History Debunked on the Genocidal Brutality of the Hero of ‘Hotel Rwanda’

Simon Webb, the main man of the History Debunked channel on YouTube, has today put up a very revealing video exposing the horrific reality behind the hero of the 1990s film, Hotel Rwanda. Set during the Rwandan genocide, the film told the story of how its hero, Paul Rusavajena, a Hutu, saved the lived of a thousand Tutsis by providing them sanctuary in the hotel he managed. He claimed he did this on his own, but the fact is that the hotel was occupied by UN peacekeeping forces, who were the real protectors of the Tutsis. Survivors have alleged that instead Rusavajeni extorted money from them and gave room numbers to Hutu murder gangs. Despite this a film was made of the events with Rusavajena’s collaboration, which made him into a hero. And he did very well from the film. It was very popular with what Webb describes as White liberals. Rusavajeni became rich and bought two houses, one in Texas and the other in Belgium. However, after the war in Rwanda ended, Rusavajeni was actively involved in the terrorist group, the Democratic Forces for the Liberation of Rwanda, which particularly targets women and children in its attacks, and founded his own terrorist group, the FLM. He has been exposed however and arrested. Last week he was tried for his crimes and sentenced to 25 years imprisonment.

Webb tells this unedifying story in order to attack the double standards he believes White liberals have towards Blacks. If a White man commits and assault, he is punished with the full force of the law. If a Black man commits a similar offence during a robbery he is committing, White liberals will attempt to excuse him by saying that he was desperate because he was unable to get a job through racism. And while Webb claims that he believes that all peoples and politicians, whether White, Black or Asian, can be just as greedy, brutal, prejudiced and xenophobic, White liberals believe non-Whites to be somehow far nobler. Thus, if a famine occurs in Africa, Webb wonders whether it is due to the local leader stealing aid money and spending it on guns or hiding it in a Swiss bank account. White liberals, however, will blame it on the international banking system and colonialism. And if Black Africans turn on each other and fight terrible genocidal wars, like Europeans did in World War II and the Holocaust, this should be offset by finding a Black hero, who shows the essential nobility of his people by standing against it. This all shows the low standards White middle class liberals apply to Blacks, and consequently their low and patronising view of them.

Much of the poverty in Africa and elsewhere in the Developing World is due to the West in one way or another. It has been hampered by crippling debts with international banks with resulted in the nations of the Third World making huge interest payments which were far larger than the initial sums borrowed. Africa and other nations like it are kept poor through the neo-colonial agreements made with their former imperial masters during decolonisation. These agreements forced the newly independent nations to concentrate on producing raw materials, such as agricultural products and minerals and prevented them from industrialising. There are a large number of such nations producing the same goods and because competition is great, prices can be kept low. The strictures against industrialisation prevents them from developing industries producing finished products, such as, say, cars, for which they could charge more and diversify their economies.

However, much of the poverty in the Developing World really is through the corruption and brutality of the region’s rulers. Way back in the 1990s the Financial Times stated that the corruption in many African nations was so great that they were kleptocracies, who were only called states by the grace of their western partners. Just how nasty this corruption is was described by a visitor our local church hosted last year from Africa. This gentleman had had a very hard childhood, and was several times at death’s door from starvation. His family had had some property to support themselves at one point, but this was stolen from them. As for xenophobia and racism, many African countries were created by amalgamating territory from different tribes, many of which were historical enemies. Nigel Barley in his book, The Innocent Anthropologist, describes how some Cameroonians would angrily denounce western racism, while sneering and reviling their own country’s Dowayo people whom Barley was researching. They did not, however, regard this as racism. And famine and the looting of western aid money have been used as an instrument of genocide by the continent’s dictators.

Some of you will remember Band Aid, the charity record produced by various western pop stars, and the Live Aid global concert in 1985, organised by Bob Geldof to raise money to help the victims of a terrible famine in Ethiopia. But it’s been revealed since then that precious little money or food actually reached the victims. It was stolen by the Communist military dictatorship to prevent it reaching the victims of the famine, who were part of a tribal rebellion.

As for middle class White liberals viewing Blacks and other non-Whites as somehow nobler, I’m afraid there’s something to this too. This ultimately comes from the myth of the Noble Savage which emerged in the 17th century. This viewed the First Nations of America as somehow more noble than Europeans as they were uncorrupted by civilisation. Diderot and the philosophes of the French Enlightenment produced a similar myth of the people of Tahiti when they were encountered by western explorers in the 18th century. To European intellectuals like Diderot, the people of Tahiti lived a freer, more natural life untouched by the artificiality of European culture. In the 1960s and ’70s one of the currents among western left-wing intellectuals was Third Worldism. Impressed by the experiments in socialism by some Third World governments and the apparent lack of materialism amongst their traditional societies, these intellectuals similarly believed that these peoples were somehow more nobler than those of the west. They looked to them to start the socialist transformation they hoped would soon spread throughout the world

As for the left excusing Black criminality and violence through appeals to poverty and deprivation due to racism, that has also occurred. One of the right-wing YouTube channels last week posted a video showing how the supposedly left-wing American media had provided such excuses when covering the case of a Black man responsible for a racial assault.

Against this is the far more obvious obvious, and far better known negative view of Blacks and other non-Whites, which has resulted in their abuse and exploitation and which still supports continuing discrimination against them in the west. One result of this is that not only may Blacks and some other ethnic groups have a higher unemployment rate and experience greater poverty than Whites, but they may also receive tougher sentences for crimes they have committed.

Rusavajeni isn’t the only supposed hero who has been exposed as a much darker figure than portrayed in film. Oscar Schindler, whose rescue of his Jewish employees from the horrors of the Third Reich was depicted in the 90’s film, Schindler’s List, has similarly been alleged to have been an extremely exploitative employer. And it’s fair to say that many of the great heroes of history are far darker and more morally ambivalent, especially when viewed by modern standards.

Blacks and other ethnic groups aren’t any more or less virtuous than Whites, and should deserve the same treatment. Just as they shouldn’t be demonised, monsters like Rusavajeni shouldn’t be idealised either because of the colour of their skin.

Telesur on Britain’s Legacy of Exploitation in Guyana

This is a very short video-just over a minute or so long-by Telesur very briefly describing Britain’s history of colonialism and exploitation in Guyana. It discusses how Britain important African slaves to work on the sugar plantation, and how it gained its independence after the War in the 20th century. The left-wing People’s Progressive Party took power determined to combat the massive poverty and inequality. However, in 1953 Churchill’s government suspended the constitution, and the party was ousted. The result is that the country’s valuable resources are dominated by foreign companies, while ordinary Guyanese live in severe poverty, so that the country is one of the poorest in South America.

A little while ago looking through the politics section of the Oxfam bookshop on Bristol’s Park Street I found a book by a Black Guyanese author, who argued that the cause of so much poverty in Britain’s former colonial possessions was because Britain underinvested in them. This is extremely plausible. Their development is also restricted by the high trade tariffs imposed by all the European states in order to protect their manufacturing industries. Britain granted its former colonies independence on condition that they would provide the raw materials, which British industry would use to produce finished goods in a system Gunnar Myrdal termed neocolonialism. Guyana and the rest of the nations in the Developing World are put at a disadvantage, because so many of them produce the same raw materials that it’s very difficult for them to bargain for higher prices. If they simply stop or restriction production, the way OPEC did with the oil in the early ’70s, the west can always switch to another desperately poor nation willing to supply them with what they want.

As for the removal of the Guyanese government in 1953, I think this is one of the coups orchestrated by America that William Blum lists in one of his books. Again, it was sold to the American people as a defence against the global Communist threat, while the real reason was that it threatened American – and British – corporate interests. Just as our countries worked together to overthrow Iran’s prime minister, Mohammed Mossadeq, in 1958 because he dared nationalize the Iranian oil industry.

The Sansculotte Programme of 1793

D.G. Wright’s Revolution and Terror in France, 1789-1795 also contains the address the radical sections of the Sansculottes sent to the National Assembly on 2nd September 1793. The sansculottes weren’t all working class, nor were they Socialists, and the address was the closest they ever came to a programme of social and economic reform. Nevertheless, it shows a profound and extremely radical commitment to social equality and is marked by demands for limits to be placed on wealth in the interest of providing for the poor. It runs:

Mandatories of the People – Just how long are you going to tolerate royalism, ambition, egotism, intrigue and avarice, each of them linked to fanaticism, and opening our frontiers to tyranny, while spreading devastation and death everywhere? How long are you going to suffer food-hoarders spreading famine throughout the Republic in the detestable hope that patriots will cut each other’s throats and the throne will be restored over our bloody corpses, with the help of foreign despots? You must hurry for there is no time to lose … the whole universe is watching you; humanity reproaches you for the troubles which are devastating the French Republic. Posterity will damn your names in future if you do not speedily find a remedy. … You must hurry, representatives of the people, to deprive all former nobles, priests, parlementaires and financiers of all administrative and judicial responsibility; also to fix the price of basic foodstuffs, raw materials, wages, and the profits of industry and commerce. You have both the justification and the power to do so. To speak plainly! To talk of aristocrats, royalists, moderates and counter-revolutionaries is to draw attention to property rights, held to be sacred and inviolable … no doubt; but do these rogues ignore the fact that property rights are confined to the extent of the satisfaction of physical needs? Don’t they know that nobody has the right to do anything that will injure another person? What could be more harmful than the arbitrary power to increase the price of basic necessities to a level beyond the means of seven eighths of the citizens? … do they not realize that every individual in the Republic must employ his intelligence and the strength of his arms in the service of the Republic, and must spill his blood for her to the very last drop? In return, the Republic should guarantee to each citizen the means of sufficient basic necessities to stay alive.

Would you not agree that we have passed a harsh law against hoarders? Representatives of the people, do not let the law be abused … this law, which forces those with large stocks of foodstuffs to declare their hoard, tends to favour hoarders more than it wipes out hoarding; it puts all their stocks under the supervision of the nation, yet permits them to charge whatever price their greed dictates. Consequently the general assembly of the Section des Sans Culottes considers it to be the duty of all citizens to propose measures which seem likely to bring about a return of abundance and public tranquillity. It therefore resolves to ask the Convention to decree the following:

1. That former nobles will be barred from military careers and every kind of public office; that former parlementaires, priests and financiers will be deprived of all administrative and judicial duties.

2. That the price of basic necessities be fixed at the levels of 1789-90, allowing for differences in quality.

3. That the price of raw materials, level of wages and profits of industry and commerce also be fixed, so that the hard-working man, the cultivator and the trader will be able to procure basic necessities, and also those things which add to their enjoyment.

4. That all those cultivators who, by some accident, have not been able to harvest their crop, be compensated from public funds.

5. That each department be allowed sufficient public money to ensure that the price of basic foodstuffs will be the same for all citizens of the Republic.

6. That the sums of money allowed to departments be used to eradicate variations in the price of foodstuffs and necessities and in the cost of transporting them to all parts of the Republic, so that each citizen is equal in these things.

7. That existing leases be cancelled and rents fixed at the levels of 1789-90, as for foodstuffs.

8. That there be a fixed maximum on personal wealth.

9 That no single individual shall possess more than the declared maximum.

10 That nobody be able to lease more land than is necessary for fixed number of ploughs.

11. That no citizen shall possess more than one workshop or retail shop.

12. That all who possess goods and land without legal title be recognised as proprietors.

The Section des Sans Culottes thinks that these measures will created abundance and tranquillity, and will, little by little, remove the gross inequalities of wealth and multiply the number of proprietors. (pp. 118-20).

It’s very much of it’s time, but some of it is still relevant to today. There are struggling small farmers in Britain, who need support from the government if they are to survive. In the corporative 1960s and ’70s, the government did pursue and prices and incomes policy, to make sure that wages matched the price of goods. There is a problem where prices have risen while the government and industrialists have kept wages low and frozen, so that some families are finding it difficult to make ends meet. The same also applies to another necessity that didn’t exist in the late 18th century: electricity. The Labour party announced that if it won the election, it would freeze electricity prices. A few months or so ago one of the electricity companies also announced that they were not going to raise their prices due to the fact that there was so much indignation at the cost of electricity when people were finding it difficult to pay for it.

As for limits on personal wealth and the number of businesses one should own, even though governments wish to promote successful industries and businesses, the policies can still be justified. It is obscene that the pay for company directors, elite bankers and the extremely rich has risen colossally, while the majority of workers have either had their wages frozen or their pay actually cut. The Japanese have a law which expressly states that company directors and chairmen may only enjoy a salary at a set, maximum level above the average wages of their workers. Japan is now one of the very largest economies in the world, and in many respects it is a ruthlessly capitalistic culture. Yet Japanese culture also stresses the importance of harmony and consensus. The law setting a ceiling for managers’ salaries was deliberately introduced in order to create an orderly, middle-class, harmonious society with little extremes of wealth. It’s questionable whether this has been successful, given the rise in unemployment due to the massive Japanese slump, and the appalling conditions endured by outcast groups such as the ‘Village People’ and Japanese Koreans.

It’s also the case that the actual number of businesses trading in the high street is contracting as more and more local businesses are forced out or taken over by the big firms. In Stokes Croft in Bristol four years ago there were riots due to the opening of yet another branch of Sainsbury’s, which threatened to put the local grocers and supermarkets out of business. The increasing homogeneity of the high street has attracted media attention and discussion. There has even been discussion of laws to prevent too many of the same brand of supermarket from opening in the same area.

If the Sansculottes were around now, this man would not be in government.

And finally, considering the present government, you can well sympathise with the Sansculotte proposal to exclude nobles and financiers from government. The present government is, after all, composed by aristos and financiers, working on behalf of aristos, financiers and big business against the poor.

As I said in my last post, we could do with rediscovering a little bit more of the Sansculotte commitment to genuine democracy and egalitarianism.