This is a video from Lawrence Fox’s Reclaim the Media channel on YouTube, which is part of his Reclaim party. I’m very much aware that by reblogging it I’m tempting the ire of the Labour party for publishing the ideas and content of a rival party. But I think here Lozza and his crew have a point. Looking at it, he doesn’t object to drag as a late night entertainment for adults. What he objects to is very sexualised drag performances being staged in front of children as a vehicle for indoctrinating them with Queer Theory and the gender ideology.
I state again that I am definitely opposed to anyone being stigmatised or persecuted because of their sexuality or gender identity. I’m putting this video up because I do think that there is an attempt to use drag as a vehicle for indoctrinating children, and that the theories about human sexuality and sexual identity are fundamentally wrong and dangerous.
The video traces the history of drag from the days of ancient Greece, the middle ages and the early modern period, when male actors took female roles because of the social taboos against women appearing on stage. He claims that drag as a distinct form of entertainment appeared in the 19th century. The word itself may be a contraction of ‘Dressed As A Girl’. By the late 19th century drag was subversive and political, critiquing social norms about gender. It was originally late night fun for adults, but now there are attempts to put into the classroom. Drag Queen Story Hour is in the vanguard of this campaign.
Queer Theory, which is part of this new movement, has its origins in the postmodernist philosophical movement of the 1960s and 1970s. It begins with Michel Foucault’s 1976 History of Sexuality. Lozza says that Foucault definitely wasn’t a paedophile. This is almost certainly irony, as Foucault used to travel to north Africa for sex with young, pre-teen boys. He also explicitly argued that children can give sexual consent. His book claimed that sexuality was a social construct shaped by culture and history. This was then extended further by Gail Rubin, a lesbian anthropologist in her Thinking Sex. This also argued that sex and gender were the product of cultural norms, which were themselves oppressive and had no basis in nature. She defended every sexual taboo, including ‘boy lovers’.
Rubin was followed by Judith Butler and her book, Gender Trouble, which introduced into the debate the theory of performativity. Gender was not innate, but something people perform. She also challenged the gender binary of male and female. Drag Queen Story Hour differs from other forms of drag in that it is an exercise in gender performativity. This is unlike pantomime dames, who are comic figures exaggerating some female mannerisms while preserving their male gait. Drag queens themselves evolved from gay nightclubs and cabaret to challenge gender norms, but they were adult entertainment.
Drag Queen Story Hour itself began in 2015 in San Francisco, launched by author and activist Michelle Tea. She started it as a way of spreading knowledge of gay culture. Tea was already involved with transgressive culture, touring with a sex workers’ artistic collective and with a Queer feminist poetry collective, Sisterspit, whose anthology included pieces by and about drug addicts and other marginalised, underground groups. Drag Queen Story Hour was launched with Tea’s own group, Radar Productions, and was first staged in San Francisco public library. It was intended to introduce children to gay culture and diversity, equity and inclusion. It was an immediate success, and spread to other cities and across the Atlantic to Britain.
Lozza states that the claim by its defenders that Drag Queen Story Hour is just about teaching children to read in a fun way is dishonest. Here he mentions the recent scandal of the drag king, who performed in schools in the Isle of Man. This individual sparked controversy and a review of the programme by teaching children that there were 72 genders. Amongst themselves, the advocates of Drag Queen Story Hour are quite clear about their intentions to indoctrinate children. He talks here about the paper ‘Queer Pedagogy’, co-authored by the drag queen Little Miss Hot Mess, which appeared in an American journal of education. This stated the goal was to attack racist, capitalist modes of reproduction and the nuclear family.
From this he moves to the matter of expense and how much these events cost. Much of it is funded by the Arts Council. In 2019 the British Library hosted a Drag Queen Story Hour as part of their ‘Live, Love, Liberty’ exhibition. Last year, 2022, New York public library spent $200,000 on such events. The organisers insisted that these performances were safe, with background checks made on the performers and the performances themselves not sexual and suitable for children. This was belied by clips of some of these events showing very sexualised performances. Seven of the drag queens who performed in the Story Hours have been charged with child sex offences. Sharon Le Grand, another drag queen, also said in 2022 ‘We need to teach our children to open their hearts. We need to teach our children to open their minds. We need to teach our children to open their legs.’ Drag kings, a recent addition to the show, have also exposed their chests during the performances to show their mastectomy scars, blurring the line between drag and strip shows. He also talks about the problem of the adult nature of the drag acts away from children. Many of them have web pages with very adult jokes and content, which children can easily find. As an example, he gives a rather coarse joke from Ruby Violet’s description of herself, who performed in front of children aged 3-11 in an event staged by Hertfordshire council.
He concludes by discussing the way opposition to Drag Queen Story Hour has been misrepresented and the attempts to outlaw protests against it. The Beeb declared that opponents of drag queens were motivated by conspiracy theories and were members of the far right. In Canada a law has been passed banning protests within a certain limit of drag queen performances, punishable by a fine of $25,000. The video concludes with him mentioning that there are a number of organisations fighting the gender ideology and Drag Queen Story Hour, whose details he’ll put in the blurb about the video, and a plug for another YouTube series from Reclaim, Bad Education.
While I feel that the video is broadly accurate, obviously that doesn’t mean that each and every drag queen involved in story hour is ideologically motivated or a danger to children. Clive Simpson and Dennis Kavanagh have said in their YouTube videos, The Queens’ Speech, that many drag queens are just gay men trying to make a buck, and so don’t want a blanket ban on such shows. The EDIjester has also drawn a distinction between British and American drag. In his view, British drag, unlike its American counterpart, came out of the music hall tradition and wasn’t sexual. Again, I remember when British TV comedy frequently included drag. One of the major stars of 70s week day TV was Danny La Rue, while comedians and comic actors like the Two Ronnies, Dick Emery and Les Dawson also performed in drag. Also back in the 70s and 80s were Hinge and Bracket, which mixed musical comedy with drag. Again, this was mainstream entertainment on TV and radio and considered entirely innocuous. There have also been Paul O’Grady’s Lily Savage and Barry Humphries with Dame Edna Everege.
And yes, some of the opponents of Drag Queen Story Hour are far right conspiracy theorists. You can see that with Correct, Not Political, who hold weird conspiracy theories about the World Economic Forum, staged counter-protests against left wing demonstrations and openly admire Mosley. Their opposition to Drag Queen Story Hour comes from a deeper hostility to homosexuality and its promotion.
But I think critics of Drag Queen Story Hour and Queer Theory, like James Lindsay, are absolutely correct about the attempts to use drag as a vehicle for explicit political indoctrination and very harmful ideas about gender. It’s this aspect of it that needs to fought and combated.
I don’t know if you saw this, but there was a story last week or so that San Francisco’s local council had voted that reparations should be paid for slavery. They set the amount at $5 million per head for the city’s Black residents. However, the city had not decided when or how this money should be paid, nor how long someone had to have lived in the city to count as one of its citizens. The video on this I saw estimated that San Francisco’s Black population was 50,000. This would make the total amount of money paid to Black San Franciscans for their ancestors’ enslavement at $250 billion. I don’t know how big the city finances are, but that looks to me to be an unpayable amount. I can’t see how it could possibly be paid without bankrupting the city or leaving it heavily indebted for decades to come.
But perhaps that’s the point. Perhaps it’s all symbolic. Perhaps it’s just the city’s way of acknowledging that they owe an immense debt to their Black folk for centuries of servitude, but that debt literally cannot be paid. It looks like a way of placating the campaigners for reparations by acknowledging the justice of their claim in theory, while showing its impossible, at least in monetary terms, in reality.
This is for all the comics fans out there. It’s a sketch of the comics writer, Alan Moore, with the artist Kevin O’Neill. It’s based on a photo of the two that was published last week on one of the comics sites that reported the sad death of O’Neill. Moore began his career in comics with the strip ‘The Stars My Degradation’ in Sounds, which he wrote and drew under the pseudonym Kurt Vile. This was a satire of the American superhero comics of the time. He also created ‘Laser Eraser and Pressbutton’, about a future female assassin and her companion, the psychotic cyborg Axel Pressbutton, which was revived in the 1980s as one of the strips in the adult comic Warrior. From there he progressed to writing Captain Britain in Marvel UK, as well as the eccentric genius, ‘Abelard Snazz – the Man with the High-Rise Head’ and a number of stories for ‘Tharg’s Future Shocks’ and ‘Time Twisters’ in 2000 AD. He was then poached by DC Comics over in the states, writing Swamp Thing and later The League of Extraordinary Gentlemen. This last strip was illustrated by O’Neill, and was about a Victorian superhero group made up of Alan Quartermain, Dr Jekyll/Mr Hyde, the Invisible Man, Dorian Grey and Captain Nemo and the Nautilus. This was later filmed with Sean Connery playing Quatermain. Moore and O’Neill were also responsible for the edition of the Green Lantern Corps that the American Comics Code refused to pass as suitable for children. When Moore asked what was wrong with it, and if he could change anything to get it passed, they told him, ‘No.’ It was O’Neill’s artwork. That was totally unsuitable for wholesome American youth. By this time, O’Neill and his art had already appeared for years in British comics like 2000 AD. Moore also wrote ‘V for Vendetta’, which originally appeared in Warrior. This was about a masked vigilante, whose real identity is never revealed, and his female companion Evie, attempting to bring down the corrupt, brutal government in a future Fascist Britain. It was later filmed with Hugo Weaving as ‘V’ and Natalie Portman as Evie, with the dictator played by John Hurt. It was this film that launched the Guy Fawkes mask as the symbol of the hackers’ group Anonymous and universal protest across the world.
O’Neill launched a number of favourite strips in 2000 AD, where his particular strengths were drawing robots and aliens. He co-created with writer Pat Mills, ‘Robusters’, about a robot disaster squad, ‘ABC Warriors’, about a group of war robots fighting tyranny, injustice and the Volgans, and ‘Nemesis the Warlock’, about an alien sorcerer fighting the evil Terminators, a xenophobic human military order determined to exterminate all intelligent aliens. He and Mills also created a short-lived strip for DC, Metalzoic, about a group of robot apemen on a far-future Earth, where robots had evolved to become the dominant creatures and formed an entire ecology of robot animals – mammoths, sharks, lions, giraffes and so on. He and Mills also created the violent and nihilistic anti-superhero strip, Marshal Law, set in a devastated future San Francisco. This was about a superpowered policeman who was employed to fight violent and criminal superhero gangs, formed by former soldiers left traumatised by a war in Central America. Alan Moore has also praised O’Neill’s depiction of humans. O’Neill is also very good at depicting grotesques, and Moore believed he was the greatest artist of that kind of human life since Hogarth. High praise indeed! O’Neill also illustrated strips for other comics, as well writing a number of SF fanzines. As an artist, I think his work transcends the medium and is itself great art, like the other comics artist Jack Kirby, comparable to H.R. Giger, the man who created the Alien and the Russian artists of the austere style. O’Neill was a real character at conventions, with many funny anecdotes and his death is a real loss to British and American comics.
This month, I understand, is the British Pride Month, and either this weekend or last there were a number of Pride marches and events all across the country. Bristol had one in which the local constituency Labour parties marched to show their support, followed by a music festival in the evening. The weather back then was very nice and sunny, rather than today in Bristol, where it’s still hot but overcast. I hope everything went well and that everybody who went had a great time.
Increasing Opposition to Pride and Drag Events
There’s been increasing opposition in America to Pride marches, largely because of concerns over kink and nudity. These events have been promoted as child friendly, but some of the highly sexual displays during these marches really aren’t suitable for children. A number of gays are also put off by them, both in Britain and America. They feel that the concern for promoting trans rights has taken over from the marches’ original focus and purpose of promoting tolerance and acceptance for gays. And the trans focus has also caused concerns about children’s safety. At one of the American marches, the organisers were giving out binders, or stated they were prepared to give out binders, to girls as young as twelve. Binders are extremely tight bands placed around girls’ chests to prevent the breasts developing as part of the attempt to halt puberty in trans identified girls. Apart from the question of whether a pre-adolescent child has the wisdom and maturity to know if they genuinely are trans or not, when they can’t legally buy alcohol or tobacco, there are the health issues of the binders themselves. They’re so tight that they can cause a range of physiological damage, including to the spine and ribs.
There have also been attacks on drag events being promoted to children. This includes drag queen story hour, in which drag performers come into libraries to read or tell stories to young children. This has been explained as an initiative to combat homophobia and instil proper acceptance of gays to children. The right, on the other hand, suspect that it is really a form of grooming. Some of this criticism is is correct, and the performer has put on a display that it very definitely and obviously not suitable for children. Like the drag artiste hired by Reading Library a few months ago, who turned up with a d**do hanging from its crotch and a bare behind, dressed as a monkey. More recently, in the past few weeks there has been outcries as parents have taken children to gay and drag clubs to watch drag queens and trans strippers perform highly sexualised routines, some even stuffing money into their g strings or whatever. These displays have also upset individual members of the gay and drag communities. One drag queen, whose video was widely reposted on conservative YouTube channels, stated that drag shows were not suitable for children because of their highly sexual content. The artiste stated that children shouldn’t be taken to them. If children were going to turn out gay, then they could learn about their sexuality the way the drag queen and other gays had always done, back in their own rooms at home.
British Prime Time Drag Shows of the 70s and the British Music Hall
Now I have to say that I find drag queen story hour a little odd. I think it started in California, in either Los Angeles or San Francisco, cities which have very strong gay communities. I understand the purpose behind them of teaching children to accept gays naturally, as well as encouraging them to read. With the latter, I would have thought it more appropriate to have drag queens as one of a number of different, colourful performers appealing to children, such as clowns that aren’t scary, if there are such things, stage conjurers or puppeteers and so on. And I don’t think there’d be such questions about it if the drag queens were more like the drag acts on TV when I was a child. I was a junior kid in the 1970s, and I remember that Danny La Rue was one of the major hits of week day evening television. La Rue’s act was basically a continuation of the old music hall tradition, complete with songs. La Rue died a few years ago, and there has been nothing scandalous about him that has been published as some kind of revelation of his secret private life. I think it came out that he was gay, which I don’t think surprised or shocked anyone. As for his act, the worst I’ve heard about it is the joke that he wasn’t born, but found ‘on mother Kelly’s doorstep’, referring to one of the Music Hall songs he used to sing. Other drag acts of the ’70s included Hinge and Bracket, two musical ladies of a certain age who mixed songs at the piano with witty repartee. They’re long gone, but their programmes were repeated a few years ago on BBC Radio 4 Extra. As far as I know, no-one objected to their act all. More recently, back in the 90s there was Lily Savage, who was far less genteel than the previous two performers, but nevertheless a comedy favourite on British TV.
Postmodernist Marxism and Drag Queen Story Hour as a Tool of Indoctrination
But there does seem to be a sinister ideological component to drag queen story hour. James Lindsay in one of his videos on his New Discourses YouTube channel read out and critiqued an academic paper written by a drag queen, Lil Miss Hot Mess, and a transwoman called Harper Keenan,” Drag pedagogy: The playful practice of queer imagination in early childhood”. Hot Mess is the author of a children’s book, The Drag Performer’s Hips Go Swish-Swish-Swish. The article was published in an education periodical, and takes a postmodernist Marxist view of drag queen story hour. This goes far beyond using such performers as a way getting children used to gay people so as not to regard them as strange or an automatic threat. Rather, as Lindsay shows, the authors of this paper view it as a means of destroying the constraints on children’s minds and identities imposed by conventional society. Lindsay states that it follows the Marxist strategy, now a century old, of sexualising children in order to alienate them from their parents and the more conservative morals in wider society. The goal isn’t to produce psychologically stable and well-adjusted gay young people, who are accepted into society. Rather its goal is to produce unstable personalities so that the indoctrinated children ‘live queerly’ and reject conventional society and its institutions, including the family. This is attacked as a repressive institution, through which children are socialised into being conventional members of society who grow up, settle down and have families of their own, reproducing oppressive capitalist society while doing so. Instead the authority of their parents is to be underlined with the glitter drag queens spread, so that they grow up gay and connect instead with an alternative, real family in the drag culture.
Lindsay is an academic and a very powerful critic of the recent rise of radical postmodern ideologies such as Critical Race Theory, Queer Theory and Post-Colonial Theory, which appear to have ostensibly liberal goals, such as combating racism, homophobia and allowing the historical experience of persecuted ethnic minorities and colonised peoples to be heard. In fact these ideologies have a far more radical agenda of promoting Marxism and creating an intersectional radical milieu ready to rise up against normal, capitalist society. Lindsay compares this with the educational programme pushed through by Mao in Communist China. His video on drag queen story hour is one of a number of videos on ‘groomer schools’, in which he discusses the way some schools, including elite private schools, have adopted these ideologies in order to indoctrinate their students.
This is contentious, provocative stuff, which is why I’ve delayed blogging about it. I really didn’t want to post it on British Pride weekend because it would be too much like a gratuitous insult to ordinary gay people and their friends and supporters. Especially as Lindsay makes it very clear what he thinks about the pair of authors and their ideological Marxist fellows. He calls them groomers and states very clearly several times that they ought to be banged up in jail. And if they are using drag queen story hour to push an extremist political ideology through creating a queer revolutionary consciousness, which Queer Theorists differentiate from ‘gay’, then such people definitely shouldn’t be in schools. This is extremist politics, not a case of promoting gay or trans acceptance or encouraging kids to enjoy reading.
Queer Theory Attitude close to Parodies of Conspiracy Theories and Homophobia
But it’s also highly bizarre. So bizarre, in fact, that it seems like a caricature of some of the bonkers rubbish rags like The Scum were pushing in the early eighties. You know the rubbish – all that stuff about kids in Brent being told to sing ‘Ba Ba Green Sheep’ by anti-racist activists in schools, ’cause Bernie Grant or somebody thought the original lyrics were racist. It sounds like something just one step less ridiculous than the plot of Carry On Spying, in which the Carry On team were pitched against a Bond-type supervillain/villainess. This person was a hermaphrodite, both male and female, and was plotting to turn the world’s population into similar beings like him/herself. It’s also too close to a skit on Alas Smith and Jones, where the pair lampooned such prejudice in a spoof gameshow about finding ‘Bigot of the Year’. One of the rounds was entitled ‘Just A Bigot’, and asked the howlingly bigoted contestants the question ‘They’re evil, sick and shouldn’t be allowed. Who are they?’ The answers barked back included ‘bisexual social workers indoctrinating kids’. The question master then responds with ‘No, they’re all excellent demonstrations of bigotry, but the real answer is ‘Everyone except from me’. If this story was carried by the Heil, Depress, Scum or the Star, I’d honestly think their journalist had finally gone totally bonkers. You could imagine one of their hacks having strange, paranoid suspicions about Danny La Rue or RuPaul being some kind of Marxist criminal masterminds instead of performers. Pretty much like MI 5 when they investigated ‘Bill and Ben the Flower Pot Men’ because somebody thought the nonsense language these beloved children’s characters spoke may have been coded Communist messages.
Drag Queens Can’t All be Revolutionary Marxists
But from the evidence of this paper, and Lindsay adds that there are many others, including one that tells readers how to organise a story hour in schools, there really is an extremist ideological programme behind them. This does raise questions about their suitability for young children in schools. But there are also other reasonable questions that can be asked about the supposed ideological dimension to drag queen story hours. First off, we don’t know how widespread this attitude to drag queen story hour is. Most of the people staging them, I should hazard a guess, probably aren’t ideologically committed Marxists or Marxians. They’re probably just ‘woke’ peeps who genuinely believe that they’re helping gay and trans people gain acceptance, rather than have any ulterior motive of creating the queer intersectional revolutionary class called for by Queer Theorists. I also don’t know how many drag performers actually share this ideology. The majority are probably just performers like the old style drag acts, who want to put on a show rather than push any kind of radical political agenda. Some do, like the group who sent their drag monkey to Reading Library, but not all. I did hear that there was a radical section of the gay community who didn’t want gay people to marry, because this was the gay community taking on the family values and morals of bourgeois society. But the number of gay men and women who are tying the knot suggests that this radical part of the gay community were probably no more than an unrepresentative fringe. My guess is that many of the drag queens going into schools to read probably see it as another job or performance without necessarily there being a further dimension beyond it.
And I note the article doesn’t say anything about the motives of the drag queens who first started the story hour across the Pond. We’re not told if they intended it to be part of some covert programme of Marxist indoctrination. The article declares that it is, simply because of what drag performers do during the story hour as part of their performance, answering questions from pupils about sexuality and gender and so on. But that simply could be a case of how they wish to see the drag performances in story hours, rather than what they are or were intended to be.
Criticism of Marxist Attacks on the Marriage and the Family
As for Marxist opposition to the family, this goes all the way back to the Communist Manifesto of 1848. Marx and Engels objected to marriage on feminist grounds, believing that it enslaved women and reduced them to the level of prostitutes. This was at a time when, under German and English law, a woman’s property automatically became that of her husband and women were very definitely social inferiors under the control of their husbands and fathers. I think as late as the ’60s and ’70s married women weren’t able to open bank accounts on their own without their husband’s consent. Lindsay has argued in other videos and podcasts that the radical opposition to the family and reorientation to include the gay community came from Herbert Marcuse, who founded intersectional Marxism in the 1960s. It was also part of a general radical movement for sexual liberation celebrating free love as well as different sexual orientations. But French postmodernist Marxists like Althusser also condemned the family as part of the institutions which supported first feudalism and then capitalism.
Society and the institution of marriage has changed in the past half century. Marriage has become far more egalitarian, and the Marxist historical critique of the development of marriage from the earliest beginnings of human society has been discredited. Engels, in his book, The Origin of the Family, Private Property and the State, followed the anthropological ideas of the German author Backhofen in the latter’s book, Das Mutterrecht. Mutterrecht in German means ‘mother right’, and seems to have been the term Backhofen used for matriarchy. He believed that humanity had passed through a period of three stages in the development of the family. One was a period of general promiscuity, followed by a stage of matriarchal, female rule, which was finally superseded by contemporary patriarchy. This has been overturned by contemporary archaeological and palaeoarchaeological research. The pair also believed that marriage was withering away amongst the working class in their time. But this came from a very selective study of a local section of the working class in one of the British cities. In fact, marriage in general remained strong amongst the working class as it did in other ranks of society. And from what I’ve heard and read, the working class Communists in France and England were conventionally married men, who had no time for free love. Well, as the Joan Sim character says in Carry On – Don’t Lose Your Head, ‘I don’t mind the fraternity and equality, but I’m not having any of the liberties!’ The concern with sexual liberation is very much a development of 60s radicalism, though with roots in the calls for gay tolerance by earlier writers like the Edwardian sexologist Havelock Ellis in Britain and Richard Krafft-Ebbing, the author of Psychopathia Sexualis of 1886 in Germany.
Conclusion: Question the Ideology, But Don’t Attack Gay People
I think Lindsay’s right, and this paper should raise important questions regarding the suitability of drag queen story hour, but I believe it should be kept in proportion and should not become part of an all-out attack on the LGBTQ+ community in general. I am particularly aware that there is the danger of trans people being subject to abuse and attack, as described by some of the great commenters on this blog. I am also aware that conservatives like Matt Walsh are using the concerns about Pride and the trans ideology as a stick with which to beat the left. Over here, I found a video by Laurence Fox, the head honcho of Reclaim on how ‘woke’ schools are grooming children. At the end, Fox presents his programme for ending it. I intend to go through it very carefully and critique it at a later date.
In short, I believe Lindsay is right in that very serious questions have to made about the ideology, content and suitability of drag queen story hour. But this may mean no more than reforming it to prevent it being used as a guise for political activists to sneak their message into schools.
And reasonable concerns about the suitability of drag queen story hour shouldn’t be used to demonise gays or trans people.
I’m not posting the video as it’s long at about 2hrs 32 minutes, and I also didn’t want to upset people on here with the strength of Lindsay’s condemnations. If you want to watch it for yourself, it’s at Lindsay’s New Discourses YouTube channel, and is entitled Groomer Schools & Drag Queen Story Hour. The number for it is https://youtube.com/watch?v=aBv19E-fF7w&t=371s.
Clive Simpson is a gender-critical gay man, who vlogs against the trans ideology and its promoters. His videos are good, but I’ve avoided putting them up here because I know some of the great peeps who comment on my blog differ from me about this issue, and I don’t want to offend them gratuitously. But in the couple of videos below he touches on an issue that ripped apart families and destroyed people’s lives and reputations. This was the Satanic Ritual Abuse scare. This held that there were real Satanic covens across America, Britain and elsewhere, in which children were raped and abused as part of its worship. Young women remembered being raped by the cultists. After they gave birth, their children were seized and sacrificed to the Devil.
It was all nonsense. A report by Jean La Fontaine concluded, as had the FBI, that there was no evidence such cults existed. The supposed memories on which the accusations were based were false, confabulated either from the witch hysteria itself or from spurious psychological techniques like regression hypnosis, the use of play puppets to bring out further testimony and leading questions from the investigators. Members of New Age sects, like the Wiccans, suffered public suspicion and hostility. Wicca considers itself the survival of the medieval witch cult, but this has been extensively critiqued by Bristol University historian Ron Hutton in his book Triumph of the Moon, This is a history of the modern occult and pagan revival from its origins in the 19th century. There’s no unified cult or authority in Wicca, but it’s really about Earth Mother Goddess worship and the Horned God. There’s a lot of ecological consciousness and concern in it, or there was, so they’re far more likely to be involved in a protest against climate change rather than anything like human sacrifice. The late Anton La Vey’s Church of Satan did apparently hold ‘human sacrifices’, but this was toned down to a spanking in which the victim wore a pair of padded trousers and was entirely voluntary.
Simpson has produced two videos which are part of trilogy looking at the Satanic Ritual Abuse scare and the links between it and the trans craze with the involvement of Diane Ehrensaft. In the first video he discusses the origin of the craze with the publication of the book Michelle Remembers. This was co-written by the woman and her psychiatrist, and based on her weird and horrific memories. She remembered not only being abused, but also Satan himself turning up along with Christ, Our Lady and one or two other saints to fight over her soul. I don’t dismiss religious experiences, but I think that it’s highly unlikely that such events as ‘Michelle’ remembered actually occurred.
Michelle Remembers set off a craze, and its publication was followed by the McMartin preschool scandal. This started with the allegation that one little boy may have been abused. The police mishandled the investigation by sending letters to all the parents of children at the school, telling them they were investigating allegations of child abuse and asking for further information while urging them not to discuss it among themselves. Which is, of course, what they naturally did. This resulted in large numbers of the children being examined for signs of abuse. One of the methods the investigators used to get them to talk was using dolls and puppets. The children were asked to show with the puppets how they had been abused. The investigators also asked leading questions like, ‘Are you going to be bright, or are you going to be dumb’. As a result, the kids came up with more false memories of terrible abuse.
In his second video, Simpson talks about another notorious incident across the pond, this time at a US army child care facility in its Presidio quarter in San Francisco. One of the accused was a male assistant at the facility, who seems to have been targeted because he was a gay man. The accusations were stoked by a Christian minister, and ended up with one of the supposed victims, a little girl, accusing Michael Aquino, a Lt. Colonel, and his wife of being the other people in the cult who abused them. Aquino is, or was, the head of a genuine Satanic organisation, the Temple of Set. Now he has performed some tasteless stunts. He once visited Heinrich Himmler’s Wewelsburg castle, which the Nazi leader intended to be the headquarters for the SS. Despite allies the stories and speculation about Nazi occultism and was Hitler a black magician and so on, the evidence is that very few of the Nazi party with one or two exceptions took it seriously. Hitler said he was initially sympathetic to them, but had the neo-Pagan sects banned because he feared they would divide Germany. Himmler was one of the exceptions. He seemed to have seen the SS as some kind of Teutonic pagan elite and had the castle’s basement remodelled so that he and the SS could perform occult rituals down there. Way back in the 1990s Aquino went there to perform his own occult rites in the basement. It’s grotesque and at the very least, massively tasteless but I don’t doubt that Aquino and his wife are innocent of the charges of child abuse. And in this instance, apparently, they didn’t stack up because Aquino had a cast-iron alibi. He really was somewhere else at the time.
Unfortunately it seems that some of the child abuse was all too real. On examination, four of the children seemed to have suffered sexual molestation. But as Simpson states, this was probably at the hands of their parents. This was literally unthinkable to the witch hunters, who found it far easier to believe in lurid tales of evil Satanic rites.
I well remember the Satanic Ritual Abuse scare and the immense harm it did. In Scotland it resulted in something like 75 children from different families being separated from their parents and taken into care in the Orkneys. One of the accused was the local minister, who was supposed to have an inverted crucifix in his home. No, what he had was a model airplane hanging from his ceiling when he was investigated. There are some very nasty individuals, who have killed and mutilated animals and people in the guise of Satanic worship. But sociologists and criminologists call this ‘pseudo-Satanic’ crime, because often they’re just sick individuals doing it for kicks and add the Satanism to give it all an extra bit of excitement. Some of them may also be really mixed up kids from repressive Christian households, who’ve become convinced that evil is stronger than good.
And there is a danger that, despite the scare having been largely disproven, the witch hunters haven’t gone away. They’re still meeting, and every now and then Private Eye reports their latest shenanigans in its ‘In the Back’ section. I don’t know who Ehrensaft is, and eagerly await the third part of the video series. I have said before that I do not wish anyone to be persecuted or discriminated against because of their sexuality or gender presentation. I think that there are people, who have been helped by transitioning into the sex with which they identify. But I believe that the massive expansion of the numbers of people claiming to be trans gender is a psycho-social contagion, in which vulnerable young women and men have been falsely led to believe that they are the wrong sex through an aggressive ideology and the greed of private gender clinics who have sought to exploit this craze for their own gain.
If Ehrensaft was a part of the Satanic Abuse Craze, using techniques that were accepted at the time but have now been utterly disproven to get the testimony the witch hunters wanted, then it may cast serious doubt on the legitimacy of her views on the trans gender phenomenon. Obviously depending on what it’s like, I’ll put up Simpson’s third video on this topic in due course.
In the meantime these videos are an excellent reminder of the origins of the abuse and how destructive it was.
Well, Starmer has had his cabinet reshuffle, and as Mike and the good folks on Twitter are saying today, the poor, the unemployed, the disabled and immigrants should beware. Because he’s just made Yvette Cooper Shadow Home Secretary. Cooper previously had the job from 2011 to 2015 when, according to Damian Willey, she was all but invisible except for the times she deigned to give us all the benefits of her views on immigration. In 2014 she denounced Tweezer’s immigration bill as too soft on it, the same bill which caused the illegal deportation of the Windrush migrants. She also wanted to stop immigrants and asylum seekers claiming child benefit for children living abroad, and her voting on immigration is comparable to Priti Patel’s. Daniel Grigg summed up just what her appointment means on this issue: “Nothing says couldn’t give a toss about migrants’ rights more than promoting David Blunkett and Yvette Cooper. So this is Labour now is it?”
The vile woman was responsible for the introduction of the Work Capability Test in 2008. These were subsequently kept in place by those Tory monsters, Iain Duncan Smith and Esther McVile. Kahlisee is right when he says, “In policy terms, it would appear Cooper has more in common with the Tories than she does with Labour values.” And other Tweeters described how Cooper’s fitness for work tests would dock points from the disabled for the following:
Amputees using their stumps to lift objects.
People being able to walk using an imaginary wheelchair.
People with speech problems who can nevertheless write down what they want to say, and deaf claimants who can read it.
On international issues, she voted for the illegal invasion of Iraq five times, 14 times voted against an inquiry into it, voted eight times for the use of British armed forces in overseas operations, and also voted to replace Trident with another nuclear missile. She and Ed Balls also flipped their homes three times. Ed Poole said of her appointment: “Yvette Cooper is an ableist nightmare. Among other things. If you need any more evidence that Labour is finished as a force for equality, democracy, socialism or just plain human decency her promotion is it.” And Julie Harrington said, “Labour is now a hard right party.”
And then there’s Starmer’s appointment of David Blunkett to his ‘skills council’. This has proven something of an embarrassment as the internet never forgets, and his critics were able to find a clip from years ago in which Blair’s former cabinet minister made a homophobic slur about legendary Queen singer, Freddie Mercury. Aaron Bastani posted a piece on Twitter which seems to be an extract from a longer film about Queen or Mercury. It begins with members of the band, including awesome axeman and astrophysicist Brian May, describing how hurtful some of the comments were when their friend and bandmate passed away of AIDS in 1991. This is followed by a clip of a much younger Blunkett on some kind of panel show saying that he didn’t want people idolising Mercury because of his ‘bizarre and perverted lifestyle’.
Now you could be generous, and argue that this is not homophobic but just fair comment about rock and pop stars. Gay, straight or whatever, pop music, especially Heavy Metal, is associated with debauchery and excess. Sex, drugs and rock and roll, as the old saying goes. I can remember the rumours going around college that the name of American rockers, WASP, was an acronym standing for ‘We Are Sexual Perverts’. Other suggestions are that it also stands for White Anglo-Saxon Protestant, or, as their lead singer answered a question about it on a chat show, ‘We Aren’t Sure, Pal’. Some of us can also remember that momentous occasion in the ’90s when Motorhead’s Lemmy got a letter of complaint and an apology published in one of the Brummie papers. They claimed that he’d hung a woman upside down from a cupboard for a day during about of rock and roll debauchery. No, corrected the late Mr. Kilminster. It was three days, and he tied her to a bed. The newspaper was happy to print apologise and print the correction. Which must be one of the few instances where someone has written to the press complaining that their article about them has made them appear less degenerate and degraded than they want to be known.
It may also have been a clumsy attempt to point out the dangers of getting AIDS through promiscuous sex. Part of the problem was that at the time there were parts of the gay community that were extremely promiscuous. I can remember one of the gay journos on the Observer writing an article about it back in 1984, with the detail that there was a self-group, Orgiasts Anonymous, in either LA or San Francisco. The group was set up to like Alcoholics Anonymous, but to help talk gay men out of going to the bathhouse every time they felt the overwhelming urge. Not that the dangers of catching the disease was limited to gays. It also affected promiscuous straight people having unprotected sex, as well those who caught it from their partners and haemophiliacs from contaminated blood products. It would have been possible to make a comment about the dangers of excessive sex without sounding anti-gay. But Blunkett didn’t. His comment about a ‘bizarre and perverted lifestyle’ sounds like the standard denunciations of homosexuality.
In fact Mercury’s sexuality really wasn’t all that remarkable, and not what he was celebrated for. The 1980s had seen the appearance of a number of openly gay and gender-nonconforming pop stars – Marc Almond and Jimmy Summerville with the Communards and Bronski Beat; Boy George of Culture Club, Holly Johnson of Frankie Goes to Hollywood, Marilyn and the Pet Shop Boys. I can’t remember if Elton John and George Michael had come out of the closet by the time of Mercury’s death. And Mercury didn’t, as far as know, have the reputation of being the most promiscuous of them. There were rumours, for example, that either Almond or Summerville, I forget which, had had to have their stomach pumped following various shenanigans with a rugby team. I honestly don’t remember any such rumour about Freddie. And I think there were probably far more angry headlines in the Heil and other right-wing papers about Marc Almond and Frankie’s relax video than I ever remember about Mercury. People didn’t idolise him because of his sexuality or lifestyle, although I did notice than there was a fashion among young gays at the time to dress like him. What people celebrated him for was what he was: a superb performer with an incredible vocal range that even now few others can match.
Mercury passed away thirty years ago, but is still a towering presence in British pop music with legions of fans, many of whom will not have been best pleased by Blunkett’s denigration of their hero. As I doubt will many gays and their allies. Tony Blair was the Prime Minister who set the ball rolling for gay marriage with the introduction of civil partnerships, and this makes Blunkett’s comment seem very homophobic after the intervening years. And if Bastani hadn’t forgotten Blunkett’s views on Mercury’s death, you can bet others won’t have either. Quite apart from the other vile policies Blunkett shares responsibility for as a member of Blair’s cabinet.
Starmer has appointed as part of his team people who have caused untold suffering to the poor, the disabled, asylum seekers, immigrants and been responsible for the destruction and looting of an entire country, Iraq, for the benefit of the oil industry and multinationals. These are good reasons for anyone concerned about the massive growth of poverty and inequality and real imperialism and exploitation to despise Starmer and what he is turning the Labour party into.
Get Starmer, Cooper, Blunkett and the rest of the Blairites out before they do further damage.
This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.
Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.
Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’
According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.
Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’
The Freedom Georgia Initiative
This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.
Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.
Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!
Practical Problems
He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.
Segregation and the Alt-Right
Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.
Here’s the video:
Conservatives, Race and Property Rights
Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.
Ideal Communities an American Tradition
In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.
In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.
Free Black Villages in the British Caribbean
In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.
These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.
Nation of Islam, American Black Nationalism and White European Communes and Colonies
The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.
And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.
Return to the Ghetto
A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.
Pro-Black Apartheid and the International Third Position
Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.
And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.
But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.
This is another video from the conference ‘Israel’s Influence: Good or Bad for America?’, organized by the American Educational Trust, which publishes the Washington Report on Middle East Affairs; and Middle Eastern Policy, Inc. The speaker in this piece is Maria LaHood, a deputy legal director at the Centre for Constitutional Rights, who works to defend the constitutional rights of Palestinian civil rights activists in the US. In this clip she describes some of the cases she’s worked on defending Palestinian and pro-Palestinian activists from legal attack by the Israel lobby. These includes the case of the Olympia Co-op, Professor Stephen Salaita, and filing Freedom of Information Act Requests to obtain government documents about Israel’s attack on the Freedom Flotilla to Gaza. The speaker also says she works on the Right to Heal Initiative, helping Iraqi civil society and veterans seeking accountability for the damage to Iraqis’ health from the last war. She’s also challenged the American government over the killing of Anwar al-Awlaki and Caterpillar over its sale of the bulldozer used to kill Rachel Corey to Israel. Before joining the Centre, she also worked campaigning for affordable housing in the Bay area of San Francisco.
She begins by talking about attempts to harass, prosecute and suppress pro-Palestinian students and professors at US universities.
The first case she talks about is Professor Stephen Salaita, an esteemed Palestinian-American lecturer, who had a tenured position at Virginia Tech University. He was offered a position at the University of Illinois, Urban Champagne on its Native American Studies programme, which he accepted. He was due to begin his new job at the University of Illinois in the summer of 2014. During that summer he watched, horrified, Israel’s devastation of Gaza and tweeted about it. Two weeks before he was due to take up his post, he received an email from the Chancellor telling him not to bother because he would not be accepted by the Board of Trustees. The professor and his family were thus left without jobs, an income, health insurance and a home.
Salaita lost his job due to a self-declared Zionist, who’d been following his tweets. These were published on the right-wing blog, Legal Insurrection. Professor Salaita was also targeted by the Simon Wiesenthal Centre, the Jewish Federation and the Anti-Defamation League. Also, wealthy donors to the uni threatened to withdraw their money. The Chancellor and the Board later stated that they withdrew his job offer based on those tweets, which they considered uncivil, and anti-Semitic. LaHood states that accusations of anti-Semitism is commonly used to silence criticism of Israel. Christopher Kennedy, who led the Board’s rejection of Salaita, was later given an award by the Simon Wiesenthal Centre.
CCR sued the university, the trustees and top administrators. The court found in his favour, and the Chancellor resigned a few hours later the next day, and the Provost resigned a few weeks later. LaHood states that last autumn (2015) Salaita became the Edward Said Chair at the American University of Beirut, and settled his case for $875,000 against the university. LaHood paid tribute to the immense grassroots support for Salaita, with thousands signing petitions, five thousand professors boycotted the university, and 16 U of I departments voted ‘no confidence’ in the administration. The American Association of Professors also censured the university. Salaita went on to talk about his experience to more than 50 unis, and his works on Israel and settler colonialism are more popular than ever.
The Olympia Food Co-op is a local food co-op in Olympia, Washington; a non-profit organization, it has been very involved in social work and political self-determination. It has adopted a number of boycotts, and in 2010 the board voted by consensus to boycott Israeli goods. Five of the co-op’s 22,000 members voted to prosecute the 16 board members, who’d passed the vote, over a year later. Six months before the lawsuit was filed, the Israeli consul general to the Pacific northwest, based in San Francisco, travelled to Olympia to meet the co-chairs of Stand With Us Northwest, the lawyer representing those suing, and some Olympia activists. Stand With Us is a non-profit organization supporting Israel around the world. It is one of the groups trying to suppress free speech on Israel in the US. It maintains dossiers on Palestinian rights activists. The five issued a letter to the board members telling them to rescind the boycott or else they would be sued and held personally accountable. They were accused of violating the co-op’s governing principles, and the board asked their accusers how they had done this, and invited them to put their proposal to a membership vote, according to the co-op’s bye-laws. The accusers refused to do so, and went ahead and filed the suit. After they did so, Stand With Us put it out on their website that they had brought the suit in partnership with the Israeli Ministry of Foreign Affairs, spearheaded by the Deputy Foreign Minister, Danny Alon. Alon admitted that the Israelis were behind the lawsuit, and using it to amplify their power.
CCR then sued, using an anti-SLAPP motion. SLAPP stands for ‘Strategic Lawsuit Against Public Participation. Half the states in America have legislation to deter the abuse of laws to chill free speech. The trial court dismissed the case as a SLAPP, held the Board had the authority to initiate the boycott, and awarded them each $10,000. The accusers launched an appeal, this was turned down, and they then appealed to the Supreme Court. The Washington Supreme Court turned down the anti-SLAPP motion, and referred the case back to the trial court. The CCR’s motion to dismiss the case again was denied. The case goes on, and the board members, most of whom are no longer in their post, have been subject to discovery and intimidation. The boycott of Israeli foods continues, however.
LaHood states that these are not isolated incidents, but only two of numerous cases where those, who speak out on Palestine are attacked. In September 2015 the CCR and their partner, Palestine Legal, issued a report, The Palestine Exception to Free Speech: A Movement Under Attack in US, documenting the increasing attempts in the US to silence and punish advocacy in favour of Palestine and speech on Israel, including BDS. The report details to the tactics and many cases studies, and is available on both of the organisations’ websites. In 2015 Palestine legal dealt with 240 cases of suppression, including false accusations of terrorism and anti-Semitism. 80% of those incidents were against students and professors at 75 campuses, and this is only the tip of the iceberg. She talks about some of these tactics and cases, such as that of the Irvine 11, who were criminally prosecuted for walking out of a speech by the-then Israeli ambassador to the US, Michael Oren. Several schools have been given complaints by the Zionist Organisation of America, claiming that advocacy on campus for Palestinian rights creates a pro-anti-Semitism atmosphere on campus. Even though these complaints are unconstitutional, universities respond by investigating those accused and cracking down on speech.
These complaints are not only brought by the Z of A, but also the Brandeis Centre, the Ampline Centre, Sheriat Hedin, the Simon Wiesenthal Centre, the Anti-Defamation League amongst others. Netanyahu has launched a full attack on BDS, which Israel has declared to be the biggest threat it faces. Movements to divest from Israel across America have been accused of being anti-Semitic. The American Studies Association was received death threats when they voted to endorse the call to boycott Israeli academic institutions. Sheriat Hedin, the Israeli law centre, threatened to sue them if they didn’t end the boycott. Sheriat Hedin admits that it takes advice on which cases to pursue from Mossad and Israel’s National Security Council. Also in response to the ASA’s decision, legislatures around the country voted on bills to withhold state funding from colleges that used any state aid to fund academic organisations advocating a boycott of Israel. Mobilisation of public opinion prevented these bills from being passed, but now 15 states have introduced anti-boycott legislation. Some states have also passed non-binding resolutions against the BDS, but those have no legal effect. Last year (2015) Illinois passed a law demanding a black list of foreign companies that boycott Israel and compelled the state pension fund to divest from those companies. Florida passed a similar bill in 2016, which also outlaws state contracts with such companies for amounts over a million dollars. New York has even worse legislation pending.
The US Congress has introduced legislation to protect these state laws from federal pre-emption challenges, but these cannot prevent challenges under the First Amendment. Anti-Boycott provisions were introduced into the Federal Trade Promotions Authority Law, making it a priority to discourage BDS from Israel and the Occupied Territories. More information can be found about anti-BDS legislation at righttoboycott.org. Anti-BDS isn’t confined to the US. Israel has anti-boycott damages legislation and France has criminalized BDS. And people have been arrested for wearing BDS T-shirts.
She states that these laws are an extension of Israel’s oppression of the Palestinians. They have no defence, so they attempt to stop the debate. Free speech and free inquiry is essential to the functioning of democracy, especially at universities, and open debate helps shape public attitudes. Campus opposition helped turn the tide against the Vietnam War, Apartheid in South Africa and will eventually do the same against Israel’s oppression of the Palestinians. The mounting opposition to people working against the occupation and other violations of international law shows how strong the pro-Palestinian movement is, and how it will eventually win.
Pat Mills is one of the great creators of the British comics industry. In this video from 2000 AD on YouTube, he talks to host Tony Esmond about his career in the comics industry, politics and his determination to give readers working class heroes. The interview was at the 40 Years of Thrillpower convention earlier this year (2017).
Mills is best known as one of the creative forces who seriously upset the establishment with Action before going on to reoffend with 2000AD. Before then he started off writing for the 1970s children’s comics, like Corr! The experience of writing for them was not happy for him. He states that the people behind them had no particular interest in them and very much had a production-line mentality to their creation. He describes how one writer once asked him how many stories he could write in a day. When he said about one every two or three days, the other writer boasted that he wrote three in a day. And then went on to say, probably quite truthfully, that he was making more money than the prime minister. Mills states that the writers at IPC were able to do this because they wrote very much to a formula. He preferred the stories their competitors at DC Thompson produced. Although their comics were also stuck in the past, the stories were better crafted. He describes one strip about a man going around the country having adventures with a horse. As a concept, he says it wasn’t even at the level of afternoon television. But it was well done. The IPC comics, on the other hand, were soulless. It depressed him so much, that, when he and John Wagner, who also later went on to become one of the founders of 2000AD, were writing in a garden shed, he wrote all his scripts on a roll of wallpaper so they formed a continuous strip and he wouldn’t have to go back and read them all again.
British comics in this period were very much stuck in the past, even as British society changed. This was a time when the German experience of the war was appearing in the books of Sven Hassel, reflected in Action’s strip, Hellmann of Hammer Force. But yet Mills found it impossible to launch a strip whose hero was Black. This was to be a strip about a Black boxer. He was told that it wouldn’t work. People would not accept a Black hero. They’d accept a Black supporting character or friend. But as the central character, never. He also thought of introducing one about a Black football player, and that would have been even more controversial. There was a Black football player in one of the London clubs at the time, and he had been treated with racist abuse from the balconies.
Politics and satire have always been an important element of Mills’ work. He says that at one point he became dissatisfied writing for 2000AD, as the management were trying to shift the comic away from its traditional satirical stance, and this very much went against Mills’ own nature. He and Esmond discuss at one point Mills’ memory that, when they launched 2000AD, the management told him that they should imagine a future that they would actually live in. And now, he states, they’re living in it with Donald Trump’s presidency of the US, which Mills compares to the infamous Judge Cal. Cal was the mad Chief Judge in Judge Dredd, modelled on Caligula, who appointed his pet fish as a judge, called in the alien Kleggs to suppress any opposition in Mega City 1, and had another judge pickled. Perhaps we need to be very glad that NASA hasn’t made contact with intelligent aliens yet.
Mills remarks on how very many of the heroes of British literature, from Sherlock Holmes to John Buchan’s Hannay, have been members of the upper and upper middle classes. There are too many of them, and too few working class heroes. He’s been actively trying to redress this imbalance in his strips. It’s why Marshal Law, in his alter ego, used to be unemployed, but is now a hospital orderly. He’s not even a nurse.
He states that as he grew up in the ’50s and ’60s, he read many the authors that were around then, like Dennis Wheatley and John Buchan, all of whom were members of the upper classes. And with some of them, it was actually quite sinister. Buchan was a major propagandist for the First World War, in return for which he was rewarded with the governorship of Canada. And he did it very well. Later on in the video, in response to a question from the audience he remarks on how there is a very definite campaign in this country to suppress anything with an anti-war message. He was asked what the research was for his story in Charley’s War about the British invasion of Russia in 1918-19. He states that there were only two books he was able to get hold of at the time, but since then he got hold of a very good book, which is a much fuller description. This describes how the British officers sent in to overturn the Russian Revolution behaved like absolute animals. This episode has largely been airbrushed from British history. He contrasts with the British media’s refusal to publicise anti-war stories with that of our cousins across le manche. Attitudes there are much different, and Charley’s War, which ran in Battle and was about the experiences of a working-class Tommy in the First World War, is more popular in France even than Britain. This bias against anti-war stories is why you didn’t see Blackadder Goes Forth repeated in the centenary year of the War’s outbreak.
Mills is also critical of the way the indigenous mythology and legend of the British Isles has been suppressed in favour of myths from further south – Greece and Rome, and ancient Egypt. Mills’ background, like Kevin O’Neill, was Irish, and his family were very patriotic. He grew up knowing all about Michael Collins, and his middle name is Eamon after the first president of Eire, Eamon de Valera. Yet it wasn’t until he started researching the Irish, as well as the Scots and Welsh legends, that he learned about any of those stories, and was shocked. Why didn’t he know about the warpspasm – the ultra-berserker rage that transforms the Celtic hero Slaine as he goes into battle? He also talks about how, in legend, London was founded by the Trojans as New Troy, and briefly mentions his treatment of this in the story he is or was currently writing for the Slaine strip. He states he wanted to produce a barbarian strip that was set in this country, complete with its grey skies and rain.
Mills has a deep admiration for these Celtic legends, but remarks on how they differ considerably from the other mythological tales. They don’t share their structure. If you read the Norse tales or Beowulf, there’s a structure there. But the Irish – which he uses to include also the Scots and Welsh stories – read like they’re on acid. He’s particularly impressed with the Tain, otherwise known as the Tain Bo Cualnge, or in English, The Cattle Raid of Cooley, and recommends the translation by Kinsella. He’s also particularly interested in finding the bits that were suppressed by the Christian clergy who wrote them down in the Middle Ages. He gleefully quotes one clerical writer, who says that the stories contain much that is true, much that is false, some lies, and some devilish invention, and some which is only fit to be read by idiots. Yeah! he shouts, that’s me!
He has the same mischievous joy when telling how he came to be persuaded to write the Invasion strip, in which Britain was invaded by a thinly disguised Soviet Russia. The management asked him if he wanted to write it. He said he couldn’t get up much enthusiasm. They urged him to read Alexander Solzhenitsyn’s The Gulag Archipelago. So he worked his way as best he could through that. He still wasn’t enthusiastic. Then they asked him if he’d like to write a scene with Maggie Thatcher being shot by the Russians on the steps of St. Paul’s. His response: Yeahhh!
He also talks about how the brutal education he received at a school run by the De Lazare order inspired him to write the Nemesis the Warlock strip. The Terminators, and to a lesser extent Judge Dredd, were modelled on them. They were fanatical, and were quite sinister. He remarks that if you go on the internet you can find all sorts of tales about them.
He also talks about an abortive crossover story planned for Marshal Law and Batman. Marshal Law was a bitterly satirical, extremely violent and very funny strip published in the 1990s about a superhero in the devastated San Francisco of the early 21st century, who hates other superheroes. The superheroes in the strip were created for a Vietnam-like war in South America, and have come back disillusioned and traumatized by the conflict. As a result, they form violent street gangs, and Marshal Law is recruited by the police to clean them up. It was a very dark comic that relentlessly parodied superhero comics from a left-wing, feminist perspective. When DC announced they wanted to make the crossover, Mills thought that they weren’t really serious. But they were. So he and O’Neill decided that for the cover, they’d have the Marshal standing on a pile of bodies of the different versions of Batman from all across the alternative Earths of the Multiverse. Then DC’s management changed, and their story policy did too, and the idea was dropped.
Mills also discusses the various ways comics have been launched, only to be merged with other comics. With 2000AD the comic was merged with Tornado and then Starlord. It was a very cynical policy, as from the first these comics were intended to fail, but by merging them with 2000AD and other comics, the management presented it as giving their readers something new, even though it wasn’t, and they felt it was an intrusion. He also responds to another question about which comic he felt folded before its time. The obvious answer to this was Action, which upset the establishment so much that it was banned, before being sanitized and relaunched. Mills said that they knew the comic was doomed. The new editor, who was given control of it had previously edited – and this is almost unbelievable – Bobo the Rabbit – and so didn’t know what he was doing. Mills said that before then they had skated over what was just about unacceptable and knew just how far you could go. Because this new editor hadn’t had that experience, he didn’t, and the comic folded.
The comic that he really feels shouldn’t have folded, and could still have carried on today, was Battle. As for which comic he’d now be working on instead of 2000AD, if it had proved more successful, these were the girls’ comics, like Misty. They vastly outsold the boys’ comics, but ultimately folded because ‘the boys took over the sandbox’. The video ends with his answer to the question, ‘What is his favourite strip, that he wrote for?’ He thinks for a moment, before replying Nemesis the Warlock to massive cheering.
It’s a very interesting perspective on the British comics industry by one of its masters. Regarding Slaine, Mills has said before in his introduction to the Titan book, Slaine the King: Special Edition, that the achievements of our ancestors, the Celtic peoples, has been rubbed out of history in favour of the ‘stern but fair proto-Thatcherite Romans, who built the roads and made the chariots run on time’. I think part of the problem is that the legends Mills draws on – that of Gaelic Ireland and Scotland, and Brythonic Wales – are those of the Celtic peoples, who were defeated by the expanding Anglo-Normans, who made a concerted attempt to suppress their culture. As for the very frank admiration for the Romans, that partly comes from the classics-based education offered by the British public schools.
As for the very staid attitude of British comics in the 1970s, this was a problem. It was actually a period of crisis, when many of the comics were folding because they hadn’t moved with the times. Mills’ idea for a strip about a Black boxer is clearly modelled on Mohammed Ali, the great African-American athlete of the ring. Everyone knew Ali, and he was universally admired, even by kids like me, who didn’t understand or know much about the racial politics behind Ali’s superstardom. Ali said that he wanted to give his people a hero.
Even so, the idea of having a sympathetic Black supporting character was an improvement. Roger Sabin, in his book Comics, Comix and Graphic Novels: A History of Comic Art, published by Phaidon, notes just how racist British comics were in the 1960s. This was very controversial, as Black people naturally objected. Sabin cites one strip, in which the White hero uses two racial slurs for Blacks, and another abusive term for Gypsies. And showing the type of strips that appeared in the 1920s, there’s an illustration which shows the Black characters from a strip in one of D.C. Thompson’s comics, either the Dandy or Beano at the time. This was The Colony N*gs. Only they don’t use an asterisk to try to disguise the term.
As for his experiences with the monks running his school, unfortunately he’s not the only one, who suffered in this way. I’ve met a number of former Roman Catholics, who were turned off religion, and in some cases became bitterly against it, because of their experience being taught by monks and nuns. Several of Britain’s most beloved broadcasters from the Emerald Isle were also turned off religion because of this. Dave Allen, who regularly poked fun at religion, and particularly the Roman Catholic church, said that he became an atheist because of the cruelty and the way the priests tried to scare their young charges at his old school. And that mainstay of British radio, Terry Wogan, in a series he presented about Ireland and his life there, said exactly the same about the effect the hard attitude of the teachers at his old Roman Catholic school had on him.
The Roman Catholic church does not have the monopoly on the abuse of children, and I’ve heard some horrifying tales of the brutal behavior of some of the teaching staff – and prefects – in some of the British grammar schools. Dad has told me about the very harsh regime of some of the teachers at his old school – not Roman Catholic – in Somerset. He describes the teachers as sadists, and has a story about how one of the teachers, when one of the boys couldn’t answer a question, threw the lad out of window. Brutality seems to have been built into the British educational system, leaving mental scars and bitter memories.
I’ve very mixed feelings about the British force sent against revolutionary Russia. Perhaps if we’d succeeded, the forty million Soviet citizens butchered by Stalin would have been able to live out their lives, and the peoples of the Russian Federation free of the shadow of the KGB and gulags.
But that’s with hindsight. That’s not why British troops were sent in. The Bolsheviks were anti-democratic and determined to suppress all other parties and factions except their own, even when these were Socialist or anarchist, like the Mensheviks, the Trudoviks, the Socialist Revolutionaries the Left Communists, Anarcho-Communists and syndicalists. But we sent in troops because Britain and the rest of the capitalist world felt threatened by the emergence of a working class, aggressively socialist state. Britain had many commercial contacts with pre-Revolutionary Russia, and Lenin had argued in his pamphlet Imperialism: The Highest Stage of Capitalism that global capitalism depended on European imperial expansion. These nations enslaved and exploited developing nations like Russia. A socialist revolution in these countries threatened international capitalism, as it was here that the capitalist system was weakest. Hence the Bolshevik slogan, ‘Smash capitalism at its weakest link!’
Ordinary Russians, let alone the conquered nations of the Russian Empire, were oppressed and exploited. If you want an idea how much, and what ordinary Russians endured and struggled to overthrow, read Lionel Kochan’s book, The Russian Revolution, published by Paladin. This was the grotty system British troops were sent in to restore.
On a more positive note, one member of the audience in the video thanks Mills for encouraging him to read. The man says he was dyslexic, but it was the comics he consumed as a child that got him reading. He is now a teacher, who specializes in helping children with reading difficulties, and uses comics in his teaching.
This is really inspiring. Martin Barks in Comics, Ideology and Power, discusses how comics have always been regarded with suspicion and contempt by the establishment. They were regarded as rubbish, at best. At worst they were seen as positively subversive. I can remember how one of the text books we used in English at school included a piece of journalism roundly condemning comics as rubbish literature with bad artwork. And this was reprinted in the 1980s! My mother, on the other hand, was in favour of comics because they did get children reading, and used to encourage the parents of the children she taught to buy them when they asked her advice on how they could get their children to read if they wouldn’t read books. This shows how far comics have come, so that they are now respectable and admired.
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