Posts Tagged ‘Russian Empire’

The Rights’ Conflation of Anti-Semitism and Anti-Capitalism and the Erasure of Left-Wing Jewish History

March 19, 2019

Just as the Jewish Chronicle may have itself been guilty of anti-Semitism by denying that one of the signatories to the letter of support for Corbyn and the Labour party sent to the Sunday Times, so other members of the right may also be aiding anti-Semitism by their repeated use of the conspiracy theory that the Jews are the real force behind capitalism.

Three days ago, on 16th March 2019, David Rosenberg of the Jewish Socialist Group, an ardent campaigner himself against racism, anti-Semitism and thus Zionism, put up on his blog an article discussing this very point, which had been published that day in the Morning Star. He began by commenting on the statement by Blairite Labour MP Siobhain McDonagh to John Humphrys on Radio 4 that ‘anti-capitalist politics are at the root of anti-Semitism’. Rosenberg states that it’s an appalling slur against everyone fighting against the poverty and inequality of Tory Britain, but it also revealed that the Right, even those, who think they are pro-Jewish, still believe anti-Semitic stereotypes, as McDonagh obviously thinks that Jews are rich capitalists.

He goes on to discuss how this is at the heart of the anti-Semitic conspiracy theory that sees the Jews as using their wealth to control the banks and governments. A theory that was pushed by Henry Ford, an Episcopalian Christian and founder of the car manufacturer that bears his name, in his paper the Dearborn Independent. Ford believed that the Jews caused World War I, and published the infamous Tsarist forgery, The Protocols of the Elders of Zion. And someone else who believed this poisonous nonsense, and was Ford’s biggest fan in Europe, was one A. Hitler.

Rosenberg goes on to discuss how there are Jews, who identify the Jewish community with capitalism, banking and property and so accuse the anti-capitalist left as anti-Semites. He then cites Richard Mather, who claimed in an article in the Jerusalem Post that ‘the Labour party’s call for the seizure of property’ was part of ‘anti-Semitic class warfare’, and pieces written by the editor of the Jewish Chronicle, Stephen Pollard, and one of his journos, Alex Brummer, who both claimed that Corbyn was an anti-Semitic threat to Jewish capitalists, with Pollard harking back to Corbyn’s attack on the bankers that caused the financial crash ten years ago. Rosenberg tweeted in response to this nonsense that of Pollard and Corbyn, one of them thought all bankers were Jews. And it wasn’t Corbyn.

Rosenberg goes on to say that

In my 61 years I’ve never met a Jewish banker. I’ve met unemployed Jews, Jewish decorators, post-office workers, van drivers, taxi drivers, shopworkers, social workers, secretaries, teachers, pharmacists, and several comedians.

He reinforces this point by describing how Arnold Brown, a Jewish comedian, who came from a poor background in Glasgow, tore up the floorboards at his home one day after the other schoolkids told him that all Jews were rich. He also makes the point that the racist Right use the stereotype of the rich Jewish capitalist to divert popular anger away from capitalism to particular Jewish figures, who are supposed to be responsible for its ills, such as Rothschild and Goldman Sachs to George Soros today, demonised by Trump and a slew of extreme right-wing regimes because he funds agencies for migrants and refugees and anti-government demonstrations.

But he also makes the point that this stereotype also erases the strong history of Jewish left-wing anti-capitalist activism, writing

When McDonagh, Mather and Pollard repeat stereotypes of Jews as capitalists, they not only feed these conspiracy theories, but also erase an outstanding tradition of Jewish anti-capitalism. People know the famous Jewish revolutionaries, like Marx, Trotsky, Rosa Luxemberg, Emma Goldman, but it was in mass Jewish workers’ movements such as the Bund, and among the Jews so numerous in socialist and communist parties over the last 120 years, that anti-capitalism was ingrained. In 1902, a Russian Jewish bookbinder, Semyon Ansky, wrote a Yiddish song to honour the Bund’s struggles for social justice. The movement adopted it as its anthem. One powerful verse translates as:

“We swear to the heavens a bloody hatred against those who murder and rob the working class. The Tsar, the rulers, the capitalists – we swear that they will all be devastated and destroyed. An oath, an oath, of life and death.”

He goes on to say that he is going that day to march and speak with the Jewish Socialist Group on a national demonstration in London against racism and Fascism, including the anti-Semitism that is rising in central and eastern Europe and Trump’s America with the Pittsburgh shooting.  He concludes

At street level, far right organisations concentrate physical attacks more frequently on Muslims, Roma, migrants and refugees, but when they want to explain to their supporters who they believe holds power in the world they fall back on Jewish conspiracy theories as surely today as they did in the 1930s. The fight against antisemitism, Islamophobia and anti-migrant propaganda are absolutely linked and we must combat them together.

See: https://rebellion602.wordpress.com/2019/03/16/the-anti-antisemitism-that-actually-promotes-jew-hating/

Absolutely. Rosenberg’s blog is particularly fascinating for the pieces he publishes about the Bund, the socialist party of the eastern European masses in the Russian Empire. It’s a history that I doubt many non-Jews know about, as the Yiddish-speaking communities the Bund represented were murdered by the Nazis. If people outside the Jewish community know about it at all, it’s probably because of the movement’s connection to the Russian Socialist movement. The Bund were, with the Bolsheviks and the Mensheviks, part of the Russian Social Democratic Party, the parent organisation of the Russian Communists. It was their withdrawal from the party conference in 1909, when Lenin demanded that there should be no separate organisation for Jewish socialists, that made the Bolsheviks the majority faction and gave them their name, from ‘Bolshe’, the Russian word for bigger.

But the articles by David Rosenberg and other left-wing Jewish bloggers and vloggers reveal a rich, lost history of Jewish anti-capitalist struggle. One of the remarkable consequences of the anti-Semitism smears is that this history is being rediscovered and brought to public attention as Jewish Marxists and socialists refute these smears. Jon Pullman’s film, The Witchhunt, attacking these smears and particularly the libelous hounding of Jackie Walker, includes a brief mention of the Bund, including black and white footage of their demonstrations and banners. If Channel 4 had kept to its original charter as an alternative BBC 2, the Bund and its legacy would be a very suitable subject for a documentary. It could also easily be screened on BBC 4. But I doubt that this will ever happen because the stereotype of the rich Jew is too important a weapon against the anti-capitalist left for it to be refuted by such a thing as actual history.

And if left-wing Jewish history, like that of the Bund, is being forgotten, some contemporary works on the Jewish community may inadvertently reinforce the stereotype of the rich Jew. Back in the 1990s an aunt gave me a book about the Jewish community in Britain, The Club. It was a mainstream book by a very respectable mainstream publisher, but from what I can remember about it, it was about the elite section of British Jewish society, the top 100. I think it was written from an entirely praiseworthy standpoint – to celebrate Jewish achievement, and to how how integrated and indeed integral Jews were to British society and culture. But books like it can give an unbalanced picture of Jewish society in Britain by concentrating on the immensely wealthy and successful, and ignoring the ordinary Jewish folk, who live, work and whose kids go to school and uni with the rest of us, and whose working people marched in solidarity with us.

It’s fascinating and necessary that the history of Jewish socialism is being rediscovered, and that activists in the Bund’s tradition, like Rosenberg, continue to write, demonstrate and blog against racism and anti-Semitism as part of the real struggle by working people.

 

 

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Belgian MPs Claim British Pensioners Receiving ‘Hitler Handouts’

February 22, 2019

I found this grimly fascinating snippet in today’s I for 22nd February 2019 on page 2, entitled ‘British pensioners on Hitler handouts’. It runs

Dozens of British pensioners are still receiving secret payments from Germany for collaborating with the Nazis, a group of Belgian MPs claim. They say the former collaborators, along with ex-SS guards, could be receiving up to £1,100 tax-free cash per month, thanks to a decree made by Hitler that was not revoked.

I can very well believe it. And how these Nazis and collaborators got here is a real scandal that the British secret state most definitely does not want the public to know about. They were recruited by the British intelligence agencies after the War, because they were believed to be useful in tackling the threat of Soviet espionage during the Cold War. I’ve got a feeling the West German secret service also recruited them for the same reason. This is probably also the reason why Hitler’s decree giving these horrors pensions was never revoked. And their presence in the West German intelligence agencies didn’t do them any good whatsoever. Markus Wolf, the head of the East German secret service still turned the West German spy agency into Swiss cheese.

Ken Livingstone discusses the scandal of the recruitment of former Nazis and their collaborators in his 1987 book, Livingstone’s Labour. He describes how some of them were giving jobs in the mining industry, and the disgust of the other miners at seeing them and their Nazi tattoos in the showers. Livingstone’s book, with its strong condemnation of any kind of racism, amply demonstrates that whatever Red Ken was, he definitely wasn’t an anti-Semite. Indeed one Jewish blogger, who belonged to the Jewish Socialist Group, posted up a piece stating that the man Private Eye dubs ‘Leninspart’ drew the ire of the Board of Deputies on one occasion because he gave the Jewish Socialists a small grant. This angered the Board, which is in any case very Conservative establishment, because the Jewish Socialist Group were not affiliated to them and so were outside their control. They were, to quote another anti-Semitic trope ‘the wrong kind of Jews’. You know, not nice, cosy, right-wing Jews that are part of the British right-wing establishment. The other kind of Jews, all those awkward fellows from eastern Europe, who were into anarchism, socialism and Marxism. The kind of people in the Jewish Bund in Poland and the former Russian Empire, who wanted to live in their ancestral homelands in peace, friendship and equality with their gentile compatriots. The type of Jews the British Zionist establishment is trying to smear as ‘anti-Semitic’ and ‘self-hating’.

Livingstone called out these Nazis thirty years ago, which is probably one of the reasons the British establishment cordially hates him. And the Blairites and Israel lobby in the Labour party despise him because he dared to tell the truth about Israel: that the Zionists did collaborate with Hitler for a while to send Jewish colonists to Israel. And the Board despises anyone who does not automatically and uncritically support Israel and its ethnic cleansing of the Palestinians, just as they really despise genuinely socialist Jews.

It’s almost certainly true that British Nazis are receiving pensions from the Third Reich. And it’s a glaring scandal that they were ever recruited in the first place. Those pensions should be stopped, the British secret state’s recruitment of them should be made very public. And Livingstone and all the others, who have been unjustly smeared as anti-Semites should be readmitted into the party and duly given apologies.

Protests in Edinburgh against Steve Bannon Speaking to the European Broadcasting Union

November 19, 2018

This is a report from RT, broadcast last Thursday, 15th November 2018, about the protests in Edinburgh against Steve Bannon’s address to the European Broadcasting Union.

Bannon, you will remember, was another Far Right activist and member of Trump’s cabinet, before the Orange Generalissimo gave him the heave-ho. He was interviewed in Edinburgh by journos from the Beeb. The video has a clip of Bannon’s speech, in which he states that present media coverage at the White House is at the level of playground gossip. There is no real coverage of the issues, partly because of economics but also because of a lack of investigative journalism.

The report states that he was met with protests from anti-racism demonstrators, which include United for Grenfell. The protesters chant ‘Stop Trump’, hold placards with the slogan, ‘Ban Bannon: Racists Never Welcome’ and ‘No To Racism, No To Trump’. Nicola Sturgeon, Scotland’s First Minister, withdrew from the even in protest, and the anti-racism group, Stand Up To Racism, has asked those involved in the interview to complain to the BBC.

There’s a clip of the joint head of Stand Up To Racism, Sabby Dahlu, explaining that they don’t agree with him being given a platform and treated as a normal journalist. He isn’t. He may have had links with Far-Right websites like Breitbart, but he was also Donald Trump’s chief of staff, and chief political strategist. He was sacked, but is now building a Far Right political movement across Europe, including Britain. Bannon has met Michael Gove, Boris Johnson and Jacob Rees-Mogg, the Tory right, and funding the Fascist Free Tommy Robinson campaign. She therefore questions why the Beeb is presenting him as a respectable journalist when he isn’t. And the real danger is that if people like Stand Up To Racism don’t speak out, organisations and individuals like them will be treated as normal. And that is how Nazism started.

The European Broadcasting Union said it had a duty to present all views and give him a platform. They said that he was a key influencer in the rise of populism, one of the dominant political trends of our time. He was invited to News Xchange this year because his views are relevant to today’s society at large and therefore to the media industry. They also said it was their journalistic responsibility to scrutinize and share a variety of relevant viewpoints in the framework of balanced debate.

The Beeb defended their decision to be part of this with a statement that

Good journalism in a world of fake news and disinformation is more vital than ever. Journalism is about asking tough questions and understanding what is happening in the world and why. A conference designed to analyse the big issues impacting that world isn’t an endorsement of anyone or anything – it is a function of what journalism is.

In fact, this isn’t the first time that the Beeb and the British media has chosen to interview a Fascist, not by a very long chalk. Some of us can still remember the controversy the Beeb caused when they invited Nick Griffin, the-then head of the BNP, to appear on Question Time. And Buddy Hell has made the point over at Guy Debord’s Cat that the media is always soft when it comes to interviewing the Far Right, illustrating this with an interview with John Tyndale, the head of the National Front, in the ’70s.

And Sabby Dahlu’s right: there are real dangers to this approach. The number of people voting for the Nazis in Weimar Germany was derisory, comparable to the number of people voting in Britain for the BNP and the other bizarre Fascist grouplets today. One of the factors which aided their rise to power until they became a mass movement with a membership in the millions was that influential members of German society took them up and promoted them.

And there are real questions too about the impartiality of Edinburgh council. One protester was arrested on a charge of breach of the peace for holding a placard saying ‘Nae Nazis in Edinburgh’. Tony Greenstein pointed out that under Scots law, this isn’t a minor offence. It can carry an unlimited sentence. He also wondered what was so offensive or dangerous about the placard that the man holding it was arrested.

Bannon is a White supremacist and a real menace to civilized European society, and to its ethnic minority citizens. A week ago, on the 12th, Hope Not Hate put up a report about a mass march in Warsaw organized by the Fascist National Radical Camp or ONR, named after a viciously anti-Semitic organization in the 1930s, and All-Polish Youth, another Far Right outfit that is also militantsly homophobic as part of the celebrations commemorating the centenary of Poland finally gaining its independence in 1918. The march also included foreign fascists like the Italian Forza Nueva, a group of British skinheads, the Canadian Alt-Right YouTube personality Stefan Molyneaux, and Tommy Robinson and a group of his stormtroopers. 200,000 people attended the march.

See: https://www.hopenothate.org.uk/2018/11/12/fascism-march-warsaw/

Jewish anti-racist activist David Rosenberg has also described this procession in a moving article about a tour of Auschwitz and a tour of Kazimierz, the Jewish quarter of Krakow, which he was involved in organizing. He notes that as well as the Nazis, anti-Fascists also made their presence felt. He writes

But the spirit of anti-Fascist resistance was also present in Warsaw as progressives held an alternative march and anti-fascist rave. This march was led by two banners in Yiddish and Polish held side by side, translating to “For your and our freedom”. This slogan was first used in a Polish rising against the Tsarist Empire in 1831, then revived in the Spanish Civil War by the Botwin Company of the Dombrowski Battalion, and later by Bundists in the Warsaw Ghetto resistance.

https://rebellion602.wordpress.com/2018/11/16/sadness-and-rage-auschwitz-2018/

Fascism is on the march again, and Bannon is a part of it. And if you want to see what real Fascism does, contrary to all the nonsense Richard Spencer has spouted about a ‘peaceful ethnic cleansing’, all you need to do is look at Auschwitz. Or simply read the rest of Rosenberg’s article above.

Fascism and Nazism aren’t simply just another political movement. They are a direct threat to democracy and the lives and dignity of millions of people. Their leaders should never be given a platform from which to spread their vile doctrines.

RT Interview with John Pilger ahead of British Library Exhibition

December 6, 2017

In this edition of RT’s Going Underground, main man Afshin Rattansi talks to the veteran, prize-winning investigative journalist, John Pilger, about his work. The topics covered include NATO wars, Nelson Mandela and mainstream journalism. Pilger is best known for his work uncovering and documenting the horrors of the Vietnam War and the horrific genocide in Cambodia by Pol Pot and the Khmer Rouge. There’s going to be an exhibition of his work at the British Library on the 8th and 9th (of December, 2017), and this interview clearly looks forward to that. Pilger states that he’s delighted that the British Library are hosting the exhibition. He’s a fan of the building, and also notes with satisfaction that this was the place where Marx sat down to write his works, that would eventually bring down the Russian Empire a few short decades later.

The interview consists of a series of clips from documentaries Pilger has made over the years, and his comments about them. And they’re very revealing, not least in the reaction of the establishment to some of his work after it was aired, and the abuse he also got for not treating Nelson Mandela as the saint he became after he was released from prison. And after hearing Pilger’s explanation why he asked Mandela difficult questions, you’ll realise that Pilger was right to do so.

The first clip is of an American squaddie in the Vietnam War describing how he doesn’t understand what he and the other American soldiers are doing in the country. The soldier also doesn’t seem to know why the Vietnamese are firing at them. He only knows that they do, and they have to fight them back. Pilger states that he filmed this at the time there was a massive rebellion throughout the American armed forces, because very many other troopers also couldn’t see why they were in the country being shot and killed either.

And the reaction to that piece by the independent television regulator is revealing. The man was furious, and denounced it as treason or subversion, or some such similar betrayal of the western side. However, the head of Granada, who screened the documentary – it was made for ITV’s World In Action – Lord Bernstein, stood up to the regulator, and told him that this was the kind of journalism he wanted more of. Well done! I wish we had more of that attitude now. Unfortunately, the attitude amongst our broadcasters today seems to be to cave in whenever the government or someone in authority takes offence. So we now have a cowed, craven media that just seems to go along with whatever the elite – and very often that means the clique surrounding Rupert Murdoch and other multinational capitalists and media moguls – decide is news and the approved, neoliberal, capitalist viewpoint.

He then goes on to another clip showing the horrors of Year Zero in Cambodia. Pilger here describes some of the most striking incidents and images that came to him when he was filming there. Like the scores of bank notes floating about, because the Khmer Rouge had blown up the banks. There was all this money, and it was absolutely worthless. He describes a scene in which an old lady was using bundles of notes to light a fire.

Pilger points out that by the CIA’s own admission, it was American carpet-bombing that brought the Khmer Rouge to power. The CIA came to that conclusion in a report that it published. If Nixon and Killary’s best buddy, Kissinger, hadn’t tried to bomb the country back into the Stone Age, the Khmer Rouge would have remained a marginal political sect with no power. In doing so, Tricky Dicky and Kissinger created the conditions which saw Pol Pot and his butchers come to power, and then proceed to murder something like a fifth or more of the country’s people. Pilger also notes that the western condemnation of the Khmer Rouge was blunted by the fact that after they treated into the forest, the West still had an alliance with them and supported them against the Chinese.

However, his coverage of the Cambodia atrocities also brought out British people’s generosity. He describes how the documentary resulted in £50 million being raised for Cambodia and its people. And this was unsolicited. He describes how Blue Peter organised children’s bring and buy sales. He tells how the money raised was used to build factories to make the goods people needed, including clothes. One of the weird orders of the regime was that Cambodians could only wear black, and so there was a demand for normal coloured clothes.

Then on to Nelson Mandela. Pilger points out that Mandela wasn’t a saint, as he himself admitted. ‘It wasn’t the job I applied for’, said the first democratically elected president of South Africa. Pilger got in trouble because he asked Mandela an awkward question about nationalisation. The ANC’s ‘Charter for Freedom’ stated that they were going to nationalise industry, or at least the major sectors, such as mining. Pilger, however, got Mandela to admit that they were going to keep everything in private hands, which directly contradicted the Charter.

Pilger goes on to link this with the continuation of apartheid, albeit in a different form. While race-based apartheid had fallen and been dismantled, a class-based apartheid continued, in which the masses still lived in grinding poverty. Pilger states that, while the ANC had previously been respected, it has now become the subject of hatred and contempt. He also makes the point that Mandela’s accession to power allowed many White liberals to cling on to their power and position.

The next clip is from a piece of domestic reporting Pilger did here in the UK. It’s from a programme he made, following the life and work of Jack, a worker in a dye factory, in which the documentary makers met his family, and recorded his opinions. Pilger states that, while there are more diverse voices heard in the media now, the lives of ordinary, working people are generally ignored and the media is very much dominated by the middle classes. He describes how interesting and revealing it was just to follow the man around, listening to him talk about his life and work.

The last clip is of him taking a female spokesperson from the Beeb to task for its apparent bias against the Palestinians. He asks her why the BBC is content to interview the Israeli spokesman, Mark Regev, armed with the whole battery of Israeli functionaries ready to give the official Israeli view, but haven’t found someone of a similar level, who is able to articulate the Palestinian position with the same clarity and authority. The Beeb spokeswoman replies that the Corporation has tried to find someone to speak for the Palestinians, but they can’t be responsible for choosing their spokespeople for them. Pilger uses this clip to point out how the mainstream media acts as propaganda outlet for the establishment, in a way which RT doesn’t. He also makes the point that Regev is now the Israeli ambassador.

Going Underground Interview with Momentums Jackie Walker on the Anti-Semitism Allegations

May 21, 2016

I was sent this very interesting clip from RT’s Going Underground by Michelle, who included it as a comment on my piece ‘A Very British Coup against the Left’ on the anti-Semitism allegations against various members of the Labour party. In it, Madam Walker describes the context of her comments, and her own family history as a Black woman, whose father was Jewish, and whose partner is also Jewish. This makes the accusation even more vile and grotesque than it was already known to be.

Madam Walker was accused of anti-Semitism, because she described the enslavement of Black Africans during the transatlantic slave trade as a ‘holocaust’. She explains here that she did so in a private conversation on Facebook between two friends, one of whom was Jewish, the other not. They were talking about the movement to boycott goods produced in the Occupied West Bank. One of Walker’s friends stated that they shouldn’t boycott Israel, because of the debt they owed the Jews. Walker states that she asked, ‘What debt?’ as up till then they had been talking about monetary debts. Her friend replied, ‘the Holocaust’. Walker then went on to mention the holocausts experienced by other peoples, such as Black Africans during the Slave Trade, native Americans in the conquest of the New World, and the genocide of Aboriginal Australians.

The accusations of anti-Semitism were made by a group calling itself the Israel Advocacy Movement. It was they, who dug up what was basically a private conversation made in February. They have said that they will do anything and everything to protect Israel’s interests.

She also says that she does not believe that the Labour party is profoundly anti-Semitic, and believes that it has a good record when it comes to challenging racism. The interviewer, Afshid Rattansi then mentions the accusation by the Chief Rabbi that Labour is permeated with anti-Semitism.

Rattansi also asks her about the observation made by the Palestinian ambassador, when he was previously on the programme, about why Jeremy Corbyn, one of the loudest voices for the Palestinians at the UN, has suddenly gone quiet about the issue now he is head of the Labour party. Walker states she cannot answer that, as she is not so important that Corbyn has discussed this issue with her. Nor did she want to comment about one of the other cases, in which a Labour party member had been accused of anti-Semitism.

Rattansi observed to her that these accusations all sounded very McCarthyite. She agreed, and it was particularly true that her mother had been one of the victims of the House Committee on UnAmerican Activities. Her mother was a Black Civil Rights activist, and her father was a Russian Jew. They had met on a march organised by Martin Luther King. Because of her activities against segregation, Walker’s mother was hauled before McCarthy’s kangaroo court and asked the notorious question, ‘Are you now or have you ever been a member of the Communist party?’ Walker’s mother was then deported.

Not only is Walker Jewish, but so is her partner. When asked by Rattansi about the problems this must have placed on her family, she states that she doesn’t know quite what has happened, as they haven’t heard from her partner’s family since these allegations are made. This obviously must be a matter of distress and concern to Walker and her partner.

Here’s the video:

There are a number of observations to be made about the allegations in the light of this interview. Firstly, a woman, who is half-Jewish, and whose partner is Jewish is hardly likely to be an anti-Semite. This in itself is grotesque. It’s even more so when you consider that her Jewish father was Russian, and just how severely oppressed they were. Just before the tsar was overthrown there was the notorious Bielis case, in which the tsar was trying to get a Jew prosecuted under the Blood Libel that he had murdered a Christian child to use their blood to make the matzoh bread eaten during Passover. It’s a vile myth, which has caused hundreds of pogroms and violence against the Jews since it first appeared during the Middle Ages. In the 1890s many Russian and eastern European Jews fled to the West because of the terrible pogroms launched against them in the Russian Empire from racist organisations such as the Black Hundreds. As a Russian Jew, it’s highly likely that Walker’s father, his parents or grandparents, had experienced such horrors.

Her comment linking the Holocaust against the Jews with other genocides, including Black slavery, and the extermination of the First Nations of the Americas and Australia, is entirely reasonable. W.E.B. Dubois, the pioneering Black civil rights leader, was the first to make the connection between slavery and the Holocaust after he had gone to Ghana after World War II. it was part of his campaign to begin reparations and call attention to the historic injustices visited on Western Blacks. Paul Stephenson, a Black civil rights leader in Bristol, made the same comment twenty years ago when interviewed by Philippa Gregory about the statue of Edward Colston, a former slaver, on the city centre on local television in Bristol.

It is also part of accepted academic debate into what constitutes ‘genocide’. I can remember going to a seminar on this by someone, who had researched this issue when I was a postgraduate student at Bristol University. They made the same point that there have been other genocides in the past, including a notorious massacre of the Irish by the invading English in the 16th century, that was still intensely controversial in the Emerald Isle two centuries later in the 18th. Other genocides mentioned included those of the Native Americans. The brutal treatment of Aboriginal Aussies does count as a Holocaust, as they were deliberately exterminated as vermin by the invading Europeans. it’s estimated that the Aboriginal population of the continent before the British arrived was 200,000. After the conquest it was half that, 100,000.

Also, mainstream Jewish organisations also accept that the extermination of other ethnic groups are also similar to the Holocaust. They also feel that as Jews their history also obliges them to protect other ethnic groups that are the victims of racial violence. For example, Bernie Farber, the head of the main Canadian Jewish organisation, launched a ‘Shabbat for Darfur’, or religious day of fasting to call attention and to protest against the genocide in Darfur when that was an issue a decade ago.

And there were those on the Zionist and general Right, who hated Farber for it. He was particularly attacked on the website Five Feet of Fury, run by Kathy Shaidle, a former journalist. Shaidle herself I don’t think was Jewish, at least not by religion. She was, however, militantly Zionist, and quoted and supported the various radical Jewish organisations, that argued that Jews should stop looking outward to reach other to other threatened racial groups. Instead, they should concentrate on defending themselves and their own interests. And this was constructed as mainly against Arabs and Islam.

As for the Chief Rabbi, depending on who that is, I don’t have a whole lot of time for them in this regard. I thought the comment about Labour being riddled with anti-Semitism came from Rabbi Julia Neuberger, who I always thought was a Lib Dem. If so, she has her own political bias. If it was Jonathan Sacks, he had his own problems about bigoted comments. A few years ago Jonathan Sacks, the Orthodox Chief Rabbi, got into trouble as he described Reform Jews as ‘enemies of the faith’ – highly partisan and sectarian language, which frightened many people.

Madam Walker’s case shows that this isn’t about anti-Semitism. In fact, I think Walker was partly accused because she said in her conversation that she didn’t think that anti-Semitism was the real issue in racism, but the treatment of Blacks. Ken Livingstone shares the same sentiments, despite the fact that he has also very publicly condemned anti-Semitism in his book, Livingstone’s Labour. This just seems to be a nasty, extremely cynical attempt by the Israel Lobby to smear any opponents of the Israeli’s treatment of the Palestinians. Especially as, during her private Facebook conversation, one of Walker’s friends argued that there were only Palestinians in Israel as refugees during the Arab-Israeli War. Which seems to me to be another piece of Zionist mendacity. Golda Meir started that one in the 1940s when she denied that there were any indigenous Palestinians before Israel was settled.

This isn’t about genuinely defending Jews from real anti-Semites. This is about defending Israel and its ethnic cleansing of the Palestinians in a grotesque distortion of history.

Tolstoy’s The Law of Violence and the Law of Love

January 24, 2016

Tolstoy Law Love

(Santa Barbara: Concord Grove Press, no date)

As well as being one of the great titans of world literature, Leo Tolstoy was a convinced anarchist and pacifist. The British philosopher and writer, Sir Isaiah Berlin, in his book, Russian Thinkers, states that Tolstoy’s anarchist beliefs even informed his great work, War and Peace. Instead of portraying world history as being shaped by the ideas and actions of great men, Tolstoy’s epic of the Napoleonic Wars shows instead how it is formed by the actions of millions of individuals.

The writer himself attempted to put his own ideas into practise. He was horrified by the poverty and squalor, both physical and moral, of the new, urban Russia which was arising as the country industrialised, and the degradation of its working and peasant peoples. After serving in the army he retreated to his estate, where he concentrated on writing. He also tried to live out his beliefs, dressing in peasant clothes and teaching himself their skills and crafts, like boot-making, in order to identify with them as the oppressed against the oppressive upper classes.

Tolstoy took his pacifism from a Chechen Sufi nationalist leader, who was finally captured and exiled from his native land by the Russians after a career resisting the Russian invasion. This Islamic mystic realised that military resistance was useless against the greater Russian armed forces. So instead, he preached a message of non-violent resistance and peaceful protest against the Russian imperial regime. Tolstoy had been an officer during the invasion of Chechnya, and had been impressed by its people and their leader’s doctrine of peaceful resistance. Tolstoy turned it into one of the central doctrines of his own evolving anarchist ideology. And he, in turn, influenced Gandhi in his stance of ahimsa – Hindu non-violence – and peaceful campaign against the British occupation of India. Among the book’s appendices is 1910 letter from Tolstoy to Gandhi. I also believe Tolstoy’s doctrine of peaceful resistance also influence Martin Luther King in his confrontation with the American authorities for civil rights for Black Americans.

Tolstoy considered himself a Christian, though his views are extremely heretical and were officially condemned as such by the Russian Orthodox Church. He wrote a number of books expounding his religious views, of which The Law of Violence and the Law of Love is one. One other is The Kingdom of God Is Within You. Tolstoy’s Christianity was basically the rationalised Christianity, formed during the 19th century by writers like David Strauss in Germany and Ernest Renan in France. In their view, Christ was a moral preacher, teaching devotion to a transcendent but non-interfering God, but did not perform any miracles or claim He was divine. It’s similar to the Deist forms of Christianity that appeared in the 18th century in works such as Christianity Not Mysterious. While there are still many Biblical scholars, who believe that Christ Himself did not claim to be divine, such as Geza Vermes, this view has come under increasing attack. Not least because it presents an ahistorical view of Jesus. The Deist conception of Christ was influenced by the classicising rationalism of the 18th century. It’s essentially Jesus recast as a Greek philosopher, like Plato or Socrates. More recent scholarship by Sandmel and Sanders from the 1970’s onwards, in works like the latter’s Jesus the Jew, have shown how much Christ’s life and teaching reflected the Judaism of the First Century, in which miracles and the supernatural were a fundamental part.

In The Law of Violence and the Law of Love, Tolstoy sets out his anarchist, pacifist Christian views. He sees the law of love as very core of Christianity, in much the same way the French Utopian Socialist Saint-Simon saw universal brotherhood as the fundamental teaching of Christianity. Tolstoy attacks the established church for what he sees as their distortion of this original, rational, non-miraculous Christianity, stating that it’s the reason so many working people are losing their faith. Like other religious reformers, he recommends his theological views, arguing that it will lead to a revival of genuine Christianity. At the same time, this renewed, reformed Christianity and the universal love it promotes, will overturn the corrupt and oppressive rule of governments, which are built on violence and the use of force.

Among the other arguments against state violence, Tolstoy discusses those, who have refused or condemned military service. These not only include modern conscientious objectors, such as 19th century radicals and Socialists, but also the Early Church itself. He quotes Christian saints and the Church Fathers, including Tertullian and Origen, who firmly condemned war and military service. For example, Tertullian wrote

It is not fitting to serve the emblem of Christ and the emblem of the devil, the fortress of light and the fortress of darkness. One soul cannot serve two masters. And besides, how can one fight without the sword, which the Lord himself has taken away? Is it possible to do sword exercises, when the Lord says that everyone who takes the sword shall perish by the sword? And how can a son of peace take part in a battle.

Some scholars of the Early Church have argued that its opposition to military service was based on opposition to the pagan ceremonies the soldiers would have to attend and perform as part of their duties. As believers in the only God, these were forbidden to Christians. Nevertheless, despite his condemnation, Tertullian admits elsewhere that there were Christians serving in the Roman army.

Other quotations from the Church Fathers make it clear that it was opposition to the bloodshed in war, which caused them to reject military service. Tolstoy cites Cyprian, who stated that

The world goes mad with the mutual shedding of blood, and murder, considered a crime when committed singly, is called a virtue when it is done in the mas. The multiplication of violence secures impunity for the criminals.

Tolstoy also cites a decree of the First Ecumenical Council of 325 proscribing a penance to Christians returning to the Roman army, after they had left it. He states that those, who remained in the army, had to vow never to kill an enemy. If they violated this, then Basil the Great declared that they could not receive communion for three years.

This pacifism was viable when the Church was a small, persecuted minority in the pagan Roman Empire. After Constantine’s conversion, Christians and the Christian church entered government as Christianity became the official religion. The Church’s pacifist stance was rejected as Christians became responsible for the defence of the empire and its peoples, as well as their spiritual wellbeing and secular administration. And as the centuries progressed, Christians became all too used to using force and violence against their enemies, as shown in the countless religious wars fought down through history. It’s a legacy which still understandably colours many people’s views of Christianity, and religion as a whole.

This edition of Tolstoy’s book is published by the Institute of World Culture, whose symbol appears on the front of the book. This appears from the list of other books they publish in the back to be devoted to promoting mysticism. This is mostly Hindu, but also contains some Zoroastrian and Gnostic Christian works, as well as the Zohar, one of the main texts of the Jewish Qabbala.

Pacifism is very much an issue for your personal conscience, though it is, of course, very much a part of the Quaker spirituality. Against this pacifist tradition there’s the ‘Just War’ doctrine articulated and developed over the centuries by St. Augustine, Thomas Aquinas and other theologians and Christian philosophers. This examines and defines under which circumstances and for which reasons a war can be fought, and what moral restrictions should be imposed on the way it is fought. For example, combatants should not attack women, children and non-combatants. Despite this, the book is an interesting response to the muscular Christianity preached during the days of the British Empire, and which still survives in the American Right. Many Republicans, particularly the Tea Party, really do see Christianity as not only entirely compatible with gun rights, but as a vital part of it. Bill O’Reilly, one of the anchors on Fox News, has stated that Christ would fully approve of the shooting of violent criminals, even in circumstances others find highly dubious. These include some of the incidents where teh police have shot unarmed Blacks, or where such resistance from the suspect may have been the result of mental illness and the cops themselves were in no danger. In the Law of Violence and the Law of Love, you can read Tolstoy’s opinion of the official use of lethal force, and his condemnation of the capitalist statism O’Reilly and Fox stand for.