David Friedlaender is one of the major figures of the Haskalah, the Jewish Enlightenment. This was a movement of the 18th and 19th centuries in which Jews strove to reconcile their religion and ethnicity with contemporary western culture in order to take their place alongside their gentile fellow countrymen as full and equal citizens. According to the entry on him in John Bowker, ed., The Oxford Dictionary of World Religions (Oxford: OUP 1997) Friedlaender (1750-1834) was
A forerunner of Reform Judaism. Through his marriage he became part of a distinguished Prussian family of Court Jews and he was one of Moses Mendelssohn’s circle. He believed the Jews were ‘destined from time immemorial to guard and teach by example the pure doctrine of unity and sanctity of God, unknown to other people.’ He argued that prayers for friends and country should be substituted for the messianic hope, and that secular law should be studied rather than Talmud. He also was tireless in his efforts for Jewish political and civil rights in Prussia. (p. 359.
Reform Judaism is a particularly radical reformulation of Judaism, which took over some features of Protestant Christian worship. In contrast to more traditional forms of Jewish worship, such as Orthodox Judaism, prayers are held in the vernacular rather than Hebrew and include choirs. The movement originally believed strongly that Jews should work to become full members of the countries in which they lived, and rejected Zionism. Reform Judaism’s essential doctrines in the US were stated in 1885 in Pittsburgh, when the rabbis there declared
We recognise in the modern era of universal culture of heart and intellect the approach of the realisation of Israel’s great Messianic hope for the establishment of the kingdom of truth, justice and peace among all men … We recognise in Judaism a progressive religion, ever striving to be in accord with the postulates of reason … We accept as binding only the moral laws and maintain only such ceremonies as elevate and sanctify our lives, but reject all such as are not adapted to the views and habits of modern civilisation.
This suggests that instead of viewing the Messianic hope as the appearance of a Messiah to redeem Israel, they saw it as the inauguration of the new era of peace and justice throughout humanity. Their views on tradition and mdoern culture were modified at a meeting in Columbus and 1937, and the movement has since discarded its anti-Zionism. In Germany the movement accepted changes in the liturgy while remaining theologically conservative.
The article on them in The Oxford Dictionary of World Religions also says
Reform congregations are united in the World Union for Progressive Judaism, and rabbis are trained at the Hebrew Union College in the USA and Leo Baeck College in the UK. Reform Judaism has no official status in Israel (though it has a few congregations and kibbutzim), because only Orthodox rabbis are recognised; and the Orthodox repudiate such Reform organisations as the ordination (semikhah) of women as rabbis. (p. 809.
This hostility undoubtedly explains why the late Jonathan Sacks, when he was Chief Rabbi, declared that Reform Jews were ‘enemies of the faith’. This was the language of religious bigotry, the type of statement made by the fanatically intolerant before beginning their persecution and violence against their religious enemies.
As for the ordination of women, one American Jewish community made the news last year through their ground-breaking step of ordaining a Black woman as rabbi. Which should be a riposte to the racists out there who claimed that Jackie Walker, one of the peeps smeared as an anti-Semite by the fanatics in the Israel lobby, couldn’t be a Jew because of her skin colour.
The I.H.R.C. definition of anti-Semitism permits reasonable criticism of Israel, but claims that denying Jews their national right to a homeland is anti-Semitic. This is highly questionable for a number of reasons. There are a number of other nations, who at the moment don’t have their own state despite their aspirations. These include the Basques and Catalans in Spain, and the Scots in Britain. Yet there is no international declaration that states that refusal to recognise their aspirations for a homeland constitutes a form of racism.
There have also been different movements in Judaism, that rejected Zionism. On the one hand there are the ultra-traditional Haredi, who reject Israel on the theological grounds that it can only be founded by divine action through the Messiah. On the other there were Reform Jews and their predecessors, who rejected Zionism because the saw the Jews’ real homelands as the current countries in which the lived. Jewish anti-Zionist bloggers such as David Rosenberg and Tony Greenstein have pointed out that Zionism was very much a minority position amongst European Jewry before the horrors of the Second World War. In America there was little interest in Israel among Jews until the late 1960s and the emergency of Neo-Conservatism. Greenstein and the Israeli historian and critic of his country’s barbarous maltreatment of the Palestinians, Ilan Pappe have shown that rather than being pro-Jewish, Zionism has been itself tinged with anti-Semitism. Many gentile Zionists supported the movement as a way of removing Jews from their countries. It’s why Hitler initially signed the Ha’avara agreement with the Zionist leaders to permit and encourage Jewish emigration to Palestine. Pappe in his book Ten Myths About Israel includes an episode that clearly demonstrates this link between anti-Semitism and Zionism. In the 1920s Theodor Herzl, the founder of Zionism, approached a German nobleman for his support. He noted that the man had taken an interest in it, and asked him why he didn’t support it. The aristo replied that he hadn’t, because he didn’t want people to think he was an anti-Semite.
And many of the opponents of Israel’s persecution and ethnic cleansing of the Palestinians, both Torah-observant and secular, are self-respecting Jews. But they’re smeared as self-hating and anti-Semitic by the country’s fiercely intolerant defenders.
But the example of David Friedlaender shows that if denial of Jewish nationalism is defined as anti-Semitic, then some of Jewry’s most ardent and tireless workers for emancipation, dignity and equality, who believed passionately in their religion and their people’s destiny and witness to the God of their ancestors, are Jew-haters. Which is ridiculous and absurd, or so it seems to my non-Jewish eyes.
I’m sure that some criticism of Israel is undoubtedly anti-Semitic. That of real Nazis, for example. Their hatred of Israel is part of a general, virulent, genocidal hatred of Jews. But the rejection or just simple criticism of Zionism by self-respecting Jews and their gentile allies, who genuinely despise anti-Semitism along with other forms of racism and Fascism, is clearly very different.
It strikes me that the inclusion of anti-Zionism in the I.H.R.A.’s definition of anti-Semitism is simply sectarian bigotry. Some Jews are supporters of Israel, others, who may be no less Jewish, aren’t. Just as some of the gentile critics and opponents of Zionism may the Jews’ most committed defenders and supporters.
A far better definition of anti-Semitism, and one that needs no examples to clarify it, is the simplest. It’s hatred of Jews as Jews, regardless of religion or ideology. That was definition used by the man who coined the term ‘anti-Semitism’, Wilhelm Marr, founder of the Bund Antisemiten in 19th century Germany.
The Board of Deputies, Campaign Against Anti-Semitism, Chief Rabbinate and other Zionist organisations have no business trying to foist such a partisan and highly discriminatory definition on the Labour Party or anyone, whether Jew or gentile.
Jeremy Corbyn’s suspension was lifted yesterday and he was readmitted to the Labour party. So there was, unsurprisingly, a mass outcry by the usual troublemakers, liars and smear merchants. Starmer responded by fudging the issue and refused Corbyn the Labour whip. This is, as Mike has pointed out, gross political interference of the type which the EHRC report into anti-Semitism in the Labour party condemned in the first place. He has also broken any number of Labour party internal regulations, as the Skwawkbox has clearly demonstrated. He’s done absolutely no good, except to annoy people with an unacceptable compromise. Unacceptable, because Corbyn’s supporters are still outraged by his unjust treatment of the Labour leader, while the smear merchants won’t be satisfied by anything less than his expulsion and the complete prostration of the Labour party to their own ultra-Zionist views.
Margaret Hodge
Among those crawling out from under the rocks to attack Corbyn were Margaret Hodge, Jessica Elgot, Rachel Riley, the Campaign Against Anti-Semitism and the Community Security Trust, none of whom are unbiased by any means. Hodge is the stupid, lazy and arrogant Labour MP who got herself suspended for calling Corbyn a ‘f**king anti-Semite’ in parliament. She then got herself readmitted after she started bleating about how terrifying her suspension was, and that it must have been like the terror experienced by German Jews under the Third Reich when they were waiting for a knock from Gestapo.
Her treatment was nothing like that horror, and she insulted the victims and families of those, who really had been imprisoned in the concentration camps. Her suspension was extremely lenient, no doubt helped by the fact that the media was very definitely on her side. Others would have received far harsher punishment. And her stupid, facile comments prompted an outrage response from Jews and gentiles, whose relatives had been victims of the Nazis.
But we shouldn’t be quite so surprised at her tactlessness. This is a woman who signally failed to do anything about real Nazism and anti-Semitism in her constituency. So much so that when the BNP had seven members elected to the local council in Tower Hamlets, their leader, Derek Beacon, sent her a bouquet of flowers in appreciation. She was also responsible for suppressing a report into child abuse in the council, then tried to blame its suppression on Corbyn. Apparently she was threatening to the leave the party if Corbyn was readmitted. If she did, it would be no loss to anyone, but unfortunately she hasn’t.
Jessica Elgot, Israel Lobbyist
Jessica Elgot is another Blairite, and if memory serves me right, she used to work for one of the Israel advocacy organisations. Which should immediately tell you that she isn’t concerned about genuine anti-Semitism, but simply protecting Israel.
Campaign Against Anti-Semitism, Gaza and Islamophobia
The same applies to the Campaign Against Anti-Semitism and its odious boss, Gerald Falter. Falter founded it in 2014 or thereabouts because he was shocked at the way British public opinion had turned against Israel because of the bombing of Gaza. His wretched organisation is tinged with Islamophobia. On its website it declares that most anti-Semites are Muslims, and one of its patrons is a Hindu bigot who hates Islam, Christianity and those at the very bottom of the Hindu caste system. This character founded Operation Dharmic Vote to mobilise right-wing Hindu voters partly because he was outraged that high-caste Hindu doctors had to treat the people previously described as ‘the Untouchables’.
Community Security Trust and Violence Against Protesters
Then we come to the Community Security Trust, a volunteer police force set up to protect Jews and their property from attack. This would be all well and good, if that was all it did. But its members are supposedly trained in self-defence by the Israeli security forces and have been responsible for instances of violence themselves against protesters demonstrating against Israel. In one case Jewish and Muslim demonstrators were forcibly separated. Others were struck and beaten, including women, the elderly and a rabbi.
There’s also more than a little racial favouritism being shown in the establishment of the CST. I don’t know of any other ethnic group, which is allowed to have its own volunteer police trained by a foreign country. It can be argued that other ethnic groups deserve such a force more, as this is relatively little anti-Semitism compared with the prejudice against Blacks, Asians and Muslims. Can you imagine the reaction of our absolutely unbiased right-wing press if, say, Britain’s Black community had their own police force organised and trained by the Jamaicans or Nigerians? Or the Hindus trained by the Indian army? Or British Muslims with Saudi Arabia, Iran or Pakistan? They’d have a screaming fit and yell that we were being taken over by foreigners. But the CST is allowed to continue with the full cooperation of the British state and police.
Rachel Riley
As for Rachel Riley, this is a woman, who seems to have a visceral, personal hatred for the Labour leader and his supporters. She was on Talk Radio yesterday telling the world how terrible the Labour leader was, because he laid a wreath on the grave of the Palestinian terrorists responsible for the murder of the Israeli Olympic team in 1974 when he was attending some kind of gathering in Tunisia. This would have been extremely difficult, as Zelo Street has pointed out, because those monsters are buried in Libya.
Corbyn’s critics have been presented as representative of the British Jewish community as a whole. They aren’t. They are representative only of the right-wing, ultra-Zionist British Jewish establishment. Corbyn had many friends and supporters in the Jewish community, as have others, who have been smeared as anti-Semites, like Ken Livingstone. Corbyn was particularly respected by the Haredi community for his help in preserving their historic burial ground from redevelopment. He was also supported by Jewish Voice for Labour and Jewdas, with whom he spent a Passover Seder. Which enraged the Board of Deputies, who claimed it was a snub to the ‘Jewish community?’
Jonathan Sacks, Sectarianism and the March of the Flags
What Jewish community? As many Jewish left-wing bloggers have pointed out, there is no monolithic Jewish community, and the Board of Deputies only seems to represent the United Synagogue. And many of Corbyn’s other critics seem to be members, such as the former Chief Rabbi, Jonathan Sacks. Sacks died last week, and obituaries appeared praising him and his work. I’ve no doubt he was an excellent fellow in many respects, but he was also a sectarian bigot with a fanatical devotion to Israel. He caused outrage a few years ago when he, an Orthodox Jew, declared that Reform Jews were ‘enemies of the faith’. This is the language of religious hatred, uttered by bigots before launching terrible attacks on their victims. Christian anti-Semites no doubt have said the same when persecuting Jews. Sacks was also an opponent of homosexuality, before opportunistically changing his mind and declaring that people had to be more open and accepting. He also led a group of British Jews on the annual March of the Flags in Jerusalem. This is the Israeli equivalent of the various Orange marches in Northern Ireland, when the Protestants of the Orange Order march through Roman Catholic areas. In the case of the March of the Flags, it’s when Israeli boot-boys march through the Muslim quarter of Jerusalem to provoke and intimidate them. During these marches, Palestinians are insulted and abused, and their property vandalised. Liberal Jewish organisations asked Sacks not to go, but he refused. But what I also found interesting was that he seemed to be another member of the United Synagogue. The obituaries mentioned that he belonged to the Union of Hebrew Congregations, which looks to my inexpert eye as the United Synagogue by any other name.
The United Synagogue and the Corbyn Smears
Some of the Jewish journos, who took it upon themselves to write pieces smearing Corbyn as an anti-Semite are also members of the United Synagogue. The I published several of these pieces, noting at the bottom of the article the writer’s membership of the denomination. Which raises a few questions.
Are all, or the majority of those smearing Corbyn as an anti-Semites members of the United Synagogue? And if they are, who decided that the United Synagogue and its members spoke for all of Britain’s Jews? After all, it’s as if someone decided that only Tory Anglicans represent British Christianity. And when they produce stats claiming that Israel is important to the identity of 77 per cent of British Jews, is this really representative of all of the British Jewish Community? Or is it once again just confined to the United Synagogue?
All of Britain’s Jewish community deserve to be heard on the issue of Corbyn and Israel, not just Tory-voting ultra-Zionists and the United Synagogue.
Here’s another scandal that’s erupted in the wake of the leak of the damning report showing how the Blairite faction in the Labour party deliberately intrigued against Corbyn and left-wing MPs and activists, even to the point of working for a thrown election. Now elements in the party and the union, GMB, are trying to protect anti-Black and Asian racists.
Mike put up a piece on Thursday reporting that the suppressed document also stated that the Black MPs, Diane Abbott, Dawn Butler and Clive Lewis, had been victims of racism and racial profiling. A video conference meeting apparently confirmed this, supporting a motion that said that the report had highlighted damning examples of casual workplace racism at the highest levels of the party, and showed how racism against Black, Asian and ethnic minority members were ignored. The meeting called for letters of solidarity to be sent to Abbott, Butler and Lewis.
This was, however, blocked by Labour Party staffers, with one staffer named in the report claiming that it didn’t happen, and to send the letters would be an admission of guilt. Gabriel Pogrund, the Sunday Times hack who libeled Mike as an anti-Semite and Holocaust denier, further reported that a motion was put before the Labour Branch of the union GMB demanding that General Secretary Jennie Formby should personally apologise to the members named in the report. Furthermore, Unison general secretary Dave Prentis also promised his protection to two of his senior staffers named in the report as plotting against Corbyn. They’re probably Emilie Oldknow and John Stolliday.
Mike in his article asks if these are the same people, who were happy to demand the persecution and expulsion of left-wing members, like Mike, because of false press reports. He states that if so, they are not acting in good faith and their memberships should already have been suspended. He also asks whether it’s time for vote of ‘no confidence’.
This squalid incident shows the double standard within the Labour party and wider society between racism towards Jews and people of colour. Tony Greenstein has pointed out in his incisive critiques of the anti-Semitism smears how racism against Jews is given a higher profile and harsher condemnation than that against Blacks and Asians. Jews are generally less subject to racist abuse and assault. They are not subject to stop and search, nor targeted for deportation. They aren’t rounded up to be put on flights to supposed countries of origin, which they may never have seen in their lives, like the Windrush migrants. At the other end of the political spectrum, Times parliamentary sketch writer Quentin Letts has made a very similar point. In his book Bog-Standard Britain, Letts argues that there is a hierarchy of respect and power of minorities. Jews are either at the top, or near to it. Blacks, Asians and Muslims lower down or at the bottom.
Some of this inequality can be explained as an entirely understandable reaction to the Holocaust. This has made anti-Jewish racism far less acceptable. It’s also perhaps due to the fact that the traditional European Jews are White and highly assimilated. The Haskalah, the Jewish Enlightenment of the 18th and 19th century, was a reform movement within Judaism that attempted to adapt Jewish culture so that Jews could also participate in wider European society. The result of this has been that most European Jews are highly integrated. Except when wearing traditional Jewish garb, such as the kippah, most British Jews look, dress and behave exactly like their gentile compatriots. And they’re largely accepted by the great mass of British society as fellow Brits. Tony Greenstein stated that the majority of anti-Semitic abuse and violence was directed against Orthodox Jews, who obviously still retain a distinctive dress and are therefore ‘other’ in a way that Liberal and Reform Jews are not.
Class also plays a large part. Tony has also stated that 60 per cent of the British community is middle or upper middle class. They are therefore economically important and socially respectable in a way that other demographic groups are not.
This contrasts with Blacks and Asians, who are marked as different through their skin colouring. While Blacks and some Muslims have been present in Britain and western Europe from the Middle Ages, the majority are recent immigrants to these shores. Large sections of these communities have a distinctive dress and language, and are therefore more radically other than indigenous Jewish Brits. They are also more likely to be poorer and less well educated, and were used over here as cheap labour. These are generalisations, of course, and you can find exceptions to them. Chinese and Indians are like to be as affluent, educated and occupying the same ranks in the social hierarchy as Whites. Working class White boys are far less likely than the children of ethnic minority background to get good grades at school and progress to university. Blacks and Asians have also suffered their own holocausts, such as slavery and the Bengal famine of the War years, when Churchill ordered the sequestration of grain as backup supplies for British troops. The result was an estimated death toll of 2-6 million. Churchill refused to release the grain to feed the starving Indians, and blamed it on them having too many children. His attitude shocked many British officers and colonial administrators, who explicitly compared it to the Nazis.
But these atrocities are historic, and many of them took place far away from Blighty, so that the majority of Brits have never heard of them. Slavery was officially abolished in the British Empire in 1837, although the infamous ‘Coolie Trade’ in indentured Indian labourers continued into the 20th century. The result is that racism towards Blacks and Asians is far more acceptable than anti-Semitism.
Which means that the people determined to unseat Corbyn were able to exaggerate the extent of real anti-Semitism in the Labour party for a right-wing political and media establishment to present as evidence that the Labour leader was a real, existential threat to Jews when he was absolutely nothing of the sort.
And now it seems that right-wing elements in the party are demonstrating their double standards by denying that anti-Black and Asian racism exists, and seeking to defend and protect those guilty.
Whatever they do, they’re still racists. They should be held to account and expelled, not apologised to.
Unfortunately, Melanie Phillips wasn’t the only person this week violating the provisions of the IHRA definition of anti-Semitism in Israel’s favour. So was Ephraim Mirvis, the world’s worst Chief Rabbi. Mirv appeared in the page of the wretched right-wing libel sheet, the Jewish Chronicle, talking about his speech to AIPAC explaining why he told the British Jewish public not to vote for Labour because of Jeremy Corbyn. AIPAC is one of the very largest pro-Israel lobbying organisation in America. The largest is Ted Hagee’s equally vile Christians United for Israel, but AIPAC is extremely influential. Leading American politicos, including presidential candidates like Hillary Clinton, have appeared before it, pledging their undying support for Israel and seeking the organisation’s endorsement. And its leaders include such charmless nerks as Sheldon Adelson. Adelson’s a casino billionaire, who has apparently made it public that his first loyalty is to Israel. The IHRA definition of anti-Semitism says it is anti-Semitic to accuse Jews of being more loyal to a foreign country. For the vast majority of Jews, this is undoubtedly the case – they’re loyal citizens and accusing them of such disloyalty would be anti-Semitic. But in Adelson’s case, apparently, it’s true.
Mirv’s Violation of IHRA Anti-Semitism Definition
Mirv declared that Prime Ministers of Israel and key Jewish leaders have been graciously and warmly welcomed at No. 10 under the Conservatives. As Mike points out in his article, they’ve also been welcomed by Labour leaders. One of these was Tony Blair, who received considerable backing from the Israel lobby, which is probably one of the reasons why the Blairites were able to make such an alliance with the Israel lobby in the Labour Party to attack Corbyn. He then went on to ask rhetorically “What would happen if the next incumbent was Jeremy Corbyn? What would the consequences be for Jews and Judaism and the State of Israel?” As Mike also points out, that also violates another stipulation of the IHRA definition of anti-Semitism – that Jews should not be identified with Israel.
Unfortunately, Zionists do it all the time. Netanyahu passed a law nearly a decade ago making all Jews everywhere automatically citizens of Israel. Many Jews weren’t impressed. There are very many Israel critical and anti-Zionist Jews. These include ultra-Orthodox Haredi Jews, who believe it is their God-given duty to remain in exile and work for the good of the countries in which they live, until the Messiah comes to restore Israel. This cannot be the work of a secular state, which is an abomination. They’re a growing section of the British Israeli population. In a few years they will account for a third of it, and will have overtaken the United Synagogue as the largest section of British Jewry. Other Jews are critical of Israel from a belief in traditional liberal Jewish values, and despise the country for its barbarous ethnic cleansing of the Palestinians. And these are also a growing part of the American Jewish population. An increasing number of American Jewish young people have no interest in Israel, or actively oppose it because of its treatment of the Palestinians. Enrollment in the heritage tours, which the Israeli state gives American school leavers so that they can visit Israel, is falling. One Jewish American, commenting on Netanyahu’s wretched citizenship law, said it was ludicrous that he, who had been born in Anchorage in Alaska, was a member of country he’d never been to, while his friend, a Palestinian, had no right to return to the country of his birth. And this opposition to Israel is shared by Jews, who have experienced genuine anti-Semitism.
Chief Rabbinate and Board of Deputies Not Representative of British Jewry
And then there’s the claim of the Zionist Jewish establishment to represent all of Britain’s Jews. Er, no, they really don’t. The Jews have never been a monolithic community. That’s a fantasy of anti-Semites. They’re as disparate and varied in their attitudes, opinions and values as every other ethnic or religious group. As Jewish bloggers like Tony Greenstein and David Rosenberg have pointed out, the Board of Deputies really only represents the United Synagogue. And its questionable how many of them it represents. Some synagogues don’t allow women to vote, others have sitting deputies whom they haven’t changed for years. And the Board’s constitution explicitly defines itself as a Zionist organisation, so non-Zionists need not apply. And needless to say, as they’re based on the synagogues, they don’t represent that third of British Jewry that is secular. But never mind. Once upon a time ’twas said that the Anglican Church was the Tory party at prayer. That was true at one time, as the Tory party stood for the monarchy, the established church and the landed aristocracy. But since Thatcher the Anglican Church has also criticised Tory policy on poverty, leading to disputes between the Tories and the Archbishop of Canterbury. It now seems that the Anglican Church is no longer such a staunch upholder of Conservatism. That role now seems to have been taken over by the United Synagogue, who can always be relied on to produce another anti-Semitism smear against Labour when the Tories are in trouble.
As for the Chief Rabbinate, as Mike has said on his blog, traditional Jewish theology and law stipulates that no rabbi’s opinion is any better than any other rabbi’s. And so when Mirvis speaks, it could be said that he speaks for himself alone, or rather, just himself and those who choose to share his opinions. The old retort Winston Churchill once gave a member of the House Lords therefore seems to apply to him: ‘The honourable member represents only himself, and I don’t like his constituency’.
Mirvis himself is a true-blue Tory, and welcomed the ascension of Tweezer as Prime Minister. He is also very much a Zionist thug. He and his predecessor, the noxious ‘Reform Jews are enemies of the faith’ Jonathan Sacks, both led British contingents to the annual March of the Flags in Jerusalem. That’s the unedifying occasion when ultra-patriotic Israeli boot-boys go marching through the Muslim quarter of Jerusalem, waving the Israeli flag around, vandalising Palestinian property and terrorising the locals. Sacks was requested by a liberal Jewish organisation not to go. He ignored them.
Jews Safe and Respected Under Corbyn
Not every Tory was happy about Mirvis’ decision to attack Corbyn. Simon Kelner wrote a piece in the I attacking it, stating that if Corbyn did win the election, nothing would happen to Britain’s Jews. There would be no riots, no pogroms. Now Kelner promoted the anti-Semitism smears as enthusiastically as all the other Fleet Street hacks. And in writing his piece he may well have been afraid that Corbyn would get in, and Mirv’s predictions of rampant Jew-hatred would have been exposed as the fearmongering it was. And as a consequence, the reputation of Chief Rabbinate would have been very badly damaged.
But Kelner would have been right. Nothing would have happened to Britain’s Jews under a Corbyn administration, because neither Corbyn nor his supporters are anti-Semites. Quite the opposite – Corbyn has always worked for the Jewish community. And he would have continued to do so. What would have happened is that Israel would have come under pressure to obey UN resolutions regarding the treatment of the Palestinians. And the ability of the Israel lobby to smear critics of Israel as anti-Semites would be severely damaged.
Jews Historically Indifferent or Opposed to Israel and Zionism
As for the relationship between British Jews and Israel, my guess is that the situation would have gone back to that pre-1969 and the launch of the Neo-Con project. William Kristol announced it in an American Jewish magazine as a method for encouraging Americans, and that included American Jews, to support Israel. Norman Finkelstein, that redoubtable Jewish American critic of Zionism, has pointed out that Kristol launched Neo-Conservatism because American Jews weren’t interested in Israel. They had no interest going to an unknown country, when they could make comfortable lives for themselves in America. David Rosenberg has said that until World War II, Zionism was a tiny minority in European Jewish opinion. Most Jews wished to remain in the nations of their birth, as equal citizens. The slogan of the Jewish socialist party, the Bund, was ‘Wherever we live, that’s our homeland!’. My guess is that British Jews have the same attitude. The Balfour Declaration was opposed by the British Jewish establishment, as they wanted Jews to be, and to be seen as, patriotic fellow Brits. They did not want to be accused of being foreign or having divided loyalties, and felt very strongly that the establishment of a Jewish state in Palestine would lead to such anti-Semitic accusations. If British Jews migrated, my guess is that most of them would have gone to the same destinations as their gentile counterparts – America, or one of the White majority Commonwealth countries – Canada, Australia or New Zealand. Jews have been dinkum Ozzies since the 19th century. In the 1870s Rabbi Davis of the Sydney Synagogue took part in a rally against the enslavement of the indigenous Polynesians along with his Christian compatriots in the Anglican, Methodist and Presbyterian churches. According to Patridge’s Dictionary of Historical Slang, the Australian term ‘Cobber’ comes from the Hebrew ‘Cobar’, which means ‘comrade’. If Corbyn had got in, it’s possible that all that would have resulted is that more Jews would have become indifferent to Israel. An attitude that’s probably growing anyway.
Conclusion
Mike in his piece on Mirv’s wretched speech asks if the Chief Rabbi is more concerned about representing Israeli racism than Britain’s Jews. I don’t think Mirvis is able to distinguish between Judaism and Israel, so taken is he with the Zionist lie that the two are one and the same. And at present, the absolute, uncritical support he and the Board demand for Israel does mean supporting racism, apartheid and ethnic cleansing.
An increasing number of British Jews, including those who consider themselves Zionist, oppose this. But it seems that Mirvis really doesn’t represent them.
This really shows how twisted and vile Netanyahu and his coalition are. Yesterday the Jewish anti-Fascist, anti-Zionist activist Tony Greenstein, put up a piece about how he’d been contacted by an Israeli academic, Avraham Oz. Mr Oz is professor of Theatre at Haifa University and a long-standing supporter of the Israeli left. The professor was appealing for funding for the Alfa Theatre in Haifa. It is in danger of losing its state funding following allegations made by an informer, Shai Glick, to the government. Netanyahu’s vile administration is not only determined to expropriate and eventually expel the indigenous Arabs, but also to silence and harass dissenting voices in Israel. I gather from previous posts that it has launched attacks intended to stifle criticism and reporting of atrocities and other crimes against humanity from groups like Breaking the Silence, a veterans’ organisation, and the Israeli human rights organisation, B’Tselem. Regev has been part of this campaign in her capacity as Israeli Culture Minister. Last year she attempted to pass a ‘Cultural Loyalty’ bill, which would have denied funding to any work that did not respect the symbols of the state of Israel, viewed Independence Day as a day of mourning, or incited violence and terrorism. Tony points out that this would mean that any play about the Palestinian Nakba – their term for massacres and ethnic cleansing against them that was an integral part of the foundation of Israel as an independent state, would lose its state funding. And such a play may even face banning altogether.
It’s the kind of cultural repression found in Communism and Fascism. And what is truly sickening is that Regev actually said that she was proud to be a ‘Fascist’, and that Fascism was an integral part of Israeli culture! She also made a speech in 2002 declaring Sudanese immigrants to be a ‘cancer’ in Israel’s body. Not surprisingly, her critics produced mock images of her in Nazi uniform, which is anti-Semitic under the IHRA definition of anti-Semitism, and Regev herself got upset.
Tony puts her remarks into context with the Zionists’ policy of allying themselves with real gentile anti-Semites in order to encourage the foundation of a Jewish state and Jewish immigration to it. He shows this went as far back as Chaim Herzog, who wrote that the Jews had been too hard on groups like the British Brothers’ League, which had campaigned against Jewish immigration to Britain in the early 20th century.
He also quotes Jewish authorities on the rabbinical condemnation of tell-tales like Glick. I’ve used similar quotes in some of my pieces attacking groups like the Campaign Against Anti-Semitism and the Gnasherjew troll army, who go through people’s social media posts looking for material they can use to accuse them falsely of being anti-Semites.
But it’s Regev’s comments applauding Fascism that utterly astonish me. I can only imagine the disgust and horror it must have caused self-respecting Jews everywhere, and indeed anyone, who had ever lost people in the struggle against Fascism. A Jewish philosopher described the ultra-nationalist ideology of the Israeli state as ‘Judaeonazism’. Obviously it’s a highly controversial term, but when ministers like Regev describe themselves as ‘Fascists’ and claim that Fascism is part of Israeli national identity, then it’s entirely justified. Buddy Hell in post about Zionism a few years ago at Guy Debord’s Cat described how one of the early Jewish settler groups in the 1920s were the Maximalist Legalists, who wanted to create a Fascist state similar to Mussolini’s in Italy. Regev’s comments about Fascism, consciously or not, hark back to them.
And now I see Chief Rabbi Ephraim Mirvis has decided to spout lies against Corbyn once again, accusing him of having not done enough against anti-Semitism.
The Labour leader certainly has and more than enough, as some of those allegations, such as those against Mike, Tony, Marc Wadsworth, Jackie Walker, Martin Odoni, Ken Livingstone and so on were unfounded and malicious. They were a cynical attempt to smear and purge decent anti-racists from the party as part of a wider campaign to oust Corbyn. Since Mirvis opened his mouth, and his mendacious splutterings were published in the Times, a number of left-wing bloggers have put on the Net the countless instances where Corbyn and his party have supported Jews against discrimination and racism.
And Mirvis and his predecessor, Jonathan Sacks, also have questions to answer themselves about racism and bigotry.
A year or so ago, Sacks led a contingent of British Jews to participate in the March of the Flags. That’s when the Israeli equivalent of Nazi boot-boys parade through the Muslim part of Jerusalem waving Israeli flags, banging on doors and vandalising property. Sacks had been asked not to go, but he still went. And I also remember the anger he caused when he declared that Reform Jews were ‘enemies of the faith’ – which is the language of religious persecution. Mirvis and the Board also turned up to the mass demonstrations against Corbyn a few years ago, when they tried smearing him as an anti-Semite because he had not fully adopted the IHRA definition of anti-Semitism. That’s the definition that’s been criticised by Kenneth Stern, who formulated it, as chilling reasonable, genuine criticism of Israel.
There’s absolutely no substance to Mirvis’ recent sputterings. It’s just more noise from a Tory, writing in the Tory press, and an arch-Zionist afraid of reasonable criticisms against Israel.
Like what is the country doing appointing a self-identified Fascist as its Culture Minister?
Now I realise that Regev may have made her comments well before Mirvis became Chief Rabbi, but you have to wonder what his reaction to Regev’s words were. He is, after all, a friend of Netanyahu’s as well as Boris Johnson, and while British Jews aren’t responsible for what the Israelis do, the Chief Rabbinate and Board of Deputies have shown themselves to be staunch Zionists. So it has to be asked of them how they saw Regev’s statement and what they did, as supporters of Israeli, to protest against it.
My guess is that Mirvis and the Board did nothing. They’re quite content to let Israel behave like a Fascist state, and Israeli ministers call themselves Fascists, so long as it isn’t reported and they aren’t criticised for it.
And David Rosenberg, another Jewish anti-Fascist and critic of Israel, published a post in which he recalled how, when he was growing up in ’70s and ’80s, the Board tried to stop Jews from joining the marches then against the NF and BNP by groups like the Anti-Nazi League. Or go to meetings and concerts by organisations like Rock Against Racism. The Board claimed it was to stop them being exposed to anti-Zionist propaganda, but others suspected that there was more than a little of real racism against other minorities there as well.
And that’s why they hate Corbyn: because he is a genuine opponent of racism and anti-Semitism, while they just want to stop criticism of Israel.
This is a very interesting and no doubt controversial video from Sam Seder’s Majority Report, in which he shows the link between Shapiro’s rhetoric about ‘good’ and ‘bad’ Jews and an attack on a synagogue in Indiana. Shapiro is a Republican mouthpiece, a very aggressive Zionist and Jewish. Seder’s also Jewish, describing himself as ‘the most Jewish guy you know’. But Seder’s also left-wing and a determined critic of Israel. He takes Shapiro to task for his sharp distinction between good and bad Jews, based on ethnicity versus religious practice, as distinction which is also made by neo-Nazis. And ‘bad Jews’ are Jews, who vote Democrat and specifically for Barack Obama.
Seder wondered what would happen if a public figure said something that inspired someone to commit a horrible act. And not only did they inspire the perp, they also made an equation that the perp cited as the cause for his committing the horrible act. Shapiro tried this with the Nazi, who shot up the synagogue in Pittsburgh, claiming that the Nazi was following an ideology similar to Ilhan Omar, the Muslim Congresswoman and critic of Israel. This is untrue. The Nazi didn’t, and he didn’t cite Omar as an explanation for his murder of the Synagogue’s congregation. But it has happened in the case of Shapiro and two Nazis, who vandalised a synagogue in Indiana.
The Nazis were Nolan and Kiyomi Brewer, and their crime was painting a Nazi swastika and Iron Crosses on a wall of a synagogue in Carmel. Nolan, the husband, was apparently law abiding, docile and passive. He was drawn into it by his wife, Kiyomi. She stated in her defence that she was led into the dark world of Nazism through mainstream right-wing news sites and organisations like Ben Shapirok Breitbart and Fox News. She then moved onto Stormfront, and then a Nazi site on the Discord Server. She and her husband also stated in the court papers that they deliberately selected that particular synagogue because it was full of ethnic Jews. This follows the neo-Nazi claim that Hitler wasn’t against religious Jews, but only against ethnic Jews.
Seder then shows with a series of tweets from 2011, 2016 and this year, that Shapiro himself makes the distinction. In one, he claimed that the Jewish community had always been undermined by bad Jews, and that these bad Jews voted Democrat. In the 2016 tweet, he said that there was a distinction between ethnically and religious Jews. Bernie Sanders was ethnically Jewish, and so passed the first standard, but not a Jew at all by the second standard.
Seder also shows a clip from the interview Shapiro gave with Andrew Neil, which was so embarrassing for Shapiro that he claimed that Neil was some kind of Leftist. Neil isn’t. He’s a Tory. Neil asked him about his claim that bad Jews voted for Barack Obama. Shapiro then tried to get around it by saying that American Jews were largely secular, and so his claim about nonreligious Jews was correct. Neil wasn’t going to be diverted, and stated that he hadn’t said that. He had said that bad Jews voted for Barack Obama.
Shapiro apparently has a list of stupid things he’s said on his website, and this comment is now one of them. But as Seder shows, Shapiro was still defending his comment on Neil’s show just weeks before in 2019. This is disgusting, and he wonders how many times Shapiro can say stupid things like it, which go down on his list, before newspapers like the New York Times stop giving him fawning headlines like ‘The Philosopher for the Cool Kids’. Seder cites her a tweet by Almanaqa refuting another tweet by Shapiro denying that he planned the synagogue attack. He didn’t, and nobody is saying that he did. But his rhetoric did inspire the attackers. Seder also makes the point that this is what the Intellectual Dark Web, so beloved of extreme right-wing ideologues, is actually about – Nazi sites like Gab. He concludes by attacking Shapiro once again for his comments and demanding that he be held responsible for them.
I’m blogging about this because this isn’t just an American problem. In this country the lamestream media, the Conservatives and the Blairites in the Labour party are using the same Nazi distinction between ‘good’ and ‘bad’ Jews to smear the Jewish supporters of Jeremy Corbyn, as Jewish and gentile left-wing bloggers like Tony Greenstein, Martin Odoni, David Rosenberg, Jewish Voice for Labour, Mike Sivier, Tim Fenton of Zelo Street and Tom of Another Angry Voice have pointed out.
It isn’t quite a distinction between ethnic and religious Jews, as the racism has included very religious, ultra-Orthodox Jews like Shraga Stern. But there is a particular venom within the Zionist right at Israel-critical Jews, like Greenstein and Jackie Walker, who are subjected to the vilest abuse. Abuse which would be considered anti-Semitic if it came from gentiles.
And right-wing Zionists do ally themselves with the Islamophobic and Nazi right. They have links to Tommy Robinson and the EDL, as well as Paul Besser and Britain First. Tony Greenstein’s put up long articles identifying the organisations and individuals involved. These include Jewish Fascist organisations, like Herut. When the Board of Deputies and Chief Rabbi Ephraim Mirvis organised their farcical rally against the Labour party last year, two of the Zionists attending sported T-shirts bearing the Kach logo. Kach was a Judaeo-Nazi terrorist organisation banned in Israel. And then there’s the antics of the former Chief Rabbi, Jonathan Sacks, who led a British contingent to the March of the Flags day in Israel. This is when Jewish Nazi thugs march round the Muslim quarter of Jerusalem, vandalising homes and businesses and intimidating the locals. The same Jonathan Sacks, who declared Reform Jews were ‘enemies of the faith’. Which is the rhetoric of persecution.
Those smeared as an anti-Semites by the witch-hunters – the Campaign Against Anti-Semitism, the Board of Deputies and so on – have received death threats. Jackie Walker has been horrendously vilified. She has been told that she’s not Jewish, because she’s Black, and that she should be lynched and her body burnt or put in bin bags. Chris Williamson, the Labour MP, who rightly said that Labour had given too much ground to those making false accusations of anti-Semitism, has also received death threats.
So I wonder how long it’s going to be before someone attacks a Jewish supporter of Jeremy Corbyn, and then states in court that they were doing it because he or she was ‘the wrong type of Jew’, and they were radicalised by Sacks, Mirvis, Gideon Falter and Marie van der Zyle.
Jonathan Arkush is the president of the Board of Deputies of British Jews, who splenetically claimed that Corbyn was ‘anti-Semitic’ to spend Passover with the left-wing Jews of Jewdas and that the organisation was a nest of anti-Semitism. It’s the standard libels and smears of the Thatcherites and the Israel lobby. Anything coming from the left which challenges the Israeli ethnic cleansing of the Palestinians or other atrocities in the Middle East is immediately declared to be anti-Semitic, along with those reporting or protesting against them. This includes genuinely anti-racist gentiles and self-respecting Jews, many of whom have been subject to real anti-Semitic abuse and assault, and did lose family in the Shoah.
And as Mike and a thousand other left-wing bloggers have pointed out, Arkush himself used an anti-Semitc trope when he attacked Jewdas. They were to him the wrong sort of Jews. I’ve discussed here how the trope has been used by paranoid conspiracy theorist to distinguish between the Jewish bankers, like the Rothschilds, who they see as being behind the global plot to create a one world Satanic Communist conspiracy, and ordinary Jews. And so make their bizarre and malign views seem less Nazi.
And yesterday I put up a piece about how Oswald Mosley apparently told Marks and Spencer, the founders of the British department store, how he intended to do the same. He was going to whip up hatred against the poor, impoverished Jewish immigrants from eastern Europe coming into the country fleeing pogroms in their homelands. But middle class, respectable Jews like Marks would be left alone. Spencer apparently had his butler politely throw Mosley, and a dam’ good thing too!
Arkush should be held responsible and criticised for using anti-Semitic tropes in his libels against decent Jews. And it shows the hypocrisy and cowed nature of the British political establishment and media that he hasn’t. But other leading Jewish establishment have been criticised for their use of similar, chilling bigoted language.
A few years ago the Chief Rabbi of the British Empire, Jonathan Sacks, caused justifiable outrage when he declared that Reform Jews were ‘enemies of the faith’. It’s horrifying bigoted words. It’s the accusation that was has been used by sectarians and religious bigots of all types through the ages to justify the persecution of rival sects and religions. Protestants and Roman Catholic Christians used it against each other during the Reformation, and the Roman Catholic church also used it to justify the persecution of the Cathar heretics in the Middle Ages. It has also been used by Christian anti-Semites to justify the persecution of the Jews.
The outrage was so great, that Sacks was forced to make some kind of apology, as he should. And so should Arkush for his use of anti-Semitic tropes against Jewdas and other left-wing Jewish groups.
It shouldn’t matter how ‘establishment’ a person is, or how respectable their organisation. If they make bigoted statements they should be held accountable and forced to apologise. If they cannot apologise, they should be removed.
Jonathan Sacks apologised for his bigotry. So should Arkush.
There’s been some coverage here in the west of the underground Christian church in China. China’s a Communist state, and although religion has been allowed to re-emerge after its ferocious persecution under Mao, it is heavily regulated. There’s an official church, which has to agree to and abide by the various conditions set down by the Communist authorities. Alongside this is a growing underground church, that meets in secret and is heavily persecuted because it is outside the control of the Communist party.
Fewer people, however, are aware that there’s also a growing underground church in Iran. The Anglican church in Tehran, which is recognised and tolerated, is remarkable for a Christian church in a Middle Eastern, Islamic country, in that most of its members are indigenous Iranians. About three per cent of the Iranian population is composed of Armenian Christians, who have their own churches. But outside these official, tolerated churches, there is a secret church of indigenous Iranians, who are turning from Islam to Christ. Apostasy is banned under Islamic, sharia law. The penalty has traditionally been death, although some law schools were of the opinion that the death penalty could only be imposed if the apostate then blasphemed against Islam. Other legal scholars stated that the apostate from Islam should be imprisoned for three days so that they could reconsider their decision to abandon Islam. If they repented during this time, they would be spared. This means that those Iranians converting to Christianity do so at the risk of their own lives. They are savagely persecuted and imprisoned. At the same time, the Iranian authorities surround the Armenian churches with armed police to make sure that only Armenians go there to worship. The Armenians have adopted a series of tactics to help their Iranian co-religionists avoid the police. One of these is teaching them a few words or phrases of Armenian, so that they can pass themselves off as Armenian Christians, and so avoid arrest, imprisonment and torture.
This isn’t widely known in the West, and I don’t think this is an accident. America is a profoundly religious country, but I think the support of religious freedom by the American military-industrial complex is, and has always been, cynically utilitarian. There was a massive campaign of Christian evangelism and preaching in America itself during the Cold War. You think of all the extreme right-wing Christian movements that emerged in the 50s, like Moral Re-Armament, and so on, that were dedicated not just to spreading Christianity, but also combatting Communism. Or, for that matter, just about any other left-wing, progressive movement. Even if it was led by other Christians. Communism is an aggressively materialistic political system. Marx actually wrote little about religion, beyond his famous words that it was ‘the opium of the people’, but he certainly believed his system was an extension of the materialist doctrines of the ancient world and the Enlightenment philosophes. He took over their critique of religion and that of Ludwig Feuerbach, which viewed religion as a projection of humanity’s own alienated essence, and extended it. Lenin himself was bitterly anti-religious, and the persecution of religious believers – Christians, Muslims, Jews, Buddhists, Taoists, the followers of indigenous shamanic religions and so on – was state policy in many Communist countries.
Hence the promotion of Christianity and the defence of religious freedom against a persecuting, literally Satanic, evil empire was a useful ideological tool for the capitalist leaders of society during the Cold War. Thus much of the religious literature published during the Cold War stressed the anti-Christian nature of Communism to the point where this overshadowed the other atrocities and crimes against human rights committed by these regimes. Such as the artificial famines Stalin created during the collectivisation of agriculture, the deportation of ethnic minorities to Siberia and the persecution of dissenting socialist and Communist intellectuals.
But very little is said about the persecution of the underground Iranian church. And I don’t think this is an accident. I think it’s because it doesn’t serve American geopolitical interests, and those of its allies, Israel and Saudi Arabia. China’s a Communist country, and so atheism is the official state dogma, even if it is not as rigorously enforced as it has been. But Iran and the other Middle Eastern countries are religious states to a greater or lesser degree. And American foreign policy in the Middle East has consisted of supporting theocratic and Islamic fundamentalist regimes and movements against secular Arab nationalism or socialism, as these are seen as too close to Communism. Hence the hostility to Gamal Nasser’s Egypt, which was socialist, but not Communist. In the case of Saudi Arabia, America and the West forged an alliance that goes back to the 1920s. In return for the right to exploit the country’s oil, America and the West pledged themselves to support the country and its rulers. Saudi Arabia is an extremely intolerant state, where the only permitted religion is Wahhabi Islam. No other religions are tolerated. There are indigenous Shi’a Muslims, but they are also savagely persecuted. Their villages do not have running water or electricity, and their religious literature and holy books will be confiscated if they are discovered by the authorities. A few years ago the Grand Mufti, the religious head of Saudi Arabia, declared that the Shi’a were heretics ‘worthy of death’, a chilling endorsement of religious genocide. And the Shi’a aren’t the only non-Wahhabi community to be subjected to his prayers for pious violence. The other year he also led prayers calling on Allah to destroy Jews and Christians.
Saudi Arabia is one of the main sponsors of Islamist terrorism. It is not Iran, nor Saddam Hussein’s Iraq, which had nothing to do with 9/11. 17 out of the 19 hijackers were Saudis, and the trail from them goes all the way to the top of Saudi society. They were active sponsors of the Mujahideen in Afghanistan, which became the Taliban. The current Saudi king and his head of intelligence were also responsible for funding and aiding al-Qaeda and ISIS in their attacks on the other Islamic nations of the region. In continuing to support Saudi Arabia, America, Britain and the other western countries are supporting a viciously intolerant state that persecutes other religions, including Christians.
The other pillar of western interests and foreign policy in the Middle East is Israel. Israel is a White, European/American settler state, and it looks towards Europe and America rather than the Middle East. And it’s also religiously intolerant. The official state religion is Orthodox Judaism. Israel defines itself as the Jewish state, and the Law of Return stipulates that only Jews may become citizens. The Israeli government has also repeatedly refused calls to allow the Palestinians, who fled the country in 1948 fearing massacre by the Israelis to return, as this would upset the ethnic composition of the country. At the same time the Israeli state has pursued a policy of ethnic cleansing, expelling and massacring the indigenous Palestinian population. And this includes Christians.
Before the foundation of Israel in 1948, 25 per cent of the population of Palestine was Christian. Now it’s only one per cent. The literature on the dwindling Christian community states that this is because of pressure from both Israel and Islam. The Christian community has suffered persecution from Muslims, as they are seen as traitors, even though many Palestinian Christians are as bitterly opposed to the Israeli occupation as their compatriots. However, other historians have also pointed out that traditionally, Muslims and Christians coexisted peacefully in Palestine. In one of the papers on Israel and Palestine in Albert Hourani’s book, The Modern Middle East, it is stated that Muslim Palestinians traditionally regarded Christian churches as mawsin, an Arabic term which means holy, sacrosanct, and were thus treated with respect. Palestinian Christians, however, have complained about their treatment by the Israeli authorities. Special permits are required before new churches may be built, and the authorities are not keen to give them.
And like Muslims, Christians have also been attacked by Israeli racist extremists. A little while ago a Christian monastery in Israel was the subject of a price-tag attack by Israeli extremists. The price-tag attacks are acts of destruction in retaliation for Palestinian attacks on Jews or Jewish property. They’re called ‘price-tag’ because the attackers leave a mock price-tag behind giving some cost for the damage done. The Israeli authorities were keen to distance their country from the attack, and tried to present it as somehow unique. But I got the distinct impression that this is far from the case. About ten or so years ago Channel 4 screened a programme by a Black presenter, in which he went to Israel and covered the maltreatment of Christians there. This included an attempt by a group of Orthodox Jews to terrorise the members of a church of Messianic Jews. In fact, the Messianic Jews were saved by the Muslim doorman, who effectively blocked the Orthodox posse from coming in. And the programme gave the impression that this was actually quite common, and that it was frequently Muslims, who saved Christians from violence at the hands of Jewish settlers.
This is all kept very hidden from the American Christian public. The tours of Israel arranged by right-wing Christian Zionist groups in America and the Israeli authorities will not allow American or western Christians to meet their Palestinian co-religionists. And while there’s a considerable amount of information on the web about Israeli intolerance and persecution of Christians, in the mainstream western media it is always presented as the fault of Muslims. And the right-wing press, such as the Times and Telegraph, have published any number of articles presenting Israel as the protector of the region’s Christians, often with quotes from a Christian Arab to that effect. Thus the Christian Zionist right in America are supporting a state, which has expelled the majority of its indigenous Christians from its borders and continues to limit their freedom of worship. Just as it does Muslims.
Some of the motivation behind this Christian Zionism is based in apocalyptic theology. Christian Zionism started in the 19th century, when some Christians decided that they wanted to refound the ancient state of Israel in order to bring about Christ’s Second Coming. This now includes a final battle between good and evil. This used to be between the forces of capitalism and Communism, but has now morphed into the forces of the Christian West and Israel versus Islam. At the same time, the American Conservatives started supporting Israel in compensation for the defeats America had suffered in the Vietnam War, so that American Christian leaders declared that the Israelis shared their values.
I also think there’s an element of religious imperialism here as well. In the 19th century British explorers to other parts of the Christian world, including Greece when it was dominated by the Ottoman Empire, and Abyssinia, declared that these nations’ traditional churches were backwards and obstacles to their peoples’ advancement. They therefore recommended that they should be destroyed, and the Greeks, Ethiopians or whoever should embrace one of the western forms of Christianity instead. it wouldn’t surprise me if the same attitude permeated American Zionist Christian attitudes towards Middle Eastern Christians. It wouldn’t surprise me at all if the same kind of Christian fundamentalist pastors, who rant about how ‘Satanic’ Roman Catholicism is, also don’t believe that the ancient churches of the Middle East – the Syriac and Coptic Churches – are also not really Christian.
Thus American imperialism, and the Christian Zionists in the case of Israel, are supporting states dedicated to removing the indigenous Christian communities from their parts of the Middle East.
And American Christians are more fervent in their Zionism than American Jews. Norman Finkelstein has repeatedly stated and demonstrated how American Jews were traditionally uninterested in Israel. And Tony Greenstein, a Jewish British critic of Zionism, has also shown that the majority of Jews around the world wished to remain in the Diaspora, but live as equal, respected citizens of the countries in which they were born. There are a growing number of Jewish Americans, who despise Israel because of the way it persecutes its indigenous Arab population. This includes Jews, who have suffered genuine anti-Semitism abuse and violence.
Within Israel itself, there is opposition to the official religious policy of the state. There is a sizable minority that would like a total separation between synagogue and state. Other Israelis don’t go this far, but do want Israel to become more secular. And there is tension between Reform Jews, and the Orthodox, who do not regard their theologically more liberal co-religionists to be proper Jews, and may even regard them as anti-Jewish.
But American Conservatives are unable or unwilling to understand Middle Eastern Christians, or why they would not want to support Israel. A few years ago Ted Cruz addressed a meeting of Middle Eastern Christians in America. This went well, until he started urging them to support Israel, at which point he was surprised to find that he was being booed. Part of his speech urged them to support the Israelis, because of the terrible persecution of Jews in the past. But the Palestinians have repeatedly rejected this argument, pointing out that they are being persecuted by the Israelis because of the way Europeans persecuted Jews. Cruz walked off, making comments about anti-Semitism, if I recall correctly. He failed to understand that to his audience, the Israelis were those doing the persecuting.
And this ignorance and the views and political situation of indigenous Middle Eastern Christians seems to be common to elite America. It’s shown by Trump’s decision to relocate the American embassy to Jerusalem, which has been supported by the leader of the Democrats in Congress, Chuck Schumer, and Barak Obama and Hillary Clinton. All of whom will stress their identity as Christians when it suits them.
It isn’t just rising Islamism and Muslim intolerance in the Middle East that is a threat to the indigenous Christian communities there. It is also American imperialism, and the country’s alliance with the ethnic and religiously intolerant regimes of Israel and Saudi Arabia. Thus, the media only covers Christian persecution when they can blamed it on Islam, But when it’s awkward for the American, and western military-industrial complex, the media is silent about it.
Yesterday, 7th December 2017, Jonathan Cook published a very revealing piece about Netanyahu’s attitude to towards liberal American Jews in Counterpunch. The Israeli butcher is basically turning his back on them. Cook begins his piece by noting that most American Jews are politically liberal domestically. But they support Israel, and have been prepared to overlook or support the atrocities it has committed as they believed they had the right to a strong state themselves following the Holocaust. But he goes on to argue that Netanyahu’s increasing intolerance towards liberal Judaism makes this position increasingly difficult, and that they will have to confront their hypocrisy.
Much of this centres around the Wailing Wall in Jerusalem, the remains of Solomon’s Temple. At the moment it’s controlled by Orthodox rabbis, who do not want Reform Jews and women praying there. There was an attempt to set up a special space for them, but the Orthodox was resolutely against it and Netanyahu caved in. As a result there has been outrage amongst Jewish Americans. Avraham Infield, a liaison to the American Jewish community, told Haaretz that many Jewish Americans now believe that Israel doesn’t give a dam’ about them.
Matters have been made worse by Tzipi Hotovely, the deputy foreign minister. She criticised American Jews for not fighting in either the US or Israeli militaries. They were leading ‘convenient lives’. Cook notes that this echoes the views of Orthodox rabbis, who argue that Reform Jews aren’t real Jews, and may even be enemies of Judaism.
This has been accompanied by an increased intolerance of Israeli critics of the regime. Netanyahu’s government has for a long time denounced the Palestinian human rights group B’Tsalem and the veterans’ organisation Breaking the Silence as traitors. But now they have targeted the Association for Civil Rights in Israel, which is the Israeli equivalent of the American Civil Liberties Union. According to Netanyahu, the group supports ‘terrorists’. Recent decisions by the government allow pupils to give racist answers in exams, and expand gender segregation at the universities. The government is also trying criminalise boycotting the Israeli state. There are two bills to make advocating this illegal, punishable with seven years in jail or $150,000 fine. The Defence Minister, Avigdor Lieberman, wants stronger power to clamp down on protesters and critics, including the ability to detain without charge.
And Cook notes that for the first time, Jews are being asked at their airports what their political views are.
He also cites an article in the far-right Israeli newspaper, Makor Rishon, owned by the American casino magnate Sheldon Adelson. This apparently gave Netanyahu’s reasons for turning his back on liberal American Jews. Netanyahu is convinced that the low birth rate and high rate of intermarriage amongst American Reform Jews mean that they will die out within a couple of generations. So he’s abandoned them in favour of cultivating closer ties to Orthodox Jews and Christian evangelicals.
I am not surprised at Netanyahu’s attitude towards Reform Jews. Orthodox Judaism very much is the religion of the Israeli state. And the pronouncements of leading Jews in this country have shown their intolerance towards Reform Jews. A few years ago, the Chief Rabbi, Jonathan Sacks, caused outrage when he declared that Reform Jews were ‘enemies of the faith’. There is indeed a very high rate of intermarriage amongst male secular and Reform Jews in the Diaspora. I think it’s about 80 per cent, though against that the rate of intermarriage for women is much lower. As a result, many Jews are worried that they’re people are disappearing. As for Christian Zionists, as Richard Coughlan pointed out in his video on this issue, they’re the largest Zionist group in America.
It is thus all too credible that Netanyahu is turning his back liberal, American Jews.
I don’t know whether it will force them to reconsider their support for Israel. It may well do so, as an increasing number of young Jewish Americans are coming to despise the country and the way it treats the Palestinians, even when they have been on the heritage tours organised by the Israeli authorities. This includes Jews, who have been victims of anti-Semitism. Other critics of Israel, like Norman Finkelstein, have pointed out that Israel was traditionally very peripheral to mainstream Judaism, and that by far the majority of American Jews wanted to live as equal citizens in America. They definitely did not want to go to Israel, and did not see Israel as having any potential to revive interest in their religion or community.
This all changed in the late 1960s, when Israel defeated the Arabs in the Six Day War. The American Right also seized on these victories as psychological compensation for American defeats in Vietnam. And the Neocon movement was launched by American Jewish Zionists as part of a campaign to drum up support for Israel. American support for Israel is therefore a relatively recent phenomenon.
Whatever happens, I think we can expect more screaming and shouts of anti-Semitism at Israel’s critics, including Jews, as Netanyahu’s government becomes increasingly intolerant. And this may, in turn, cause more people to turn away from supporting Israel, as they find themselves tarred as anti-Semites and supporters of terrorism simply for not being quite so enthusiastic in their support as Netanyahu demands.
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