Posts Tagged ‘Paramilitaries’

Marxism, Black Nationalism and Fascism

September 21, 2020

Last week or so Sasha Johnson was thrown off twitter for stating that the White man would not be the equals of Blacks, but their slave. Johnson is supposedly one of the leading lights in the Oxford Black Lives Matter movement. She was filmed holding a bizarre paramilitary-style rally in Brixton. Standing in front of a uniformed squad of Black people, she compared the police to the Klu Klux Klan and declared that what was needed was a Black militia. Like the one that was standing behind her, no doubt. She also screamed ‘Black Power!’ and ‘Revolution!’ She then followed that by announcing that, as Black and Asian politicians like Priti Patel and David Lammy were all sell-outs, she was going to found a a new political party solely for Blacks.

Johnson has been called a ‘Black Panther’, though I don’t know whether it was by her admirers in the Black power movement, or by herself. It certainly seems that she’s trying to copy the Black Panthers, who were set up to defend American Blacks against shooting and murder by the police, and set up their own party. But to British eyes it also looks very much like other violent paramilitary movements, like the terrorist organisations in Ulster and White Fascist organisations, such the British Union of Fascists and the National Front.

Black Lives Matter as an organisation, I gather, is Marxist, and the Black Panthers are usually seen as radical left rather than Fascist right. But this passage from Noel Sullivan’s Fascism (London: J.M. Dent & Sons Ltd 1983) may explain how Johnson was able to move from a Marxist position to racial supremacy, albeit one that privileged Blacks against Whites.

Sullivan’s a Conservative historian, who take the view that the origins of Fascism are to be found in the activist style of politics that emerged with the French Revolution. This demanded that the public take an active part in politics as against the older, feudal system in which politics was confined to the king and the aristocracy. This new activism also set up the nation or the people against an outgroup, identified as their enemy. For the French Revolutionaries, the people were the French middle class, and their enemies were the monarchy, aristocracy and clergy. Later in the 19th century, Karl Marx identified the people with the working class. However, that didn’t end the process. This was followed in the 20th century by Asian revolutionary socialists, beginning with Sultan Galiev, identifying their peoples as the oppressed working class and urging revolution against their White colonial oppressors. Sullivan writes

In spite of Marx’s belief that his redefinition of the ‘true people’ as the proletariat represented a scientific and therefore final stage in activist strategy, the subsequent course of twentieth-century intellectual history revealed that his own position was a unstable as the one which he had attacked. Consider, for example, the doctrine advocated by Sultan Galiev in 1919, in an article entitled ‘Social Revolution and the East’. Galiev was a Marxist, in the sense that he followed Marx in identifying the true people with the proletariat. He differed from Marx, however, in his definition of the proletariat itself. The trouble with western socialism, Galiev wrote, is that ‘the East, with its population of a milliard and a half human beings, oppressed by the West European bourgeoisie, was almost entirely forgotten. The current of the international class war bypassed the East and the problem of revolution in the East existed only in the minds of a few scattered individuals. For Galiev, the true proletariat now became the Muslim, Hindu and Chinese masses of the East, and the Marxist class struggle was accordingly transformed into one between the white and coloured races. Other non-European socialists rapidly took up this theme. For example, in 1920 Li Ta-chao, one of the founders of the Chinese Communist Party, defined as class-struggle as racial conflict ‘between the lower-class coloured races and the upper-class white race’. In this struggle, ‘China really stands in the position of the world proletariat.’ In Japan, Ikki Kita also pursued the racial method of defining the true people as the populace of the third world, maintaining in his Outline for the Reconstruction of the Japanese State, 1919) that ‘There are self-contrictions in the fundamental thought of those European and American socialists who approve of proletarian class-struggle within a country but who consider international proletarian war as chauvinism and militarism.’ In recent decades, Frantz Fanon has been the best-known exponent of this particular variant of the new activist style of politics. (pp. 51-2).

Sasha Johnson seems to have made a similar transition, identifying the true people with Britain’s depressed Black population. In so doing, she’s moved from a socialistic Black radicalism to Fascism. She’s become Black Britain’s version of the White Fascists Nesta Webster and Rotha Orne Linton.

I also wonder how long she’ll be a figure on the public stage. She was determined to make herself notorious and a figure of public outrage and terror, like any number of angry young people before her trying to epater le bourgeois. I don’t think Black Lives Matter have done anything to censure her or reel her in, but it wouldn’t surprise me if they did. At the moment she’s a liability. They and the media have made a point of showing that Blacks and Whites, especially young people, are united in their support of the movement. BLM also released statements on placards stating that they were trying to start a race war. They were trying to end one. But that is precisely what Sasha Johnson wants to do.

My guess is that Black Lives Matter will now try and rein her in, if only for the sake of publicity. As for Johnson herself, she and her supporters come across as young, idealistic and stupid. 19th and 20th century history is full of similar young men and women, angry and radical, trying to threaten the establish order. Hopefully with time she’ll settle down and grow up.

PBS America Programme This Friday on Conspiracy Theories

September 19, 2020

According to this week’s Radio Times, the satellite/cable channel PBS America begins a new series this Friday, 25th September 2020, on conspiracy theories over on that side of the Atlantic. The programme’s entitled ‘United States of Conspiracy’, and begins with Alex Jones, the weird Texan internet radio and TV pundit. The piece about it by David Seale on page 106 of the RT reads

Contributing to this profile of the American broadcaster Alex Jones, British author Jon Ronson describes him as “the most… spiralling person I’ve ever met”.

Jones was a fringe figure until the confluence of 9/11 and the internet’s new power to build communities meant conspiracy theorists could band together and wield influence. Having turned fear and hatred into a lucrative commodity, Jones saw his tactic of repeatedly making wild statements with no supporting evidence enter the political mainstream.

Then in 2016, Donald Trump was elected President of the US and things really got weird.

Ronson was the director and presenter of two documentary series on Channel 4 about conspiracy theories and secret American military projects to develop psychic powers, The Secret Rulers of the World and Crazy Rulers of the World. He also wrote two books to accompany his series, Them: Adventures with Extremists, and The Men Who Stare At Goats. This last was made into a film a few years ago with Euan McGregor. It took its name from an American psychic warfare experiment, in which American squaddies tried to kill goats using only the power of their minds. I have no idea if they were ever successful, and did anything more than puzzle the goats, who may well have wondered why these men were staring at them.

I might be wrong, but I think Jones made his first appearance on British TV with Jonson on Secret Rulers of the World. He and Ronson sneaked into Bohemian Grove, the location of an annual gathering of America’s elite men that’s been held since the 19th century. As it’s an all-male party, you probably won’t be surprised that there have been allegations of sexual assault and harassment by some of these immensely rich geezers against the serving staff. It’s supposed to be a chance for the superrich running the country to network and let off steam during the summer. The culmination of the event is a piece of playacting called ‘The Sacrifice of Dull Care’. Or something like that. This involves an effigy representing Dull Care being ritually killed or burnt or otherwise sacrificed. There’s a widespread conspiracy theory, not just confined to America, that the world is run by a small cabal of immensely wealthy Satanists. Jones and others like him believe that this playlet is really a Satanic ceremony involving human sacrifice. Ronson and Jones filmed the ceremony, and it looked to me very much like it was only a effigy that was being ritually killed. But it was small, about the size of a child, and so to Jones and the others it really was a child, that was sacrificed to Satan by the elite men secretly ruling America. Jones was shown broadcasting this on his show, and then ranting to the camera about how Americans would never be forelock-tugging serfs and give up their guns.

Jones does a lot of ranting. And making bizarre, obviously fake smears against largely left-wing politicos and ordinary people. In one of his shows, he claimed that NASA had a secret base on Mars run by child slave labour. Which they obviously don’t, but the agency nevertheless felt that they had to issue an official denial. He also claimed that Barack Obama was the antichrist, ’cause he’s supposed to have smelt and had flies about him. Hillary Clinton was having a lesbian affair with one of her close political allies and is a witch practising black magic using human blood. She’s also either possessed by demons, or aliens, or is a robot from at least the waist down, because Jones reckons he saw something metal fall out of her trouser leg while she was out meeting the American public.

More seriously, Jones has made extremely dangerous, libelous claims that have caused innocent people great distress and nearly resulted in a shooting. He got sued a while ago by a Turkish businessman, who runs a yogurt factory in America. The man makes a point of employing immigrants and asylum seekers. The city where his business is located was hit by a series of rapes. Jones claimed they’d been committed by the Turkish bloke’s employees. They hadn’t, the man sued and won.

Then there was the Sandy Hook massacre, another school shooting. It’s a terrible tragedy, made worse by Jones’ paranoia. He’s convinced, or appears convinced, that such shootings are being deliberately staged to provide a pretext for the American government to pass legislation outlawing guns. From which the government will establish a dictatorship, forcing the American people into refugee and concentration camps. One of Jones’ nonsensical claims was that Barack Obama was going to declare a state of emergency and then have the American public rounded up into FEMA camps. Of course, no such thing has happened.

Jones claimed the Sandy Hook school shooting had similarly been staged, and that the parents shown grieving over the loss of their children were really ‘crisis actors’. It’s nonsense, and offensive nonsense, but that has stopped those who believe it pestering the parents to come clean and confess that it’s all fake.

And then there’s the incident when a gunman walked into a Boston pizza parlour looking for the kids that were allegedly being kept there ready to be abused by Democratic politicos. This was the rumour going round, according to which the abused kids were to be ordered up by their abusers with the pizza toppings used as a kind of code for what type of child the politicos wanted. In the meantime, the kids themselves were kept in an underground dungeon. A few years ago a bloke walked into the parlour off the street with a rifle demanding to be shown the dungeon so he could free the children. The parlour staff showed him that they didn’t have a dungeon, but only the cabinet where the business’ junction boxes were located, and a backroom which had their computer and lots of pizza boxes. All normal, no kids waiting for abuse. The gunman was satisfied with this, and gave himself up to the cops. It was a dangerous incident that very nearly could have ended in bloodshed. Even today, apparently, the parlour boss and his staff still get people demanding where they’re keeping the kids for abuse.

Jones has also appeared on British television. He turned up a little while ago on Andrew Neil’s show, where he started ranting about how Americans wouldn’t give up their guns, and 1776 would happen again if we tried to make them, before screaming nonsense like ‘metal shark!’ while the camera panned away to show Neil making the circling gesture around his temple with his finger showing precisely what he thought of Jones’ mental health.

No-one quite knows whether Jones believes the rubbish he spouts or not. Some people, who have met him personally say that behind the scenes he can be quite calm and rational. He has also formally deposed to the American courts that he doesn’t believe in what he broadcasts. His wife divorced him a few years ago, and sued for custody of their children. She was afraid for their mental health because Johnson’s TV studio was in their home. She was afraid that the children would come into it and hear all the terrifying, absurd gibberish that Jones and his guests and co-workers were broadcasting around America. Jones replied that he should retain custody of the kids, because he didn’t believe what he said. He was, he claimed, like a rodeo clown entertaining people.

I don’t know if Jones still is, but he was a staunch supporter of Donald Trump and several times had him as a guest on his show when he was campaigning for the presidency. It may therefore partly be thanks to the publicity Jones gave him that the Orange Generalissimo is in the White House.

Jones has more or less vanished from the airwaves in recent years. I think the bereaved parents of Sandy Hook took out a lawsuit against him, and as a result YouTube and other internet platforms decided he was too toxic and threw him off.

Jones is bizarre, and his antics entertaining if you’re not the one being libeled and smeared. But there’s a serious aspect to programmes like this, one which is not commented on by the mainstream media. There really are conspiracies and covert plots by the world’s governments, intelligence agencies and factions of businessmen. For example, there’s considerable evidence for the British state using loyalist paramilitaries to assassinate Republicans in Northern Ireland. One branch of the British secret services, the IRD, also forged material smearing Labour party politicos like Tony Benn as supporters of the IRA. Indeed, the entirely respectable academic historian Rory Cormac wrote a book about these very real conspiracies, Disrupt and Deny: Spies, Special Forces, and the Secret Pursuit of British Foreign Policy (Oxford: OUP 2018). But these aren’t covered when the media starts talking about conspiracies and conspiracy theories. Historians and researchers like Lobster’s Robin Ramsay aren’t invited onto any programmes. Instead, you get people like David Aaronovich, who blithely informs us all that there are no secret government conspiracies to deceive us going on, and we should all carry on trusting our rulers and betters.

The PBS America programme looks interesting, and these bogus conspiracies are interesting and important. While they aren’t real, they have real power because of the sheer number of people, who believe in them.

But there are also very real plots and conspiracies, like that al-Jazeera UK uncovered with Shai Masot at the Israeli embassy colluding with senior British civil servants over who should be in the cabinet. And the smears by the Integrity Initiative against Jeremy Corbyn, claiming that he was a Communist secret agent or collaborator with Putin. It’s these conspiracies that really do need careful analysis, dissection and exposure.

But that is precisely what the establishment does not want. And so for the moment conspiracy theories, as far as mainstream broadcasting goes, means the bizarre fantasies of people like Alex Jones.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

When You Pull Down Statues, Make Sure They’re of the Right People

June 10, 2020

Since Colston’s statue was pulled over and lobbed in the docks in Bristol on Sunday, others have called for the removal of similar statues and monuments to those connected to the slave trade. Down in Devon there have been calls for a statue of the Elizabethan explorer Francis Drake to be removed. At Oxford University demands have started up again for the removal of the university’s statue to the 19th century imperialist, Cecil Rhodes. And on Sky News’ The Pledge, Afua Hirsh managed to get LBC’s Nick Ferrari in a right tizzy for suggesting that not only should Rhodes’ statue be taken down, but also Horatio Nelson and Winston Churchill.

I can’t defend Rhodes. He seems to me to be have been a thoroughly ruthless character, who was intent only on grabbing as much land for himself and Britain on any pretext whatsoever. I might be wrong, but I’ve got a horrible suspicion he was one of the people behind the Anglo-South African or Boer War during which tens or hundreds of thousands of Afrikaner women and children died in concentration camps. He was also instrumental in the creation of Rhodesia’s colour bar.

Nelson and Churchill are going to be much more controversial. Most people only know of Nelson for his victory at Trafalgar during the Napoleonic War. This was to stop the French imperial domination of Europe, and Napoleonic forces had also invaded Egypt. I think most Brits will therefore take an attack on Nelson as an attack on a key figure, who kept Britain and Europe free. Yes, he’s a symbol of British imperial strength, but I doubt many people associate him with the oppression of Blacks and Asians. It’s going to look like a spiteful attack on Britain, rather than a gesture of Black liberation.

Ditto Hirsh’s other target, Winston Churchill. I’m absolutely no fan of Churchill myself. He was an authoritarian aristocrat, whose real reason for opposing Hitler was that he saw Nazi Germany as a threat to British interests in the North Sea, not because he was an opponent of Fascism. He sent troops in to shoot striking miners in Wales, and was all for calling them in during the General Strike. Stanley Baldwin, the Conservative prime minister at the time, wanted him kept well out of the way to avoid exacerbating the situation. As for Ireland, back in the 1990s there was an interesting little programme on BBC 2, The Living Dead, which was about the way Churchill’s heroic view of British history in his A History of the English-Speaking Peoples had influenced subsequent politics. One of the key offenders here was one Baroness Margaret Thatcher, who had been strongly influenced by the great war leader herself, and tried to invoke his memory at nearly every opportunity. The programme interviewed a former member of the Irish republican paramilitary group, the INLA. He said that it was easier to recruit members under Thatcher than under Ted Heath because of Thatcher’s celebration of Churchill. For Irish nationalists, Churchill was the monster, who sent in the Black and Tans. His sequestration of grain from the Bengal peasants during the War resulted in an horrific famine which killed something like 2-4 million people. This is comparable to the number of Jews murdered by the Nazis, and some senior British army officers saw it as exactly that. Churchill, however, declared it was all their fault for ‘pullulating’, or having too many children.

That is not, however, why Churchill is celebrated over here. He’s lauded because he, Roosevelt and Stalin together overthrew the Nazis and their allies. The War swept away Fascist Italy, and the other Fascist or Fascist-aligned regimes in Slovakia, Hungary, Yugoslavia, Bulgaria and Romania. It liberated Greece and Albania. Stalin was no angel either. He killed at least 30 million Soviet citizens during the purges and deported whole nations and ethnic groups to Siberia. Instead of letting the eastern European countries decide their future for themselves, he imposed a ruthless autocratic Communist dictatorship. I think Churchill would have liked those nations to have been free to decide for themselves. Back in the ’90s there was a radio series on Churchill, Roosevelt and Stalin at Yalta, the conference that would decide the post-War European order. It was called The Eagle and the Small Birds, from a quote from Churchill ‘The eagle should let the small birds sing, and care not wherefore they sang’. A Nazi victory would have been the stuff of nightmares, and I don’t know how many millions Hitler would have murdered had he been successful. What the Nazis did to the Jews, Poles, Ukrainians and Russians was horrific enough as it is.

Churchill isn’t the saint or the great molten idol the Tories claim he is by any stretch of the imagination, but he is one of the reasons why Hirsh and Black activists like her are able to make their criticisms of traditional British history and its heroes. If Hitler had won, or his mate Oswald Mosley had seized power in some kind of coup over here, Hirsh and her allies would not have been tolerated. The Nazis’ eugenics programme included not only the murder of the disabled, but also the sterilisation of the mixed race children of White German women and Black American soldiers from the post-First World War army of occupation. Mosley himself would have made Britain an apartheid state, with citizenship granted only to those who conformed to aryan British culture, if not physiology. The War and the horrors of the Nazi and Fascist regimes made eugenics and racism and anti-Semitism far less acceptable than they were before. I am very much aware how institutionally racist Britain is and has been. But it’s much better than what would have existed had Churchill been defeated.

But most of all, I’m concerned that the zeal for smashing statues and monuments may destroy those to abolitionists. Nearly 20 years ago, when I was doing voluntary work in the Empire and Commonwealth Museum here in Bristol, one of the books that found its way into the slavery archive and library was a little bit of local history by the Liverpudlian writer, Fritz Spiegel. Spiegel prides himself on being a ‘Dicky Sam’, the Liverpudlian equivalent of a ‘real Cockney sparrow’. The book was on the fascinating history of the abolition movement in that great city. If I remember rightly, it included not only White abolitionists, but also some of the Black people who also populated the city. It wasn’t just a piece of local history for its own sake, though. In his introduction, Spiegel explained that he moved to right it because, in their zeal to destroy monuments to the city’s slavers, some people had also vandalized those of innocent merchants and abolitionists.

I’m afraid there might be a danger of something similar happening in the current zeal for smashing statues commemorating Black oppression and slavery. There are good reasons for removing monuments like Colston’s. But let’s not confuse those with slavery’s opponents.

Disgraceful! Starmer Caves in to Board’s Racist Demands over Black Women MPs

May 4, 2020

Mike put up a piece on Saturday reporting that Labour leader Keir Starmer had caved in to the Board of Deputies of British Jews, and reprimanded two leading and highly respected Black women MPs, Diane Abbott and Bell Ribeiro-Addy.

These two ladies offended the Board because they appeared in a conference on Zoom, whose audience included Jackie Walker and Tony Greenstein, who asked questions. The Board objected, as Jackie and Tony were two of the many people smeared as anti-Semites and expelled from the party. One of the noxious Ten Pledges that the Board persuaded Starmer and the other leadership contenders to sign was that no Labour member would share a platform with someone expelled for anti-Semitism. Hence Marie van der Zyl, the Board’s current president, sent in a complaint about the incident to Starmer calling for him to deal with them.

However, the Board’s complaint is wrong for a series of reasons. Firstly, Jackie and Tony weren’t actually expelled from the party for anti-Semitism. And as Mike says, saying that they’re anti-Semites simply because the Labour party said so has less weight than gossip.

Secondly, the two women weren’t sharing a platform with the two accused. They were merely in the audience. The fact that the van der Zyl and the Board chose to attack the two women anyway not only shows their determination to attack them, but also their failure to understand how Zoom works. Perhaps they’re like the American congressman, who was so ignorant about the internet when it first emerged in the ’90s that he asked if you needed a driver’s licence to go on the information superhighway as it then was.

Thirdly, while Starmer and the others are free to sign anything they wish, decisions affecting the party as a whole have to be ratified by conference. And the Ten Pledges weren’t. Starmer’s disciplining of the two women is therefore constitutional.

The Board’s complaint also looks more than a little racist itself. Zionism has a long history of collaborating with real anti-Semites and Fascists so long as its purposes are served. And these are frequently against the safety and wellbeing of the Jewish people as a whole. The Zionists in Nazi Germany supported the Nuremberg Laws, which defined Jews as racially distinct and incompatible with gentile Germans and signed the infamous Ha’avara Agreement in which the Nazis sent Jewish emigrants to Israel. During the War, the head of the Zionists in Hungary, Rudolf Kasztner, also made a pact with the Nazis to send tens of thousands of Jews to Auschwitz just so that a few could be sent to Israel. Israel has also supplied weapons and expertise to a string of Latin American dictatorships, including Guatemala when that nation’s government was exterminating the Mayans. When a neo-Nazi government took power in Argentina in the mid-70s and began persecuting Jews there, the Israeli government did not scruple to supply them with arms. Arms that were used against us during the Falklands War.

The Board defines itself as a Zionist organisation. It’s also politically right-wing, although perhaps not all its members are members and supporters of the Tories. And the Tories have hated Diane Abbott ever since she entered parliament in the 1980s. She was a left-wing firebrand, one of the first Black women MPs, who was determined to attack anti-Black racism. Over half of all the abusive messages sent to MPs go to her. She was one of those racially bullied by the Blairite plotters, according to the leaked anti-Semitism report. Not only did the scumbags reduce her to tears, but they told journalists where she was crying. This is in stark contrast to the treatment of Black anti-racist activist Marc Wadsworth, who was accused of anti-Semitism and reducing a Jewish woman to tears after he caught her passing information on to a Telegraph journo at a meeting at which he was speaking. Yet instead of suspending the plotters, Starmer instead has disciplined Abbott and Ribeiro-Addy.

The Board’s record when it comes to defending Britain’s Jews against Fascism is blotchy. In the 1930s when Mosley’s British Union of Fascists was marching through the East End of London in order to intimidate the Jewish inhabitants, instead of standing up to them the Board advised Jews to stay indoors out of the way. Fortunately many courageous people ignored it, and joined Irish people, trade unionists and Communists in blocking Mosley’s march and giving his storm troops a well-deserved hiding.

The Board also showed the same twisted mentality forty years later in the 1970s when the National Front was on the rise and trying the same tactics. Instead of attacking them, the Board turned its fire on their opponents, the Anti-Nazi League. Jews were forbidden to join the organisation or allow it to hold meetings in synagogues. This was ostensibly because its founder was an anti-Zionist, and they were afraid of Jews hearing anti-Zionist propaganda. But others suspect that it was because the Board itself had White supremacist views.

Tony Greenstein has written a piece on his blog taking the Board and Starmer to task for their treatment of Abbott and Ribeiro-Addy. He discusses the shameful behaviour of the Board towards British Fascism, and quotes Maurice Ludmer, the Jewish founder of the anti-Nazi magazine, Searchlight.  Ludmer wrote in issue 41 of the magazine

“In the face of mounting attacks against the Jewish community both ideologically and physically, we have the amazing sight of the Jewish Board of Deputies launching an attack on the Anti Nazi League with all the fervour of Kamikaze pilots… It was as though they were watching a time capsule rerun of the 1930’s, in the form of a flickering old movie, with a grim determination to repeat every mistake of that era. “

The-then secretary of the Anti-Nazi League, Paul Holborrow, also wrote that they were under attack from the Board. Tony is annoyed that genuine anti-racists like himself are smeared as anti-Semites for opposing and criticising Israel, while genuine racists, like Katie Hopkins, were given an invitation by the Zionist Federation to attend their gala dinner and meet the Israeli ambassador, Mark Regev. As for the Board, its previous head, Jonathan Arkush, welcomed the election of Donald Trump. Trump’s a racist, and his cabinet included real anti-Semites. However, he got a pass because he supports Israel.

Abbott and Ribeiro-Addy issued an apology for their actions. They had no call to do so, being blameless and actually the real injured parties in this sordid case. Greenstein in his piece advises them to stand firm and act like two of the heroes of the civil rights struggle in America, Paul Robeson and Angela Davies.

Robeson was a member of the Communist Party, and was thus hauled before the House Inquiry on Un-American Activities. When McCarthy asked him if he was a Communist, Robeson refused to answer, challenging the senator instead to stand behind him the next time he voted and fish his voting paper out of the ballot box to see. Greenstein also doesn’t mention it, but it is a significant fact here that Robeson was also an opponent of anti-Semitism. He gave a concert in Moscow after the War at the end of which he sang a Yiddish song by the Jewish resistance fighters against Nazism. This was not just to celebrate the millions of Jews killed by the Nazis, but also the millions of Soviet citizens murdered by Stalin.

Angela Davies is a Black American civil rights activist, who last year, 2019, was given the Shuttlesworth Human Rights Award by the Civil Rights Institute of Birmingham, Alabama. However, the Alabama equivalent of the Board got mightily offended and complained, because Davies is a critic of Israel and its persecution of the Palestinians, which she compares to the police’s maltreatment of Black Americans. The Alabama Board complained, and then issued an embarrassed retraction and apology for their own racism when Davies stood her ground and called them out instead.

And the British Board deserves to be called out on its racism. It includes as deputies individuals like Robert Festenstein, an islamophobe who appeared in a Rebel Media video with Tommy Robinson, the founder of the English Defence League and Pegida UK. Arkush and van der Zyl have also appeared at meetings in which members of the audience sported Jewish Defence League T-shirts. The JDL is a Judaeo-Nazi organisation, whose predecessor, Kach, is banned as a terrorist group in Israel. Unlike the majority of modern Jews, who strongly reject any idea that their religion makes them superior to anyone else, Kach was founded by Meir Kahane, an extreme right-wing rabbi. He really did believe that Jews are superior to gentiles, and urged Jews to arm themselves. He also absolutely believed that the Holy Land belonged solely to the Jews, and demanded the ethnic cleansing of the indigenous people.

There’s a connection here to the militia movement that emerged in America during the ’90s. These were the successors to the Survivalists of the 1980s. They were arming themselves against the American government, which they believed had been corrupted by liberalism and was about to establish a murderous totalitarian dictatorship. According to their critics, such as the Southern Poverty Law Centre, the militias were White Supremacists with close connections to American Nazism and the Klan. However, according to Adam Palfrey’s Cult Rapture, an examination of American fringe culture in the aftermath of the Oklahoma bombing, there was also Jewish militia. This group also based their ideology on that of Kahane’s. Palfrey sees them, as well as the fact that the leader of one of the other militias was Black, that the movement as a whole wasn’t White Supremacist. I think he’s wrong, and it’s just that some parts of the movement were less strict in their racism than others, and were prepared to include Jews as fellow White Supremacists.

Now Arkush and Zyl did not meet the American Kahanists. But by speaking at meetings attended by their British cousins they have shown a culpable willingness to tolerate real Islamophobes with paramilitary sympathies. They deserve to be called out on this, as should the Zionist Federation for its endorsement of Hatey Katie.

Starmer should not be kowtowing to the Board and punishing real anti-racists like Abbott and Ribeiro-Addy. He should be backing them instead and holding the Board to account for their racism. As Angela Davies’ case shows, it can be done.

See: https://voxpoliticalonline.com/2020/05/02/keir-starmer-has-turned-labour-into-the-party-of-hypocrisy-and-racism/

https://azvsas.blogspot.com/2020/05/the-new-mccarthyism-zionist-board-of.html

 

Vox Political on the Private Police Force Now Being Unrolled by the Tories

May 8, 2018

Mike over on Vox Political has just put up a piece reporting and commenting on a private police force, My Local Bobby. This was first introduced in three of the wealthiest boroughs in London, and is now set to be unrolled nationally. He makes the point that we’ve known for a long time that the Tories have wanted a private police force. Now they look set to have one, while the real police are being run down and starved of funds and officers. He states that this looks like a protection racket to him, and asks what his readers think.

https://voxpoliticalonline.com/2018/05/08/private-police-or-protection-racket/

This another issue I really can’t let go. The Tories have been planning to set up a privatised police force since the late 1980s and early 1990s. I can remember Virginia Bottomley, one of Major’s cabinet, raving in the Mail on Sunday about how wonderful it would be.

It’s another idea that the Tories have taken straight from the Libertarians. It comes from the demented ideas of their leader, Rothbard, who would also like to privatise the courts. The Libertarians see themselves as Anarchists, though I think genuine Anarchists would vehemently dispute this. Especially as the Libertarians themselves have their own history of anti-Semitism. In the mid ’70s their journal in the states, run by one of the Koch brothers, ran an edition dedicated to denying the Holocaust. This included articles by some of the most notorious of the country’s real neo-Nazis. The purpose behind it was to attack Roosevelt. The Libertarians hate the minimum welfare state Roosevelt introduced with the New Deal. But Roosevelt is also popular for taking America into the War and helping to defeat the horrors of Nazi Germany. World War II is seen as a good war, because of the Shoah – the Holocaust. And so the Libertarians decided that to undermine the New Deal, they had to try and discredit Roosevelt generally. Thus the publication of the vile lies to try to convince people that the Holocaust never happened.

Then Ronald Reagan got into power, who supported the Libertarians. Finding themselves suddenly in the mainstream, they decided to bury their anti-Semitism and Holocaust denial to avoid this coming back to discredit them.

As for a private police force, there are several arguments against them. Firstly, justice must be the preserve of the state. Those who take the law into their own hands without the proper sanction of authority are vigilantes. And Fascist regimes have also incorporated right-wing paramilitary organisations as part of their police and military. The radical American journalist Chris Hedges, talked about how the Nazis did this with the SS. He predicted that Trump would do something similar with the paramilitary racist groups in the Alt Right, such as the violent, White supremacist ‘Proud Boys’. The private police here aren’t racist, but they are a private organisation carrying out police functions, and so somewhat like those predicted by Hedges. Which leads to the question: the Tories are deeply racist, as shown by Tweezer’s deportation of the Windrush migrants. How long will it be, if the Tories get away with this, before they start to give police powers to real, openly racist groups?

According to Mike’s article, these new private bobbies can use citizen’s arrests. Well, so can anybody. But the One Show a while tackled the issue, and it’s not as clear cut as it may appear. There are very strong legal restrictions on how they can be made. Put simply, you can only make a citizen’s arrest if there is a danger that the perp may escape before a real copper gets there. So these fake police are still dependent on the real thing.

Then there’s the argument from morality and efficiency. According to this scheme, you’re given the protection of this private police force, if you pay £200 a month. But what happens if not everyone in the area agrees to pay that, and some don’t sign up? Clearly, they don’t get police protection, which means they become at risk from crime. This is unjust. But it’s also a danger to the other residents. Say, for example, someone outside this scheme is murdered, and their home taken over by violent thugs. The private cops don’t move against them, because that person didn’t pay his £200 a month. But the occupation of his house by the gang also puts everyone else in the street or area in danger.

Private police are a rubbish idea. They don’t work and they’re immoral. Which is why this morally corrupt government backs them. This lot sound like a bunch of corporate vigilantes. And the fact that the scheme was tried out in three of London’s richest boroughs shows how classist this scheme is. The rich get policing, while the real police keeping the rest of us safe are deprived of staff and funding, making our streets much less safe.

Which is the Tories all round. It really is one law for the rich under them, and another for the poor.

George Galloway Documentary on British Fascism

March 26, 2018

Entitled ‘The Patriot Game’, and just under 27 minutes in length, this documentary British Fascism was post on YouTube on Friday. Presented by the former Labour MP, founder of the Respect Party, and now presenter with RT, George Galloway, this is a potted history of British Fascism. Some sensitive souls might want to skip some of this. This are vicious, ugly people, and the documentary includes scenes of violence where the Fascists are fighting the anti-Fascists and the police. There are also newsreel footage of the gas ovens in Nazi Germany to make a mute refutation of Martin Webster’s attempt to cast doubt on the truth of the conventional ‘narrative’ about the Holocaust.

It begins with the assassination of Jo Cox last year by Thomas Mair, and the all-too real Nazism and vicious anti-Semitism of Britain First. Not only did they want Cox dead, they also conspired to kill another female MP. From there he goes on to talk about Oswald Mosley and the British Union of Fascists and the Battle of Cable Street. This was when Mosley and his goons attempted to march through the East End of London. They were opposed by a huge crowd of trade unionists, Communists and Jews, determined not to let them pass. Violence broke out, but the Fascists were, as Galloway says, ‘routed’.

He then goes on to the Notting Hill riots of 1961 and the murder of Conseil Cochrane, an Antiguan carpenter. Now a very exclusive part of London, Notting Hill was then a poor area of slum housing and rapacious landlords. During three days of rioting, thousands of White youths rampaged to beat and attack Blacks. Galloway notes that the Daily Heil asked at the time ‘Should they keep coming?’ referring to the Black and Asian immigrants, who were there being attacked. The area was a hotbed of racism, and Colin Jordan was there with his White Defence League. There is then footage of Jordan at the microphone stating that if coloured immigration continued, it would lead to a mulatto (mixed-race) Britain, the extinction of the White race, and the fall of our civilisation. This is followed by Enoch Powell and his infamous ‘Rivers of Blood’ speech. Galloway mentions how Mosley tried and failed to get back into British politics, but the BUF’s place was taken instead by the National Front, led by John Tyndall and Martin Webster. After that collapsed, it was succeeded by Nick Griffin’s BNP, which in turn was succeeded by Tommy Robinson’s Islamophobic English Defence League. Robinson is shown at one of his protests against the Rotherham Asian grooming gang, holding up a Qu’ran and claiming that the rapists’ actions were based on ‘this manual’. This has now been succeeded in its turn by John Meighan’s Football Lads’ Alliance, which is also vehemently anti-Islamic. Meighan is shown arguing that they’re against all forms of extremism and racism. But Meighan himself is a former football hooligan, who was given a nine month suspended sentence for affray and banned from every football ground in the country. And John Sillitt, of Stand Up To Racism, describes how, when they tried to leaflet an FLA demo, they were met with cries of ‘We hope they bomb you!’. He states that they are not a non-violent organisation, and that their members hate Islam, not just Islamic extremism. He notes that for all Meighan’s talk, there wasn’t a Muslim speaker with him on the podium. He also stated that Portinari, another Fascist and gunrunner for the UDA, the Protestant paramilitary group in Northern Ireland, is a member of this wretched organisation. The documentary also shows Meighan with Tommy Robinson and other members of the EDL in a pub in Bristol, behaving like a gang of Fascist yobs.

During the documentary he talks to Prof. Matthew Goodwin of the University of Kent, Rob Hoveman, of the Central European University, Budapest, and Francis Beckett, the author of Fascist in the Family, as well as Martin Webster, the Black rights activist, Lee Jasper, and Mike Yardley, a security adviser. Goodwin, Hoveman and Beckett provide very brief definitions of Fascism. Goodman states that it differs from Conservatism in that, while Conservatism looks to the past, Fascism is all about national renewal and looks to the future. Hoveman describes how Fascism is marked by a defensiveness, a belief that society is being undermined, whether by Jews, Communists or liberals. Francis Beckett, whose father was another one of Mosley’s Blackshirts, defines it as being about the belief in an infallible leader ‘which is about as close to madness as you can get’.

Lee Jasper talks about the real fear the NF and other Fascist groups provoked in Black people, and their threat of violence, which could end with you losing your life. Matthew Goodman describes how contemporary Fascists, like the NF and BNP differ from the old style storm-troopers of Mosley’s BUF. Mosley had quite developed ideas about the kind of society he wanted to create and what he wanted to do with the economy. Contemporary Fascists don’t have any of that, just a crude racism and conspiratorialism, so that they are White supremacist organisations.

In his interview with Galloway, Martin Webster rants on about the need to preserve the White race from racial intermixing, drawing a rather spurious comparison with campaigns to save the whale. Galloway asks him how he sees Adolf Hitler. Webster doesn’t condemn him. He states openly that he admires him for some of the things he did, like giving the Germans back their sense of pride and overturning the Treaty of Versailles, and saving Germany from financial collapse and political decadence. Galloway then asks him the obvious question: what does he think about the Holocaust. Webster then replies that he isn’t a Holocaust revisionist, before going on to repeat their arguments. He acknowledges that Poles, Jews and Russians were brutally treated, but claims that scientists and engineers have produced a list of questions about the Holocaust, which are not discussed and for which you are jailed in Germany simply for asking them. But he states that he does not believe that there was a ‘machine’ for the murder of the Jews. As he makes this statement, the film shows footage from the death camps, of a human skeleton in one of the incinerators used to burn the bodies, and a mound of other human bones, all of which show very clearly that Webster is wrong and lying. Webster states very clearly that ‘any sensible government’ would send illegal immigrants back to their country of origin. When asked about non-White immigrants generally, he replies that they’re not happy here, and mentions the Black on Black violence in some of the ghettos. ‘Blacks’ he says, ‘are murdering each other at a terrible rate. He then talks about the failure of integration. This hasn’t occurred in the way ‘they’ wanted. He complains about the adverts with Black and Asian people, and especially bed adverts showing mixed, Black and White couples. These are supposed to be there to encourage the rest of us to follow their example where it is not occurring in reality. Galloway asks him what would happen to people of mixed race, like his children. Two of them are Arab, and two Indonesia. Webster doesn’t really answer the question, just says something about putting the nation first, and how he isn’t going to put off that by questions like that, Galloway’s children excepted. When pressed, he says he would make Black and Asian people an offer like the Godfather’s one ‘they couldn’t refuse’. The camera cuts to Galloway, staring daggers at him. As any loving parent would the person, who despises their children and wishes to harm them, or throw them out of their own country. As for the British people putting up with race-mixing, Webster maintained that they wouldn’t, citing the Leave Vote for the European Union as a demonstration of this.

Yardley makes the point that these Fascist organisations are racist and homophobic, and identifies one of the problems of trying to comb them. These organisations are constantly splintering, and then reforming. He also complains that the media pays very great attention to the threat of Islamic terror, while ignoring domestic Fascist terrorist organisations. The documentary does show the aggressively Nazi Britain First screaming ‘Hail Victory!’ and making the Nazi salute, and Amber Rudd’s speech declaring that they were now banned.

The programme shows these groups as exactly what they are: violent thugs with skinhead haircuts, marching, giving Nazi salutes and chants. The footage of an EDL march, or an FLA march, shows them chanting ‘There’s only one Oswald Mosley’. The young men in these organisations look very much like grotesques Kevin O’Neill and John Hicklenton drew as Terminators in the ‘Nemesis the Warlock’ strip in 2000 AD, which used fantasy to attack racism and bigotry.

It’s a chilling documentary. I found the newsreel footage of Mosley and his fellow thugs particularly disturbing, as this showed mass crowds all greeting him with the Fascist salute. It also has clips of Mosley speaking at the Olympia Palace. Waving his arms around dramatically in a chopping gesture, this shows how desperate Mosley was to copy Mussolini and then Adolf Hitler. Fortunately, he never achieved anywhere near their level of popularity. Despite the menacing tone of this documentary, it’s hard to know how much of a threat these groups pose. They are a real threat to the lives and property of ethnic minorities and left-wingers, whom they attack with extreme violence, going as far as murder. But these Fascist groups are also numerically small. I don’t think any of them has come close to having one of their members elected as an MP, despite the success of the BNP in winning a number of council seats in the 1990s. As for the Leave campaign, many of the voters were actually left-wing, and had an issue, not with foreign immigration as such, but with the stifling neoliberal policies of the EU. It also shows the success of the anti-racist campaigning of the last several decades that Fascistic groups like the EDL and FLA have to hide their racism, and instead project themselves as simply against Islamic extremism.

I am certainly not saying that we should be complacent about them. We shouldn’t. They are a threat, though at the moment this is being contained. But there is much racism in British society and racist violence outside of their ranks, which also needs to be tackled. And there is the grim possibility that if western governments continue to follow neoliberalism, and push more people into desperate poverty, more Whites will become attracted to racist groups as their rage seeks a scapegoat for their own anxieties and fears.

The Klan in 1981 Showing the Fascist Reality of Anti-Migrant Boats for the Med

March 17, 2018

I found the above picture in Morris Dees and James Corcoran’s book, Gathering Storm: America’s Militia Threat (New York: HarperCollins 1996). it shows an anti-immigrant vessel crewed by members of the Texas Emergency Reserve, a 2,500 man paramilitary army set up and headed by Louis Beam, The boat terrorised Vietnamese fishermen by running ‘gunboat’ near the docks and their fishing fleets. Dees is a member of the Southern Poverty Law Centre, an anti-racist groups which prosecutes Fascists and right-wing extremists. The book states that the SPLC brought a lawsuit against them, which forced Beam to disband his army of racist fanatics. As you can see, a couple of these Nazis are wearing Klan costumes.

I’m putting this up, because there have been demands for similar boats to deal with the migrant ships crossing the Mediterranean. Lauren Southern, a Canadian Alt-Right propagandist, was involved with a project by a group of European Fascists to set up an anti-migrant patrol boat, until it was scuppered by a campaign by Hope Not Hate. But other Fascists groups are making the same demands, like CasaPound, an insignificant Italian Fascist party, a video on which I put up about a week ago. And Katie Hopkins, the rightwing bigot and loudmouth, whose career on this side of the Pond spectacularly imploded a few weeks ago when she became too toxic for even the Scum and the Mail to employ, was responsible for a particularly odious tweet in which she recommended gunning down migrants and their boats without remorse. She then dared the TV presenter, Philip Schofield, to challenge her on these monstrous sentiments. This came a day or two before the bodies of the migrants aboard one such ship, which had sank, washed ashore, including the infant son of a man, who had stayed behind in Turkey.

Although this photo is from another time and place, it shows you exactly the kind of Fascist patrol boat the Fascists are demanding today. And it isn’t pretty.

Guy Debord’s Cat: Violence to Fascists Is Justified

September 9, 2017

Following the violent clashes between the White supremacists, neo-Confederates and outright Nazis and the counter-protesters in Charlottesville the week before last, there have been a series of articles and denunciations of the Anti-Fascists for their physical attacks on the marching hordes of the extreme Right. One of those criticizing them is the veteran critic of capitalism, racism and imperialism, Noam Chomsky, who stated that by using violence, Antifa handed them a ‘propaganda coup’. Others have gone further, and complained that Antifa are against free speech, and so are as bad, or worse, as the Nazis they attacked.

The French philosophical feline strongly rejects this attitude, and has written a blog post explaining just why he supports violence against Fascism. This includes two videos, both of which are well worth watching. One is about the 43 Group, a band of Jewish ex-servicemen, who had seen for themselves the horrific results of Nazi anti-Semitism when they were among the troops, who liberated Auschwitz. After the War, they were disgusted to find the kind of people, who had committed such monstrous atrocities were not only at large, but preaching their murderous doctrines and hatred. They resolved to treat them as they deserved, and hit them time and again force them off the streets.

The second video is presented by Mensi Mensforth, a member of the eighties band Angelic Upstarts. He also talks about the long history of anti-Fascists using physical violence, from struggles in the 1930s against Mosley’s BUF, to today’s battles with the NF and related Nazi gangs. Mensforth and the others speaking on the programme make the point that the people the Antifa are fighting are themselves extremely violent. They talk about Asians in the poorer parts of Britain being firebombed out of their homes. Mensforth himself describes how his stance against the NF so infuriated them, that they tried to silence him by attacking him at one of the Upstart’s gigs. He was saved by Antifa, who were there to defend him.

The Cat starts off by making the point that Antifa is a position, not an organization. The word stands for Anti-Fascist Action, and while later in the article he states that Anti-Fascist Action was set up in 1985 by Red Action and other anti-Fascist groups, he makes the point that if you are opposed to Fascism, then you are Antifa. He also makes the point that Nazis and related organisations in the US have been allowed to march by claiming free speech as their defence, and supported by the local law enforcement agencies and Libertarian organisations, some of whom have their own, very dubious agendas.

Buddy Hell is particularly annoyed by the middle class liberals, who are defending the Nazis’ right to say the unspeakable. He makes the point that Fascists are capitalism’s shock troops. Their leaders come from the middle and upper classes, and they and their vile doctrine emerge when capitalism is in crisis. And they don’t march through White, middle class areas. Their purpose is to divide the working class, and they march through working class and immigrant neighbourhoods as a display of triumphalism and a provocation.

He also makes the point that Fascists are also supported by the petite bourgeoisie and sections of the free press. The free world has tolerated the seizure of power by innumerable right-wing dictatorial groups, but the moment a left-wing government appears the supposed free world immediately tries to destabilize it.

And Fascists themselves are extremely violent. He states very graphically that if you turn the other cheek to a Fascist, they’ll slash it with a razor, and says

I support the activities of militant anti-fascists because I think their use of force is a necessary tactic to counter the violence of the far-right on the streets. If you think allowing neo-fascists a platform to say whatever they like is necessary because you believe everyone has a right to free speech, just imagine what would happen if the far-right ever came to power. The free speech, that you cherish so dearly, would be taken away and you’d be carted off to prison or worse. Now you can accuse me of histrionics if you like, but you’ll have to name a country in which the far-right have gained power and have allowed people to criticize them. I can’t think of one.

See: https://buddyhell.wordpress.com/2017/09/05/militant-anti-fascism-why-i-support-it/

Now I don’t support violence against anyone, and don’t wish to encourage any more of it, even against the Far Right. Real violence is anything but fun, and people have been seriously hurt and killed in the battles between Fascists and anti-Fascists.

But the Cat is right on several points. Fascists are and have always been extremely violent. They’ve been so every since George Sorel wrote his ‘Reflexions sur la Violence’ as a militant 19th century anarcho-syndicalist. Sorel later rejected syndicalism in favour of extreme right-wing nationalist and monarchist groups, but his book remained popular and influential amongst right-wing intellectuals like Mussolini. The kernel of Fascism in Italy were the Fasci di Combattimenti, bands of demobilized ex-servicemen, who went around beating up Socialists, Communists and anyone they thought that was insufficiently patriotic, or just didn’t like. One of their symbols, was the fasces – the bundle of rods with an axe sticking out, which symbolized the power of the lictor, the Roman official, who could have citizens beaten and beheaded. The other, rather less official, but very widely used, was the manganello. This was the club with which Fascist gangs used to beat their opponents in street battles, after which the victims were dosed with castor oil to humiliate them by making them soil themselves.

Before the Nazis seized power in Germany, they also used to go round fighting street battles and beating up Jews and leftists. One of their songs in Berlin was all about how they were going to carry on beating people up, ‘until the Jew lies bleeding at our feet’.

And they weren’t any better in Britain. Mosley’s BUF lost its support partly because it was notorious for its violence, particularly after the infamous Olympia rally, where the BUF’s stewards savagely beat a number of left-wing protestors. And after the war, the BNP, NF and related groups deliberately recruited ‘bovver boys’ and football hooligans. Or as one of their leaders themselves said at the time, ‘robust young men to defend Britain against Communism’. And the evidence for their extreme violence is extremely plentiful. If you go on YouTube, there are a number of videos from World In Action and other documentaries showing just how brutally violent they are. And more often than not, their victims are the weak and defenceless. One of the speakers in one of these documentaries is a female teacher, who describes how she and her colleagues were attacked without provocation by a group of NF thugs when they were having a meeting in a pub. Matthew Collins in his book, Hate, describes how he participated in an attack on an anti-Nazi meeting in one of the rooms above the local library. Those they attacked were mostly women, including a pregnant Asian lady, who was so terrified she tried to barricade herself in the toilets. These are not thugs attacking other thugs. They’re bullies. And when they do meet concerted, violent resistance, as one of the speakers in one of the videos says, they run away.

The decision of the ’43 group to give a dam’ good hiding to the Fascists is entirely understandable. One of the speakers in the video describes how he and the other old comrades put their hands together with Rabbi Hardman, the Jewish army chaplain, and swore ‘Never again’ when they saw the sheer carnage and barbarity at Auschwitz. Rabbi Hardman states he saw bodies piled as high as the surrounding buildings. Another squaddies tells how he met one woman, one of the death camp’s inmates, who had been driven mad because the Nazis had snatched her baby away from her, thrown it up into the air, and then shot it. This treatment wasn’t unique to the Jews. The Beeb a little while ago screened a programme about the Nazi occupation of Poland. One of the incidents that occurred there was when Polish mothers were required to take their children to be examined by the reich authorities. One woman’s child was deemed biologically unfit. It was snatched out of its mother’s arms, thrown onto the floor, and shot.

Most normal people would have felt horror and anger if they had witnessed what these servicemen had seen. And when it is done to one’s own ethnic or religious group, when one thinks how it could have been one’s own spouse, parents, children, or other relatives and friends lying down there among the bodies, those feelings are naturally going to turn into an intense rage, or in this case, a steely determination to do everything they could to stop it ever occurring again.

The speakers in the video make the point that they didn’t reject non-violent persuasion. They tried it, and found that it didn’t work. They state that it was a case of ‘both…and…’ rather than ‘either…or…’. But it didn’t work on the convinced Fascists. And so they resolved to disrupt their meetings and force them off the streets.

At the time there were 40 or so Fascist meetings every month in London, and the BUF, or Mosley’s successor organisations, were not opposed, and indeed supported, by the London police. This has been corroborated by other historians. Larry O’Hara wrote an article in Lobster back in the 1990s about how the metropolitan police turned a blind eye to Fascist meetings, even when they openly broke the law. Such as drinking a toast to the destruction of the Jews. Indeed, it was quite often anti-Fascist protesters, who were arrested, rather than the stormtroopers.

Not all police forces were as tolerant as London’s, however. One of the speakers describes how they heard that the Blackshirts were planning to go down and hold a rally in Brighton. So the ’43 Group let the Brighton fuzz know they would also be down there to disrupt the meeting. The rozzers duly replied that the Fascists were quite within their rights, and the police would allow them to go ahead following the principle of free speech. But in practice, they only sent one officer. He was obviously just a token presence, and the former servicemen were able to give their opponents a sound beating.

They describe how, when they attacked a Fascist gathering, their intention was to seize and overturn the podium. Among those, who got what they deserved was Hamm, Mosley’s second in command. They also reveal that they had considerable information given to them about the location of meetings and so on from informers within the Fascists’ own ranks. These were people, who had joined the party, and found out it wasn’t what they thought it was. Ultimately, the ’43 group were successful. They point out that due to their attacks Mosley couldn’t appear in public, and they talk about their pride as Jews and citizens in closing him down.

Mensforth’s video also begins with people from the East End describing the antics of Mosley’s Blackshirts in their day, and their role in the Battle of Cable Street. This was when the BUF tried to march through the East End, but were beaten off by a group of trade unionists, Communists and Jews. The speakers describe how they also fought the police, who were protecting the Fascists.

Describing the activities of contemporary Nazis, they point out that they want to keep the working class divided, and encourage racial hatred to that end. When there are no ethnic minorities available for them to whip up hate against, as in Glasgow, they find another outsider group to serve the same purpose, like Roman Catholics. One of the speakers is a Glaswegian, who was a former member of one of the Fascist groups in Scotland, as well as a Protestant supporter of one of the very Unionist football clubs. One of the songs their supporters sing is ‘Billy’s Boys’. He states most of the supporters think it’s about William of Orange, but in fact it’s about one of Mosley’s lieutenants in that part of Scotland in the 1930s. This particular speaker was drawn into it through the sectarian politics of Scots football clubs. He left when he started getting leaflets from the organization telling him to support their policies against Israel, and supporting South American dictators and death squads.

Watching these videos, it struck me that some, at least, of the violent antifa, aren’t thugs using violence for the sheer pleasure of it. They’re just people, who actually take Fascism seriously. Very seriously. To many people, the Fascist fringe are so grotesque that they’re a joke, and the numbers involved in their marches are so trivial that there’s absolutely no danger of these morons gaining power. They’re figures of fun, like the American National Socialist White People’s Party in the Blues Brothers. And it’s because they aren’t taken as a serious threat, that they and their wretched marches are tolerated. Despite considerable, and very vocal opposition, I hasten to add.

And indeed there is a certain amount of grim humour to be found there. They are so twisted, that they can be unintentionally hilarious, and mocking them does have the right effect. Hope Not Hate a few days ago put up a piece about how one of the squadristi was upset with the organization, because it was taking the mick out of him. And Private Eye also reported how members were leaving the BNP after it had been mocked in the pages of Ian Hislop’s mighty organ. The Third Reich was long ago, and so were the various Fascist dictatorships in Central and South America, as well as all the other brutal right-wing regimes that have seized power around the world.

But if you’ve seen what Fascism has done, and your family and friends have been attacked or worse by its supporters over here, your attitude might be very different. The Klan and the neo-Confederates really aren’t a joke to Blacks, Jews and other minority groups, because of the lynchings and the use of terror and extreme violence. Over in Britain, the British Fascist groups supported not only the Unionist paramilitaries in Northern Ireland, but they also gave sanctuary to a group of Italian Fascists in the 1980s following the Bologna railway bombing, which killed more than a hundred people. And given the horrific atrocities the death squads committed in Latin America – things so revolting that they cannot be decently described in a family blog, it becomes a very good question why the members of various Conservative and Libertarian societies weren’t attacked or beaten when they decided to invite these scum to their annual dinners.

I don’t support violence, let alone vigilanteeism, but the Cat has done a good job in explaining why violent resistance against Fascism may be justified. As he points out, this is violence against those, who are absolutely serious in their intention to imprison, torture and kill millions, if they came to power. Their tolerated at the moment because they aren’t a significant threat. But that can change. Free speech is not an absolute, and there have to be limits to toleration. It’s why we have laws against hate speech, no matter how they right may decry them as ‘political correctness’.

May’s Grubby Deal with the DUP Has Undone Decades of Work in Ulster

July 5, 2017

Yesterday, Mike also put up a piece reporting that talks between Sinn Fein and the DUP about a new power-sharing agreement for Northern Ireland have broken down, resulting in acrimonious recriminations being hurled between the two parties. To illustrate it, there’s a photo of Michelle O’Neill, the leader of Sinn Fein, and Arlene Foster, the DUP’s leader together. The two are pointedly looking away from each other and it looks like they can’t stand even being in the same room.

The immediate cause of the breakdown in talks is failure to reach an agreement regarding protection for Gaelic-speaker in Northern Ireland, as well as the DUP’s intransigent opposition to gay marriage.

But Mike also points out that the ultimate cause is that May has unfairly favoured one side – the DUP – over the other in order to shore up her crumbling position in Westminster. And in so doing, she has undone the decades of work that has produced peace in the Six Counties.

In upsetting this delicate balance of power, Mike states that she has shown herself to be pathetic amateur rather than the serious professional she posed as. And he asks how long it will take to put her mistake right again.

See: http://voxpoliticalonline.com/2017/07/04/theresa-may-has-set-back-decades-of-work-for-peace-in-northern-ireland/

Some idea of the sheer irrational hatred the Unionists have for the Gaelic language can be gauged by a bizarre story that appeared in Private Eye a decade or more ago. One of their politicos had made a complaint to one of the local bus companies after a tour bus went past with what he thought was a message in Erse on the side.

Except it wasn’t. It was French.

As for homosexuality, Paisley himself led a campaign against its legalisation in Ulster under the slogan ‘SUS’ – ‘Save Ulster from Sodomy’, as if he feared that as soon as the legalisation of same-sex attraction between consenting adults would result in Ulster being flooded by gays from across the world.

Some of the practical benefits peace has brought to the province were also on display on television last night. Bus Wars followed a group of tour guides in Northern Ireland as they fought with their rivals to get the tourists on to their tour buses. These guys spoke glowingly about their love of telling foreign visitors about their country. Among the passengers on one of the buses, which included Americans, were a pair of Scots girls, who raved about Ulster and its people. The tour guides commented on artistic points of interest on paramilitary murals painted on the sides of houses, and the notorious peace wall in the Shankill Road, set up to proven the Nationalists and Loyalists from attacking each other.

While those signs of the Troubles are obvious, they also pointed out with pride the hidden signs of peace. The exterior of Queen’s University in Belfast is covered with a multi-coloured glass façade. The guide asked his passengers what that meant. They replied that it was because Ulster was enjoying peace. ‘That’s right,’ he said, ‘No more bombs.’

And The One Show the other day also interviewed Colm Meaney about his latest flick, in which he plays Martin McGuinness in a play about a fictitious car journey he made with Ian Paisley, played by Ralph Spall, in which the two were forced to work out their differences to bring about peace in Ulster. Meaney is a veteran actor, who’s been in any number of TV shows and movies, from Dixon of Dock Green onwards. But to Science Fiction he’s probably best known as Chief O’Brien from Star Trek: The Next Generation and Deep Space 9. Meaney said that what attracted him to the film was that it was also very funny, and that McGuinness and Paisley became so close they were known as ‘the Chuckle Brothers’. Some of the comedy in the movie was shown by a clip from the film, where the chauffeur asks the two politicos who they are. McGuinness introduces Paisley as the leader of the Free Presbyterian Church. Paisley in his introduction states that McGuinness is an officer in the IRA. To which McGuinness leans over and says, ‘Allegedly’.

The fact that this movie has been made shows how important the peace agreement has been in ending much of the paramilitary violence in Ulster, while the episode of Bus Wars also showed the reverse of the political situation there. That due to the peace agreement, this is a place which welcomes visitors from abroad, and is a place where workers in the tour industry can speak with pride about their country from a broad, inclusive perspective free of sectarianism.

Ulster still is a very divided community, and the political situation is very tense. These two shows together show how much is at stake, how much will be lost if May’s partisan deal with the DUP shatters the strained peace agreement. It’s a deal May should never have made. But she could correct it easily – by stepping down and leaving the way open for a Labour government.