Sketch of Businessman and Comic Actor and Host Kenneth Horne

Here’s another sketch of one of my favourite comedy figures from the past, Kenneth Horne. Horne’s Wikipedia entry is rather long, but the potted biography with which it begins runs

‘Charles Kenneth Horne, generally known as Kenneth Horne, (27 February 1907 – 14 February 1969) was an English comedian and businessman. He is perhaps best remembered for his work on three BBC Radio series: Much-Binding-in-the-Marsh (1944–54), Beyond Our Ken (1958–64) and Round the Horne (1965–68).

The son of a clergyman who was also a politician, Horne had a burgeoning business career with Triplex Safety Glass, which was interrupted by service with the Royal Air Force during the Second World War. While serving in a barrage balloon unit, he was asked to broadcast as a quizmaster on the BBC radio show Ack-Ack, Beer-Beer. The experience brought him into contact with the more established entertainer Richard Murdoch, and the two wrote and starred in the comedy series Much-Binding-in-the-Marsh. After demobilisation Horne returned to his business career and kept his broadcasting as a sideline. His career in industry flourished, and he later became the chairman and managing director of toy manufacturers Chad Valley.

In 1958 Horne suffered a stroke and gave up his business dealings to focus on his entertainment work. He was the anchor figure in Beyond Our Ken, which also featured Kenneth Williams, Hugh Paddick, Betty Marsden and Bill Pertwee. When the programme came to an end in 1964, the same cast recorded four series of the comedy Round the Horne.

Before the planned fifth series of Round the Horne began recording, Horne died of a heart attack while hosting the annual Guild of Television Producers’ and Directors’ Awards; Round the Horne could not continue without him and was withdrawn. The series has been regularly re-broadcast since his death. A 2002 BBC radio survey to find listeners’ favourite British comedian placed Horne third, behind Tony Hancock and Spike Milligan.’

See: https://en.wikipedia.org/wiki/Kenneth_Horne

I came across Beyond Our Ken and Round the Horne when the Beeb repeated them on the Sunday midday slot, Smash of the Day, in the early 1980s, and it’s been one of my favourite radio shows since. It had a bizarre cast of characters, such as the folk singer Ramblin’ Sid Rumpo and his ganderbag, J. Peasemold Gruntfuttock, a breathy bloke who was supposedly always writing into the programme. Gruntfuttock had strange delusions, at one point declaring himself ‘Dictator Gruntfuttock of Peasemoldia’, which was his house. Other characters included a deranged, demi-literate American film director, Daryl F. Claphanger, who had missed out on making blockbusters by producing films like Nanook of the South. The show also spoofed contemporary radio, television and films. There was the ‘Kenneth Horne Theatre of Mystery and Suspense’ while the Fu Manchu films were sent up in the tales of the crazy plots of Dr Chu-En Ginsberg, M.A., (failed). But most memorable of all was the ‘Trends’ feature with Julian and Sandy, who ran ‘Bona – ‘ whatever the subject was that day. The two were extremely camp and spoke in Polari, a language used by the gay community. Each edition, Horne would go to their new shop or business venture to inquire about their business. They’d greet him in raptures with cries of ‘Oh, Mr Horne! How bona it is to barda your dolly old eke again! Bona! Bona!’ Which, translated means, ‘How good it is to see your old face again.’ Polari wasn’t just used by gay men. It was also the language of actors and carnival showmen, according to Partridge’s Dictionary of Historical Slang. It’s used as such by an alien showman, who attempts to speak to Jon Pertwee’s Doctor in it, in the Dr Who serial ‘Carnival of Monsters’. You could, therefore, see them as just two resting actors being very ‘theatrical’. In fact, it was very clear they were gay, and at times the programme almost told you, if you understand Polari. Ramblin’ Sid in the preface to one of his songs said that its hero was ‘an omee palone’. Omee means man, palone, woman. Omee palone, ‘man woman’, meant gay man. This must have been quite edgy humour for the time, as when the shows were broadcast homosexuality was still illegal. On one TV show looking back at the comedy shows of the past, one of the talking heads said that the older generation were always suspicious of it, and especially of what was being said in Polari. And no doubt with good reason. Previously the BBC had forbidden jokes about the religion, the monarchy, disability, the colour question and effeminacy in men. Times were changing in the 1960s and so all these prohibitions were eventually discarded.

Julian and Sandy, played by Kenneth Williams and Hugh Paddick, were immensely popular. If you go on YouTube, you’ll find a number of videos of them, and they made two records, Round the Horne: The Complete Julian and Sandy, and The Bona World of Julian and Sandy. Long after the series had been originally broadcast, the two characters, played by Williams and Paddick, appeared on Terry Wogan in the 1980s. I did wonder if the two were now hated by the gay community as malign stereotypes, in the same way that John Inman’s Mr Humphries in Are You Being Served? was bitterly resented by American gays when that show was broadcast in San Francisco in the 1970s. But it seems it isn’t. A year or so ago London Transport or the London Underground celebrated gay pride by putting up posters of the Polari greeting around the city.

Horne himself was a genial host, who was himself the butt of the programme’s jokes. One such ran, ‘And now the question of the week is: what was I doing naked in Trafalgar fountain at such and such a time last weekend? Answers to my lawyers please.’ Williams had aspirations to perform in better or my highbrow material than the parts he got, but always respected Horne even if he was withering in his views of the programme itself.

The series also came from a time when it was still possible to write solely for the radio, or to start off on radio and move to television. Such writers have lamented that due to the rise of television and other media, this is no longer possible. Round the Horne and Beyond Our Ken are, as far as I know, all on CD, and there are a number of episodes on YouTube. In 2003 there was a play about the show, Round the Horne, Revisited, which is also on YouTube.

EDIJester Explains the Difference Between Drag and Drag Queen Story Hour

This is another excursion into the issue of the trans ideology and specifically that of Drag Queen Story Hour. There have been many protests against it both here and in America. This has largely been done by right-wingers deeply concerned that the drag queens reading the stories are paedophiles seeking to groom children. Unfortunately, in some cases that seems to be very plausible, as when young children have been taken to drag performances in bars and encouraged to dance with the performers or in drag themselves, with the gay clientele throwing money at them. There is, however, an ideological angle to Drag Queen Story Hour that is significant, but rarely discussed. According to mathematician and staunch critic of postmodernism, James Lindsey, at least some of the drag queens involved in this are supporters of Queer Theory, a postmodern doctrine that seeks to exploit and promote people’s unhappiness with their gender identity or sexuality to create a mentally unstable cadre ready for Marxist revolution. It has absolutely nothing to do with, and indeed is deeply hostile to, the idea of creating a more tolerant society towards gay people, and gay youngsters comfortable with their sexuality/sexual identity and respected, functional members of society. This would be supporting a bourgeois order that the people who promote Queer Theory are pledged to destroy.

EDIJester is another gay critic of the trans ideology. He runs a warrior teachers programme training people from all walks of life in how recognise and combat the trans ideology. I’m not in agreement with all his pronouncements, as he has told people to vote Conservative in a recent video. This is presumably due to Keir Starmer and Labour defending the trans movement, refusing to give the LGB Alliance, a group of gay men and women to seek to promote gay rights without the inclusion of trans people, a place at the Labour party conference and the party’s stated intention of banning all conversion therapies. It is feared that this will mean that only treatments for trans people that affirm their condition will be legal, even if this is inappropriate and harmful. I profoundly disagree with Labour’s policy on the trans issue but feel that at the moment Labour is the best option for defending working people and the NHS from privatisation, welfare cuts, poverty and starvation. More Conservative government will be utterly disastrous for these issues.

I’m putting this video, ‘Let’s Talk about Drag and Queer Performativity – Drag Part One’ up here because it tackles Drag Queen Story Hour from a fresh perspective. This differentiates sharply between traditional drag and Drag Queen Story Hour. He begins by drawing a sharp distinction between British and American drag, as in RuPaul’s Drag Race. British drag was mainstream and not completely gay – straight men often did it, like the Bernard Breslaw in one of the Carry On films and the late, great Les Dawson. There was also the camp humour from gay men, who were forced into show business because of society’s intolerance. This created Kenneth Williams and the Polari language in Round the Horne, Larry Grayson and John Inman, for example. He states that there were no ideological motives behind traditional drag – all they wanted to do was to separate you from as much of your money as possible by the time you staggered out drunk. They also raise money for charity. He knows a number of drag performers himself, having carried one of them back to the performer’s own house at the end of an evening of alcoholic and chemical refreshment. He mentions approvingly a traditional drag act oop north somewhere, Funny Girls. He states that American drag has a heterosexual bias, in that in Mrs Doubtfire the hero cross-dresses so he can see his wife and children.

Drag Queen Story Hour is different. And it isn’t about paedophiles preying on young children either. It’s about promoting Queer Theory, often mixed with Critical Race Theory by reading children’s books written from these standpoints. Like retellings of the Three Little Pigs where the pigs are black, brown and pink for gay, and the wolf is white. It’s this highly ideological, genuinely subversive literature he warns people about, not drag or drag queens themselves.

It’s an excellent perspective which draws a needed distinction between drag as a traditional form of entertainment, which boasted great and much-loved performers as Danny La Rue, the Two Ronnies, Lily Savage, and Les Dawson, and its contemporary abuse as a form of ideological propaganda.