Cartoonist Kayfabe on Trashman, 60s Underground Comix Anti-Hero

Here’s another video from YouTube comics creators and YouTubers, Jim Rugg and Ed Piskor, in which the two discuss one of ‘Spain’ Rodriguez’s best-known and most notorious characters, Trashman. Rodriguez was one of the major talents in ’60s underground comics. The two state he was first published by Evo and the East Village Other, and was part of a group of underground comix artists and creators called the Berkeley Tribe. Spain was fully part of the ’60s counterculture and Trashman was an explicit expression of that decade’s political radicalism and youth revolt. The Kayfabers remark that stylistically Spain appears influenced by mainstream comic artists, like the legendary Jack Kirby and John Romita at Marvel, he’s far removed from them in politics and content. Because Trashman was an agent of the ‘6th International’, gunning down the enemies of the people. The comic, The Collected Trashman, has the date ‘1969’ on it, but this doesn’t mean it was actually published them. Even so, it deals with the decade’s topics of distrust of the government, Vietnam, drugs, free love and hippies. There’s a lot of sex in it, so be careful about watching it at work. The two also compare Trashman to later heroes like Mad Max and Judge Dredd. Trashman careers about an urban environment in a souped-up car, to which armour and a set of tank tracks have been added, rather like one of the bizarre, demented vehicles in Mad Max: Fury Road. It might also be because of the mixture of automotive mayhem, extreme violence and urban dystopia that’s behind the Kayfaber’s comparison to Judge Dredd.

Rather more problematic to contemporary readers is Spain’s highly sexualised view of women. A number of underground comix creators were accused of sexism and misogyny, such as Robert Crumb, and I think Rodriguez may have been another one. But the Kayfabers argue that Rodriguez was doing it when feminism was emerging, and so was probably trying to get more publicity through notoriety.

It’s an interesting look at one of the best-known and remembered of the decade’s underground heroes. I don’t know if such a comic would be possible now. Certainly the decades of terrorism that followed the 60s from groups like the Baader-Meinhof Gang in Germany, the various radical terrorist groups running amok in Italy, and the IRA and the loyalist paramilitaries in Northern Ireland would probably make such a character deeply unappealing to large sections of the public, quite apart from the Fall of Communism. Trashman was going to be controversial even in the 1960s, with the rise of terrorist groups like the Weathermen and the violence at the Democratic National Convention. There’s even a story in the comic in which Trashman shoots that up.

Nevertheless, there are still students sticking posters of Che Guevara on their walls and the rise of Black Lives Matter and strong initial support for former Labour leader Jeremy Corbyn in Britain and Bernie Sanders in the US shows that a sizable section of the British and American electorate want far more radical change than the right-wing cliques that have seized control of the Labour party in Britain and Democrats in the US are prepared to give them. Not that either Corbyn or Sanders ever remotely endorsed terrorism and violence, despite the vilification of the former by the British political and media establishment.

One of the complaints among some comics creators and fans is that Marvel and DC, the two main comics companies in the US, have moved too far leftward. Instead of producing good, enjoyable stories with strong plots and characters, the two are instead concentrating on explicit statements about social issues and promoting characters based solely on their gender, race or sexuality. This is putting readers off, and as a result American comics are in decline as people turn instead to Japanese manga, which eschews these issues. This is the view of Ethan van Sciver and the Comicsgaters. I can see their point of view, although the Guardian pointed out in an article a few years ago that comics have always dealt with political and social issues. That’s quite true. One episode of the Superman radio series in the 1940s was applauded by NAACP and the Anti-Defamation League as the Man of Steel had gone after the Klan. In the 1970s both Marvel and DC dealt with racism and the collapse of American self-esteem following Watergate. There were several issues of Captain America in which the Captain forswore his patriotic identity to call himself ‘Nomad’ following his own, brief loss of faith in his country. There were also a number of Hulk stories which showed a very strong critical attitude to the military, doubtless influenced by the unpopularity of the Vietnam War. However, Stan Lee, the man responsible with artists like Kirby and Ditko, for so many of Marvel’s most iconic heroes, also said in an interview that he was careful not to let the political content alienate those readers who didn’t agree with it.

The Kayfaber’s state that Trashman is a product of its times, though it can also be seen as a period piece set in that decade because of its timeless quality. Back in the 1990s the Heil went berserk at a similar radical, underground comic on sale in the shops. This was an anarchist version of Tintin, in which the boy detective was shown joining the struggle against the cops and the state. Of course, the book had absolutely no connection to anything Herge actually wrote or did. However, the rise of the internet has provided would-be comics creators with an opportunity for launching their own comics without the hindrance of the mainstream comics publishing industry. It’s therefore possible that as Thatcherite neoliberalism continues to collapse and show itself corrupt and bankrupt, underground comix heroes like Trashman may rise to stick it to oppressive capitalist authority once again. And especially if less radical ways of changing the system or expressing dissatisfaction are suppressed by Blairites and Thatcherite Labour leaders like Keir Starmer.

Jewish Comics Artist Eli Valley Attacks the ‘Kapo’ Insult Hurled by Zionists

It must be the week for comics and the Israel lobby. This time last week the bug-eyed Zionists of JVLWatch tried again to smear Mike as an anti-Semite using his ‘Hardboiled Hitler’ strip from Violent. Violent is Mike’s small-press homage to the 1970s comic, Action, which caused outraged and ended up being banned because of its violent content. In ‘Hardboiled Hitler’, Mike satirizes the Fuehrer, presenting him as a superhero, who is nevertheless a grotesque, posturing, inept, flatulent clown. The flatulence is entirely historically accurate. Hitler suffered from meteorism – chronic flatulence. Apparently it got very loud and nasty when he was in full rant. JVLWatch, whoever they are, tried to present the strip as a glorification of the Nazi regime and that the poisonous clouds surrounding Hitler represented the gas chambers used to murder the Jews. They weren’t. The noxious fumes surrounding Hitler all came from the Fuehrer’s bottom, and very definitely didn’t make him look at all heroic or glamorous. Various newspapers have also tried to make the same claim that Mike’s anti-Semitic using the strip. And as Mike says, when he complained to the press-regulator IPSO about them, the regulator dismissed their claims out of hand.

On Tuesday Tony Greenstein put up on his blog a page of art by the American left-wing Jewish comic artist and writer, Eli Valley, published in Jewish Currents, attacking the ‘Kapo’ insult. The Kapos were the heads of the Warsaw ghetto under the Third Reich. The Nazis cruelly delegated to them the responsibility of choosing which of their community should be sent to the extermination camps, which they did under duress. If the leaders refused, the SS would have attacked and killed everyone there.

Since then it’s become an insult the Israel lobby hurls at those Jews, who criticize Israel and Zionism for its crimes against the Palestinians. In the page reproduced by Greenstein, Valley turns the insult around and hurls it back at them, showing how the Zionists deserve the epithet far more than the people they slander. He explains how he was once attacked in this way by the editor of the Jewish magazine, Commentary, because he published a story about a Jew’s crisis of conscience after Israeli settlers burned alive a Palestinian child. The current Israeli ambassador to Israel also used it against the centre-left Jews of J-Street. He goes on to make the point that the Israeli right believe that the lessons of the Holocaust are that gentiles will always hate Jews, who must survive by any means necessary. That means attacking as treason even objection to the most Fascistic forms of Israeli nationalism. Hence Netanyahu joined demonstration attacking Yitzhak Rabin as a Nazi.

But to Valley, the real Kapos are the supporters of Trump and Netanyahu, the people who support Trump’s separation of immigrant children from their parents in his own concentration camps on the Mexican border. He shows the similarity between recent American immigrants, who have committed suicide fearing deportation, and those Jews who did the same in Franco’s Spain fearing that they would be sent back to the Third Reich. He also attacks the Orthodox Union for its award to Trump’s politico, Jeff Sessions. American Jews, he argues, have forgotten the other lesson of the Holocaust, that atrocities like this should never again happen to anyone, anywhere, ever again.At the heart of this problem is the way the Jewish community has allowed Jewish identity to be defined by a mainly Zionist, Orthodox right-wing minority. The result is that the Jewish community has internalized this view, and sees themselves through its lens. Hence when Jews declared that they felt ashamed to be Jewish after Israeli snipers killed over a hundred Gazans, this showed that they had accepted the belief that only Israel embodied authentic Jewish values. The strip concludes by that Jews need to take control of the vernacular to express the values they share, and use it to excommunicate people like arch-Zionist Trump supporter, Sheldon Adelson. Valley concludes by comparing them to the real Kapos, who had no choice about their collaboration with the Nazis. He states of the Zionists and other Jews supporting Trump ‘Kapo doesn’t begin to plumb the depths of their betrayal.’

It’s strong stuff which makes an excellent point, particularly because of Trump’s own connections to and support for the genuine anti-Semites of the extreme right. Greenstein also provides a link in his article to the webpages for Valley and his work. Valley’s published a collection of his strips from over the years, Diaspora Boy, in which he attacks right-wing abuse and corruption in the Jewish community and wider American society. The webpages also have samples of his work. And along with the critical praise is a quotation from a very offended person, who felt that it shouldn’t have been published anywhere. Valley’s been compared to Robert Crumb, but that’s not quite right. His view of society and humanity is as bleak and vicious as Crumb’s, but his style is more like that of Charles Burns in his 1990s alternative comic, Skin Deep.

Greenstein also adds more awkward facts to support Valley’s view of Zionists as the real Kapos. Like the Ha’avara agreement between the Nazis and Israel in 1933 that broke the international Jewish boycott of Nazi Germany and the suppression of the Auschwitz Protocols by Hungarian Zionist Erich Kasztner in order to preserve a treaty between them and the Nazis. He describes how the founder of Zionism, Theodor Herzl, came to believe that anti-Semitism was inevitable and couldn’t be fought when he was in France during the Dreyfus scandal. Hence the head of the Israeli Labor Party, Avi Gabbay, told American Jews that the real place was in Israel after the Pittsburgh massacre on Saturday. And how Berl Katznelson, the founder of the Israeli party Mapai, declared the Nazi seizure of power in 1933 was an opportunity for the Jews to build and flourish as never before, at a time when the rest of German Jewry were preparing to protest. This is also the reason why Ben Gurion opposed the Kindertransport evacuating Jewish children from Nazi Germany to Britain, because they wouldn’t be taking them to Israel. As for the real Kapos, Greenstein writes

The kapos were themselves prisoners who were destined for extermination. They had no control over their situation and their collaboration, if that is what it was, was forced. Who knows what any of us would do in such a situation? The Jewish Agency was under no such compulsion yet it willingly collaborated lobbying the Gestapo not to allow Jewish emigration to countries other than Palestine.

He then goes on to discuss the way members of the Fascist right, like Britain First, are accusing genuine anti-racists of racism, and how the National Front and BNP try to present themselves as protecting British Whites from Black racism. He also mentions how Zionists frequently tell their Jewish opponents that they wish they and their families had died in the Holocaust. One of the victims of this vile abuse was Aurora Levins Morales, a Black Jewish New Yorker.

He also attacks James Dyer, a Christian Zionist and member of the Sussex Friends of Israel – a group that’s also close to the EDL – who called him a ‘Kapo’. He goes on to connect him to Christian millennialist support for Zionism, which believes that the foundation of Israel is part of the End Times. Before Christ returns, however, the world will suffer a great tribulation. And in the Book of Revelation this will result in the destruction of the vast majority of Jews, except a small number who convert to Christianity. One of the most prominent Right-wing American Christian leaders is Jack Hagee, the head of Christians United for Israel, who also believes that Hitler did God’s work. He’s one of the two pastors Trump has appointed as ambassadors to Israel. He goes on to connect this with Christian anti-Semitism during the Third Reich, such as the German Lutheran church’s installation of the pro-Nazi bishop, Ludwig Muller as Reich Bishop, and Monsignor Tiso, the Roman Catholic prelate in Slovakia who presided over the deportations to the death camps there. He concludes

It is therefore no surprise that today the successors of Muller and Tiso are to be found supporting the Zionists and decrying any notion of Palestinian rights. It is even less of a surprise that they assuage their consciences with the taunt of ‘Kapo’.

http://azvsas.blogspot.com/2018/11/kapo-anti-semitic-insult-that-zionists.html

To be fair to Hagee, he’s not the only person, who believed that Hitler did God’s work. Apart from Hitler himself, I think Holocaust survivor and acclaimed author Elie Wiesel also stated that Hitler was God’s servant, based on the way God in the Old Testament uses foreign invaders like the Assyrians and Babylonians to punish Israel before punishing them in turn. Wiesel, incidentally, was certainly no self-hating Jew. He was a staunch supporter of Israel, who never criticized its brutal maltreatment of the Palestinians.

And Christian Zionism has been attacked for its racism and distorted theology by the Christians of the American Presbyterian Church in several books, which have been reviewed by the Electronic Intifada, and which I’ve blogged about.

But Greenstein’s article and Valley’s cartoons show very graphically how the real Kapos and collaborators with Fascism are the Zionists, both Jewish and Christian.

Tharg’s Tribute to Kevin O’Neill: When the Comics Code Banned His Art

Yesterday in one of the posts I mentioned the dictatorial grip the Comics Code Authority had over American comics from the 1950s to the mid-1980s. The Code was sent up to reassure and protect the American public after the moral panic over Horror comics in the 1950s. This spread to comics as a whole, which were seen as subversive, morally corrupting and un-American. This included bizarre accusations of Fascism and deviant sexuality aimed at those stalwarts of popular American culture, Superman, Batman and Wonder Woman. The scare decimated the American comics industry, and nearly caused its total collapse.

The Code was set up to ensure that all comics were suitable for a child of seven to read. Its officials were unelected, and in many cases had right-wing views that showed absolutely no understanding of popular politics or culture. It was supposed to be a voluntary organisation, and there were comics creators who worked outside and often against the code. Like Robert Crumb and the underground scene, or the independents Like Dave Sim and Cerebus the Aardvark. In practice, however, those comics were well outside the mainstream, and were only available in head shops and specialist comics stores like Forbidden Planet and the late, lamented Forever People in Bristol.

I discussed how the Code rejected one issue of the Green Lantern Corps, written by Alan Moore and drawn by Kevin O’Neill, on the grounds that O’Neill’s artwork was too grotesque and disturbing for children. This was ironic, as he had been delighting children and adults with his monstrous aliens, mutants, robots and equally grotesque humans for years in the pages of 2000 AD. He was and remains one of comicdom’s favourite artists, and while the other artists who worked on the Nemesis the Warlock strip added the considerable talents to the tale of the Warlock and his foe, the human ‘Ultimate Fascist’ Grand Master Torquemada, I think much of the strip’s initial popularity came from his superb, bizarre artwork.

2000 AD duly paid tribute to him and his censorship by the Comics Code in their anniversary issue, Prog 500, published on 14 December 1986. In it, Tharg took a walk through the contents of his mind, reviewing the comic’s history and revisiting some of the characters that didn’t work. At the end he comes to Kevin O’Neill, who appears as a stunted, crazed sadist. O’Neill admonishes him for censoring the most extreme piece of violence in the strip. Tharg tries to reassure him by reminding him that he won the ‘ultimate accolade’ for which other comics creators all envy him: the day the Comics Code banned his art as totally unsuitable for children. To which O’Neill replies ‘Hmmph. You won’t get around me by flattery’. Unsatisfied, O’Neill then calls down Torquemade, who promptly beats Tharg up.

The different sections of that strip were written and drawn by the different artists and writers, who worked on the comic, so there were different credit cards for them for each section. That section ends with the credits reading ‘Script Therapy: Pat Mills. Art Therapy: Kev O’Neill. Letters: Steve Potter’. Which suggests that the letterer was the only sane one there.

Here’s a few panels.

The real O’Neill is, however, quite different from his portrayal in the strip. It’s been pointed out several times that the fans, who’ve met him, are often surprised that he doesn’t dress in black and silver like the Terminators. And the other rumours about him are also totally untrue. Like he only works at night using a quill pen in the light of candles, and has an occult temple in his basement. I met him at UKCAC 90 in Reading, where I queued with Mike to have him draw a character on the blank badges we’d been given for our fave artists to draw on. O’Neill at the time was a wearing a ‘Solidarity for Nicaragua’ T-shirt, which a left-wing friend of mine at college also wore. He also was wearing a brown leather jacket, and his facial features at the time reminded me a bit of John Hurt. He was affable, enthusiastic, full of nervous energy and completely unthreatening. If you seem him now at comic conventions or footage of them on YouTube, or the occasional interview for television, he’s obviously older and balder, as effects so many of us eventually. He comes across as genial and entertaining British gent, completely unlike the berserk monstrosities that rampage across his strips down the years. Even when he’s telling the stories about how he and Pat Mills went as far as they could in savaging American superhero comics and right-wing, superpatriotic American politics in the violent and nihilistic Marshal Law. Actors, writers and artists aren’t their creations. Fortunately.

Art Robot O’Neill’s Twisted Take on Christmas

Kevin O’Neill is one of the great British comic artists, who came out of 2000 AD in the 1970s. His grotesque and nightmarish depictions of aliens, mutants and robots have been delighting and traumatising readers for decades. With writer Pat Mills, he created the Nemesis the Warlock strip, and has drawn the art for a number of classic comics, including Marshal Law and the League of Extraordinary Gentlemen. The last has been turned into a film with Sean Connery as Alan Quatermaine. This weird vision of the Christmas season is the wrap-around cover for 2000 AD 398, for the 29th December 1984. As you can see, it shows a monstrous Santa Claus, a chimney with jaw pursuing a flying Christmas turkey, snowmen fighting, and two houses trying to burn each other down with their chimneys. Oh yes, and the mechanical reindeer that’s part of Santa’s sleigh looks anything but jolly. Though he is red-nosed.

O’Neill’s artwork was considered so grotesque and revolting that it was banned by the Comics Code. The Comics Code were an unelected body of censors set up following the scare about Horror comics that devastated the industry in the 1950s. They were charged with making sure that American comics were good, wholesome fun, and were suitable for children. I can remember Mike telling me that American comics at the time worked to be suitable for a child of seven to read. It was supposed to be a voluntary code, meaning that its decision were not legally binding, and there were comics published far outside, and often deliberately against their control: the underground comics, like Robert Crumb, and the independents, like Cerebus the Aardvark. In practice, however, the Code had a near total grip dictating what comics could or could not publish. If a comic did not have their seal of approval, then the vast majority of newsagents and mainstream retailers simply wouldn’t sell it.

This whole system collapsed in the 1980s, as a new generation of fans objected to censorship and being told what they could or could not read in their favourite literature. The result was the emergence of adult comics ‘for mature readers’, like Marshal Law. But this was not before there were a few casualties. O’Neill was one of them.

He was the artist for a story in DC’s Green Lantern Corps, written by Alan Moore, who had also been one of the script robots working on 2000 AD. In the story, the Corps visit a planet which has been overrun by demons. The Code rejected it.

Moore rang them up, and asked if they would pass it if he made a few suggested changes. No, they told him. He tried again, suggesting taking out another incident in the strip. No, they still wouldn’t pass it. So Moore asked him what was wrong with the strip, that they didn’t want to pass it.

‘O’Neill’s artwork’, the faceless censors replied. ‘It is totally unsuitable for children’.

In the end, I think DC did go ahead and publish the story, but it appeared without the Comics Code approval badge on its cover.

I really like O’Neill’s art, but there’s no getting away from the fact that it is grotesque and disturbing. I can remember reading an interview with another British comics great, Dave Gibbons, who drew the Rogue Trooper strip in 2000 AD, where he said that a fan had told him at a comics convention that O’Neill’s artwork gave him nightmares. He could only dispel these by looking at Gibbons’ smooth art.

2000 AD later paid homage to the incident in one of their anniversary issues, where Tharg walked around various characters and art and script droids in his head. O’Neill is depicted as a crazed, stunted brat drinking at of a can marked ‘Bile’. During their brief conversation, Tharg describes O’Neill’s ban by the Comics Code as his great accolade.

It says something about American culture at the time that O’Neill’s art was considered too grim and upsetting for children across the Pond, but he had been published in 2000 AD for years and was one of the comic’s cult artists.

As for the nightmarish vision of Christmas, this strangely harks back to the type of humour the Victorians themselves like to put on their Christmas cards. There was a brief piece about Christmas cards on the One Show about a week ago, where they mentioned that the first Christmas cards showed scenes of anthropomorphised Christmas food or other items hunting each other over a wintry background. Art robot O’Neill’s weird, crazed interpretation of the festive season harks back to that, although its direct inspiration was probably the iconoclastic punk ethos that ran through 2000 AD.

Here’s the two pictures. Enjoy, and don’t have nightmares!

Underground Comics Legend Robert Crumb Lays into Donald Trump

This is another satirical piece I found on the SF/ weird art website, Tomorrow and Beyond, laying into the day-glo generalissimo, Donald Trump. It’s a strip by Robert Crumb from 1987 in which orange braggart gets his comeuppance and his head flushed down the toilet by a group of very offended liberals. They include two angry ladies, who given his very overt misogyny, have every right to give him an entirely unwelcome hair wash.

The site comments on the strip that although it was published thirty years ago, it’s still relevant. Quite. I think Crumb passed away a few years ago, so alas we’ll never know how he would have sent up his presidency. But odds on, it would have been extremely vicious, and guaranteed to be so offensive that it would have sent Republicans into orbit.

As a character study of Trump’s weird psychology, it’s amazing how much of it is still very accurate, and unfortunately well on display in his government and public pronouncements: the boasting, the lavish displays of personal wealth, the vanity, the need to attract the attentions of the opposite sex and the absolute incapability of believing that any woman could ever resist him, in short, the whole vulgar, materialistic vanity of the man.

This should have been a warning to everyone.

Unfortunately, it appeared in an underground comic, so the only people, who read it were the hippies, punks, stoners and other countercultural peeps, who weren’t going to vote for him anyway.

Resisting the Tories War on the Poor: Bring Back the Underground and Alternative Comics

As I’ve written in previous blog, one of the problems facing Left-wing opponents of the Coalition and its vile policies is how to get the message across, when the media are nearly all biased towards the Conservatives. One possibility may be to use comics and graphic novels, following the examples of the great underground and alternative comics that first appeared in the 1960s and ’70s, before expanding and changing, along with the rest of the comics world in the ’80s and ’90s. Two of the most famous examples of comics creators using the medium to make extremely serious political points were Brought to Light and Aargh in the 1980s. These were a response to atrocities committed by CIA-backed Contra rebels in Nicaragua and the Thatcher government’s attempt to pass the now notorious Clause 28 respectively. This last piece of legislation was intended to prevent schools promoting homosexuality. Gays and libertarians were outraged by what they saw as the official promotion of homophobia, and feared that it would be followed by even more punitive legislation directed at gays themselves. Since Mrs Thatcher’s death, there has been some attempt to rehabilitate her regarding her attitude towards homosexuality. It’s been rightly observed that she did not personally hate gays, and that an attraction to one’s own sex was no obstacle to serving in her cabinet. Thatcher’s economic model was, however, Chile under the Fascist dictator General Pinochet, who was a personal friend of hers. At a time when homosexuality was far less tolerated than at present, there was a real fear that Thatcher would not only import Pinochet’s monetarism, but also follow him in destroying personal and political freedoms over here. Under the Right-wing totalitarianism Thatcher seemed ready to establish, gays would also be brutalised and persecuted, as well as other social and political groups the government deemed offensive or a threat. This was the background to the Fascist dystopia depicted in Moore’s and Lloyd’s comic strip and graphic novel, V for Vendetta.

Moore also contributed to Brought to Light, writing the strip ‘Shadowplay’, illustrated by the American comics artist Bill Sienkiewicz. ‘Shadowplay’ is a bitterly funny history of the way the CIA had backed Right-wing dictators and conspired to overthrow left-wing regimes, as well as engage in other, illegal and extremely unethical tactics across the world, as told in a sleazy bar by a cynical American eagle. It’s an example of the way comics, in the hands of good writers and artists, can be used to make deadly serious political points based on fact in a manner that it is entertaining as well as informative.

Art from ‘Shadowplay’ from Brought to Light, written by Alan Moore with art by Bill Sienkiewicz, showing the caricature-based artistic style used to make their point about the CIA infamous legacy of atrocity and human rights abuses.

Moore also contributed to Aargh!. This was a collection of strips, whose title was an acronym supposedly standing for ‘Artists Against Rampant Government Homophobia’. Although it was a British response to Thatcher’s Clause 28, it followed a line of American underground gay comics from the 1970s, such as Harold Hedd, Barefootz and the lesbian comic, Dynamite Damsels, culminating in the anthology, Gay Comix, published by Kitchen Sink.

Page from Aargh!

The underground comics were largely a product of the 1960s Hippy counterculture, and much of their contents were based around drugs and sex. This is shown very much in the work of the best known of the underground comics creators, Robert Crumb, and Gilbert Shelton’s Fabulous Furry Freak Brothers, a comic about the weird adventures of a group of hippy drug freaks. In the 1970s a number of explicitly political underground comics appeared, including Slow Death Funnies, Edu-Comics and Anarchy Comics. Slow Death produced a number of issues, each devoted to a particular topic, such as the medical-industrial complex, nuclear power, the campaign against the Vietnam War and Greenpeace. As well as satirical strips, they also included facts and figures. Edu-Comics also produced a number of individual comics devoted to particular issues, such as All-Atomic Comics (1976) and Energy Comics (1980), which attacked the nuclear power industry.

Pages from All-Atomic Comics showing the mixture of satirical strip and factual contents.

Britain also had a number of political underground comics, such as the Optimist and Committed Comics. The Optimist appeared in 1976, and featured strips that discussed squatting, the dole, abortion and hypothermia amongst British pensioners.

Cover from The Optimist.

Committed Comix, for its part, had strips discussing Northern Ireland, gay rights and the rise of the National Front.

Back to the Thirties strip from Committed Comix, warning of the rise of the extreme Right-wing National Front.

These underground comics helped create a tradition of highly political comics that continued well into the 1990s, with titles such as Downside. This was a soap opera set in Thatcher’s Britain, which strongly criticised her government and its policies, and which ironically used quotes from her for each issue’s titles.

Other comics in the 1980s devoted to particular contemporary issues include Strip AIDS, El Salvador: A House Divided and Palestine. Alan Moore also produced another political comic in consultation with an American conscientious objectors’ group, Real War Stories. This was intended to promote its anti-War message through presenting the reality of armed conflict, based on the experiences of real soldiers.

Apart from these Underground and alternative comics, mainstream comics also became far more adult with an increasing demand from their readers for them to include more mature themes and issues. One issue of Daredevil attempted to show the horrific effects of drugs on American schoolchildren, while another superhero comic, The Vigilante, dealt with child abuse. In Britain a range of comics were produced by Fleetway, aimed at readers over the age of 16. These included Crisis, and its strip, ‘Third World War’. This was about a pair of teenagers drafted in to serve the multinational food corporations as they exploited the Developing World.

Cover of Crisis.

Most of these new, adult strips didn’t last very long. The new emphasis on gritty realism and politics did not attract the younger readers, on whom the industry traditionally depended, and the comics industry in general suffered a massive collapse after the initial boom of the 1990s. Nevertheless, despite this decline, 2000 AD has survived. Many of its strips, including Judge Dredd, were sharply satirical. As the millennium approached, for example, the comic decided to celebrate the approaching year of its title with a satirical strip harking back to Mach 1, one of the very strips in the new comic. Mach 1 was based very much on the Six Million Dollar Man. Instead of bionics, however, Mach 1 owed his massively increased strength and speed to ‘compu-puncture hyperpower’. To help him control it, Mach 1 had a special computer implanted in his head which gave him advice. 2000 AD took this early strip, and reworked it into a strip satirising Tony Blair, the then current prime minister. He appeared as Blair 1, with his inbuilt computer advisor, Dr Spin. Two of the problems facing the fictional PM was how to support single mothers, as well as what should be done about the abandoned mines left through the closure of the mining industry by Major’s regime. Dr Spin’s advice is to solve these problems by combining them, so that the single mothers are then sent down the mines. A long line of them appear in characteristic miner’s gear, singing ‘Hi ho, hi ho, it’s off to work we go! We work all day for rubbish pay, thank you, Tonio!’ Other politicians skewered by the strip also included Chris Patten and Anne Widdicombe.

The 1980s also saw the appearance of Diceman, a comic in which the individual strips were adventure games that could be played by the reader, and whose narrative and ending depended on the choice they made as they progressed through the game. It was the graphic successor not only to similar, text-based games like The Warlock of Firetop Mountain, but also to the various ‘Have Your Own … Adventure’ books aimed at younger readers, which used comic strips as the format for similar adventure games. Diceman was a spin-off from 2000 AD, and many of the games were based on its strips and characters, including Slaine and Nemesis the Warlock. It also shared the satirical slant of its parent, and several of its games attacked the leaders of the British and American governments. Thus, Diceman ran the strips Thatcher: A Dole-Playing Game, and one in which the reader played Ronald Reagan. This was illustrated by that veteran of underground comics and political subversion, Hunt Emerson. These were humorous in tone. One of the problems presented to the reader in the Reagan strip is that, as the present, your popularity is falling. The way to regain popularity is to launch an investigation into your own family tree, in the hope that a suitably popular and glamorous ancestral link can be found. The reader thus spun the dice to decide, who the investigation would say Reagan was related to. The highest numbers produced the most popular relatives, who duly boosted your score as Ronald Reagan. The most popular of these was the Queen, followed by ‘a lot of Irishmen’. The lowest score, however, made you related to Bonzo, Reagan’s chimpanzee fellow star from his film, Bedtime for Bonzo. The strip also made extremely serious and alarming factual points, such as when it discussed some of the occasions in which mistakes and malfunctions had left the world a millimetre away from nuclear war. One of these, for example, was when a technician accidentally dropped a spanner down the shaft of a nuclear silo.

A number of alternative comics have also appeared in Britain, which also include a strongly political element. These include Pete Loveday’s Russell: The Saga of a Peaceful Man, whose hero is a hippy going from one weird experience to another. Like the Underground comics before it, much of the humour in this centres around the alternative culture and the various festivals that had appeared by the ’90s, and drugs. It also showed and satirised the demoralising experience of job hunting, government cuts to unemployment benefit at the Job Centre, and the callous attitude of hospital administrators, eager to get people out of their hospital beds as quickly as possible in order to accommodate the next person in the queue.

The reality of looking for a job, as depicted in Russell: The Saga of a Peaceful Man.

Russell finds that Unemployment Benefits are being replaced by payment in kind. From Russell: Part 2.

Apart from the political comics themselves, many contemporary British comics artists and writers entered the field through the Underground comics, including Brian Bolland, Angus McKie, Dave Gibbons, Bryan Talbot, Hunt Emerson and Steve Bell, known for his political cartoons in the Guardian and the Indepedent, like Maggie’s Farm. There are also a large number of younger comics artists and writers out there in the wider fan culture, many of whom have got around problems of finding a commercial publisher by publishing their work themselves. Comics are also no longer confined to print and hardcopy. A few artists have taken to the web to publish their work. There is thus a large pool of talent available to create such comics, and the developments in comics publishing over the last couple of decades means that a political comic attacking the governments’ welfare policies could be published independently, or on-line and so get around the problem of finding a commercial publisher that way. Graphic novels have established comics as a medium in which serious issues can be discussed, and the growth of comics and their readership has meant that Waterstone’s now has a section devoted to comics and graphic novels. I also believe that Forbidden Planet would also be willing to stock such a comic. As well as conventional, mainstream comics like Batman, Superman, Spiderman and so on, Forbidden Planet has also stocked the independent, alternative and underground comics, including some of the very political work published by Knockabout. It might even be worth some of the comics companies republishing some of the old satirical strips. Margaret Thatcher has passed away, but her shadow still looms large over the British political landscape, with politicians on both the Right and the Left presenting themselves as her political heir and successor. It would thus be a timely reminder of how much suffering she caused in her day. And some of the issues discussed in the British undergrounds are still all too relevant. The references in The Optimist to pensioners suffering from hypothermia is, tragically, one of these. There was shock a few months ago when it was revealed just how many tens of thousands of senior citizens had died of the cold the previous winter.

Rather than a comic, published in serial instalments, I think the best way of using the comic strip to satirise and attack the government would be a graphic novel, or anthology, dedicated to the issue of poverty and the Coalition’s war on the poor, the unemployed and the disabled, like Brought to Light, Aargh! and the others in the 1980s and 1990s. The harshness of the government’s policies and the immense suffering they have created, such as the very many disabled people, who have committed suicide after being found fit for work by ATOS, surely warrant a similar treatment to the issues graphic novels explored and publicised in those decades. I am not saying that such a graphic novel or comic would be sufficiently influential to persuade the public to vote Cameron, Clegg and the others out. Ian Hislop, the editor of Private Eye and one of the creators of British satirical puppet show, Spitting Image, was once asked on Radio 4 whether he thought satire could change anything. He answered, ‘No’, and pointing out that no matter how viciously Spitting Image caricatured and attacked Mrs Thatcher and her government, people still kept voting for her. Nevertheless, if told with wit and style, such a graphic novel or comic might still reach and affect some people, who would otherwise find politics boring and help change the minds of those, who would otherwise quietly accept the Right-wing media’s misleading reporting and views of these issues. If even some people change their mind as a result, or are encouraged to vote against the government or become politically active against their policies, then such a graphic novel or comic will have succeeded.

A political comic attacking the government and its welfare policies would doubtless be extremely controversial. This is nothing new. The underground comics were notoriously controversial, and in the 1970s were the subjects of a series of obscenity cases in America that decimated the underground scene. Their counterparts over this side of the pond were similarly attacked. I remember that back in the ’70s and ’80s Knockabout always seemed to be raided by the police. Martin Barker in his book, Comics: Ideology, Power & the Critics, has also pointed out how mainstream children’s comics have also been the frequent target of official disapproval. Many of these were on the grounds that they were cheap rubbish that kept children away from reading proper literature, or that they indoctrinated their younger readers with the wrong values, either from the subversive Left or capitalist right. Barker wrote the book while Mrs Thatcher was Prime Minister, and popular literature, particularly comics, was coming under increasing attack. In the postscript to the book Barker makes a passionate defence of comics in the face of growing demands for censorship. Although comics and graphic novels are now better accepted than they were in the 1980s, his comments are still relevant today.

‘In this book I have worked hard at being the analyst. Assessing and weighing, investigating and evaluating. Not above a bit of anger when I find bad theory and empirical misrepresentation, but basically cool. Perhaps every now and then a bit of laughter or passion when something I really love comes up before my eyes, but most of the time outside it all. This is, of course, not true at all. I live in this damned country at this damned time and comics are part of my and my children’s lives. And I now say passionately: let us have as many of the things as we possibly can. In the face of the capital-calculating machine called Thatcherism which used morality like murderers use shotguns, all the little things like comics matter. Little by little, the cohorts of the ‘competitive-minded’ seek to shut down, enclose, militarise our imaginations. Comics prise open the bars just a little. Dreaming, eh? Give that chap a ‘short, sharp shock’! I am quite willing to say passionately: all those in whom humanity remains prized about the ‘laws of the market’ have no business (you own none, you have none) helping to block the dreaming that people manage to do. Imagination, fantasy, call it what-you-will, is not some fixed drum which, filled with the wrong stuff, will then be unavailable for other purposes. For heaven’s sake, let us have dreamers; or we will have hell. My defence of the comics is, to me, in the end a defence of the right to imagine.’ (p. 301). He then proceeds to attack comics’ left-wing critics for their censorship, which they share with Thatcher.

Comics and graphic novels have a long tradition of highlighting social and political problems, and satirising and attacking repressive governments and exploitative organisations and corporations. This tradition provides a fertile ground for attacking the present, repressive, exploitative government, and I’m sure there are plenty of talented and enthusiastic young comics writers and artists willing to do this. Such a graphic novel may not be successful, but it would be worth trying, and might, just might, help change a few minds.

On the subject of the way comics in the 1980s began to tackle serious, adult issues, here is an edition of the 1980s documentary series, Signals from 1989, I found on youtube. Entitled ‘The Day Comics Grew Up’, it features interviews with Alan Moore, Archie Goodwin, John Byrne, Tom Veitch and Jim Baikie, amongst other writers and artists, talking about their work and the demand for comics to include such mature, serious subjects.

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Sources

Martin Barker, Comics: Ideology, Power & the Critics (Manchester: Manchester University Press 1989).

Pete Loveday, Russell: The Saga of a Peaceful Man (London: John Brown Publishing 1991).

Pete Loveday, Russell: The Saga of a Peaceful Man, Part 2 (London: John Brown Publishing 1993).

Roger Sabin, Comics, Comix & Graphic Novels: A History of Comic Art (London: Phaidon 1996).