Posts Tagged ‘Sasha Johnson’

Ruined Leon on the Media and Activist Silence over Black on Black Murders

March 11, 2022

Ruined Leon is a Black American YouTuber, who criticises and rips into the crazy and bigoted elements in gay rights, feminist and purportedly anti-racist activism, ‘woke’ individuals whose comments and opinions are as hypocritical and offensive in their way as the oppression they oppose. This is a video he posted on the last day of February, commenting on the collapse of the trial against the four men accused of shooting BLM firebrand Sasha Johnson in the head. He notes that this was major news when there was speculation that the perp was a White supremacist. In fact, the four suspects arrested by the police were Black. There’s circumstantial evidence to link them to the crime – they were caught on CCTV casing Johnson’s house, and she and her family were already sufficiently worried to put in extra security. The men were arrested following a random ‘stop and search’ by the cops. But the prosecution dropped the case because no-one has come forward to testify against them. In fact, the witnesses’ statement at the time were confused, with some saying they were Black, others White and others that they couldn’t tell, because they were wearing balaclavas. In fact this looks like an example of the twisted code operating in some Black ghettos. It doesn’t matter what Black criminals do, even to other Blacks, no matter how violent or sadistic. Blacks don’t inform on other Blacks. Or it could be simple fear of reprisal from vicious criminals.

What angers Ruined Leon is that while the initial shooting was well publicised, he had to Google to find out about the collapse of the trial. Like many ordinary Black peeps, he’s angry about the amount of violence within the Black community and that it’s ignored by Black activist organisations like Black Lives Matter. At one point in this video he asks if Black lives only matter when they’re killed by Whites. It’s a good question. Jason Riley raises the same issue in the book, False Black Power, I reviewed earlier. Among other things, he cited the Barbershop series of comedies, set in a Black barbershop. In these movies, the hero and his friends and clients are less worried about systemic racism than with the gang violence plaguing their community. The film caused an outcry from the anti-racist activists Al Sharpton and Jesse Jackson, but Riley defended it on the grounds that it showed what Blacks really talked about when Whites weren’t around.

Leon has a point. The Lotus Eaters and others have gone through the stats, and at least over here, Black people are far more likely to be assaulted and killed by other Blacks than by White racists. But no-one wants to talk about it. They did nearly thirty years ago, when Black on Black violence was such an intense cause of concern that Sasha Baron Cohen, in his alter ego of Ali G., invited a senior cop on to one of his spoof interviews to discuss Black on Black violence and the weapons brothers were using against brothers.

But even twenty years ago, there were Black activists trying to silence the issue and demanding that attention be directed elsewhere. Readers may remember the Demilola Taylor case. This was a Black lad in London, who was attacked and stabbed to death by a gang on his way home from school. He bled to death in their stairwell of the block of flats where he lived.

I have a particular horror at this case. I was bullied at school, though it was not like today when kids are carrying knives. But the fear I remember from just normal thumps and abuse has stayed with me. I can’t image the fear that child must have experienced as he was set upon and died. The incident is one of the reasons I broke with a Black activist group I was corresponding with when I was working at the Empire and Commonwealth Museum in Bristol. This was the Black and Asian Studies Association, and I got on so well with them that they sent me a copy of their magazine. And it offended me so much that I wrote them a letter back, criticising some of their points. The articles in it varied in quality, but the overall tone was that all White people are racist and all Blacks the victims of racism. Which ignores other forms of racism, such as that of the Sudanese Arabs to the Black Beja people of the Sudan. But one of the comments in their magazine which really infuriated me was about Demilola’s murder. They, or at least, the magazine’s editor, felt that its coverage was ‘racist’. Why couldn’t the Beeb and the other news companies cover all the Blacks murdered by White racists? Reading between the lines, it seems to me that they thought the lad’s murder was only covered because it had been done by a Black gang. In fact it was a case of them jumping to conclusions. The race of Taylor’s murderers was not mentioned. When it was, it was stated that the gang was made up of people of different races. It wasn’t all Black.

A child died in pain and terror, murdered by thugs. But this should be ignored because Black activists thought he was murdered by other Blacks. I find that attitude absolutely contemptible.

I’ve reblogged some of the videos made by Simon Webb of History Debunked on racial issues and some of the myths and falsehoods being retailed as solid fact in Black history. Webb needs to be read carefully, as he is a Telegraph-reading Tory who believes that Bell Curve nonsense about Blacks being less intelligent than Whites. I’ve had one commenter criticise one of his videos I’ve posted here for what he considered to be its historical inaccuracies, and I do advise people to check what he says for themselves. Some of his material, where he sites his sources, seem sound, others much less so. But one of his videos explicitly commented on the problem of this media silence. It asked ‘What’s So Special about Stephen Lawrence?’ Lawrence, you may remember, was a young Black lad killed in a racially motivated incident. The Met police failed to properly arrest and charge his killers, who seem to have been the sons of notorious criminals. This rightly caused a national scandal and resulted in further examination and actions against the Metropolitan Police to purge it of racism. But Webb’s video pointed out that Lawrence was far from the only Black male murdered. The thumbnail to his video showed the faces of many other Black men and lads, who were also killed, but whose murders generated much less interest simply because they were killed by other Blacks.

Not that it’s just Blacks like Stephen Lawrence who are murdered by racists. Years ago Private Eye stated that just before Lawrence was killed, an Asian and a White man had been killed in two separate racist attacks. The Met police treated their deaths with the same cavalier indifference and incompetence they treated Lawrence’s. But there was no public outcry, no denunciations by anti-racists, questions in the House, or marches. Absolutely nothing.

Ruined Leone is right. Black lives only matter when to anti-racist activists like BLM when they’re taken by Whites. Otherwise the same people want you to ignore them.

Some of this no doubt comes from the way the right-wing press has reported Black crime figures to generate anti-Black racism and opposition to non-White immigration. It’s why Ashley Banjo of the dance group Diversity told Jim Davidson that the reporting of Black and White crime had been used to oppress Blacks. Davidson had asked him why it was all right to report a White police man killing a Black man, but not a Black man robbing a White man. But when the amount of Black on Black violence has reached such a pitch that it is a major issue that ordinary Black people are living in fear of their and their children’s lives, I don’t think it is fair to remain silent. People should be organising and marching against it, just as they should be organising and marching against the Asian grooming gangs. It should be done as part of proper anti-racist movement, and not left to be exploited by real racists and xenophobes like Tommy Robinson in the case of the grooming gangs.

But it’s acutely embarrassing to the Black and other other anti-racist organisations, who currently control the narrative on racism and racial issues. I think they seem to believe that somehow Black on Black violence will stop or decline once White anti-Black racism is tackled and conditions and opportunities for Blacks improve. This is undoubtedly the case, but in the meantime innocent people are being killed, but the professional anti-racists would rather you looked away and only saw those who were butchered by Whites.

Black lives matter regardless of the race of the people that take them. And Ruined Leon is right to be angry, because silence is violence whatever the colour of the killer.

Adolf Hitler and Black and Asian Anti-White Racists on the Extermination and Enslavement of Racial Enemies

February 13, 2022

A few days ago I put up a couple of posts showing the very close similarity between far right Labour MP Neil Coyle’s comments about Jewish Voice for Labour and the Nazis’ and British Fascists’ denunciations of ‘communist’ Jews and Jewish influence in politics. But unfortunately it’s not only White bigots who seem to share their attitudes and rhetoric. Many Black and Asian allegedly ‘anti-racist’ ideologues and activists do to.

The Black Lives Matter protests across the world were an attempt to raise awareness about the supposed greater incidence of Blacks being shot and killed by the police. Behind them was outrage and frustration at the continuing material poverty, high unemployment, lack of educational achievement, crime and drugs in the Black community. BLM groups, such as those in Bristol, were keen to present themselves not as racists trying to cause division, but as sincere anti-racists trying to draw people together. The organisation’s Bristol branch put up posters that included the statement that they weren’t trying to start a race war. They were trying to stop one. But unfortunately the protests were accompanied by highly racist, genocidal statements and attitudes from high profile members of the Black and Asian communities. A Black American academic, Britney Cooper, caused outrage when she appeared on the Black American internet show, The Root, declaring that Whites were dying out, and ‘may be we should help them along’. An Asian academic at a New York university, who specialised in the psychology of racism, stated she fantasised about shooting Whites. A recent video put up by the New Culture Forum also contained a selection of tweets from angry Black activists. One of these stated that the poster looked forward to destroying White prosperity and livelihoods, and forcing Whites to endure the same poverty as BAME people. The tweeter’s name is blurred, but it looks like Priyamvada Gopal, the professor of Colonial and Postcolonial literature at Cambridge.

These comments are almost exactly like those of the Nazis, and particularly their attitude to Poles and Slavs. In 1942 Martin Bormann wrote

‘The Slavs are to work for us. In so far as we do not need them, they may die. Slav fertility is undesirable. They may possess contraceptives or abort, the more the better. Education is dangerous. We shall leave them religion as a means of diversion. They will receive only the absolutely necessary provisions. We are the masters, we come first.’

Joachim C. Fest, The Face of the Third Reich, page 204.

In fact there has been a strain of viciously anti-White racism present in Black political culture for a very long time. Afrocentrism holds that Blacks are intellectually and spiritually superior to other peoples, especially Whites, who are supposed to be more stupid, less spiritual, intuitive and cruel. These attitudes are reinforced by Post-Colonial and Critical Race Theory, which see Whites, even when they are opposed to racism, as deeply racist and embedded in and part of a culture which privileges them. A year or so ago right-wing videos on the Net showed a clip of one lecturer, Angela Shackleford, telling a White class that they were not born into humanity, cannot change, and that they were ‘devils’ to her.

And some Black rhetoric and activism has crossed the line into overt Fascism. Marcus Garvey, who held paramilitary parades in New York, once declared that Hitler and Mussolini learned everything from him. In the 1970s his son announced, during the Jamaican celebrations of the great man’s birth, that Garveyism must become Black National Socialism, for Africa also needed its Lebensraum. Before she was shot by a criminal gang, Black activist Sasha Johnson demanded a Black militia to safeguard Blacks against the police, whom she accused of being like the Klan. She duly appeared on platforms with them, dressed alike in stab vests. Johnson fancied herself as ‘the British Black panther’, but her parade violated British legislation going back to the 1930s against political paramilitary uniforms aimed squarely at Fascist organisations like Mosley’s BUF.

And Black British politicians have encouraged and extended a welcome to deeply racist Black American activists. Back in the 1980s ‘Black radical’ Labour politician Bernie Grant invited over here Louis Farrakhan, the head of the Nation of Islam. The Nation of Islam demands a Black-only state. Now more or less a science fictional space cult, it believes that Whites were created by an evil Mekkan scientist, Shaitan, to destroy the purity of the Black race. It is also very definitely opposed to the welfare state. If this had been a White politician, he would have been denounced as Fascist and his visit accompanied with protests from the Left. But Grant excused him, saying he didn’t agree with everything he said, but regarded him as an elder statesman.

The Left tends to turn a blind eye to such racism. It is fixated on the real threat of White racism and fascism, to the extent that it ignores anti-White racism and refuses to accept it. Matthew Collins, the author of the Demonisation of the White Working Class, in an interview on the New Culture Forum YouTube channel, remarked that when his book came out it was bitterly criticised as itself racist by the left-wing press because of its discussion of Whites forced out of Black majority areas due to anti-White racism. The publication of Ed Hussein’s book, Among the Mosques, about Muslim anti-White hatred, was also greeted with accusations of racism and Islamophobia by the left.

This attitude is itself profoundly racist and a mistake, because anti-White racism in the past has at times reached and exceeded the same extent as White racist crimes against people of colour. In 2006 the Independent report that the racist murder of Whites was almost at the same level as the racist murders of Blacks. And back in the 1990s the newspaper also covered a report, published by the then Committee for Racial Equality, written by Yasmin Alibhai-Brown, that racist attacks on Whites now amounted to 60 per cent of the total number of such incidents. This was the first time it had done so. Since then I’ve no doubt that it’s been overtaken by assaults against people of colour, especially Muslims after 9/11. But the threat of a revived, violent anti-White racism is still there in my opinion, especially as it could be encouraged by the anti-White rhetoric and ideologies of Post-Colonial and Critical Race Theory and its adherents.

I don’t believe that the extent of these pernicious ideologies should be exaggerated. Such people don’t speak for all Blacks or Asians by any means, just as the real Nazis never represented the vast majority of Whites. But these attitudes and ideologies do need to be fought. They should not be indulged in or promoted by the left because they come from the left and are supposed to be about defending and promoting persecuted, marginalised peoples. Rather the left needs to unite against them. There needs to be left-led anti-racist marches, with both Blacks, Asians and Whites, against Muslim grooming gangs. There needs to be a no-platform on campus against Post-Colonial and Critical Race Theory racists, just as there are for White supremacists and Fascists. But there isn’t. And so such issues are left to the right and genuine racists like the Islamophobic Tommy Robinson.

This needs to be stopped and radically changed now. Racism and Fascism can appear in all peoples and colours, including Black and Asians. And it needs to be fought be all races together.

Black and White, unite and fight!

Ruined Leon Calls for Black on Black Violence to Be Tackled in 2022

January 1, 2022

Ruined Leon is a Black American YouTuber, who takes delight in criticising some of the stupid, ridiculous and offensive attitudes promoted by the ‘woke’. I think he’s said he’s bi, and so attacks the extremist nonsense spouted by certain sections of the gay community. He certainly didn’t hold back when telling his viewers exactly what he thought of the American non-binary college prof, now on administrative leave, who decided to reach out to the MAP community. That’s Minor Attracted People, or paedophiles to you and me. He told them exactly what they are. He posted another video expressing his astonishment when the college’s students started protesting against this attempted rehabilitation of dangerous pervs. He thought they’d been indoctrinated into being too accepting, and would have been behind it. But I think it’s easily explainable. Gays became more accepted in the 1980s, at least in England, when the gay organisations cleaned out the paedophile advocates and stressed the difference between homosexuality and paedophilia. People were then willing to accept gay people as normal, decent members of society, albeit of a different sexuality, because they weren’t a danger to their children. Except for the Heil, that is, which still seems to want to promote the idea. RuinedLeon also hates the anti-White racism that’s also somehow seen as Black liberation or anti-racist activism.

A few days ago he posted this video responding to others, in which people said what they wanted less of in the New Year. What Leon wanted was for less Black on Black violence and murder. It’s there, and is a major problem, but the Black community and particularly Black anti-racist organisations like Black Lives Matter don’t want to talk about and don’t want to tackle it. There’s only protests and outcry when a Black person is murdered by Whites. He illustrates this with three examples. The first is Sasha Johnson, shot in the head while attending a party. There was a massive outcry at the time, but nothing’s been heard since. Not quite true. Alex Belfield posted a video saying that she was still in a serious condition, and her attackers were now on trial, pleading ‘Not guilty’ to murder. In fact Johnson’s shooting provides a very graphic example of the Black community’s silence over Black on Black violence. Before the identity of the attackers were known, we had Diane Abbott telling the world that she was shot by a White supremacist. This was against the police’s express call against speculation on the shooters’ identity. The witnesses initially said they were Black, then changed their tune and said they were White. Then they said they couldn’t tell who they were because they were wearing balaclavas.

The reason for this silence is simple, as RuinedLeon states with his second example. A cute eight year old girl, Sequoya Turner, was shot and killed by a Black man, ironically at Black Lives Matter rally. The people there were reluctant to identify her killer because, ‘snitches get stitches’. His last example is a Black policewoman, Keona Holly of the Baltimore PD, who was shot by a couple of thugs while working an extra shift in her police car. The little girl’s murder has put Black people off Black Lives Matter, as Ruined Leon demonstrates with a clip from another Black YouTuber, who expressly states he doesn’t support it anymore. Leon says he sick of people telling him that he mustn’t talk about Black on Black violence because it’s a conservative talking point. Leon states that there are no mass protests about these murders or media coverage because they don’t fit the narrative of White racist crime. Instead Black personalities prefer to talk about the excess coverage given to missing White celebrities. People of colour should expect the same concern. Which is correct, but doesn’t address the fact that this concern runs out if they’re murdered by other Blacks. Leon also shows two Black personalities on American TV stating clearly that Black Lives Matter was started as a protest against police violence. If you want to address Black on Black violence, you have to start another movement with a name explicitly about that.

Leon states that he doesn’t have a problem with the name Black Lives Matter and its call for racial justice, although when he hears it he thinks of a movement whose leader took the donations and spent it on five houses for herself. He states that Black lives don’t matter. Only convenient ones do, like George Floyd and others. He says he has nothing against protests against the cops stepping out of line. We should have a conversation about that. But the Black community should also deal with its in-house problems. He also reads out a tweet by a White, genderfluid ally, reciting the names of George Floyd, Breonna Taylor and other victims of White murderers, and demanding the decentering of Whiteness. These are now, he says, the Mount Rushmore of the Black community. Before then the only Black man anyone had heard of was Barack Obama, which is clearly an exaggeration on Leon’s part, but makes the point. But people aren’t protesting or complaining about the murders or attempted murder of the Sasha Johnson, Sequoya Taylor and Keona Holley, because it doesn’t fit the media narrative of White racial violence against Blacks. So for 2022 people should leave the notion that Blacks do no harm, Blacks don’t commit crime, Blacks don’t harm other Blacks, Black Lives only matter if they’re killed by Whites. Then we can deal with Black lives being taken unjustly, instead of only jumping when the White man is conveniently around.

This is long overdue, and I’m very glad Leon is talking about it. I can remember Black on Black violence was being talked about nearly a quarter of a century ago back in the 1990s, enough for Sasha Baron Cohen’s character Ali G to lure a senior policeman onto one of his stupid interviews on the pretext that he would be talking about Black on Black violence and the weapons ‘brothers were using against brothers’. But then there was silence.

I don’t think the fault’s entirely with the media. I think it lies with Black organisations and activists. I noticed the attitude in the editorial in issue 32/33 of the Black and Asian Studies Association’s wretched magazine which they sent me when I was doing voluntary work in the Empire and Commonwealth Museum in Bristol. Among the subjects it addressed was the coverage of the murder of the schoolboy Demilola Taylor in London. Taylor was a 12 year old boy, who was attacked by a gang on his way home from school. They stabbed him in the leg, and he bled to death in the stairwell of a tower block. The murder shocked the nation and made national news. I was particularly horrified by it. I was bullied a lot when I was at school, and remembered the fear and anger I felt at the bullies. But not so the peeps at BASA. Their editor jumped to the conclusion that he had been murdered by a Black gang, and stereotypically screamed ‘racist’. It shouldn’t have been covered. Instead the media should have reported more of the Black people being killed by White racists. This showed their prejudice, as the report initially did not mention the colour of Taylor’s killers. When it did reveal them, it said that the gang was made up of kids of different races.

Some of this reluctance to deal with the reality of Black on Black murder probably comes from the racist overreporting of Black criminality by the Conservative press. This spread negative attitudes towards Black people and hindered their acceptance by Whites. But I also think it shows an acute embarrassment about the issue. It’s far easier for Black activists to talk about violence perpetuated by White supremacists than it is to recognise that more Black people are killed by other Blacks. That might mean that some problems of the Black community have a more immediate cause than White racism, although structural racism may well be a contributory factor. And so the self-proclaimed spokespeople for the Black community, keen to attack racism, which is a real issue, are silent about Blacks killing other Blacks. It doesn’t fit the narrative.

Well it’s time that narrative was changed. It’s time that the slogan ‘Black Lives Matter’ also includes those Black lives taken by other Blacks. And this can and should be done as part of a genuine movement for real Black empowerment. Until then, silence is violence, as the BLM slogan has it.

History Debunked Defends Man Jailed for Hamas T-Shirt

December 21, 2021

This is a very provocative video from Simon Webb’s History Debunked. In it he defends the man, who was jailed last week or so under the anti-terrorism legislation for wearing a T-shirt supporting one of the Hamas paramilitary brigades. Webb has put up several pieces attacking what he regards as the infringement of the right to free speech under the hate crime and anti-terrorism laws. A little while ago he put up another video objecting to the jailing of another man for terrorism. The man was a Nazi, and the crime for which he was jailed was simply that of looking at Neo-Nazi material. Webb states that his views are vile and was clearly not happy at defending him. But his point was that terrorism should actually mean trying to kill people for political purposes, not merely simply holding extremist views. I think his argument in that video was this man, and a number of other White males, were being jailed for terrorism to even up the statistics when it came to the racial composition of terrorism offenders so that the majority weren’t Muslims. And the only way to do that is to start jailing people for holding extremist views and reading extremist material and not just for shooting people, planting bombs and so on.

In this video he talks about how, since 2002, it has been illegal to possess a copy of The Anarchist Cookbook, a nasty little publication that shows the reader how to make various weapons. He points out that it’s been around since the 1970s, and at one time you could buy it perfectly legally in high street bookshops. He himself used to have a copy. I remember people talking about it in the 1990s without anyone actually wanting to try it out to harm anyone. There’s a similar book in America, written by someone rejoicing in the name Ragnar Redbeard. That book similarly tells the reader how to make various weapons, which is very definitely illegal even under American law and the constitutional right to bear arms. According to the online human magazine, Cracked, however, it’s publication is perfectly legal under the constitutional right to free speech, and defended on the grounds that if the wretched book were banned, it would show that this fundamental right was under threat.

He goes on to talk about the case of the man jailed for his Hamas T-shirt, and compares it to the one he wears in the video. This has a motto in Hebrew. It’s taken from the Hebrew Bible, and is the motto of the Israeli intelligence agency, Mossad. It was given to him by his wife as a bit of a joke as he spent several years living in Israel. Yes, the Hamas paramilitary brigade on the bloke’s T-shirt is a terrorist organisation. But then, so is Mossad. This is strong stuff, as I don’t doubt there are plenty of people who would claim the opposite, not least because Mossad is an official department of the Israeli state. I can imagine that the same people, who screamed ‘anti-Semitism!’ whenever Jeremy Corbyn, Jewish Voice for Labour or the Electronic Intifada criticised Israel for its atrocities against the Palestinians being equally outraged at this description of Mossad. But Mossad has behaved like a terrorist organisation. It has carried out kidnappings and assassinations, and so the description, while controversial, has a certain validity.

Actually, the real object of Webb’s polemic is at the end of the video, where he talks about the arrest of Piers Corbyn for supposed terrorism. Piers Corbyn is a notorious critic of the Coronavirus lockdown, which he feels is a terrible infringement on the British public’s personal liberty. He’d been asked what ordinary people should do. He replied by telling them they should go round an MP’s house or constituency office, and, well, he didn’t know what, but suggested burning it down. Which is what got him arrested.

In my opinion, Piers Corbyn is a dangerous crank. His entire scepticism towards the Coronavirus and the lockdown reminds me very strongly of the other sceptics, who all refused to take the vaccine because they didn’t believe it really existed or wasn’t that bad. And then showed how lethal the disease could be by catching it and dying. As for his comments about burning down MPs’ homes or offices, well, it may be that Simon Webb is right and that he didn’t mean it literally. I think the judge may also have agreed with this view, and released him. But it’s still monumentally stupid. Unfortunately, MPs have been assassinated – David Amess by an Islamist, Jo Cox years ago by a White Fascist. And there’s the Liverpool suicide bomber. I dare say that none of these were caused by an unguarded inflammatory comment, but there is a danger that some nutter will hear casual remarks like P.C.’s and act upon them.

As for the Hamas T-shirt, I don’t like paramilitary organisations and terrorists no matter who they are. But there is a problem of selective enforcement. For example, Tony Greenstein has remarked several times on his blog about a couple of fervent Zionists, who turn up at every Zionist rally or anti-Palestinian organisation wearing T-shirts with the Kach symbol on them. Kach is another terrorist organisation, designated so by the Israelis themselves. It was founded on the teachings of the extreme right-wing Israeli rabbi, Meir Kahane, who really did believe that the Palestinians should be expelled at gunpoint from Eretz Israel. If you’re going to jail someone for wearing the symbols of a Palestinian paramilitary organisation, then rightly those supporting Kach should also face time in the slammer. You can also go further, and ask why the members of Sasha Johnson’s wretched Black militia haven’t been arrested. Before she was shot in the head by a gang apparently aiming for her partner, Johnson had been trying to found this organisation. There was footage of her standing in front of ranks of black-attired people in stab vests, all of whom were themselves Black. This was supposedly to protect Black people from being killed by the cops, whom she decried as the KKK, which is a grotesque comparison. According to legislation passed in the 1930s with the express intention of banning paramilitary groups like the BUF or the Nazis, it is illegal for an organisation to have a paramilitary uniform. But this is, arguably, what Johnson’s Black militia had and were. Despite calls by the mad right-wing YouTuber Alex Belfield for the police to come and arrest them, as far as I know they were allowed to go free. I suspect the authorities believed that some of its members would be only too glad to get into a fracas with the police and were afraid of playing into their hands. As for the Kach supporters, I suspect that if someone did try to have them arrested, it would either be ignored or be denounced as another instance of anti-Semitism by Israel’s militant supporters.

I have to say that I have no problem with jailing Nazis and real political extremists. But there are issues of free speech involved and the correct, uniform enforcement of the legislation. Because what should be illegal for one set of extremists and supporters of terrorism, should be illegal for all.

Two people wearing Kach T-shirts at a pro-Israel rally.

‘Kill Whitey’ Joker Sophie Druker Wins Comedy Award Despite Outrage

October 14, 2021

In one of his videos yesterday, right-wing YouTuber Alex Belfield expressed his strong disapproval of Sophie Druker, who has won the Comedy Award, it seems, for her joke on a show with Frankie Boyle about Blacks wanting to kill Whites. She made the joke last year as a guest with other Black personalities on the show talking about Black Lives Matter and its protests. Boyle had opened the programme with a joke about asking his guests why they wanted to kill Whitey. Druker, a comedienne, replied, saying ‘We don’t want to kill Whitey’, then adding ‘Yes, we do.’ Okay, it’s obviously a joke. Druker clearly doesn’t want to kill Whites. It was obviously intended as a throw-away line. But it left a large number of people annoyed, including Belfield himself. And it’s quite understandable why. Belfield states in his video that he’s upset about the double standard. It would clearly be unacceptable for him, as a White man, to tell jokes about killing Black people. But it should also be unacceptable for Blacks to joke about the racist killing of Whites. But the Beeb and the judges of the Comedy Award don’t share that view. The Beeb brushed off the complaints they received about Druker’s comment, while the judges have apparently awarded Druker the award because of it. No doubt they thought it was challenging, edgy, and anti-racist, and so was pushing the boundaries of comedy in a blow against White racism. But it only shows instead the Beeb’s and the judges’ complete complacency and ignorance about anti-White racism.

It would clearly be unacceptable to joke about the racist murder of Blacks because of the real racism and racist violence experienced by Blacks and other ethnic minorities. But there’s also a high level of racial violence and abuse of Whites. This has, at times, been at the almost the same level as that against non-Whites, and sometimes above it, but has not received nearly the same media attention. For example, in 2006 the Guardian ran an article reporting that between 1998 and 2004 Whites accounted nearly half of all murder victims in which race was a factor in the killing. In this period there were 58 murders, with Whites making up 24 of the victims. At about the same time I remember there were reports that for the first time, Whites formed the majority of victims of racist crime, though looking through the internet it seems it was a report by the Committee for Racial Equality published in 1999. I found an article in the Independent that claimed, if I recall correctly, that Whites now formed 60 per cent of victims. And the amount of anti-White abuse and violence still forms a significance percentage of racist crimes. The right-wing Lotus Eaters in a video posted on 26th March 2021, quoted official stats from the government’s own Hate Crimes Unit, which stated that in the year from 2019 to 2020, Whites constituted 41 per cent of all victims in England and Wales. However the amount of anti-White racist crime is not reflected in the media, which exclusively concentrates, with very few exceptions, on abuse and attacks on non-Whites.

Some of this may come from the fact that a relatively small proportion of the White population is affected as opposed to Blacks and Asians. The Lotus Eaters quote the same stats, which show that nearly all of England and Wales’ Black population have experienced some kind of racial offence. But the proportion of Whites who have experienced it is much smaller, undoubtedly due to the greater size of the White population compared to that of Blacks and Asians. At the last census, Whites constituted 85 per cent of the population, while Blacks and Asians were about 15 per cent. The Beeb and other media bosses can be complacent about it, because quite simply they may never have experienced it.

But another factor is that the police and media don’t like talking about it because they are afraid of being accused of racism. The Guardian article quoted Peter Fahy, the Chief Constable of Cheshire and the Association of Chief Police Officer’s spokesman on race, who said ‘The political correctness and reluctance to discuss these things absolutely does play a factor. A lot of police officers and other professions feel almost the best thing to do is try and avoid it for fear of being criticised. We probably have got ourselves into a bit of a state about this. The difficulty in the police service is that the whole thing is being closed down because we are all afraid of discussing any of it in case we say the wrong thing – and that is not healthy.’ It is this attitude that meant the Muslim grooming gangs in Rotherham and elsewhere were left to abuse young White girls horrifically for nearly two decades completely unpunished, despite the police and authorities knowing exactly what was going on.

Some of this reluctance also comes from the fear that anti-White racism will be exploited by the Fascists. This is absolutely reasonable. I remember a report in one of the papers that the BNP did exactly that following reports such as those in the Groan. The BNP organised a competition for children in which they were supposed to imagine themselves as the victims of racism. This was White children, and imagine the racists were Black. Clearly nobody wants to hand Nazis like the BNP a real weapon to justify their race hate and violence.

There is also opposition by Black activists to anything other forms of racism except White from being discussed and condemned. Or even reported. A few years ago Diane Abbott told an Asian colleague, who was worried about racism within the BAME community, that she didn’t want it discussed because ‘they’ would use it to divide and rule. Black activists have also tried to redefine racism, so that something is only racist if it involves institutional oppression. This would mean that a racial assault by a White person on a Black victim would be officially racist, because Blacks are generally more disadvantaged and thus institutionally oppressed. But the reverse, a Black man assaulting a White victim, isn’t seen as racist as the White victim would be held not suffer such oppression. A little while ago there was a stir when three non-White activists, one Black and two Asian, made this argument against the inclusion of anti-White crimes in the statistics of racist offences.

Belfield is a terrible right-winger, who’d like to privatise the Health Service. But in this case, he is absolutely right: Druker shouldn’t be rewarded for her tasteless and inappropriate joke and the Beeb should get down of its corporate high horse and apologise for it. As should Druker. And the Comedy Award has been a non-event for years. I have the impression that way back in the ’90s it used to be the Perrier Award. This was in the heady days when comedy was expanding as the ‘new rock ‘n’ roll’. It even, for a brief period, had its own magazine. That was when the Award was given to up and coming comedians who were actually funny, and who went on to become household names. Now no longer. Perrier have stopped sponsoring it, as has, it seemed, the corporation that stepped in to replace them. And the Award is now reduced to promoting people like Sophie Druker for their tasteless and, some would say, racist jokes.

I was so annoyed by this that I drew this cartoon of Druker and Diane Abbott about it. I have to say, I have mixed feelings about Abbott. I agree with much of what she says, but some of her comments on race drive me up the wall and have me wishing she’d resign. As when she ignored the police’s strong advice for people not to speculate on the identity of the attempted murderer of Sasha Johnson. Abbott jumped to the conclusion that the murderer must have been a White supremacist, although the men actually accused are all Black. Abbott’s comments could easily have provoked a race riot. Instead of apologising for being too hasty, Abbott played the victim and made comments implying that the media instead were being racist for criticising her, because she was a woman of colour.

This is nowhere near good enough. Years ago opponents of anti-Black racism chanted that ‘Silence Violence’. If you didn’t speak up about anti-Black racism, you were also culpable.

But this should also apply to those who remain silent about anti-White racism or seek to close down any discussion of it.

https://www.theguardian.com/uk/2006/oct/22/ukcrime.race

The Lotus Eater’s video: https://www.youtube.com/watch?v=wi4pDOjpC1c&t=309s

History Debunked Asks if Black lives Matter to Black People

June 28, 2021

It’s a provocative, controversial question to be sure, but it does need to be asked. In this video History Debunked’s Simon Webb raises it in connection with the shooting of Black activist Sasha Johnson. Johnson was shot a month ago by a Black gang while dancing the night away at a party in Peckham. According to the police officer in charge of the investigation, none of the thirty people, who were present at the shooting have offered any evidence. It seems that Black lives only matter when the killer is White. When this occurs, the slogan ‘White silence is violence’ is trotted out to castigate any White that doesn’t condemn the killing or offer evidence. But when it comes to Black on Black violence, Blacks cover it up. Hence the various claims made after the shooting that a White supremacist was responsible as demonstrated in Diane Abbott’s noxious tweet about it. But the four men accused of the shooting – Prince Dickson, Cameron Derigg, Troy Reed and Demontay Brown, are all Black. There’s a certain irony that they were caught because of Stop and Search, which Sasha Johnson condemned as racist against young Black men. The cops stopped one during such a search, he ran away, was arrested, and so led them to the others. But the thirty people at the party aren’t giving evidence because of a belief in the Black community that it’s wrong to cooperate with the police. Any Black person who does is a Judas. But more Black lives are lost to Black gangs than to White racists, and if Blacks really want to stop Black people being killed, then they should tell their boyfriends and sons not to stab and shoot other Black men. As for the 30 people at the party, their silence really is violence. By not coming forward to give evidence against Johnson’s shooters, they are all complicit in her shooting.

A few years ago, Black on Black violence really was an issue that was being discussed in the mainstream media. This was in the 1990s or early 2000s. There was even an edition of the Ali G show in which Sasha Baron Cohen’s wigger alter ego did a mock interview with the senior police officer supposedly about Black on Black violence. G was particularly interested in the weapons that ‘brothers were using against brothers’. The police chief had brought along a selection of knives, swords and other weapons that had been taken from Black gang members. Then Cohen decided to turn the interview into farce, and started drooling over how cool these weapons were, to the obvious horror of the policeman. The fact that even Ali G was discussing the subject showed very clearly that it was definitely not a taboo subject. But now it’s vanished. The Black Lives Matter movement is only concerned with Black lives if their taken by Whites. And its fair to say that many Black are very unhappy about this.

One Black Conservative American youtuber last year put up a long video about why many Black Americans hated Black Lives Matter. This consisted of clips of Black people, including business people as well as ordinary peeps, stating very clearly that in their experience, all the abuse and violence had come from other Blacks, not Whites. This included a man, who’d been physically threatened as well as people, who’d seen their shops and businesses trashed by the rioters.

There is indeed a widespread, deep distrust of the police amongst the Black community in both America and Britain. It’s doubtless due to the real racism Blacks have experienced at the hands of White cops. Since the race riots in Britain of 1981/2 there have been efforts to recruit more Black and ethnic minority officer into the police as a way of countering this. Cressida Dick, the Met’s police chief, has announced that she wishes to recruit a further 20,000 police officer. To Alex Belfield’s horror, she is also trying to change the law to give preference to Black applicants. She’s almost certainly doing this, or wants to do it, because of the long-standing campaign to get more Blacks into the rozzers as a way of gaining the community’s trust.

As for the reluctance of the people at the party to give evidence against the shooters, my guess is that there are other factors at work quite apart from simple racial solidarity. It’s been suggested that it was a gang shooting, and they accused were really trying to kill Johnson’s partner. Johnson was simply unlucky enough to get in the way. In this case, the silence of the other partygoers probably is due to fear for their lives. A Black resident of Bristol’s St. Paul’s area said much the same after the riots of 1981/2. She was on the side of the police against the rioters, as she wrote in an article in the Bristol Evening Post that the area was being terrorised by criminal gangs, and people were afraid of speaking out against them.

But there’s also a marked hostility amongst Black anti-racist activists to media reporting of Black on Black violence. Remember the murder of Demilola Taylor? He was a 12 year old Black lad, who was stabbed by a gang on his way home from school, finally bleeding to death in the stairwell of the block of flats where he lived. A vile, horrific murder that shocked the nation and was extensively reported in the press. I’ve mentioned before the many vile attitudes held by the Black and Asian Studies Association that thoroughly disgusted me when I read their wretched newsletter. One of the worst was their accusation that the Beeb was being ‘racist’ for reporting it. In issue 32/33 of their newsletter they complained about its reporting and stated that the media should instead have carried stories about all the Blacks murdered by Whites. They were showing their prejudices here. They’d obviously concluded that Taylor was murdered by a Black gang, but their ethnicity hadn’t been mentioned on the national news and it was later revealed that it was made up of people of different races. It’s an attitude based, no doubt, on the extensive reporting of Black criminality by the right-wing press, which certainly was racially biased. I’ve no doubt that the Black activists, who oppose the reporting of Black on Black assault and murder do so from a genuine belief that this somehow supports anti-Black racism and ‘negative stereotypes’ of Black people.

But most of the Black people stabbed and shot are attacked by other Blacks. And I’ve no doubt that there are many British Blacks, like those in America, who would like this to become an issue. They want their neighbourhoods to be safe, and to be able to raise families and run businesses without fear of being robbed, looted or murdered by anyone, whether White supremacists or Black criminals.

It’s just Black Lives Matter and similar organisations, like the Black and Asian Studies Association, who want to silence any discussion of Black on Black violence.

And their determination to silence its reporting is both an indictment and makes them complicit in the killings they ignore.

Sasha Johnson Smeared with Fake Twitter Post

May 26, 2021

It seems I owe Sasha Johnson something of an apology. A little while ago I blogged about how she had been thrown off Twitter for a post she made about enslaving Whites. I’ve now had two people tell me that she didn’t actually make that post. Andrew J Tibbles has left this comment with supporting evidence.

Someone linked me to here and I feel you need to know, she never tweeted that, it was a fake account. Here’s an archive of the suspended twitter account. https://archive.is/xFiwq
Her actual twitter account is still going: https://twitter.com/Sashapanther93

While I’m happy to clear that up, I still stand by my argument that, by setting up an ethnically based party and trying to found her own private Black militia, she is skirting around real Fascism, even if she’s just trying to copy the radical left of the Black Panthers. She’s taking Britain into a dangerous realm of highly racialised politics. If her party, Taking The Initiative, ever really gets going, it will weaken the argument against the formation of other racial parties, including White supremacist organisations like the BNP. It will lead to more racial division, not less.

Sasha Johnson’s attackers Were Four Black Men, Claim Police

May 25, 2021

According to Sky News, the police have said that the attackers who shot BLM activist and Taking The Initiative party founder Sasha Johnson were four Black men. The Sky report states

Met Police Commander Alison Heydari appealed to the public for information on the shooting, saying “four black males in dark clothing” fired a gun during a party in Peckham.

“From our enquiries so far, we have established that Sasha had been at a party at a house on Consort Road in Peckham early on Sunday morning,” Cdr Heydari said.

“Around 3am a group of four black males dressed in dark coloured clothing entered the garden of the property and discharged a firearm.

“We are aware of Sasha’s involvement in the Black Lives Matter movement in the UK and I understand the concern this will cause to some communities – however, I wish to stress that at this time there is nothing to suggest Sasha was the victim of a targeted attack.”

The rozzers also deny that they are aware of any credible death threats against her. This has been rejected by her party, which has reasonably asked how they can say that without talking to her and that the fact that she was shot in the head makes those threats very credible.

See: Black equal rights activist shot by group of four men at party, police say (msn.com)

I realise that some of the great commenters on this blog will be somewhat sceptical that Johnson’s attackers were not White racists, given the way long shadow of the Stephen Laurence murder. However, I think that it’s all too possible that her assassins were Black. There is, unfortunately, a violent gang culture in many deprived Black communities, and these people will try to kill someone for the most trivial reason. A few years ago some idiot tried to shoot a White DJ, who played rap music for Radio 1. He’d clearly annoyed someone, and not everyone was a fan. I’ve heard people, who listened to him describe him as an idiot and other, more colourful terms. But stupidity and inanity don’t justify attempted murder.

Johnson was a volatile person, who apparently suffered from bipolar disorder. She also seems to have made a few personal enemies. One of the videos I posted about her yesterday came from a former friend, Michelle Francis, who had some very radical racial views herself. Francis says in another video, also about some spat or other with Johnson, that she (Francis) believes in racial segregation. She makes all manner of personal accusations against Johnson, including the claim that she never paid the workers in her restaurant.

I am also aware that there are criminals, who try to infiltrate political parties right across the spectrum in order to gain a false legitimacy and increase the scope of their activities. The attempt to set up a false BLM party by anonymous individuals seems to me to be an attempt by some seriously shady people to cash in on the name and prestige of the real BLM movement. For all I know – and this is just speculation – Johnson could have been targeted for assassination because she blocked such attempts at criminal infiltration.

Whatever the motive, I do not support this attempt on her or indeed anyone’s life, and wish her a speedy recovery.

BLM Activist and Black Supremacist Sasha Johnson Shot in the Head

May 24, 2021

Mike’s put up a piece this morning reporting that the Black Lives Matter activist and founder of the Taking the Initiative Party, Sasha Johnson, is in critical condition in hospital after being shot in the head in Peckham. The mother of two had previously received death threats.

Mike says that he guesses she didn’t rate the protection other people in politics get, and wonders if her attempted murder will be properly investigated.

Black Lives Matter activist Sasha Johnson shot in Peckham | Vox Political (voxpoliticalonline.com)

While it’s terrible that she has been attacked, and she should merit the same protection as other politicians, I really don’t think she’s a blameless, innocent fighter for Black civil rights and dignity.

Last year she held a mass paramilitary rally in Brixton, in which she denounced the police as the KKK and called for the creation of a Black militia.

See this video by the right-wing YouTuber Ex-Army Paz 49:

At one of her demos she racially abused a Black man, who dared to question her views, and threatened to beat him up.

I wrote a piece a few months ago commenting on the fact that she’d been thrown off Twitter for tweeting that the White man would be their equal, but would be Black people’s slave.

In my view, she’s a Fascist and racial supremacist, no different from other Nazis except that her brand of Fascism is Black.

While it’s possible that she was shot by a White attacker for her militant views, I think she also had enemies within the Black community. I found this video from Michelle Francis, who holds Black separatist views similar to the Nation of Islam, attacking her. Francis calls her a prostitute and claims that she sleeps with men of all races as long as they give her some advantage or benefit. She also accuses her of being a ‘slave master’ as she claims that the workers in Johnson’s restaurant haven’t been paid for several months. She states that Johnson is bi-polar and has been so out of control that she needs to be hospitalised. See this video:

Francis’ blurb for the video makes a number of other claims about Johnson. I don’t know how true any of this is, but it seems that she also made a number of enemies in the Black community.

It could very well be one of these, who has tried to kill her.

My Letter to Councillors Lake and Craig About their Slavery Reparations Motion

March 11, 2021

Last week Bristol city council passed a motion supporting the payment of reparations for slavery to Black Britons. The motion was brought by Cleo Lake, a Green councillor for Cotham, and seconded by Asher Craig, the city’s deputy mayor and head of equality. Lake stated that it was to include everyone of ‘Afrikan’ descent as shown by her preferred spelling of the word with a K. She claimed this was the original spelling of the continent before it was changed by White Europeans. The reparations themselves would not be a handout, but instead funding for schemes to improve conditions for the Black community to put them in a position of equality with the rest of society. The schemes were to be guided and informed by the Black communities themselves.

This is all well and good, and certainly comes from the best of motives. But it raises a number of issues that rather complicate matters. Apart from her eccentric spelling, which looks to me like Afrocentric pseudohistory, there is the matter of who should be the proper recipient of these payments. Arguably, it should not include as Africans, as it was African kingdoms and chiefs who actually did the dirty business of raiding for slaves and selling them to European and American merchants.

Then there is the fact that the payment of reparations for slavery in the instance also sets a general principle that states that every nation that has engaged in slaving should pay reparations to its victims. So, are the Arab countries and India also going to pay reparations for their enslavement of Black Africans, which predates the European slave trade? Are Morocco and Algeria, the home countries of the Barbary pirates, going to pay reparations for the 2 1/2 million White Europeans they carried off into slavery?

And what about contemporary slavery today? Real slavery has returned in Africa with slave markets being opened by Islamists in their areas of Libya and in Uganda. What steps are being taken to counter this, or is the city council just interested in historic European slavery? And what measures are being taken by the council to protect modern migrants from enslavement? A few years ago a Gloucestershire farmer was prosecuted for enslaving migrant labourers, as have other employers across the UK. And then there is the problem of sex trafficking and the sexual enslavement of migrant women across the world, who are frequently lured into it with the lie that they will be taken to Europe and given proper, decent employment. What steps is the council taking to protect them?

I also don’t like the undercurrent of anti-White racism in the motion. By including Africans, Lake and Craig are attempting to build up and promote a unified Black British community by presenting the enslavement of Black Africans as something that was only done by Whites. This is not only historically wrong, but it promotes racism against Whites. I’ve heard Black Bristolians on the bus talking to their White friends about other Whites they know in the Black majority parts of Bristol, who are suffering racist abuse. Sasha Johnson, the leader of Black Lives Matter in Oxford, was thrown off Twitter for advocating the enslavement of Whites. Lake’s and Craig’s motion, while well meant, seems dangerous in that it has the potential to increase Black racism towards Whites, not lessen it.

I therefore sent the following letter to councillors Lake and Craig yesterday. So far the only answer I’ve received is an automatic one from Asher Craig. This simply states that she’s receiving a large amount of messages recently and so it may take some time before she answers it. She also says she won’t respond to any message in which she’s been copied. As I’ve sent the email to both her and Lake, it wouldn’t surprise me if this means that I don’t get a reply at all from her. Councillor Lake hasn’t sent me any reply at all. Perhaps she’s too busy.

I do wonder if, by writing this letter, I’m setting myself up for more condescension and gibes about my race and gender by Craig and Lake. When I Craig a letter expressing my concerns about the comments she made about Bristol and slavery on the Beeb, which I believed were flatly untrue, I did get a reply. This simply asserted that I wouldn’t make such comments if I had heard the whole interview, but gave no further information. It ended by telling me that their One Bristol schools curriculum would promote Black Bristolians, both Caribbean and African. They would be inclusive, ‘which hasn’t always happened with White men, I’m afraid’. So no facts, no proper answers, just evasions and the implication that I was somehow being racist and sexist, because I’m a White man.

Nevertheless, I believe very strongly that these a real issues that need to be challenged, rather than ignored or simply gone along with for the sake of a quiet life, or the desire to be seen to be doing the right thing.

I blogged about this a few days ago, and will write something further about any reply I receive, or the absence of one. As I said, I feel I’m setting myself up for patronising sneers and evasions from them, but it will be interesting to read what they have to say.

Dear Madam Councillors,

Congratulations on the passage of your motion last week calling for the payment of reparations for slavery to the Black British community. I am writing to you not to take issue with the question of paying reparations and certainly not with your aim of creating a sustainable process, led and guided by Black communities themselves, to improve conditions for the Black British community. What I wish to dispute here is the inclusion of Black Africans as equal victims of the transatlantic slave trade, as well as other issues raised by your motion.. Black Africans were not just victims of transatlantic slavery..  They were also trading partners, both of ourselves and the other nations and ethnicities involved in the abominable trade.

I’d first like to question Councillor Lake’s assertion that Africa was originally spelt with a ‘K’ and that Europeans changed it to a ‘C’. We use the Latin alphabet, which the Romans developed from the Etruscans, both of which cultures were majority White European. I am not aware of any African culture using the Latin alphabet before the Roman conquest of north Africa. The ancient Egyptians and Nubians used hieroglyphs, the Berber peoples have their own ancient script, Tufinaq, while Ge’ez and Amharic, the languages of Christian Ethiopia, also have their own alphabet. The Coptic language, which is the last stage of the ancient Egyptian language, uses the Greek alphabet with some characters taken from Demotic Egyptian. And the Arabic script and language was used by the Muslim African cultures before the European conquest of the continent. I am therefore at a loss to know where the assertion that Africans originally spelt the name of themselves and their continent with a ‘K’.

Regarding the issue of Africans receiving reparations for slavery, it existed in the continent long before the development of the transatlantic slave trade in the 15th century. For example, in the early Middle Ages West African kingdoms were using slaves in a form of plantation agriculture to grow cotton and foodstuffs. Black Africans were also enslaved by the Arabs and Berbers of North Africa, and the first Black slaves imported into Europe were taken to al-Andalus, Muslim Spain. And when the European transatlantic slave trade arose, it was carried on not just by Europeans but also by powerful African states such as Dahomey, Whydah, Badagry and others in West Africa. These states were responsible for enslaving the surrounding peoples and selling them to European and later American slave merchants. There were occasional slave raids by Europeans themselves, as was done by Jack Hawkins. But mostly the European slave traders were confined to specific quarters in the West African city states, which were sufficiently strong to prevent European expansion inland.

The British mostly took their slaves from West Africa. In eastern Africa the slave trade was conducted by the Arabs, Portuguese and the Dutch, who transported them to their colonies further east in what is now Indonesia. There was also a trade in African slaves in the 19th century by merchants from India. It was also carried out by east African peoples such as the Ngoni, Yao, Balowoka, Swahili and Marganja. These peoples strongly resisted British efforts to suppress the slave trade. In the late 1820s one of the west African slaving nations attacked a British trading post with the aim of forcing the British to resume the trade. In the 1850s the British fought a war against King Guezo of Dahomey with the intention of stamping out slaving by this west African state. In the 1870s the British soldier, Samuel Baker, was employed by the Khedive Ismail of Egypt to suppress Arab slaving in what is now the Sudan and parts of Uganda. The campaign to suppress the slave trade through military force formed part of the rationale for the British invasion of the continent in the Scramble for Africa. But it was also to protect their newly acquired territories in the Sudan and Uganda from slave-raiding by the Abyssinians that the British also launched a punitive expedition into that nation. And the Mahdi’s rebellion in the Sudan, in which General Gordon was killed, was partly caused by the British authorities’ attempts to ban the slave trade and slavery there.

In addition to the use of force, the British also attempted to stamp it out through negotiations. Talks were opened and treaties made with African kings as well as the Imam of Muscat, the suzerain of the east African slave depots and city states, including Zanzibar and Pemba. Subsidies were also paid to some African rulers in order to pay them off from slaving.

I am sure you are aware of all of this. But regrettably none of it seems to have been mentioned in the motion, and this greatly complicates the issue of reparations for slavery. Firstly, there is the general question of whether any Africans should receive compensation for slavery because of the active complicity of African states. So great has this historic involvement in the transatlantic slave trade been that one commenter said that when it came to reparations, it should be Africans compensating western Blacks. Even if it’s conceded that reparations should be paid to Africans for slavery, this, it could be argued, should only apply to some Africans. Those African nations from which we never acquired our slaves should not be compensated, as we were not responsible for their enslavement or the enslavement of other Africans.

When it comes to improving conditions and achieving equality for Bristol and Britain’s Black communities, I do appreciate that Africans may be as underprivileged and as subject to racism as Afro-Caribbeans. I don’t dispute here either that they should also receive official aid and assistance. What is questionable is including them in reparations for slavery. It should be done instead, in my view, with a package of affirmative action programmes, of which reparations for slavery for people of West Indian heritage is one component. This would mixed amongst other aid policies that equally cover all sections of the Black community. I am not trying to create division here, only suggest ways in which the issue of reparations should in accordance with the actual historical roles of the individual peoples involved in the slave trade.

And this is another matter that concerns me about this motion. It seeks to simplify the African slave trade into White Europeans preying upon Black Africans. It appears to be an attempt to promote a united Black community by placing all the blame for slavery and the slave trade on Whites. This is completely ahistorical and, I believe, dangerous. It allows those states that were involved to cover up their involvement in the slave trade and creates hostility against White British. The Conservative journalist Peter Hitchens, speaking on LBC radio a few weeks ago, described how an Ethiopian taxi driver told him that he hated the British, because we were responsible for slavery. He was completely unaware of his own cultures participation in slavery and the enslavement of other African peoples. I’m sure you are also aware that Sasha Johnson, the leader of Black Lives Matter Oxford and the founder of the Taking the Initiative Party, was thrown off Twitter for a tweet advocating the enslavement of Whites: ‘The White man will not be our equal. He will be our slave. History is changing’. I am also concerned about possible prejudice being generated against White members of majority Black communities. I have heard Black Bristolians telling their White friends about the abuse other White people they know get in some  majority Black or Asian parts of Bristol because of their colour. I appreciate the need to protect Black Bristolians from prejudice and abuse, but feel that this also needs to be extended to Whites. Racism can be found in people of all colours.

The lack of discussion of African involvement in the slave trade also concerns me just as a matter of general education. Councillor Craig said in an interview on BBC television during the BLM protests that she would like a museum of slavery in Bristol, just as there is in Liverpool and Nantes. I feel very strongly that any such museum should put it in its proper, global context. White Europeans enslaved Black Africans, yes, but slavery was never exclusive to White Europeans. Other nations and races throughout the world were also involved.

The question of reparations also brings up the issue of possible payments for White enslavement and the question of measures to suppress the resurgence of slavery in Africa. As you are no doubt aware, White Europeans also suffered enslavement by north African pirates from Morocco and Algeria. It is believed about 2 ½ million Europeans were thus carried off. This includes people from Bristol and the West Country. If Britain should pay compensation to Blacks for enslaving them, then by the same logic these nations should pay White Britons reparations for their enslavement. Would you therefore support such a motion? And do you also agree that the Muslim nations, that also enslaved Black Africans, such as Egypt and the Ottoman Turkish Empire, as well as Morocco, should also pay reparations to the descendants of the people they enslaved?

Apart from Britain’s historic role in the slave trade, there is also the matter of the resurgence of slavery in Africa today. Slave markets have been opened in Islamist-held Libya and Uganda. I feel it would be unjust to concentrate on the historic victims of slavery to the exclusion of its modern, recent victims, and hope you agree. What steps should Bristol take to help suppress it today, and support asylum seekers, who may have come to the city fleeing such enslavement?

This also applies to the resurgence of slavery in Britain. There have been cases of migrant labourers being enslaved by their employers in Gloucestershire, as well as the problem of sex trafficking. What steps is the city taking to protect vulnerable workers and immigrants here?

I hope you will appreciate the need for proper education in Bristol about the city’s role in the slave trade and the involvement of other nations, one that does not lead to a simplistic blaming of all of it on White Europeans, as well as the question the issue of reparations raises about the culpability of other nations, who may also be responsible for paying their share.

Yours faithfully,