of Godlessness among others, to be the bearer of the ideas of militant proletarian atheism.’ 59 The official campaign against religion began soon after the Revolution when the reliquaries of the Orthodox saints were opened by the revolutionaries in the presence of the Church, press, party and ordinary members of the Church. Some of the relics on display were found to be fakes, made from wax or plaster. These disinternments were filmed and shown in propaganda films throughout the Soviet Union. 60 Some of the closed churches were converted into ‘museums of religion and atheism’, including the former Kazan cathedral in Leningrad. 61

Soviet propaganda posters regularly attacked religion. A 1918 propaganda poster, for example, shows an Orthodox priest, flanked by a pair of rich peasants – kulaks – supporting the fist of the Tsarist general Denikin. 62 A 1930 poster by the Soviet propagandist Yuri Pimenov urging Soviets to fulfill the five year plan in four shows an express train hurtling down the rails towards a group of the regime’s opponents, one of whom is an Orthodox priest. One of the poster’s slogans is ‘No Religion’. 63 The regime also attempted to promote atheism through television and pop music. In the 1980s Soviet television screened a pop song denouncing belief in Christ at Christmas.

The League of the Militant Godless

 The League of the Militant Godless was founded in 1925 as part of the Soviet authorities’ attack on religion. 64 At its height in 1932 it had about five million members, before it was eventually disbanded in 1942. 65 Originally its activities included vandalism and the destruction of church property, like smashing church windows and desecrating cemeteries, done more out of its members’ hatred for religion rather than any attempt to spread atheism. Over time it became more sophisticated in its approach, organising meetings in the villages to promote its atheist message. It also organised anti-religious lectures, and published anti-religious books, magazines and journals. These included works of popular science written to show how science had disproved religion. These included quizzes, which presented the approved answers to criticism of Communism as well as attacking religion. Thus a 1930 handbook for the League, Dosug Bezbozhnika, by S. Glyazer and N. Kopievskii, included questions such as:

‘Q. How do reply to a priest who says ‘your communism is just another religion’?

A. All religions involve belief in the supernatural. Communism does not.

Q. How did Karl Marx describe Christianity?

A. As the Executive Committee of the bourgeoisie.’

The League also organised plane trips above the clouds in Tupolevs in order to show that there was no God or heaven up there. 66 Before the Second World War, the League also organised blasphemous processions and demonstrations against religion, especially on religious holidays such as Christmas and Easter.

Continuation of Government Ideological Campaign against Religion

Although the League was abolished in 1942, its propaganda functions were taken over by the All-Union Society for the Diseemination of Scientific and Political Knowledge, which was established in 1947, and the regime’s campaign to promote atheism continued. 120,679 anti-religious lectures were given in the Soviet Union in 1954, while four years later, in 1958, the number of anti-religious lectures increased to 300,000. 67 The atheist popular science magazine, Science and Life, which was originally founded by the League of Militant Godless, continued publication into the 1970s. 68

These publications and lectures, like the propaganda posters, strongly attempted to present the clergy as agents of political reaction and exploitation. The priests were presented as enjoying the spectacle of the peasants getting drunk, and opposed science and collectivisation because these threatened their hold on them. 69 The attacks on the clergy in the press continued after the League was disbanded. In 1959 the Soviet press carried a number of stories supposedly exposing the corrupt activities and ideas of individual bishops and monasteries. Monks were denounced, amongst other accusations, as ‘money grabbers’, ‘idlers’, ‘libertines’, ‘sexual perverts’. The theological seminaries were particularly attacked, with their students described as ‘any sort of rabble … lovers of an easy life … criminals who should be remoulded by work’, with the papers asking rhetorically ‘Does an honest man go to a theological school, in our century of science and technology?’ 70

Pentecostalist Christians were similarly accused in the press of collaborating with the opponents of Communism, in their case the Americans. They were regularly accused of being Western agents, being paid in dollars for services such as hiding American spies. Film depictions of Pentecostalists often showed them praying along on a beach, where it was explained that they were waiting for an ark filled American money. The newspapers also accused them of isolating their children from life by stopping them from going to movies, dances and other gatherings. In fact, Pentecostalist children tended to avoid such social activities not out of religious reasons, but to avoid abuse and violence from others. It’s also true that many Pentecostalists are more prosperous than their fellow citizens, but this was not from receiving any secret funds from the CIA or any other Western intelligence agency. Rather it was because the Pentecostalists had an ethic of hard work, sobriety and mutual aid. 71

Conclusion: Religious Persecution result of Atheist Ideology in Marxism, and New Atheists Similarly Authoritarian in Attitude to Religion

Thus the persecution of religious believers in the Soviet Union was not the result of political concerns, but from the intrinsically atheist nature of Communism itself. Unlike other forms of Socialism, which were not hostile to religious belief or which made Christianity a part of their programme for reform, Marx had developed his ideology under the influence of Feuerbach’s Humanism. This had view God as an alienate projection of humanity, and demanded the abolition of religion as part of the creation of a system that would allow the fullest exercise of humanity’s powers. Marxism’s essentially atheist nature resulted in the persecution of religion. The fact that it continued after Stalin under Khruschev and successive administrations suggests that it was the brief periods of toleration that were due to political expediency, not the persecutions. Indeed, historians have noted that while the Soviet regime did not make the destruction of Christianity, rather than just the Orthodox Church, a priority after the Revolution, it was also impossible for the regime to attempt it in the short term. 72 Furthermore, while China has become more tolerant of religion, churches are still required to be registered with the authorities and are under strict government control. Ministers and ordinary believers who are considered to violate these restrictions are persecuted.

Away from Communist politics, the persecution of religious believers in Communist states is similar to some of the policies and attitudes towards religion recommended by the New Atheists. While the New Atheists aren’t Communists, they do seem to share the Communist assumption taken from 19th century Positivism that atheism and science are identical, and that the educational and legal systems should be used to combat religion. Nicholas Humphreys, in an address to Amnesty International, demanded that the British government should pass legislation against parents giving their children a religious upbringing, while Daniel C. Dennett in his book, Darwin’s Dangerous Idea, supported the idea of using the teaching of Darwinism in schools to destroy religious faith in children. This coercive attitude towards the indoctrination of children in schools with atheism contrasts strongly with the attitudes of some of the Soviet people of faith, such as the Seventh Day Adventist leader, Vladimir Shelkov. Shelkov believed that questions of belief were for the individual conscience, and so should not be imposed on the school system by the government:

‘The materialism of atheism is also a kind of belief or religion. For this reason, it should not be a state religion that imposes its materialistic world view through schools and other government agencies. It should be considered a personal ideology among other ideologies. The principle of separation of church, state, and school also applies to teh separation of government atheism from the state and the education system.’ 73 Thus for some Soviet people of faith, a truly neutral educational system regarding issues of faith meant removing atheism as well as religion from the classroom to allow genuine freedom of conscience. As for the Soviet governments attempt to destroy the Orthodox Church, despite the vicious persecution many Russians still see it as their most trustworthy institution. In 1991 an opinion poll asked Russians in which political force or social movement they had the most confidence? 60 per cent considered it was the Church. 74 

Notes

1. J.N. Westwood, Endurance and Endeavour: Russian History 1812-1986 (Oxford, Oxford University Press 1987), p. 325.

2. Westwood, Endurance and Endeavour, p. 325.

3. Westwood, Endurance and Endeavour, p. 323.

4. Westwood, Endurance and Endeavour, p. 324.  

5. Ludmilla Alexeyeva, translated by Carol Pearce and John Gad, Soviet Dissent: Contemporary Movements for National, Religious and Human Rights (Middletown, Wesleyan University Press 1985), p. 246.

6. Westwood, Endurance and Endeavour, p. 346.

 7. Alexeyeva, Soviet Dissent, p. 248.

8. H.T. Dickinson, The Political Works of Thomas Spence (Newcastle-Upon-Tyne, Avero (18th Century) Publications Ltd 1982), p. VII.

9. Dickinson, Thomas Spence, p. VIII.

10. Dickinson, Thomas Spence, p. VII.

11. Ghita Ionescu, ed., The Political Thought of Saint-Simon (Oxford, Oxford University Press 1976), p. 216.

12. Ionescu, Political Thought of Saint-Simon, pp. 206, 209.

13. Ionescu, Political Thought of Saint-Simon, pp 208, 209-10.

14. David Fernbach, ‘Introduction’, in David Fernbach, ed., Karl Marx: The Revolutions of 1848 (Harmondsworth, Penguin 1973), p. 11.

15. Fernbach, ‘Introduction’, in Fernbach, ed., Karl Marx, pp. 11, 14.

16. Fernbach, ‘Introduction’, in Fernbach, ed., Karl Marx, pp. 19, 21.  

17. Fernbach, ‘Introduction’, in Fernbach, ed., Karl Marx, p. 21.

18. ‘Mach, Ernst’, in J. Speake, ed., A Dictionary of Philosophy (London, Pan Books 1979), p. 217.

19. A.A. Bogdanov, Empiriomonism, in Robert V. Daniels, ed., A Documentary History of Communism: Volume 1 – Communism in Russia (London, I.B. Tauris 1987), pp. 34-5.  

20. Lenin, Materialism and Empirio-Criticism – Critical Comments on a Reactionary Philosophy, in Daniels, Documentary History of Communism, pp. 39-41.

21. Westwood, Endurance and Endeavour, p. 323.

22. Timothy Ware, The Orthodox Church (London, Penguin 1964), p. 152.  

23. Ware, Orthodox Church, pp. 152-3.

24. Ware, Orthodox Church, p. 153.

25. Ware, Orthodox Church, p. 172.

26. Ware, Orthodox Church, p. 159.

27. Ware, Orthodox Church, p. 160.

28. Alexeya, Soviet Dissent, p. 248.

29. Westwood, Endurance and Endeavour, p. 324.

30. Alexeyeva, Soviet Dissent, p. 248.

31. Ware, Orthodox Church, pp. 153-4.  

32. Westwood, Endurance and Endeavour, p. 324.

33. Ware, Orthodox Church, p. 155; Westwood, Endurance and Endeavour, p. 324.  

34. Ware, Orthodox Church, p. 167.

35. Ware, Orthodox Church, p. 167.

36. Ware, Orthodox Church, p. 173.  

37. Ware, Orthodox Church, p. 156.

38. Westwood, Endurance and Endeavour, p. 325.

39. Ware, Orthodox Church, p. 160.  

40. Alexeyeva, Soviet Dissent, p. 201.

41. Alexeyeva, Soviet Dissent, p. 201.

42. Alexeyeva, Soviet Dissent, pp. 201-2.

43. Alexeyeva, Soviet Dissent, p. 202.

44. Ware, Orthodox Church, p. 168.

45. Alexeyeva, Soviet Dissent, p. 203.

46. Alexeyeva, Soviet Dissent, pp. 205-6.

47. Alexeyeva, Soviet Dissent, p. 207.    

48. Alexeyeva, Soviet Dissent, p. 208.

49. Alexeyeva, Soviet Dissent, p. 209.

48. Alexeyeva, Soviet Dissent, p. 210.

50. Alexeyeva, Soviet Dissent, p. 215.

51. Alexeyeva, Soviet Dissent, p. 216.  

52. Alexeyeva, Soviet Dissent, pp. 217-8.

53. Alexeyeva, Soviet Dissent, p. 218.

54. Alexeyeva, Soviet Dissent, p. 233.  

55. Alexeyeva, Soviet Dissent, pp. 237-243.

56. Alexeyeva, Soviet Dissent, p. 72.

57. Alexeyeva, Soviet Dissent, p. 73.  

58. Alexeyeva, Soviet Dissent, p. 96.

59. Ware, Orthodox Church, p. 153.

60. Westwood, Endurance and Endeavour, p. 325.

61. Ware, Orthodox Church, p. 154.  

62. Nina Baburina, ed., translated by Boris Rubalsky, The Soviet Political Poster 1917-1980 (London, Penguin Books 1985), p. 5.

63. Baburina, ed., and Rubalsky, trans., Soviet Political Poster, p. 56.

64. Westwood, Endurance and Endeavour, pp. 325-6.

65. Westwood, Endurance and Endeavour, p. 327; Ware, Orthodox Church, p. 154.

66. Westwood, Endurance and Endeavour, p. 326.

67. Ware, Orthodox Church, p. 154.

68. Westwood, Endurance and Endeavour, p. 326.  

69. Westwood, Endurance and Endeavour, p. 326.

70. Ware, Orthodox Church, p. 172.

71. Alexeyeva, Soviet Dissent, pp. 218-9.

72. Westwood, Endurance and Endeavour, p. 323.

73. Alexeyeva, Soviet Dissent, p. 234.

74. ‘Orthodox Church’ in Andrew Wilson and NinBachkatov, Russia Revised: An Alphabetical Key to the Soviet Collapse and the New Republics (London, Andre Deutsch 1992), p. 164.