Several of the great commenters on this blog have questioned why I have put up so many pieces about Simon Webb. Gillyflowerblog in particular asked how anyone, who called himself a socialist, could follow Webb in some of his assertions. It’s a fair question, and deserves an answer. Webb is a Torygraph-reading man of the right. He is staunchly opposed to immigration and multiculturalism, which he regards as destroying traditional British culture. He believes that racial differences in IQ are real and based in genetics, citing scientific papers showing that Black people have more of the genetic markers for schizophrenia than Whites. I’ve no doubt that this is true, but schizophrenia is not intelligence. Furthermore, a greater biological inclination to schizophrenia does not necessarily rule out environmental factors. A mentally vulnerable person may remain psychologically well in the absence of emotional stresses that could drive them over the edge. If there are more Black people needing treatment for psychological problems, it may be because of the particular stresses faced by the Black community, such as poverty, greater unemployment, lower educational and career prospects, racism and the destruction of the Black family and the violent drug gangs operating in many Black communities.
Genetic Basis for Racial IQ Differences Questionable, If Not Disproven
He also believes, almost needless to say, in the bell-curve nonsense, in which Blacks are genetically less intelligent than White, who are genetically not as bright as Asians. In fact Thomas Sowell, who talks favourably about the book, has demolished some of its arguments. There’s no difference in average intelligence between Whites and Asians. The tests that showed it used out of date and biased IQ tests, which skewed the results. However, Asians peoples like the Chinese and Japanese do perform above the level of Whites with the same IQ score. As for Blacks, the average Black IQ is 85, but this is the same or actually better than many White groups when they started IQ testing. Jews, who are now judged one of the most intelligent sections of society, also had the same IQ level, as did various peoples from southern and south-eastern Europe. Their IQs have risen, and so the unspoken implication is that there is no reason why Black IQs shouldn’t. Individual Blacks may score extremely highly. One example is a nine year old Black girl, who had an IQ of 160-80 on one set of tests, and something very close or above 200 on another. Black children raised with White families, such as the mixed race children of German civilians and Black American troopers in the army of occupation after the First World War, had the same IQs as Whites. There are cultural and environmental factors behind the lagging Black IQ, it seems, rather than genes. Although even if there is genetic cause, Black educational performance can still be raised simply by improving teaching methods.
Causes of Economic and Political Crises in African Countries after Independence
Webb has also published videos looking back to a year in the 60s when he claims everybody was talking about repatriation and discussing the decline of South Africa after the abolition of apartheid, and the collapse of Zimbabwe in starvation and dictatorship under Black majority rule. To be fair, this is part of a general trend in African nations after they gain independence. Sowell talks about this in Conquests and Cultures, showing that in all too many cases the economies of the newly independent colonies declines, sometimes catastrophically. This is because the indigenous Africans who take over don’t have the cultural capital and technical skill to run these countries. Sowell has also argued in various videos that the collapse of democracy in many of these nations and their descent into dictatorships is because they haven’t had time during the period of White rule to absorb properly the conqueror’s democratic institutions and traditions. This is probably true, but I’m not sure how much democracy there was in practice when these nations were under the rule of colonial governors. And Webb’s videos on South Africa and Zimbabwe look like nostalgia for White rule and the social order in these countries when Blacks were inferior and knew their place.
He appears also to be a small government Conservative, who says he wouldn’t vote for either Labour or the Conservatives, and laments their supposedly high-spending policies. He is sceptical of the rise of mental illness and the number of people claiming disability for it, presumably feeling, like so many of the right do, that these people should just pull themselves together. Until, of course, it happens to them or the people in their class. Then it’s different.
Webb and Black History
But Webb’s specific focus is on history and debunking what he considers to be historical falsehoods. These are, almost totally, those of Black history. But I do wonder if Webb wasn’t at one time an idealistic anti-racist. I think he’s said that at one time he may have had a Black girlfriend, and among his friends are a number of Black ladies, whom he’s helping home school their children. He’s put up pictures of himself surround by Black children, so I don’t believe he’s racist in his personal relationships. He’s also no anti-Semite, and has posted a number of videos attacking anti-Semitic conspiracy theories such as the lie that the Jews are responsible for mass non-White immigration in order to destroy the White race. One of his most recent videos examines the origins of anti-Semitism. He also defends Israel and its claim to Palestine. He is also not an opponent of Islam as a religion. Another video he posted has as its title the description of Christianity and Islam as two aspects of a single jewel. He states that when he was home schooling his daughter, he took her to various places of worship, including a mosque. All this drives the Nazis and anti-Semites who comment on his videos right up the wall as they call for him to join Patriotic Alternative. Or suggest that he must be Jewish himself, or promoting their propaganda.
As to whatever made him like he is now, I wonder if it was simply the pressure of living in one of the deprived, Black majority areas of London. He seems to know places like Haringey extremely well, talking about how murders were extremely common there at one time as well as the problems caused when one of the local police forces declared they weren’t going to arrest people for cannabis possession. This, he states, resulted in drug dealers running up to people’s cars and banging on the roofs to get attention. If this did happen, along with the other problems of crime and violence, then perhaps seeing the very worst aspects of parts of the Black community eroded all the youthful idealism and anti-racism.
He has published videos denying that some of the great African cultures should properly be regarded as civilisations, because they had no written language, philosophy or science. They are not monuments to Black achievement in his eyes, because very many of them were based on the culture of Arab colonists. And the various histories of Black inventions are riddled with lies and appropriate the scientific achievements of Whites.
Genuinely Great and Forgotten Figures of British Black History
He wasn’t always quite so focused on race. An early video simply discusses the reasons the British shelled their cities during the Second World War. Another video asks whether the Victorians really were all that racist, citing as an example an Indian rajah who became a Tory MP. This could easily be a legitimate part of the Black history activists wish to be taught in schools. Much of this is about rediscovering and reclaiming lost Black historical figures. The classic example is the nurse Mary Seacole, but others include the son of a British planter and a Caribbean slave, who had a glittering political career and ended up as the Lord Lieutenant of one of the Welsh counties. This gentleman was the subject of a BBC Radio 4 programme a few years ago, though I’m afraid I’ve since forgotten his name. But those interested might be able to find him by Googling.
The Great Civilisations of Black Africa
As for Black African civilisations, it’s true that many were culturally influenced from elsewhere. The ancient Sudanese, for example, took over much of ancient Egyptian culture, including the use of hieroglyphs. These people invaded the Land of the Nile several times to claim the throne as pharaohs, before eventually being overthrown in their turn and expelled. They built pyramid monuments for their dead, and were a literate culture. Unfortunately their language was not related to any that have survived today, and there is no Rosetta Stone giving their ancient texts in their language and those which are known, thus allowing the language to deciphered. Scholars are therefore in the frustrating situation of being able to read their inscriptions, but have no idea what they say. We’re faced with a similar situation regarding the ancient civilisation of Meroe, also in that part of Africa.
Many of the great civilisations of Africa were part of the Islamic world. These included Mali in West Africa, and the Swahili in what is now Tanzania. I think their written language was Arabic, in the same way that medieval European civilisations used Latin as the language of religion, government, philosophy, history and science. But that doesn’t detract from their achievements or the sophistication of these cultures. Medieval books from the library of Timbuktu’s madrassa shows that the scholars there were copying and studying scientific texts from the wider Muslim world. One Black historian presenting a programme on Black African civilisation showed such a book. This had a diagram, which she was told showed that Muslims in the region knew that the Earth went round the sun. That’s entirely possible. One of the ancient Greek scholars presented an alternative to the geocentric universe of Ptolemy, in which the Earth did revolve around the sun. But all the other planets still revolved around the Earth. In east Africa, the Amharic, Tigrinya and Tigre languages in Ethiopia are based on the south Arabian language introduced by settlers from that part of Arabia. But even if that part of modern Ethiopian culture isn’t indigenous to the continent, it still doesn’t detract from the achievements of Ethiopian civilisation.
All Civilisations Advance by Borrowing from Each Other
Back again to Thomas Sowell, who states very clearly that cultures across the world borrow from each other. Europeans, for example, adopted gunpowder and paper from China and the numbers system, wrongly called Arabic, from India. Europe was able to rise because of its geography. The east-west nature of the Eurasian landmass meant that inventions in one part of it, such as China or the Middle East, could easily pass to other parts. Thus Europe was able to benefit by adopting and improving on inventions produced by other peoples. Africa lagged behind because it was cut off from the rest of the world by oceans on three sides and the Sahara desert on the north. There were few navigable rivers, so that trade and communication was difficult, unlike in western Europe, where there were many so trade, and hence industrialisation and economic development was easier, along with the passage of ideas and culture. Africa also suffered from highly variable rainfall, which can make agriculture and sailing on the navigable rivers difficult. In some places the soil is unsuited to agriculture, thus making it suitable only as pasturage for nomadic peoples, who are able to move on to better, more fertile land after it becomes exhausted. And the disease environment makes it unsuitable for pack and draught animals, unlike Europe. Goods therefore have to be carried by porters, which is much more expensive than horse or river transport. This also limits the value of goods that may be transported. Because these high costs, only very valuable goods could thus be transported across land. Which probably explains why Africa’s exports tended to be gold, ivory and slaves. Africa was held back, not by any lack of intelligence by its people, but simply because of the isolation created by its physical environment, just as nations and countries elsewhere were similarly aided or held back in their social and economic development by the same geographical factors, even if they were on other continents.
Also, some of the cultures that did not have a written literature could nevertheless be extremely sophisticated. I read somewhere that in one of the African city states, members of it aristocracy would engage in a ceremony in which they would perform a ritual dance accompanied by music. At various intervals they were expected to stop, and point to one of the city’s 17 shrines. If they didn’t point accurately, it would bring disgrace. But Webb is right in that Europeans took some time before they recognised some of the states as civilisations, not just from cultural prejudice but because of the differences between African and European ideas of civilisation. For example, several of the cities Europeans believed were the capitals of these kingdoms weren’t centres of government in the European sense. They were religious centres, which might be abandoned for most of the year.
Falsehoods and Mythmaking in Black History
But if some of his history is wrong or questionable, I think he has a point with others. There are problems with the accuracy of part of Black history writing. This can be seen at some of its most extreme in Afrocentric literature. This can range from claims that are controversial, but which can nevertheless be defended, to racist fabrications. At its heart, Afrocentrism holds that ancient Egypt was a Black civilisation and that it laid the basis for subsequent western culture. It’s a fair question whether the Egyptians were Black. They certainly depicted the men as reddish brown in colour and the women as yellow, in contrast to Europeans, who were painted pink. Herodotus describes them as Black. As for their influence on European culture, Basil Davidson in one his books states that he took the view because this is what the Greeks and Romans believed. On the other hand, the ancient Egyptians also show Caucasian heritage and the Greeks seem to have taken much of their mathematical and scientific knowledge from the ancient near east, and particularly Phrygia in what is now Turkey. However, some Afrocentrists have gone on to argue that ancient Egypt also conquered the rest of Black Africa, where they were responsible for all its peoples’ cultural achievements, and that the original peoples of Britain, China and just about everywhere else were also Black, based on long discredited 19th century White writers.
And there are severe questions about other Black history writing. Webb put up a video last week criticising the claim that the phrase ‘the real McCoy’ was based on a 19th century Black engineer, citing Brewer’s History of Phrase and Fable. I’ve come across the same assertion in a book Black Pioneers of Science and Invention. This also claimed that the refrigerator was also a Black invention and that open heart surgery was invented by a Black doctor over here during the Second World War. This man performed an emergency operation on a man injured during the Blitz. Webb denies that he invented the operation, but states that he was the first to perform it in Britain. Which is still a proud achievement. Not as spectacular as inventing it, but still very impressive.
Mary Seacole – No Nurse, But Pioneering Black Female Entrepreneur
And then there’s the matter of Mary Seacole. For many Blacks, she was a pioneer of modern nursing equal to Florence Nightingale. To her detractors, she was a businesswoman who went to the Crimea to open a hotel for the British officers. She may have done a bit of nursing on the side, but that wasn’t the real purpose of her time there. Webb sides with the latter view, citing her autobiography. And again, I think he’s right. But that doesn’t mean that Seacole should be written off as a lost Black historical heroine. Even if she wasn’t a nurse, she’s still important as an entrepreneur. For Black Conservatives like Sowell, what Blacks need is not state handouts, but to develop the entrepreneurial skills to enable them to allow them to rise economically and socially, as other ethnic groups like the Jews, Chinese, and Japanese have also done. You don’t have to be a Conservative opponent of state aid and the welfare state to adopt such a view. The motion put before Bristol city council the other year by the Labour deputy mayor Asher Craig and Green party councillor Cleo Lake for the payment of reparations for slavery wanted such monies to be given to Black organisations to develop self-reliant and sustainable prosperous Black communities. Which entails encouraging and supporting Black entrepreneurs in those communities.
Invented and Exaggerated History A Response to Continued Racism and Exclusion
In many ways I’m not surprised that various Black writers have made exaggerated claims for Black civilisations and Black inventiveness. They aren’t alone in appropriating great figures from other ethnic groups. Mussolini, for example, claimed that Shakespeare was Italian. Well, some of the Bard’s plays, like Two Gentlemen of Verona and Romeo and Juliet are set in Italy, but I think this may partly reflect the dominance of Italian renaissance culture. Some of the claims about historic Black communities in Britain, which present them as far larger and more numerous than they probably were, seem to me to be an attempt to assert their right to live in this country in the face of still being regarded as somehow foreign and not really belonging. I’ve met Black people, who do feel like that. They were ordinary people with White friends, and not angry radicals. And the promotion of Black cultures and civilisations as sophisticated and advanced seems to me to be partly a reaction to the previous generations of historians and academics, who dismissed them completely. It makes depressing reading going through the book Colour and Colour Prejudice by the last governor of Ghana and seeing one scholar after another make this assertion.
Black Commenters also Against Memorialisation of Violent Thugs as Victims
I also think Webb has a very serious point when he questions some of the assertions and memorialisation of Black persecution. For example, David Olasuga and Reni Edo Lodge were present at a ceremony a few years ago, where a memorial was laid at the docks in memory of Philip Wootton, who was a victim of lynching in the 1919 race riots. Except it seems from contemporary newspaper accounts that Wootton was a violent thug involved in fighting between a group of West Indian, Swedish and Russian sailors. During this a policeman was stabbed several times and there was an attempt to garrotte him. The West Indian gang shot several times at the police after fleeing back to their lodgings. Wootton attempted to escape out the backdoor, but was spotted and pursued by an angry mob towards the docks, where he slipped and fell in. This is very different from the victims of other lynchings, like young men who were killed for having a White girlfriend, or who spoke insolently to a White man.
For some Blacks, violent thugs like Wootton should definitely not be defended or promoted by the Black community. One of the Black American YouTubers got very angry and tearful about the BLM protests last week against the shooting of Tekle Sundberg. Sundberg had had some kind of episode and started shooting through his apartment wall, trying to kill a young mother and her two children. Fortunately the woman and kids were able to flee. The cops turned up and after a six hour stand-off, shot him dead. His adoptive White mother tearfully claimed that it was a racist shooting, as White perps would have had longer to comply. Meanwhile, Black Lives Matter turned up and started a protest to the justifiable fury of Sundberg’s intended victim. The Black YouTuber commenting on this angrily denounced BLM for celebrating criminals like Sundberg. This, he believed, was why everyone else looked down on Blacks.
Checking Reni Edo Lodge about Medical Experimentation on Blacks
As for Reni Edo Lodge, Webb stated that in one of her books she claims that Blacks in Britain were experimented upon and denied medical treatment. This is a serious claim and deserves to be investigated. It did happen in America. I’ve seen YouTube posts about the horrendous experimentation on pregnant Black women by a particular 19th century surgeon. In the ’90s there was outrage when government files released under the Freedom of Information Act showed that the American state had been conducting nuclear experiments on the poor and people of colour with neither their knowledge or consent. In the same decade, the American conspiracy journal, Steamshovel Press, carried an article by one man, who stated that he found Black Americans more likely to believe that AIDS was a germ warfare experiment escaped from Fort Dettrick because of the Tuskegee experiment. This was a nasty medical experiment in which a group of Black sharecroppers were infected with syphilis and denied treatment in order to investigate the disease’s spread. In return their funerals were paid for and their families looked after.
I am not aware that any similar experiments were done over here, apart from the nuclear tests on British servicemen, which wasn’t, I believe, racial. If such experiments didn’t happen, then Lodge is writing fake history. Dangerous fake history – it’s addressed to an audience that already keenly feels that British Blacks have been victimised and persecuted, and such claims only exacerbate such feelings. As if the terrible conditions in many Black communities aren’t bad enough already without inventing even more abuse and discrimination. That’s why I wrote to Lodge’s agent last week requesting Lodge to state where she got these claims from. If she can support them with government documents or properly researched secondary literature, well and good. I’ll support her claims. But if she can’t, then she’s manufacturing false history and in doing so actually making race relations worse.
Conclusion
This is why I’m interested in some of Webb’s videos. History is important, which is why there is so much interest now in Black history. It’s an attempt to recover forgotten Black politicians, nobles, writers and inventors in order to provide role models for contemporary Blacks, in the hope that this will inspire them to do better at school, and in the outside world.
But this has to be good, truthful history, whoever writes it. Otherwise, even if it’s being written with the best of intentions, it’s just propaganda. And that’s wrong, whether done by Whites, Blacks or whoever.
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