Posts Tagged ‘Royal Geographical Society’

A Pro-Jewish and Pro-Palestinian Attack on Zionism and Its Crimes

July 29, 2017

Zionism: The Real Enemy of the Jews, Vol. 1, Alan Hart (Kent: World Focus Publishing 2005).

I said a few weeks ago in a post about one of the stories carried by the great Tony Greenstein on his blog that Zionism had been responsible for so many crimes against ordinary Jews around the world, that there was enough material for somebody to write a book about it. Well, someone had, and that person was Alan Hart. Hart was a reporter for both the BBC and ITV. The potted biography on the back cover states that he

has a unique experience of the Arab-Israeli conflict in both its regional and global aspects as a foreign correspondent for ITN and the BBC’s Panorama; as, on the human level, a confidant of leaders on both sides of the conflict, and as a participant at leadership level in the secret diplomacy of the search for peace. And his own observations are informed by his empathy with both sides: with the unspeakable but real fear of the Jews, Holocaust II: and with the anger and humiliation of the Arabs and Moslems everywhere.

Hart admits in the book that he is a gentile, but describes with pride how he had the confidence of both Yasser Arafat and Golda Meir, who even described him as ‘a dear friend’.

The blurb on the front flap of the dust jacket states

Can a Clash of Civilisations, Judeo-Christian v Islamic, be averted?

It all depends, the Author of this book, believes, on what Churchill once called “the struggle for the soul of the Jewish people.”

The Zionism of this book’s title is Jewish nationalism, the creating and sustaining force of the modern state of Israel. And this Zionism, political Zionism, is not be confused with the spiritual Zionism of Judaism.

Zionism: the Real Enemy of the Jews was chosen by the author as the title for this book because, in seven words, it reflects two terrifying truths of our time.

The first is that more than half a century on from the obscenity of the Nazi Holocaust anti-Semitism is on the rise again in Europe and America, where most of the world’s Jews live as citizens of many nations and as spiritual Zionists – looking upon Jerusalem as the centre of their religion and spiritual capital.

The second, a great and tragic irony, is that the behavior of political Zionism’s child, Israel, where only a minority of the world’s Jews live giving substance to Jewish nationalism in action, is the prime cause of the re-awakening of the sleeping giant of anti-Semitism.

The story this book has to tell – thrilling, chilling but ultimately inspirational – is a must read for all who wish to understand why, really, the countdown to Armageddon is on. And how it can be stopped.

Like very many other critics of Zionism, including Jewish and Israeli academics such as Norman Finkelstein and Ilan Pappe, to the Jewish and non-Jewish victims of the anti-Semitic slurs and suspensions in Labour party this year, Ken Livingstone, Jackie Walker, Tony Greenstein and Mike over at Vox Political, Hart is outraged at the bullying and intimidation of decent, non-racist people, by the Zionists, who use false accusations of anti-Semitism to silence their critics. Hart raises this very point in the first paragraph of his acknowledgements. He writes

A letter to my literary agent described the manuscript for this book as “awesome… driven by passion, commitment and profound learning”. The letter concluded: “There is no question it deserves to be published.” The writer was a major UK publisher who, like others of his fraternity, was too frightened to publish this book out of fear of offending Zionism and being falsely accused of anti-Semitism. Since the obscenity of the Nazi holocaust, the false charge of anti-Semitism is the blackmail card Zionism has played, brilliantly, to prevent informed and honest debate about who must do what if there is to be a peaceful resolution of the Palestine problem, which is the prerequisite for averting a clash of civilisations, Judeo-Christian v Islamic.

He then writes about the possible optimistic outcome of this struggle to get the truth out to the public indicated by the result of a debate inspired by his book’s title, on the motion ‘Zionism is today the real enemy of the Jews’, was held by the London debating society, Intelligence Squared, at the Royal Geographical Society. The motion was carried, a result which Hart declared was ‘pregnant with hope for the future’. He continues

Why so? Because the silence of mainstream diaspora Jews on the matter of the Zionist state’s behavior had been broken.

However, he soon found out that he and the others fighting for truth on this issue would have a very long way to go before achieving their goal.

But it soon became clear to me that this pregnancy is going to be a very long and difficult one. After the historic IS debate I decided to delay publication of this book to give my publisher and I quality time to reach out to Jewish groups and organisations, as sensitively as we knew how, to prepare the ground for the Great Debate this book was written to provoke and promote. We learned that most Jews, because of the past, are so fearful of the future – unspeakably terrified – not just frightened – that they are frozen in silence, unable more than unwilling to criticize Israel. In my book, I have tried my best to take account of, and speak to, this fear.

This passage therefore shows just how immensely courageous Jewish critics of Zionism, like Finkelstein, Pappe, Greenstein and Walker are, in defying this fear. And it also shows just as clearly how utterly wretched and despicable those would try to silence Israel’s critics by denouncing them as anti-Semites, when they are nothing of the sort, and constantly trying to invoke fears of a renewed holocaust. These are the tactics used by the Campaign Against Anti-Semitism and the Jewish Labour Movement.

Hart duly credits the authors, whose work he has used, and in particular a group of eight Jewish and Israeli writers. He quotes the Israeli writer, Yehoshafat Harkabi, the author of the book Hachraot Goraliot, published in English as Israel’s Fateful Hour. Harkabi wrote that

What we need in Israel is not a united front behind a wrong policy (continuing Israeli occupation of Arab land seized in 1967) but searching self-criticism and a careful examination of our goals and means, so that we can differentiate between realistic vision and adventurist fantasy. We need clear, rational and, above all, long-term, comprehensive political thinking… Jews in the West, particularly in the United States, should participate in this debate. They should not be squeamish and discouraged by the fear that the arguments they air may help their enemies and those of Israel. The choice facing them, as well as Israel, is not between good and bad, but between bad and worse. Criticising Israeli policies may be harmfully divisive, but refraining from criticism and allowing Israel to maintain its wrong policy is incomparably worse. If the state of Israel comes to grief (God forbid), it will not be because of a lack of weaponry or money, but because of skewed political thinking and because Jews who understood the situation did not exert themselves to convince Israelis to change that thinking. Harkabi explicitly stated that Jews around the world would be judged according to Israel’s actions, and that this would provoke an anti-Semitic reaction.

As for the threat of Armageddon, he describes an interview he had with Golda Meir, who stated explicitly that if Israel was ever defeated on the battlefield, it would be prepared to take the entire region and the whole world down with it. (p.xii). He also states on the same page that the Zionists have deceived Jews and gentiles across the world into falsely believing that Israel’s existence has been in jeopardy, when that has never been the case. And he also discusses the powerful influence of the American Evangelical Christian right, and in particular a chilling speech by its leader, Pastor Hagee, which supports Zionism in the hope of bringing about the Apocalypse and Christ’s return to Earth. (p. xiii).

The book is a history of Zionism and the state of Israel from its origins to Eisenhower’s 1957 confrontation with Nasser, with chapters on the Balfour declaration and ‘Zionist terrorism and ethnic cleansing’. Some of the events and documents will be familiar to readers of this blog from articles in Lobster, Tony Greenstein’s blog, the works of Norman Finkelstein and Ilan Pappe, and the material submitted by the Jewish supporters of Livingstone and the other maligned souls in the Labour party, Buddy Hell over at Guy Debord’s Cat and Mike. This includes explicit statements by the Zionist founding leadership that they were colonisers; the disgusting message by the Stern Gang offering to ally themselves with Nazi Germany in exchange for sending expelled German Jews to Israel; further statements by leading Zionists supporting the ethnic cleansing of the indigenous Arab population and the way the Israeli state used the massacre at Deir Yassin and the threat of the further violence to terrorise the Arabs into fleeing their homes.

Tony Greenstein has shown again and again in his blog that Zionists will ally with real, murderous anti-Semites, just as the Stern Gang wished, when it serves their purposes. And they can be completely indifferent, even hostile to attempts to save Jewish lives if this means allowing them to remain in their native lands, or moving somewhere else in the diaspora. On page 135 Hart describes how Morris Ernst, one of the wartime leaders of the Jewish community deeply involved in attempts to rescue eastern European Jews, approached president Roosevelt with a plan to increase the number of Jewish migrants to America and Britain. He stated that, after negotiating with them, the British authorities were prepared to let 150,000 more Jewish refugees into the country. The one provision was that American must allow the same number to enter their country. Ernst looked forward to saving a further 200,000, perhaps even 300,000 Jewish lives.

But he was to be severely disappointed. Under pressure from the Zionist and official Jewish organizations in America, Roosevelt had given in and decided against the plan. Jewish refugees from the Third Reich were to be sent to Palestine, not allowed into America. Ernst then went round his friends in the Jewish community to persuade them, and received a very frosty, even hostile reception.

Ernst was shocked and, without mentioning what Roosevelt had said, he approached his influential Jewish friends to try to get their support for a worldwide programme of rescue. As he described it himself in his own book, this was the response he got. ” I was thrown out of parlours of friends or mine who very frankly said, ‘Morris this is treason. You are undermining the Zionist movement.'” He also said that he found, everywhere, ” a deep, genuine, often fanatically emotional vested interest in putting over the Palestinian (Zionist) movement” in men “who are little concerned about human blood if it is not their own. (p. 136).

Hart goes on to explain that America’s Jews were assimilated and prosperous. They were afraid that the arrival of embittered, poverty-stricken and radical eastern European Jews would provoke an anti-Semitic reaction which would threaten their own comfortable position. (p. 36).

Hart also notes that many Jews today are increasingly considering the possibility of disassociating themselves from Israel. He cites the controversy that greeted a statement by a London rabbi, David Goldberg, in 2002, when he said that it may be time for Judaism and Israel to go their separate ways.

This incident perhaps explains why Netanyahu, Likud, and the other parties in his noxious coalition have passed legislation declaring all Jews, wherever they are, to be citizens of Israel. Except for those, who dare to criticize the country, no matter how mildly. They won’t be let anywhere near the country. It also provides a bit of background to the recent finding that the more American Jews, even those on heritage trips to Israel, funded by the Israeli government, find out about the Zionist state, the more they hate it. This includes even Jews, who have suffered real anti-Semitism. As, incidentally, have many of the Jews the Zionist lobby labelled as anti-Semites or self-hating Jews over here. It helps to explain the number of Jews, who support the Palestinians in the BDS movement. Clearly, a number of Jews, not just those in the anti-Zionist Naturei Karta, have been disillusioned or critical of Israel for a very long time. Certainly since the 1980s, when a number of Israeli authors first uncovered and published the evidence of Israel’s horrific crimes against the Palestinian people. And the movement is growing.

It’s because of this that there’s a bi-partisan movement in Congress to criminalise as anti-Semitic protests against Israel and the BDS movement. According to RT’s report, the proposed legislation will include a maximum sentence of 20 years in prison. Meanwhile, real anti-Semites and neo-Nazis, including some of the denizens of the Alt-Right in Trump’s own administration, are allowed to continue spouting their own hate, including holocaust denial, because free speech is protected under the Constitution. Well, it is, so long as it doesn’t threaten Israel and by extension, western power in the Middle East.

The book is a savage indictment of Zionism and its supporters in America and Europe, including the leading politicians in Britain and elsewhere, that promoted the country as a means of advancing their own global, imperial interests. And it shows that Zionism is not only dangerous for provoking anti-Semitism, but also that Zionists – both Jewish and gentile – will also use anti-Semitism as a weapon to ensure further Jewish emigration. The Zionists have shown that they can be just as ruthless and persecutory towards ordinary, diaspora Jews, as towards the Palestinians and other Arabs.

This is a book that desperately needs to be read by more people, if a genuine, just peace is to be established in the Middle East. And it is also extremely useful in combating the lies, slander and bullying of the Israeli lobby in British politics, including the Labour party.

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Ancient Christian Apologist Tertullian on Human Damage to the Environment

July 15, 2017

Some of the most vocal opponents of environmentalism and climate change in the US are politically Conservative Christians. They object to it, not just on the grounds that they believe it to be wrong scientifically, but also because they are highly suspicious of it on political and religious grounds. It is argued that the Green movement is really a pagan movement, or else a way of sneaking Socialism in through the back door through stressing the need for legislation and the regulation of industry to protect the environment. It’s also denounced as a form of Nazism, because the Nazis were also eager to protect the German environment.

It’s true that Green politics has strongly influenced some contemporary neo-Pagan religious movements, particularly Wicca, whose deities consist of an Earth mother and horned god. However, the scientific evidence on which the Green movement is based is separate and independent from any one particular religious or political group. And modern Green politics began with books such as Silent Spring in the 1960s and the Club of Rome, a gathering of concerned scientists, in the early ’70s, and not with Hitler and the Nazis.

Furthermore, writers and philosophers long before the Nazis were also acutely concerned with the threat of overpopulation and the damage humans were doing to the environment. One of them was the early Christian apologist, Tertullian, who wrote

‘Most convincing as evidence of populousness, we have become a burden to the Earth. The fruits of nature hardly suffice to sustain us, and there is a general pressure of scarcity giving rise to complaints. Need we be astonished that plague and famine, warfare and earthquake, come to be regarded as remedies, serving to prune the superfluity of population?’

This quotation was dug up by Adrian Berry, a fellow of the Interplanetary Society, Royal Astronomical Society and Royal Geographical Society. Berry is very much a man of the right, who used to write for the Torygraph. He used it to argue that people have always had exaggerated fears about the threat to society. Or alternatively, they could also be extremely complacent, such as the 2nd century AD Roman writer Pliny. Pliny wrote of the enduring splendor of the Roman Empire just before it began to collapse. Jonathan Margolis also cites in his chapter on predictions of environmental catastrophe, ‘Global Warning’, in his A Brief History of Tomorrow: The Future, Past and Present (London: Bloomsbury 2000) 89, where he also discusses the possibility that predictions of environmental collapse may be wrong.

At the moment, the majority of the world’s scientists are convinced that climate change and environmental damage caused by humanity are real, and a genuine threat to the planet, its flora and fauna, and ultimately humanity itself. Furthermore, archaeologists become increasingly aware how global changes to the environment have caused civilizations to collapse. The early Viking colonies in Greenland were destroyed in the 14th century, when the environment in the northern hemisphere became colder, making it impossible to practice European-style agriculture so far north.

Similarly, the highly developed Pueblo Indian cultures in the Chaco canyon in what is now the southwestern US collapsed and were abandoned when the climate became hostile in the 13th century. The cultures existed in an arid region of the US, using extensive irrigation canals to water their crops. The area suffered an intense drought, and unable to support themselves, the inhabitants moved away.

As for ancient Rome, one of the causes for the barbarian invasions may well have been climate change. The environment became colder from the 3rd century onwards. Central Asian tribes, such as the Huns, moved west, crossing the steppes into Europe and moving south to attack China. This displaced other tribes, such as Goths, who were settled around the Black Sea. The sea levels began to rise, so that the Frisians and other Germanic tribes settled in what is now the Netherlands, were forced to abandon low-lying farms and villages on the coasts. This may have been one of the causes of the Anglo-Saxon migrations to Britain.

In the Greek-speaking eastern Roman Empire, towns shrank, while in the west there was a movement away from the cities, partly through economic grounds. Historians have argued whether the Roman population was decimated by disease. Certainly in Rome itself, located amidst swampland, malaria was endemic, and the sheer size of the population meant that it was periodically subject to outbreaks of other diseases. And the city depended on a steady influx of new immigrants to replenish its population. And there was a constant threat of starvation. The free Roman masses depended on shipments of grain from Egypt and north Africa, and one of the elected officials in the city was responsible for securing the grain supply. Amongst the graffiti found scrawled on walls in Pompeii are election slogans urging men to vote for a particular candidate because ‘he gets good bread’.

Tertullian may well have been absolutely right about the dangers of overpopulation. And regardless of whether he was or wasn’t, the fact that he, one of the great defenders of Christian faith and doctrine in the Roman Empire, was prepared to accept and argue that overpopulation and environmental damage were a danger, shows that there is nothing inherently anti-Christian in the Green movement. This was shown a few weeks ago when the current pope, Pope Francis, criticized Trump’s government for ignoring science and failing to tackle climate change. There’s an irony here in a religious figure attacking the elected leader of a supposedly secular state for having an anti-scientific attitude. And it remains true that there is nothing fundamentally contrary to Christianity about Green politics regardless of the support for Green politics amongst peoples of other religions or none.