Posts Tagged ‘Sasha Johnson’

‘Kill Whitey’ Joker Sophie Druker Wins Comedy Award Despite Outrage

October 14, 2021

In one of his videos yesterday, right-wing YouTuber Alex Belfield expressed his strong disapproval of Sophie Druker, who has won the Comedy Award, it seems, for her joke on a show with Frankie Boyle about Blacks wanting to kill Whites. She made the joke last year as a guest with other Black personalities on the show talking about Black Lives Matter and its protests. Boyle had opened the programme with a joke about asking his guests why they wanted to kill Whitey. Druker, a comedienne, replied, saying ‘We don’t want to kill Whitey’, then adding ‘Yes, we do.’ Okay, it’s obviously a joke. Druker clearly doesn’t want to kill Whites. It was obviously intended as a throw-away line. But it left a large number of people annoyed, including Belfield himself. And it’s quite understandable why. Belfield states in his video that he’s upset about the double standard. It would clearly be unacceptable for him, as a White man, to tell jokes about killing Black people. But it should also be unacceptable for Blacks to joke about the racist killing of Whites. But the Beeb and the judges of the Comedy Award don’t share that view. The Beeb brushed off the complaints they received about Druker’s comment, while the judges have apparently awarded Druker the award because of it. No doubt they thought it was challenging, edgy, and anti-racist, and so was pushing the boundaries of comedy in a blow against White racism. But it only shows instead the Beeb’s and the judges’ complete complacency and ignorance about anti-White racism.

It would clearly be unacceptable to joke about the racist murder of Blacks because of the real racism and racist violence experienced by Blacks and other ethnic minorities. But there’s also a high level of racial violence and abuse of Whites. This has, at times, been at the almost the same level as that against non-Whites, and sometimes above it, but has not received nearly the same media attention. For example, in 2006 the Guardian ran an article reporting that between 1998 and 2004 Whites accounted nearly half of all murder victims in which race was a factor in the killing. In this period there were 58 murders, with Whites making up 24 of the victims. At about the same time I remember there were reports that for the first time, Whites formed the majority of victims of racist crime, though looking through the internet it seems it was a report by the Committee for Racial Equality published in 1999. I found an article in the Independent that claimed, if I recall correctly, that Whites now formed 60 per cent of victims. And the amount of anti-White abuse and violence still forms a significance percentage of racist crimes. The right-wing Lotus Eaters in a video posted on 26th March 2021, quoted official stats from the government’s own Hate Crimes Unit, which stated that in the year from 2019 to 2020, Whites constituted 41 per cent of all victims in England and Wales. However the amount of anti-White racist crime is not reflected in the media, which exclusively concentrates, with very few exceptions, on abuse and attacks on non-Whites.

Some of this may come from the fact that a relatively small proportion of the White population is affected as opposed to Blacks and Asians. The Lotus Eaters quote the same stats, which show that nearly all of England and Wales’ Black population have experienced some kind of racial offence. But the proportion of Whites who have experienced it is much smaller, undoubtedly due to the greater size of the White population compared to that of Blacks and Asians. At the last census, Whites constituted 85 per cent of the population, while Blacks and Asians were about 15 per cent. The Beeb and other media bosses can be complacent about it, because quite simply they may never have experienced it.

But another factor is that the police and media don’t like talking about it because they are afraid of being accused of racism. The Guardian article quoted Peter Fahy, the Chief Constable of Cheshire and the Association of Chief Police Officer’s spokesman on race, who said ‘The political correctness and reluctance to discuss these things absolutely does play a factor. A lot of police officers and other professions feel almost the best thing to do is try and avoid it for fear of being criticised. We probably have got ourselves into a bit of a state about this. The difficulty in the police service is that the whole thing is being closed down because we are all afraid of discussing any of it in case we say the wrong thing – and that is not healthy.’ It is this attitude that meant the Muslim grooming gangs in Rotherham and elsewhere were left to abuse young White girls horrifically for nearly two decades completely unpunished, despite the police and authorities knowing exactly what was going on.

Some of this reluctance also comes from the fear that anti-White racism will be exploited by the Fascists. This is absolutely reasonable. I remember a report in one of the papers that the BNP did exactly that following reports such as those in the Groan. The BNP organised a competition for children in which they were supposed to imagine themselves as the victims of racism. This was White children, and imagine the racists were Black. Clearly nobody wants to hand Nazis like the BNP a real weapon to justify their race hate and violence.

There is also opposition by Black activists to anything other forms of racism except White from being discussed and condemned. Or even reported. A few years ago Diane Abbott told an Asian colleague, who was worried about racism within the BAME community, that she didn’t want it discussed because ‘they’ would use it to divide and rule. Black activists have also tried to redefine racism, so that something is only racist if it involves institutional oppression. This would mean that a racial assault by a White person on a Black victim would be officially racist, because Blacks are generally more disadvantaged and thus institutionally oppressed. But the reverse, a Black man assaulting a White victim, isn’t seen as racist as the White victim would be held not suffer such oppression. A little while ago there was a stir when three non-White activists, one Black and two Asian, made this argument against the inclusion of anti-White crimes in the statistics of racist offences.

Belfield is a terrible right-winger, who’d like to privatise the Health Service. But in this case, he is absolutely right: Druker shouldn’t be rewarded for her tasteless and inappropriate joke and the Beeb should get down of its corporate high horse and apologise for it. As should Druker. And the Comedy Award has been a non-event for years. I have the impression that way back in the ’90s it used to be the Perrier Award. This was in the heady days when comedy was expanding as the ‘new rock ‘n’ roll’. It even, for a brief period, had its own magazine. That was when the Award was given to up and coming comedians who were actually funny, and who went on to become household names. Now no longer. Perrier have stopped sponsoring it, as has, it seemed, the corporation that stepped in to replace them. And the Award is now reduced to promoting people like Sophie Druker for their tasteless and, some would say, racist jokes.

I was so annoyed by this that I drew this cartoon of Druker and Diane Abbott about it. I have to say, I have mixed feelings about Abbott. I agree with much of what she says, but some of her comments on race drive me up the wall and have me wishing she’d resign. As when she ignored the police’s strong advice for people not to speculate on the identity of the attempted murderer of Sasha Johnson. Abbott jumped to the conclusion that the murderer must have been a White supremacist, although the men actually accused are all Black. Abbott’s comments could easily have provoked a race riot. Instead of apologising for being too hasty, Abbott played the victim and made comments implying that the media instead were being racist for criticising her, because she was a woman of colour.

This is nowhere near good enough. Years ago opponents of anti-Black racism chanted that ‘Silence Violence’. If you didn’t speak up about anti-Black racism, you were also culpable.

But this should also apply to those who remain silent about anti-White racism or seek to close down any discussion of it.

https://www.theguardian.com/uk/2006/oct/22/ukcrime.race

The Lotus Eater’s video: https://www.youtube.com/watch?v=wi4pDOjpC1c&t=309s

History Debunked Asks if Black lives Matter to Black People

June 28, 2021

It’s a provocative, controversial question to be sure, but it does need to be asked. In this video History Debunked’s Simon Webb raises it in connection with the shooting of Black activist Sasha Johnson. Johnson was shot a month ago by a Black gang while dancing the night away at a party in Peckham. According to the police officer in charge of the investigation, none of the thirty people, who were present at the shooting have offered any evidence. It seems that Black lives only matter when the killer is White. When this occurs, the slogan ‘White silence is violence’ is trotted out to castigate any White that doesn’t condemn the killing or offer evidence. But when it comes to Black on Black violence, Blacks cover it up. Hence the various claims made after the shooting that a White supremacist was responsible as demonstrated in Diane Abbott’s noxious tweet about it. But the four men accused of the shooting – Prince Dickson, Cameron Derigg, Troy Reed and Demontay Brown, are all Black. There’s a certain irony that they were caught because of Stop and Search, which Sasha Johnson condemned as racist against young Black men. The cops stopped one during such a search, he ran away, was arrested, and so led them to the others. But the thirty people at the party aren’t giving evidence because of a belief in the Black community that it’s wrong to cooperate with the police. Any Black person who does is a Judas. But more Black lives are lost to Black gangs than to White racists, and if Blacks really want to stop Black people being killed, then they should tell their boyfriends and sons not to stab and shoot other Black men. As for the 30 people at the party, their silence really is violence. By not coming forward to give evidence against Johnson’s shooters, they are all complicit in her shooting.

A few years ago, Black on Black violence really was an issue that was being discussed in the mainstream media. This was in the 1990s or early 2000s. There was even an edition of the Ali G show in which Sasha Baron Cohen’s wigger alter ego did a mock interview with the senior police officer supposedly about Black on Black violence. G was particularly interested in the weapons that ‘brothers were using against brothers’. The police chief had brought along a selection of knives, swords and other weapons that had been taken from Black gang members. Then Cohen decided to turn the interview into farce, and started drooling over how cool these weapons were, to the obvious horror of the policeman. The fact that even Ali G was discussing the subject showed very clearly that it was definitely not a taboo subject. But now it’s vanished. The Black Lives Matter movement is only concerned with Black lives if their taken by Whites. And its fair to say that many Black are very unhappy about this.

One Black Conservative American youtuber last year put up a long video about why many Black Americans hated Black Lives Matter. This consisted of clips of Black people, including business people as well as ordinary peeps, stating very clearly that in their experience, all the abuse and violence had come from other Blacks, not Whites. This included a man, who’d been physically threatened as well as people, who’d seen their shops and businesses trashed by the rioters.

There is indeed a widespread, deep distrust of the police amongst the Black community in both America and Britain. It’s doubtless due to the real racism Blacks have experienced at the hands of White cops. Since the race riots in Britain of 1981/2 there have been efforts to recruit more Black and ethnic minority officer into the police as a way of countering this. Cressida Dick, the Met’s police chief, has announced that she wishes to recruit a further 20,000 police officer. To Alex Belfield’s horror, she is also trying to change the law to give preference to Black applicants. She’s almost certainly doing this, or wants to do it, because of the long-standing campaign to get more Blacks into the rozzers as a way of gaining the community’s trust.

As for the reluctance of the people at the party to give evidence against the shooters, my guess is that there are other factors at work quite apart from simple racial solidarity. It’s been suggested that it was a gang shooting, and they accused were really trying to kill Johnson’s partner. Johnson was simply unlucky enough to get in the way. In this case, the silence of the other partygoers probably is due to fear for their lives. A Black resident of Bristol’s St. Paul’s area said much the same after the riots of 1981/2. She was on the side of the police against the rioters, as she wrote in an article in the Bristol Evening Post that the area was being terrorised by criminal gangs, and people were afraid of speaking out against them.

But there’s also a marked hostility amongst Black anti-racist activists to media reporting of Black on Black violence. Remember the murder of Demilola Taylor? He was a 12 year old Black lad, who was stabbed by a gang on his way home from school, finally bleeding to death in the stairwell of the block of flats where he lived. A vile, horrific murder that shocked the nation and was extensively reported in the press. I’ve mentioned before the many vile attitudes held by the Black and Asian Studies Association that thoroughly disgusted me when I read their wretched newsletter. One of the worst was their accusation that the Beeb was being ‘racist’ for reporting it. In issue 32/33 of their newsletter they complained about its reporting and stated that the media should instead have carried stories about all the Blacks murdered by Whites. They were showing their prejudices here. They’d obviously concluded that Taylor was murdered by a Black gang, but their ethnicity hadn’t been mentioned on the national news and it was later revealed that it was made up of people of different races. It’s an attitude based, no doubt, on the extensive reporting of Black criminality by the right-wing press, which certainly was racially biased. I’ve no doubt that the Black activists, who oppose the reporting of Black on Black assault and murder do so from a genuine belief that this somehow supports anti-Black racism and ‘negative stereotypes’ of Black people.

But most of the Black people stabbed and shot are attacked by other Blacks. And I’ve no doubt that there are many British Blacks, like those in America, who would like this to become an issue. They want their neighbourhoods to be safe, and to be able to raise families and run businesses without fear of being robbed, looted or murdered by anyone, whether White supremacists or Black criminals.

It’s just Black Lives Matter and similar organisations, like the Black and Asian Studies Association, who want to silence any discussion of Black on Black violence.

And their determination to silence its reporting is both an indictment and makes them complicit in the killings they ignore.

Sasha Johnson Smeared with Fake Twitter Post

May 26, 2021

It seems I owe Sasha Johnson something of an apology. A little while ago I blogged about how she had been thrown off Twitter for a post she made about enslaving Whites. I’ve now had two people tell me that she didn’t actually make that post. Andrew J Tibbles has left this comment with supporting evidence.

Someone linked me to here and I feel you need to know, she never tweeted that, it was a fake account. Here’s an archive of the suspended twitter account. https://archive.is/xFiwq
Her actual twitter account is still going: https://twitter.com/Sashapanther93

While I’m happy to clear that up, I still stand by my argument that, by setting up an ethnically based party and trying to found her own private Black militia, she is skirting around real Fascism, even if she’s just trying to copy the radical left of the Black Panthers. She’s taking Britain into a dangerous realm of highly racialised politics. If her party, Taking The Initiative, ever really gets going, it will weaken the argument against the formation of other racial parties, including White supremacist organisations like the BNP. It will lead to more racial division, not less.

Sasha Johnson’s attackers Were Four Black Men, Claim Police

May 25, 2021

According to Sky News, the police have said that the attackers who shot BLM activist and Taking The Initiative party founder Sasha Johnson were four Black men. The Sky report states

Met Police Commander Alison Heydari appealed to the public for information on the shooting, saying “four black males in dark clothing” fired a gun during a party in Peckham.

“From our enquiries so far, we have established that Sasha had been at a party at a house on Consort Road in Peckham early on Sunday morning,” Cdr Heydari said.

“Around 3am a group of four black males dressed in dark coloured clothing entered the garden of the property and discharged a firearm.

“We are aware of Sasha’s involvement in the Black Lives Matter movement in the UK and I understand the concern this will cause to some communities – however, I wish to stress that at this time there is nothing to suggest Sasha was the victim of a targeted attack.”

The rozzers also deny that they are aware of any credible death threats against her. This has been rejected by her party, which has reasonably asked how they can say that without talking to her and that the fact that she was shot in the head makes those threats very credible.

See: Black equal rights activist shot by group of four men at party, police say (msn.com)

I realise that some of the great commenters on this blog will be somewhat sceptical that Johnson’s attackers were not White racists, given the way long shadow of the Stephen Laurence murder. However, I think that it’s all too possible that her assassins were Black. There is, unfortunately, a violent gang culture in many deprived Black communities, and these people will try to kill someone for the most trivial reason. A few years ago some idiot tried to shoot a White DJ, who played rap music for Radio 1. He’d clearly annoyed someone, and not everyone was a fan. I’ve heard people, who listened to him describe him as an idiot and other, more colourful terms. But stupidity and inanity don’t justify attempted murder.

Johnson was a volatile person, who apparently suffered from bipolar disorder. She also seems to have made a few personal enemies. One of the videos I posted about her yesterday came from a former friend, Michelle Francis, who had some very radical racial views herself. Francis says in another video, also about some spat or other with Johnson, that she (Francis) believes in racial segregation. She makes all manner of personal accusations against Johnson, including the claim that she never paid the workers in her restaurant.

I am also aware that there are criminals, who try to infiltrate political parties right across the spectrum in order to gain a false legitimacy and increase the scope of their activities. The attempt to set up a false BLM party by anonymous individuals seems to me to be an attempt by some seriously shady people to cash in on the name and prestige of the real BLM movement. For all I know – and this is just speculation – Johnson could have been targeted for assassination because she blocked such attempts at criminal infiltration.

Whatever the motive, I do not support this attempt on her or indeed anyone’s life, and wish her a speedy recovery.

BLM Activist and Black Supremacist Sasha Johnson Shot in the Head

May 24, 2021

Mike’s put up a piece this morning reporting that the Black Lives Matter activist and founder of the Taking the Initiative Party, Sasha Johnson, is in critical condition in hospital after being shot in the head in Peckham. The mother of two had previously received death threats.

Mike says that he guesses she didn’t rate the protection other people in politics get, and wonders if her attempted murder will be properly investigated.

Black Lives Matter activist Sasha Johnson shot in Peckham | Vox Political (voxpoliticalonline.com)

While it’s terrible that she has been attacked, and she should merit the same protection as other politicians, I really don’t think she’s a blameless, innocent fighter for Black civil rights and dignity.

Last year she held a mass paramilitary rally in Brixton, in which she denounced the police as the KKK and called for the creation of a Black militia.

See this video by the right-wing YouTuber Ex-Army Paz 49:

At one of her demos she racially abused a Black man, who dared to question her views, and threatened to beat him up.

I wrote a piece a few months ago commenting on the fact that she’d been thrown off Twitter for tweeting that the White man would be their equal, but would be Black people’s slave.

In my view, she’s a Fascist and racial supremacist, no different from other Nazis except that her brand of Fascism is Black.

While it’s possible that she was shot by a White attacker for her militant views, I think she also had enemies within the Black community. I found this video from Michelle Francis, who holds Black separatist views similar to the Nation of Islam, attacking her. Francis calls her a prostitute and claims that she sleeps with men of all races as long as they give her some advantage or benefit. She also accuses her of being a ‘slave master’ as she claims that the workers in Johnson’s restaurant haven’t been paid for several months. She states that Johnson is bi-polar and has been so out of control that she needs to be hospitalised. See this video:

Francis’ blurb for the video makes a number of other claims about Johnson. I don’t know how true any of this is, but it seems that she also made a number of enemies in the Black community.

It could very well be one of these, who has tried to kill her.

My Letter to Councillors Lake and Craig About their Slavery Reparations Motion

March 11, 2021

Last week Bristol city council passed a motion supporting the payment of reparations for slavery to Black Britons. The motion was brought by Cleo Lake, a Green councillor for Cotham, and seconded by Asher Craig, the city’s deputy mayor and head of equality. Lake stated that it was to include everyone of ‘Afrikan’ descent as shown by her preferred spelling of the word with a K. She claimed this was the original spelling of the continent before it was changed by White Europeans. The reparations themselves would not be a handout, but instead funding for schemes to improve conditions for the Black community to put them in a position of equality with the rest of society. The schemes were to be guided and informed by the Black communities themselves.

This is all well and good, and certainly comes from the best of motives. But it raises a number of issues that rather complicate matters. Apart from her eccentric spelling, which looks to me like Afrocentric pseudohistory, there is the matter of who should be the proper recipient of these payments. Arguably, it should not include as Africans, as it was African kingdoms and chiefs who actually did the dirty business of raiding for slaves and selling them to European and American merchants.

Then there is the fact that the payment of reparations for slavery in the instance also sets a general principle that states that every nation that has engaged in slaving should pay reparations to its victims. So, are the Arab countries and India also going to pay reparations for their enslavement of Black Africans, which predates the European slave trade? Are Morocco and Algeria, the home countries of the Barbary pirates, going to pay reparations for the 2 1/2 million White Europeans they carried off into slavery?

And what about contemporary slavery today? Real slavery has returned in Africa with slave markets being opened by Islamists in their areas of Libya and in Uganda. What steps are being taken to counter this, or is the city council just interested in historic European slavery? And what measures are being taken by the council to protect modern migrants from enslavement? A few years ago a Gloucestershire farmer was prosecuted for enslaving migrant labourers, as have other employers across the UK. And then there is the problem of sex trafficking and the sexual enslavement of migrant women across the world, who are frequently lured into it with the lie that they will be taken to Europe and given proper, decent employment. What steps is the council taking to protect them?

I also don’t like the undercurrent of anti-White racism in the motion. By including Africans, Lake and Craig are attempting to build up and promote a unified Black British community by presenting the enslavement of Black Africans as something that was only done by Whites. This is not only historically wrong, but it promotes racism against Whites. I’ve heard Black Bristolians on the bus talking to their White friends about other Whites they know in the Black majority parts of Bristol, who are suffering racist abuse. Sasha Johnson, the leader of Black Lives Matter in Oxford, was thrown off Twitter for advocating the enslavement of Whites. Lake’s and Craig’s motion, while well meant, seems dangerous in that it has the potential to increase Black racism towards Whites, not lessen it.

I therefore sent the following letter to councillors Lake and Craig yesterday. So far the only answer I’ve received is an automatic one from Asher Craig. This simply states that she’s receiving a large amount of messages recently and so it may take some time before she answers it. She also says she won’t respond to any message in which she’s been copied. As I’ve sent the email to both her and Lake, it wouldn’t surprise me if this means that I don’t get a reply at all from her. Councillor Lake hasn’t sent me any reply at all. Perhaps she’s too busy.

I do wonder if, by writing this letter, I’m setting myself up for more condescension and gibes about my race and gender by Craig and Lake. When I Craig a letter expressing my concerns about the comments she made about Bristol and slavery on the Beeb, which I believed were flatly untrue, I did get a reply. This simply asserted that I wouldn’t make such comments if I had heard the whole interview, but gave no further information. It ended by telling me that their One Bristol schools curriculum would promote Black Bristolians, both Caribbean and African. They would be inclusive, ‘which hasn’t always happened with White men, I’m afraid’. So no facts, no proper answers, just evasions and the implication that I was somehow being racist and sexist, because I’m a White man.

Nevertheless, I believe very strongly that these a real issues that need to be challenged, rather than ignored or simply gone along with for the sake of a quiet life, or the desire to be seen to be doing the right thing.

I blogged about this a few days ago, and will write something further about any reply I receive, or the absence of one. As I said, I feel I’m setting myself up for patronising sneers and evasions from them, but it will be interesting to read what they have to say.

Dear Madam Councillors,

Congratulations on the passage of your motion last week calling for the payment of reparations for slavery to the Black British community. I am writing to you not to take issue with the question of paying reparations and certainly not with your aim of creating a sustainable process, led and guided by Black communities themselves, to improve conditions for the Black British community. What I wish to dispute here is the inclusion of Black Africans as equal victims of the transatlantic slave trade, as well as other issues raised by your motion.. Black Africans were not just victims of transatlantic slavery..  They were also trading partners, both of ourselves and the other nations and ethnicities involved in the abominable trade.

I’d first like to question Councillor Lake’s assertion that Africa was originally spelt with a ‘K’ and that Europeans changed it to a ‘C’. We use the Latin alphabet, which the Romans developed from the Etruscans, both of which cultures were majority White European. I am not aware of any African culture using the Latin alphabet before the Roman conquest of north Africa. The ancient Egyptians and Nubians used hieroglyphs, the Berber peoples have their own ancient script, Tufinaq, while Ge’ez and Amharic, the languages of Christian Ethiopia, also have their own alphabet. The Coptic language, which is the last stage of the ancient Egyptian language, uses the Greek alphabet with some characters taken from Demotic Egyptian. And the Arabic script and language was used by the Muslim African cultures before the European conquest of the continent. I am therefore at a loss to know where the assertion that Africans originally spelt the name of themselves and their continent with a ‘K’.

Regarding the issue of Africans receiving reparations for slavery, it existed in the continent long before the development of the transatlantic slave trade in the 15th century. For example, in the early Middle Ages West African kingdoms were using slaves in a form of plantation agriculture to grow cotton and foodstuffs. Black Africans were also enslaved by the Arabs and Berbers of North Africa, and the first Black slaves imported into Europe were taken to al-Andalus, Muslim Spain. And when the European transatlantic slave trade arose, it was carried on not just by Europeans but also by powerful African states such as Dahomey, Whydah, Badagry and others in West Africa. These states were responsible for enslaving the surrounding peoples and selling them to European and later American slave merchants. There were occasional slave raids by Europeans themselves, as was done by Jack Hawkins. But mostly the European slave traders were confined to specific quarters in the West African city states, which were sufficiently strong to prevent European expansion inland.

The British mostly took their slaves from West Africa. In eastern Africa the slave trade was conducted by the Arabs, Portuguese and the Dutch, who transported them to their colonies further east in what is now Indonesia. There was also a trade in African slaves in the 19th century by merchants from India. It was also carried out by east African peoples such as the Ngoni, Yao, Balowoka, Swahili and Marganja. These peoples strongly resisted British efforts to suppress the slave trade. In the late 1820s one of the west African slaving nations attacked a British trading post with the aim of forcing the British to resume the trade. In the 1850s the British fought a war against King Guezo of Dahomey with the intention of stamping out slaving by this west African state. In the 1870s the British soldier, Samuel Baker, was employed by the Khedive Ismail of Egypt to suppress Arab slaving in what is now the Sudan and parts of Uganda. The campaign to suppress the slave trade through military force formed part of the rationale for the British invasion of the continent in the Scramble for Africa. But it was also to protect their newly acquired territories in the Sudan and Uganda from slave-raiding by the Abyssinians that the British also launched a punitive expedition into that nation. And the Mahdi’s rebellion in the Sudan, in which General Gordon was killed, was partly caused by the British authorities’ attempts to ban the slave trade and slavery there.

In addition to the use of force, the British also attempted to stamp it out through negotiations. Talks were opened and treaties made with African kings as well as the Imam of Muscat, the suzerain of the east African slave depots and city states, including Zanzibar and Pemba. Subsidies were also paid to some African rulers in order to pay them off from slaving.

I am sure you are aware of all of this. But regrettably none of it seems to have been mentioned in the motion, and this greatly complicates the issue of reparations for slavery. Firstly, there is the general question of whether any Africans should receive compensation for slavery because of the active complicity of African states. So great has this historic involvement in the transatlantic slave trade been that one commenter said that when it came to reparations, it should be Africans compensating western Blacks. Even if it’s conceded that reparations should be paid to Africans for slavery, this, it could be argued, should only apply to some Africans. Those African nations from which we never acquired our slaves should not be compensated, as we were not responsible for their enslavement or the enslavement of other Africans.

When it comes to improving conditions and achieving equality for Bristol and Britain’s Black communities, I do appreciate that Africans may be as underprivileged and as subject to racism as Afro-Caribbeans. I don’t dispute here either that they should also receive official aid and assistance. What is questionable is including them in reparations for slavery. It should be done instead, in my view, with a package of affirmative action programmes, of which reparations for slavery for people of West Indian heritage is one component. This would mixed amongst other aid policies that equally cover all sections of the Black community. I am not trying to create division here, only suggest ways in which the issue of reparations should in accordance with the actual historical roles of the individual peoples involved in the slave trade.

And this is another matter that concerns me about this motion. It seeks to simplify the African slave trade into White Europeans preying upon Black Africans. It appears to be an attempt to promote a united Black community by placing all the blame for slavery and the slave trade on Whites. This is completely ahistorical and, I believe, dangerous. It allows those states that were involved to cover up their involvement in the slave trade and creates hostility against White British. The Conservative journalist Peter Hitchens, speaking on LBC radio a few weeks ago, described how an Ethiopian taxi driver told him that he hated the British, because we were responsible for slavery. He was completely unaware of his own cultures participation in slavery and the enslavement of other African peoples. I’m sure you are also aware that Sasha Johnson, the leader of Black Lives Matter Oxford and the founder of the Taking the Initiative Party, was thrown off Twitter for a tweet advocating the enslavement of Whites: ‘The White man will not be our equal. He will be our slave. History is changing’. I am also concerned about possible prejudice being generated against White members of majority Black communities. I have heard Black Bristolians telling their White friends about the abuse other White people they know get in some  majority Black or Asian parts of Bristol because of their colour. I appreciate the need to protect Black Bristolians from prejudice and abuse, but feel that this also needs to be extended to Whites. Racism can be found in people of all colours.

The lack of discussion of African involvement in the slave trade also concerns me just as a matter of general education. Councillor Craig said in an interview on BBC television during the BLM protests that she would like a museum of slavery in Bristol, just as there is in Liverpool and Nantes. I feel very strongly that any such museum should put it in its proper, global context. White Europeans enslaved Black Africans, yes, but slavery was never exclusive to White Europeans. Other nations and races throughout the world were also involved.

The question of reparations also brings up the issue of possible payments for White enslavement and the question of measures to suppress the resurgence of slavery in Africa. As you are no doubt aware, White Europeans also suffered enslavement by north African pirates from Morocco and Algeria. It is believed about 2 ½ million Europeans were thus carried off. This includes people from Bristol and the West Country. If Britain should pay compensation to Blacks for enslaving them, then by the same logic these nations should pay White Britons reparations for their enslavement. Would you therefore support such a motion? And do you also agree that the Muslim nations, that also enslaved Black Africans, such as Egypt and the Ottoman Turkish Empire, as well as Morocco, should also pay reparations to the descendants of the people they enslaved?

Apart from Britain’s historic role in the slave trade, there is also the matter of the resurgence of slavery in Africa today. Slave markets have been opened in Islamist-held Libya and Uganda. I feel it would be unjust to concentrate on the historic victims of slavery to the exclusion of its modern, recent victims, and hope you agree. What steps should Bristol take to help suppress it today, and support asylum seekers, who may have come to the city fleeing such enslavement?

This also applies to the resurgence of slavery in Britain. There have been cases of migrant labourers being enslaved by their employers in Gloucestershire, as well as the problem of sex trafficking. What steps is the city taking to protect vulnerable workers and immigrants here?

I hope you will appreciate the need for proper education in Bristol about the city’s role in the slave trade and the involvement of other nations, one that does not lead to a simplistic blaming of all of it on White Europeans, as well as the question the issue of reparations raises about the culpability of other nations, who may also be responsible for paying their share.

Yours faithfully,

Will Race Activists Now Demand that Bristol’s Black Boy Hill Be Renamed?

February 16, 2021

Note I say ‘race activist’ not ‘anti-racist activists’ as I don’t believe that the demands for some monuments to be removed or renamed, in this instance four pubs owned by Greene King, are genuinely anti-racist. Rather they are the result of ignorance and a simmering resentment against a perceived injustice that in this instance doesn’t actually exist. It’s prejudice masquerading as a demand for racial justice.

The Daily Telegraph announced at the weekend that the brewery Greene King were going to rename four of their pubs, called ‘The Black Boy’. This came after the Torygraph had revealed that the brewery’s founder had received government compensation money for slaves he owned following the emancipation of enslaved people throughout the British Empire in 1837. The brewery’s current head made an apology for his ancestor’s participation in slavery and announced that they were going to change the names of those four pubs. Halima Begum, of the anti-racist organisation the Runnymede Trust, declared that the name change was very good news indeed, because BAME people walking past the pub would have been reminded every day of their oppression. The problem with this is that the pubs’ name may not actually refer to slaves. It could come from a racehorse owned by Charles II or the statues of Indians put outside tobacconists.

Simon Webb of History Debunked has put up a number of videos tackling some of the bad history promoted as truth by Black and anti-racist activists. In the one linked to below, he refutes the assertion that the names have anything to do with slavery. He states that he has a number of books on British history and folklore and none of them make that connection. There are a number of other possible sources for the pub name. One explanation is that it may refer to Charles II himself, as he was so dark complexioned that as a child his mother used to call him ‘the black boy’.

Webb is also massively unimpressed by Begum and her comments. He says scornfully that if BAME people were that upset every time they went past the pub, then why didn’t they change their route? He also believes that, as a foreign immigrant, Begum has no right to tell native Brits what to do, just as he would have no right to tell the people of Bangladesh what to do if he lived in their country.

I don’t agree with these latter comments. The same could be said of the Blacks in Bristol, who were upset by the reminder of their people’s enslavement by Colston’s statue, which they had to pass to go to work each day. It’s too glib just to say that they should change their route so they don’t have to go past offending monuments. However, there is a difference between Colston’s statue and those pubs. Colston was definitely a slaver, while those pubs probably don’t have any connection to the slave trade whatsoever.

As for Begum’s immigrant status disbarring her from having an opinion, it may well be that Begum is second or third generation British. She almost certainly regards herself as British, which is why she is angry at the perceived injustice the pubs’ name represents. I disapprove of her opinion, but she has a right to hold it.

This decision may well affect folks down here in Bristol. One of the streets in my great and noble city is Black Boy Hill, and local folklore has assumed that it comes from the city’s notorious participation in the slave trade. But that well be another piece of bad history. Years ago back in the ’90s the City Museum and Art Gallery in Bristol dealt with it in their ‘Respectable Trade’ exhibition on the city and slavery. This stated that there was no evidence connecting the street’s name to slavery, and that it may well have come from one of Charles II’s racehorses. That should have ended the matter. I certainly haven’t heard of any demands to rename the street, in contrast to those for the removal of Colston’s statue. Unfortunately it wouldn’t surprise me if some of the more historically ignorant peeps in Bristol now started demanding it to be renamed following Greene King’s pubs.

Webb says in his video that the connection with slavery may well have come from the American use of ‘boy’ as a demeaning term for Black men during slavery. It’s possible. I got the impression that much anti-racist activism and attitudes are strongly influenced by America despite the differences in history and culture between the two nations. It’s how the Black supremacist Sasha Johnson can posture as a British ‘Black Panther’ and scream that the cops are the Klu Klux Klan. I think the assumption that the name refers to a slave probably comes instead from the fact that wealthy ladies used Black children as page boys during the days of slavery, or simply that enslaved Blacks included children as well as adults.

However, it seems that there really is no connection between the name of these pubs and slavery. In which case, Halima Begum and her friends should actually stop allowing themselves to be guided by their racial prejudices and resentment and actually do some proper historical research of their own, rather than promote fake history. And while I understand that the desire to remove or rename monuments and buildings connected with slavery or celebrating slaveowners is part of a perfectly understandable desire for racial justice, I think it also detracts from the campaign against real, present day slavery. Back in the ’90s it was estimated that around 20 million people were in various forms of slavery around the world. That’s almost certainly grown. I think the figure now is 30 million. There have been slaves found and liberated recently in this country, from women brought here and abused by sex traffickers to immigrant workers on farms. They caught one of the farmers in Gloucestershire, one of the neighbouring counties to Bristol, doing this a few years ago.

I’d have far more respect for Begum and her like if she showed some concern over the victims of modern slavery than spouted bad history about the British slave trade, which ended well over a century and a half ago.

Right-Wingers Outraged that Sasha Johnson Arrested then Released

January 24, 2021

Another extreme right-winger on YouTube, Mahyar Tousi, put up a video on his channel last week complaining about the police treatment of ‘Britain’s Black Panther’, Sasha Johnson. Johnson’s a former BLM activist, who has formed her own party to campaign for better conditions for Blacks, Taking the Initiative. She also formed her own police force in Brixton supposedly to protect its Black population from assault and murder by the police. Although she doubtless sees herself as a woman of the left, her tweet about enslaving the White man, for which she was thrown off Twitter, shows that she’s a Black supremacist. She’s a Black Fascist very much in the tradition of Marcus Garvey.

Last weekend Stormfront Sasha and two of her squadristi were caught trying to walk along Downing Street in contravention of the rules. She was arrested, taken back to the cop shop, and then released. This confused and annoyed Tousi, who clearly believes she was treated far too lightly. What were the police doing?

My guess is that the police knew exactly what they were doing and were very wise to do it. In the summer, Black Lives Matter in Bristol put up posters declaring that they weren’t intending to start a race war, but to stop one. But I think a race war is exactly what Johnson and her Brixton Blackshirts want to start. It looks to me that she is hoping to start some kind of confrontation with the police in order to set off a series of riots, like those than ran up and down Britain in 1980/1. Hence the comparatively lenient treatment they gave her and the fact that she wasn’t arrested for setting up her own parallel police force, in contravention of laws against political uniforms and paramilitary organisations. They know what she’s doing, and aren’t going to be drawn.

Contemplating her release, some of the commenters to Tousi’s video wondered if she was a police snitch. I doubt it, but believe it’s very highly likely that someone from the security services is already burrowed very deep into her organisation. Years ago Lobster quoted an MI5 officer, who said that there wasn’t a radical organisation which didn’t have one of their people in a position of leadership, or who was in a position where they could send someone off and call their man on instead. Johnson would have attracted the state’s attention the moment she started ranting about Black revolution and started setting up her farcical police play-actors. I’m sure that she’s being very carefully watched, and so is anyone who comes into contact with her.

The hope is probably that her group will fizzle out on its own before long. It could also implode, as radical groups tend to be subject to splits over differences of policy and personality, as shown by the fissile career of the BNP and the White Fascist organisations. The security forces won’t come down hard unless she really does follow the radical path of her American heroes, and start shooting people and blowing things up. Then they will act. But hopefully this won’t be necessary as she won’t be that stupid. She’ll be allowed her 15 minutes of notoriety before disappearing into obscurity like all the other petty wannabe dictators.

History Debunked Refutes the Myth that James I was Black

December 31, 2020

More from the whackier end of racial politics. History Debunked has put up a number of videos refuting various assertions and myths promoted as Black history. One of his videos attacked the claim, seen in the Netflix interracial historical romance, Bridgerton, that Queen Caroline was Black. This has arisen from the fact that one of her ancestors was a 13th Spanish Moorish prince. But that was five hundred years before her birth, and so any biological trace of her non-White ancestry would have disappeared way back in her lineage. Apart from which, the Spanish Moors were Berbers and Arabs from North Africa. They were darker than Europeans – the term ‘blue-blooded’ for the aristocracy comes from the Christian Spanish nobility. Under their idea of limpieza de sangre, ‘blood purity’, the racial ideology that distinguished them from the Moors, their skin was supposed to be so pale that you could see the veins in the wrist. But the Moors were nevertheless lighter-skinned than the darker peoples south of the Sahara, in what the Arabs called Bilad as-Sudan and the Berbers Akal Nguiwen, ‘The Land of the Blacks’. Which I think shows that the Arabs and Berbers, dark as they were compared to Europeans, very clearly didn’t think of themselves as Black.

In this video Simon Webb debunks a similar myth, that James I of England/ VI of Scotland, was Black. This ahistorical idea apparently began with the Black Hebrew Israelites, a Black Jewish sect who believe that one of the lost tribes of Israel went to sub-Saharan Africa. Webb mentions that a group of them settled in Israel in the Negev. He uses this to try to refute the demand that Israel should open its borders by stating that Israel had taken in people of a number of different racial groups. They are now, for example, taking in people from India. It’s true that Israel has taken in refugees from Africa, but many of the groups they’ve accepted were Jews. In the 1970s they mounted a rescue operation to transport the Falashas, the Black Jews of Ethiopia, away from their oppression in that country to safety in Israel. My guess is that the Indians they’re accepting are also Jewish. There’s an indigenous Jewish community in India, the Bene Israel, and it sounds like some of them may be migrating. There is, however, considerable racism amongst White Israelis. Abby Martin covered this in some of her reports for The Empire Files on TeleSur, in which she interviewed Black Israelis about the abuse, including physical assault, they’d experience. Gentile African refugees, although present, are resented by many Israelis as ‘infiltrators’, the term they also use for Palestinians trying to return to the ancestral lands from which they were evicted during the Nakba, the term they use for foundation of Israel and their massacre and ethnic cleansing in 1947.

But back to the Black Hebrew Israelites and James I. The Black Hebrew Israelites believe that the Spanish Moors were Black, and that they went from Spain to colonise Ireland and Scotland. Which must be news to most Scots and Irish. Mary, Queen of Scots was mixed race, but Lord Darnley, James’ father, was fully Black and so was James. The English, however, were determined to erase any trace of this Black ancestry, and so embarked on a deliberately policy of intermarrying with the Black Scots and Irish in order to make them White, at the same time destroying all the contrary evidence that they were Black. Although this myth began with the Black Hebrew Israelites it has spread out from them into the wider Black community. To support his description of this bizarre myth, Webb on the YouTube page for the video has link to an article in the Zimbabwean newspaper, The Patriot, which proudly promotes this claim.

Was King James I of England black? – YouTube

The belief that the Spanish Moors were Black has formed the basis for an anti-White racist view of history. A few years ago the American left-wing magazine, Counterpunch, carried on its online edition a piece by a Black historian, Garikai Chengu. This claimed that the Moors were ‘obviously Black’, and their colonisation of Spain brought science and reason to a Europe then gripped by ignorance and superstition. There’s some basis for this in that the revival of science in the West began when Christian scholars acquired Arab and Islamic scientific texts from places such as Islamic Spain and Sicily after that was conquered by the Normans. However, it’s grotesquely exaggerated and is really just a piece of racial supremacist propaganda, albeit one by Blacks rather than Whites. I think it’s fair to see such Afrocentric views of history as a form of Fascism, including this myth that the Irish and Scots were also really Black. Some historians have no trouble describing certain Black political movements as forms of Fascism. One recent book by an academic historian not only includes the classic Fascist movements of German Nazism, Italian Fascism and various other White, European far right movements, but also Marcus Garvey’s Negro Improvement Association and the Nation of Islam, as well as Narendra Modi’s BJP in India. The inclusion of Marcus Garvey and his organisation may well offend many Black activists. Garvey is one of the pioneers of Black liberation. A month or so ago there was a Black celebrity writing in the pages of the Radio Times recommending that children should be taught about him in school. I really know very little about Garvey, but the claim that he was Fascistic rings true. When I was working as a volunteer in the Empire and Commonwealth Museum in Bristol one of the jobs I was given was unpacking some of boxes of material given to the Museum by private individuals and institutions. One of these included a document by Garvey’s organisation. I didn’t do more than glance at it, but it appeared to be describing some kind of military parade or armed wing. This included women’s units and mechanised and mounted forces of various kinds. I don’t know if Garvey and his followers were ever able to set up such a paramilitary force or whether it was all a fantasy. But one of the features of Fascism is its militarism. The Nazis and Italian Fascists, not to mention the various other Fascist movements, all started out as paramilitary organisations complete with uniforms and arms.

Alongside the entirely reasonable demands for social and economic improvement and renewed action to combat White racism, the Black Lives Matter movement has also brought out and articulated strains of overt anti-White racism. One example of this was the attempt by Sasha Johnson, of the Oxford branch of the organisation, to set up her own paramilitary Black army in Brixton to protect Blacks from the cops, and her tweet that the White man wouldn’t be Blacks’ equal, but their slave. Which got her banned from the social media platform. I think there is a real need to start studying and publishing material specifically on Black racism and Fascism. At the moment, there appears to be very little, if any, books specifically published on it. If you search for ‘Black racism’ on Google, what comes up is articles and books on the attacks on affirmative action programmes by right-wing Whites. Way back in the ’90s and early parts of this century there was a book published on Black anti-White violence in America. This might be White Girl Bleed A Lot, which is a similar book. However, I’m not sure how academically respectable the latter is, as I think its author may have joined the extreme right. I can see many people on the left resisting any attempt to categorise and study various Black Fascist movements from the belief that, as Blacks have been oppressed in the West, and are still disadvantaged, it is unfair to characterise such movement as they arose in response to White racism and persecution.

But this does not change the nature of these movements and the racism and racist history they promote. Whatever their connections to the broader Black liberation movement, they’re still racist and Fascist themselves, and should be viewed as such. Fascism everywhere needs to be fought, regarded of race.

Americans Afraid of Violence at Election Buying Guns and Ammunition

October 11, 2020

There was a report in this weekend’s I, for 10 – 11th October 2020, that the sales of armaments in the Land of the Free has gone up as people are afraid of violence breaking out between the supporters of Joe Biden and Donald Trump at the election. According to the report, ‘Fears it could all turn ugly fuel boom in arms sales’ by Andrew Hay, some are even afraid the violence could lead to civil war or social collapse. The article runs

Americans worried about possible violence after the presidential election are forming community watch groups or even taking up arms.

A common fear is that the 3 November contest between President Donald Trump and Democratic challenger Joe Biden remains undecided, leading to protests that could escalate into civil unrest, or even sectarian conflict.

For Americans like financial adviser David Powell, the greatest worry is that they could be forced to take sides to protect civil rights, private property and even lives. “I’m not part of any group, don’t want to be part of a group, I’m your regular guy who is watching the news and is getting really concerned,” said Mr Powell, 64, or Raleigh, North Carolina. He said he worries about “Antifa thugs”, a term conservatives use to describe left-wing anti-fascist activists. He said he is prepared to “stand guard”. Some people are planning foreign vacations around election day or heading to rural retreats. Others have bought guns. Firearm sales hit a monthly record of 3.9 million in June, according to FBI data.

In Portland, Oregon, left-wing activist Dre Miller has reached out to leaders of the right-wing Proud Boys to set up a line of communication to resolve conflicts. “We need to be able to call a ceasefire when things get out of hand,” said Mr Miller, 37, an organiser with a Black rights group. “As a black man I cannot stand back. I’m standing up and standing by.” (p.13).

I’m not surprised. Although the Black Lives Matter protests have been described as mostly peaceful by the mainstream media, conservatives have posted videos on the internet showing violence and intimidation by BLM protesters, as well as mobs and individuals chanting racist slogans against Whites. This strikes at the racial and political fears that led to the emergence of the survivalist and militia movements in the ’80s and ’90s. They were formed by right-wing Americans afraid of social collapse and violence from Communists, the extreme left, and Blacks. There was a report on YouTube that Black Lives Matter protesters and a White militia faced off against each other a month or so ago. I’ve also seen reports that four members of a White militia have also been arrested for trying to kidnap the mayor of a town in Minnesota in order to start a civil war.

I don’t doubt that some of the fears of social collapse have been provoked by the emergence and collapse of CHUD, the autonomous anarchist commune in Seattle a few months ago. This lasted all of several weeks before it collapsed due to violence and lawlessness and the police moved in. But I’ve also no doubt that some of the fears also go back to some of the inflammatory, racist gibberish that the ultra-conservative right spewed against Obama. The conspiracy theorist Alex Jones ranted about Obama being the antichrist, and he and other members of the far right claimed that he was a Nazi, or communist, or militant Muslim, or atheist, filled with a genocidal hatred of White Christians. A couple of pastors running a church radio station told their listeners that he would start a ‘White genocide’ that would kill more people than Chairman Mao. Jones also claimed that Obama was plotting against the American people. America’s first Black president was going to declare an environmental emergency in order to imprison America’s people in FEMA camps as part of the globalist agenda to take over the world and turn us all into transgender cyborgs controlled by the evil, Satanic one-world government. Well, Obama’s been and gone for four years now, and Americans are as free as ever. But my guess is that those fears of a radical Black takeover are still lingering, and have been stoked by the BLM protests.

And there are parts of the American far right that would welcome a civil war before White and non-White, leftists and conservatives. The right-wing blogger Vox Day, aka Theodore Beale, posted a piece years ago expressing his view that America was going to disintegrate as the non-White areas split away from the White. I think he might have been looking forward to it, like many other extreme right-wingers, in the hope that it would mark the establishment of a White ethno-state.

So far tensions haven’t quite gone that far over this side of the pond. Britain has its fair share of gun freaks and shooting enthusiasts, but there isn’t the gun culture there is in America and paramilitary organisations like the militias are very definitely illegal over here. The NF/BNP used to organise weekend ‘self-defence’ courses, but these were shut down very quickly when the cops found evidence of weapons manufacture. When the contents of a garden shed was examined, the found a can of weed killer with its name crossed out and ‘Jew Killer’ written instead. Since then the BNP has collapsed and a slew of extreme right-wing, neo-Nazi organised proscribed as terrorist organisations.

Moreover, the Black Lives Matter protests over here have also been mostly peaceful, although this is challenged on YouTube by right-wing counterprotesters. The protests, like those in America, have been composed of both Blacks and Whites. One of the speakers at the protest in Cheltenham was a cute little girl, whose father was White. Black Lives Matter, or at least the branch in Bristol, also put out a statement that they weren’t trying to start a race war, but stop one. Whether these protests and the response to them would have remained peaceful had Sasha Johnson and her Black militia been active is highly debatable. As it is when the clip of her rallying her troops appeared on YouTube there were calls for government action from Alex Belfield amongst others. A right-wing backlash is now taking place against Black Lives Matter. Priti Patel and other members of the government have apparently denounced them so there is the potential for similar racial and political violence over here.

I honestly don’t know what can be done about the tense situation in America, except hope that the people with cool heads prevail and the protests, counter-protests and political rhetoric are toned down. The racial supremacists are going to be disappointed, as America is too old and stable for there to be a civil war. But there is the potential for serious violence and damage to people’s businesses and property, and obviously that needs to be avoided.

Let’s hope common sense and decency prevails against those seeking to provoke intolerance and violence.