One of the most ridiculous things Jacob Rees-Mogg said this week was during an interview on Points West with host David Garmston. Points West is the local news programme for the Bristol, Somerset, Gloucestershire and Wiltshire area. Mogg is the local MP for Bath in Somerset, and now one of the leading personalities in the Tory party. Garmston went to visit him at his palatial home in the Georgian city.
The Beeb interviewer asked him if he’d like to be Prime Minister. It’s a good question, as it’s clear that Mogg is very ambitious, and there are those in the party that would desperately like him to be in charge and in No. 10. But Mogg denied that he had any plans in that direction. Instead, he declared, he’d rather be Pope. Garmston then asked him the natural question: how could he be, when he’s married with six children? Oh no, Mogg declared, any Roman Catholic man could be.
Now this is news to me, and to just about everyone else, I should imagine. The pope is the bishop of Rome, and so should already be a member of the clergy of a sufficiently high rank. Like a cardinal. Or so it seems to me, as an Anglican, looking at the history of the Roman Catholic church. If laymen have been made pope, I can only assume that this occurred sometime during the Middle Ages as part of the political maneuvering surrounding the papacy. For example, after the collapse of the Roman Empire the only form of government left in many towns in Gaul and elsewhere were the bishops. Hence there were instances where, after the death of the previous incumbent, local townspeople chose laymen, including pagans, to become their bishop. Those laymen, who accepted the demand, then had themselves baptized and converted to Christianity. There are accounts of such conversions and the election of lay people in Gregory of Tours’ History of the Franks. Or so I believe. I did medieval history at school, and these are the only instances I can remember, in which a layman entered the episcopacy directly, let alone the papacy.
Of course, Rees-Mogg is saying all this just to present himself as a good Roman Catholic. But I wonder how many Roman Catholics would actually want someone as right-wing as him as a member of the clergy, let alone sovereign pontiff. There’s a range of political views amongst Roman Catholics, just as there is in any religion or metaphysical ideology. And there’s also a strong tradition of genuinely social, left-wing activism. For all that elements within the Roman Catholic church during the War and after have supported Fascist regimes, I got the distinct impression that most Roman Catholics in Britain and the British colonies were actually left-wing. Certainly in Australia Irish Catholics formed the backbone of the Ozzie Labor party, and the Roman Catholic members of my own family were very staunch Labour. Radical organisations for Roman Catholics have included Dorothy Day’s Catholic Worker movement, and I have the impression that, as well as Quakers, there were many Roman Catholics involved in CND and other peace movements. One of my Catholic aunts was a member, and I can remember her telling us that when she was on a march, she found herself next to a group of Franciscan friars.
A little while ago I bought a book on Roman Catholic social thought, which is broadly left-wing, although outside formal party politics. This includes activism and work on behalf of the poor, for peace and on behalf of women. This latter obviously doesn’t include supporting contraception or abortion, which feminists obviously see as central women’s rights. And there have been Roman Catholic prelates, who have been martyred because of their advocacy of the poor. Like Archbishop Oscar Romero, who was gunned down by a Fascist death squad in one of the central American countries, who brutal dictator Reagan was supporting. He was assassinated outside his church. After his murder, the assassins scrawled on the wall, ‘Be a patriot – Kill a priest’.
The present Pope, Francis, seems to have moved the papacy closer to supporting the poor, defending the environment and even stating that it is not his place to judge gays. Some of that may reflect the wider changes in social attitudes, at least in the developed West. For example, right-wing Roman Catholic traditionalists, like Peter Hitchens, who are against same-sex marriage, have said that they feel the battle against it, is lost. It may also reflect a genuine horror on Francis’ part against the vicious homophobia that exists in some parts of the world, particularly sub-Saharan Africa. But also the centre of Christianity, and Roman Catholicism, is moving towards the global south as the developed West becomes more secular. Thus the Church has to speak out on issues that directly effect the peoples of the developing world. Like poverty, hunger, exploitation, the rape of the environment. Issues that also concern other Christians around the globe.
I can’t see Rees-Mogg being interested in any of that. Indeed, his voting record shows he’s strongly against it, although I’ve no doubt that, like Margaret Thatcher, he is probably personally very generous. It seems to me that Mogg’s comments may partly have been to appeal to the religious right within the Tories. Like Ian Duncan Smith also stressed what a good Catholic he was, and how he was very concerned at poverty in Britain. Their appeal goes beyond Roman Catholics, of course. Under aIDS the DWP seemed to be stuffed with right-wing Christians of various denominations. Mogg may have made his comments partly with an eye to inheriting the Gentleman Ranker’s grubby mantle.
But no matter how pious he appears, I can’t imagine any left-wing Roman Catholic wanting to see him anywhere near an official position in the Church, just as an increasing number of Christians of all denominations are turning away from the religious right and their vile policies.