Posts Tagged ‘Rhode Island’

BBC Drama about Horror Writer H.P. Lovecraft

October 30, 2018

This looks like it could be one for fans of the 1920s Horror/SF writer H.P. Lovecraft. Next Tuesday on Radio 4, 6th November 2018 at 2.15 pm Radio 4 are broadcasting a drama, ‘Talk to Me: H.P. Lovecraft’, by Sara Davies and Abigail Youngman. The blurb for this in the Radio Times runs

The strangest of all HP Lovecraft weird tales isn’t fiction at all but concerns his marriage to businesswoman Sonia Greene. The horrors which make Lovecraft’s fiction so chillingly effective may not have been merely a product of his imagination. (p. 139).

Weird Tales was the name of the magazine that published Lovecraft’s horror stories. Lovecraft is famous as the creator of the ‘Cthulhu mythos’, about a pantheon of evil alien gods – the Great Old Ones – that seeped down to Earth from the stars. They have been banished, but nevertheless still wait for their chance to return, when the stars are right and Great Cthulhu himself rises from the deep in the submerged city of R’lyeh. Either to destroy humanity, or bring about an unhallowed age of reveling and killing.

It’s hard to see how the cosmic horrors he described had any basis in reality. But Lovecraft himself was racist. He was anti-Semitic, despised Blacks and the non-White immigrants then entering New York and America. Recurring themes in his stories are racial decline, inbreeding and miscegenation. Not just with evil, non-human races, as in his short story The Shadow over Innsmouth, but also with other, human peoples. Cthulhu is worshipped by mixed race ‘mongrels’ like the rural people of Louisiana and the docks districts of the ports. He also had contempt for the rural ‘White trash’ of the southern US as well.

It’s questionable just how racist Lovecraft was. He was racist, but at the time so were many other Whites, and it’s actually debatable whether he was worse than most other people. I don’t know much about his personal life, except that he spent most of it in his home town of Providence, Rhode Island. I also think that his wife was Jewish. She said that she did her best for him, so that he would become a chrysalis out of which would emerge a great writer. She lamented that the great writer did indeed come forth, but that he became ever more distant from her. See the biography, The Strength to Dream. I suspect the drama’s about his deteriorating relationship with his wife, as he moved away from her to produce his tales of cosmic horror.

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Roger Williams’ Arguments against Religious Persecution

November 22, 2016

This weekend I put up a piece about the arguments for religious toleration advanced by William Penn, the great Quaker apologist and founder of Pennsylvania. Penn believed passionately in religious toleration, and was himself, along with one of his fellow Quakers, imprisoned and tried for his religious beliefs. His trial, and the way it violated the natural liberties of the English people, were the subject of one of the three pamphlets he wrote attacking religious persecution.

One of the other great champions of religious freedom in the 17th century was Roger Williams. Williams was an English Puritan, who fled persecution in England to make his home in the new colony of Massachusetts in 1630, where he intended to convert the indigenous peoples to Christianity. However, his own refusal to become part of the church establishment resulted in his conflict with the authorities there, and he was expelled three years later. He went on to become one of the founders of another colony, Rhode Island. He returned to Blighty in 1643, seeking to acquire a royal charter for the new settlement. Back in England, he became heavily involved in the debate over religious toleration, writing his classic work on it, The Bloudy Tenent of Persecution. Parliament responded by having it burnt by the public hangman in August the following year. Williams left England, but returned to the country of his birth in 1652, leaving once more two years later. During this later sojourn in England, he wrote a sequel to his book, The Bloody Tenent Yet More Bloody. David Wootton in his comments on Williams and his works states

Williams has long been regarded as one of the first exponents of what were to become central principles of the American constitution: the sovereignty of the people and the separation of church and state.

David Wootton, ed., Divine Right and Democracy: An Anthology of Political Writings in Stuart England (Harmondsworth: Penguin 1986) 215.

Wootton’s book contains extracts from The Bloudy Tenent of Persecution, including the following passage, where Williams lays out the main themes of his argument.

Roger Williams, The Bloudy Tenent of Persecution, for Cause of Conscience, Discussed, in a Conference betweene Truth and Peace

Syllabus:

First: That the blood of so many hundred thousand souls of protestants and papists, spilt in the wars of present and former ages for their respective consciences, is not required nor accepted by Jesus Christ, the Prince of Peace.

Secondly: Pregnant scriptures and arguments are throughout the work proposed against the doctrine of persecution for cause of conscience.

Thirdly: Satisfactory answers are given to scriptures and objections produced by Mr Calvin, Beza, Mr Cotton, and the ministers of the New England churches and others former and later, tending to prove the doctrine of persecution for cause of conscience.

Fourthly: The doctrine of persecution for cause of conscience is proved guilty of all the blood of the souls crying for vengeance under the altar.

Fifthly: All civil states, with their officers of justice, in their respective constitutions and administrations, are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual, or Christian, state and worship.

Sixthly: It is the will and command of God that, since the coming of his Son, the Lord Jesus, a permission of the most paganish, Jewish, Turkish, or anti-Christian consciences and worships be granted to all men in all nations and countries; and they are only to be fought against with that sword which is only, in soul matters, able to conquer, to wit, the sword of God’s spirit, the word of God.

Seventhly: The state of the land of Israel, the kings and people thereof, in peace and war, is proved figurative and ceremonial, and no pattern nor precedent for any6 kingdom or civil state in the world to follow.

Eighthly: God requires not an uniformity of religion to be enacted and enforced on any civil state; which enforced uniformity, sooner or later, is the greatest occasion of civil war, ravishing of conscience, persecution of Christ Jesus his servants, and of the hypocrisy and destruction of millions of souls.

Ninthly: In holding an enforced uniformity of religion in a civil state, we must necessarily disclaim our desires and hopes of the Jews’ conversion to Christ.

Tenthly: An enforced uniformity of religion throughout a nation or civil state confounds the civil and religious, denies the principles of Christianity and civility, and that Jesus Christ is come in the flesh.

Eleventhly: The permission of other consciences and worships than a state professes only can, according to God, procure a firm and lasting peace; good assurance being taken, according to the wisdom of the civil state, for uniformity of civil obedience from all sorts.

Twelfthly: Lastly, true civility and Christianity may both flourish in a state or kingdom, notwithstanding the permission of divers and contrary consciences, either of Jew or Gentile.

I realise some Jews and Muslims may object to the tone of his comments about them, that they are somehow a threat to the Christian community and Christians should endeavour to convert them. Nevertheless, the points Williams is trying to make are good ones: provided that everyone in a community obeys the same laws, it doesn’t matter what their religious opinions are. In the case of the Jews, the underlying point can be stated more generally: no non-Christian will want to convert to that religion, if it offers them and their people nothing but persecution and hate.

It also needs to be pointed out, that Williams was writing at a time when the Turkish Empire did represent a militant threat against the states of Christian Europe, which Williams would have been acutely aware of. It can’t be argued against his demands for religious freedom and pluralism, that he was living in a more peaceful time.

I’ve put this up because this is one of the founding documents of the great American tradition of religious freedom and tolerance, from one of the Puritan divines who also was one of the great pioneers of American democracy. This is now threatened by Trump and his proposed registry for Muslims. As I pointed out yesterday, this violates the argument for freedom of conscience argued on Christian theological and scriptural grounds by William Penn, just as it violates Williams own arguments on the same grounds for religious toleration.

Trump’s claim to be protecting Americans through this registry not only violates due process, as George Takei, Star Trek’s Mr Sulu, made clear, it also violates the essential theological principles on which America as a tolerant, democratic, Christian nation was founded. If the religious Right are supporting his motion for this registry, then they are showing a complete ignorance and contempt for one of the cornerstones of American and British Christianity and liberal democracy.