Posts Tagged ‘Pagans’

Facebook Censors George Monbiot Movie on Western Imperialism and Genocide

October 27, 2018

Facebook has been accused recently of censorship and pulling down masses of left-wing and alternative sites. In this video, RT America reports on Facebook’s censorship of a film by Groaniad columnist, George Monbiot for Double Down Media, on the crimes of the British Empire and Columbus’ genocide of the Amerindians. RT’s reporter states that it disproved the claim that the West’s conquests were less barbaric than others.

This is then followed by a piece from movie, in which Monbiot explains that before Columbus landed in the New World, there were 100 million native Americans. By the 19th century, there were less than one million. It was a policy deliberately endorsed by George Washington, Thomas Jefferson, who wrote of the necessity of wiping out Native American peoples.

There then follows a Tweet from Double Down News reporting how Facebook had taken down the movie for ‘violating community standards’. The company states that it was a work of serious journalism which had gather 1 million views. The company was given no right of appeal or any reason for censorship. Why, they ask, is Facebook censoring history?

This came after Facebook took 800 pages they claimed were posting spam. They also used that excuse to pull down other alternative sites, like police watchdog groups and a fan page for RT correspondent Rachel Blevins. Monbiot himself tweeted that he thought the company’s banning of the Columbus film was a one-off, but now it appears to be part of a purge of dissenting posts.

The piece’s host then turns to interview George Galloway in London, asking him if this latest act of censorship by Facebook will lead to more people paying attention to the story.

Galloway replies that it sounds like a great video, and that he’ll try and see if he can go and see it somewhere, observing that the book they try to ban always goes to the top of the bestseller lists. Hopefully this will backfire on Facebook. He goes on to say that he himself has about a million and a half followers on social media, and because he is so well-known, he always thought he’d be invulnerable to this kind of thing. But George Monbiot is a very famous journalist and something of an insider in the British establishment, and now it’s happened to him. He states that it is quite intolerable that Facebook, a private company, can take an anti-commercial decision – which it is, if the movie had a million views – based on the political view of censoring history. And he states that he’s always known that British imperial history is censored from schooldays onward. We’re taught all about the crimes of Hitler and Stalin, but never about the crimes of imperialism.

The programme’s presenter states that there is an irony there, as Monbiot’s film touched on the way that history has been censored, and then Facebook does it all over again. Galloway replies that some of this censorship will be accidents, performed by some machine or factotum somewhere striking down something that casts an unfortunate light on the proprietors. It may be reinstated. But the general pattern seems to be that Facebook has become an adjunct of the Deep State in Britain, the United States and elsewhere, and that Deep State is bent on suppressing dissident views. This should open up a space for capitalism to work, of it works as it’s claimed to, for new Facebooks to come online, because after all it’s just a noticeboard. He hopes that the laws of commercial reality will reassert themselves. And people will know that if there’s a million views for Monbiot’s video, that’s a market not just an audience, and we’ll have to wait and see what emerges.

The host then goes on to ask him to talk about the crimes of western civilization and the British Empire which he thinks are overlooked. Galloway responds by saying the one she’s just discussed, about the massacre of nearly 100 million native Americans, is fairly hard to beat. ‘That is a Holocaust with a double capital ‘H”. But, he continues, the British Empire was committing crimes well into his own lifetime. We were shooting down Yemenis in Aden in the Crater(?) district when the Beatles were No. 1; we were shooting down Irish people on the streets of the Six Counties in the North of Ireland when the Beatles had been gone for several years. British imperial crimes are almost without number. He quotes his Irish grandfather as saying that the sun never set on the British Empire as God would never trust them in the dark. He goes on to say that the crimes of the British Empire continue to this day, in Yemen and Syria. Galloway describes the Kenyan examples, which Monbiot discusses in his film, as ‘quite extraordinary’. In Kenya and Malaya we were paying British servicemen a bounty for coming in with the heads of rebels, who were fighting for their own countries’ freedom from the British Empire. ‘And they talk about savages’.

It’s astonishing that Facebook should censor Monbiot’s video. I haven’t seen it, and don’t know anything about it except what is said here. But it seems to be well-established, uncontroversial fact. Columbus’ landing in the Americas did lead to the genocide of the Native American peoples. This was through exposure to European diseases, to which they had no immunity, enslavement and being worked to death. And what Columbus and the Spanish did the indigenous peoples of the Caribbean is truly horrific. They were worked to death producing gold. If they didn’t produce enough, they were mutilated. Their hands were cut off and hung round their necks. Indigenous women were raped by the conquistadors, and beaten if they didn’t show themselves to be sufficiently enthusiastic about pleasing their masters. Quite apart from the murder of their priests and aristocracy as pagans.

As for what the British did in Kenya, that can be read about in books like Africa’s Secret Gulags, amongst other books. I’ve posted reviews here from Lobster of more recent books discussing more recent British covert actions aimed at subverting nationalist movements and the democratic process in the former British colonies.

Facebook’s censorship of dissident and oppositional pages is a threat to the new freedoms of information that the internet has brought. Alternative news shows like Sam Seder’s Majority Report are discussing the possibility that the Net should be brought into government ownership in order to preserve it from interference and censorship by private corporations. I’m not sure this would do much good, as it would leave the American government able to censor it, in the same way that Blair, Sarkozy and Berlusconi used their power to censor and control information and news on state television. But I don’t think there can be much doubt now that Facebook and other big internet corporations are censoring news very much in concert with the demands of the Conservative elite and Deep State.

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Roger Williams’ Arguments against Religious Persecution

November 22, 2016

This weekend I put up a piece about the arguments for religious toleration advanced by William Penn, the great Quaker apologist and founder of Pennsylvania. Penn believed passionately in religious toleration, and was himself, along with one of his fellow Quakers, imprisoned and tried for his religious beliefs. His trial, and the way it violated the natural liberties of the English people, were the subject of one of the three pamphlets he wrote attacking religious persecution.

One of the other great champions of religious freedom in the 17th century was Roger Williams. Williams was an English Puritan, who fled persecution in England to make his home in the new colony of Massachusetts in 1630, where he intended to convert the indigenous peoples to Christianity. However, his own refusal to become part of the church establishment resulted in his conflict with the authorities there, and he was expelled three years later. He went on to become one of the founders of another colony, Rhode Island. He returned to Blighty in 1643, seeking to acquire a royal charter for the new settlement. Back in England, he became heavily involved in the debate over religious toleration, writing his classic work on it, The Bloudy Tenent of Persecution. Parliament responded by having it burnt by the public hangman in August the following year. Williams left England, but returned to the country of his birth in 1652, leaving once more two years later. During this later sojourn in England, he wrote a sequel to his book, The Bloody Tenent Yet More Bloody. David Wootton in his comments on Williams and his works states

Williams has long been regarded as one of the first exponents of what were to become central principles of the American constitution: the sovereignty of the people and the separation of church and state.

David Wootton, ed., Divine Right and Democracy: An Anthology of Political Writings in Stuart England (Harmondsworth: Penguin 1986) 215.

Wootton’s book contains extracts from The Bloudy Tenent of Persecution, including the following passage, where Williams lays out the main themes of his argument.

Roger Williams, The Bloudy Tenent of Persecution, for Cause of Conscience, Discussed, in a Conference betweene Truth and Peace

Syllabus:

First: That the blood of so many hundred thousand souls of protestants and papists, spilt in the wars of present and former ages for their respective consciences, is not required nor accepted by Jesus Christ, the Prince of Peace.

Secondly: Pregnant scriptures and arguments are throughout the work proposed against the doctrine of persecution for cause of conscience.

Thirdly: Satisfactory answers are given to scriptures and objections produced by Mr Calvin, Beza, Mr Cotton, and the ministers of the New England churches and others former and later, tending to prove the doctrine of persecution for cause of conscience.

Fourthly: The doctrine of persecution for cause of conscience is proved guilty of all the blood of the souls crying for vengeance under the altar.

Fifthly: All civil states, with their officers of justice, in their respective constitutions and administrations, are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual, or Christian, state and worship.

Sixthly: It is the will and command of God that, since the coming of his Son, the Lord Jesus, a permission of the most paganish, Jewish, Turkish, or anti-Christian consciences and worships be granted to all men in all nations and countries; and they are only to be fought against with that sword which is only, in soul matters, able to conquer, to wit, the sword of God’s spirit, the word of God.

Seventhly: The state of the land of Israel, the kings and people thereof, in peace and war, is proved figurative and ceremonial, and no pattern nor precedent for any6 kingdom or civil state in the world to follow.

Eighthly: God requires not an uniformity of religion to be enacted and enforced on any civil state; which enforced uniformity, sooner or later, is the greatest occasion of civil war, ravishing of conscience, persecution of Christ Jesus his servants, and of the hypocrisy and destruction of millions of souls.

Ninthly: In holding an enforced uniformity of religion in a civil state, we must necessarily disclaim our desires and hopes of the Jews’ conversion to Christ.

Tenthly: An enforced uniformity of religion throughout a nation or civil state confounds the civil and religious, denies the principles of Christianity and civility, and that Jesus Christ is come in the flesh.

Eleventhly: The permission of other consciences and worships than a state professes only can, according to God, procure a firm and lasting peace; good assurance being taken, according to the wisdom of the civil state, for uniformity of civil obedience from all sorts.

Twelfthly: Lastly, true civility and Christianity may both flourish in a state or kingdom, notwithstanding the permission of divers and contrary consciences, either of Jew or Gentile.

I realise some Jews and Muslims may object to the tone of his comments about them, that they are somehow a threat to the Christian community and Christians should endeavour to convert them. Nevertheless, the points Williams is trying to make are good ones: provided that everyone in a community obeys the same laws, it doesn’t matter what their religious opinions are. In the case of the Jews, the underlying point can be stated more generally: no non-Christian will want to convert to that religion, if it offers them and their people nothing but persecution and hate.

It also needs to be pointed out, that Williams was writing at a time when the Turkish Empire did represent a militant threat against the states of Christian Europe, which Williams would have been acutely aware of. It can’t be argued against his demands for religious freedom and pluralism, that he was living in a more peaceful time.

I’ve put this up because this is one of the founding documents of the great American tradition of religious freedom and tolerance, from one of the Puritan divines who also was one of the great pioneers of American democracy. This is now threatened by Trump and his proposed registry for Muslims. As I pointed out yesterday, this violates the argument for freedom of conscience argued on Christian theological and scriptural grounds by William Penn, just as it violates Williams own arguments on the same grounds for religious toleration.

Trump’s claim to be protecting Americans through this registry not only violates due process, as George Takei, Star Trek’s Mr Sulu, made clear, it also violates the essential theological principles on which America as a tolerant, democratic, Christian nation was founded. If the religious Right are supporting his motion for this registry, then they are showing a complete ignorance and contempt for one of the cornerstones of American and British Christianity and liberal democracy.

Tom Lehrer and the Tories’ Political Use of Smut

June 18, 2016

Also in the news this week was a report in the I that about half of all children in Britain had seen porn on the internet. There was justifiable outrage that pornography should be so available to minors, and deep concern about the skewed ideas about sex, relationships and misogynistic attitudes towards women that could result. All this is entirely right, and I do share these concerns. What also concerns me is the cynical political use the Conservatives have made of decent people’s perfectly natural fears. Remember a few years ago when the Tory-Lib Dem coalition pushed through an act, which basically defined offensive materials in such a broad way, that it gave them carte blanche to ban and censor just about anything they didn’t like, even if it had absolutely nothing to do with sex or porn. Pagans and occultists got worried because it criminalised ‘the esoteric’, which for those, who put the law together probably just meant anything weird and bizarre that they couldn’t think of at the moment, but which was probably out there somewhere. However, ‘esotericism’ is also another term for the magic and the occult, and so a community that was already fixated on persecution and the witch hunts of the medieval and early modern period once again found themselves apparently facing renewed persecution.

This legislation could also extend to political discussion. Tom Pride found access to his site blocked, after one post was deemed too ‘adult’ for general viewing. Much of the material at Pride’s Purge is adult, in the sense that it deals with adult issues, by which is meant, issues that confront adults, such as politics, poverty, unemployment, economics, privatisation and social welfare, rather than porn.

I found this piece by the great satirist and musician, Tom Lehrer. It’s called ‘Smut’, and just about describes the way I feel about the hysteria about on-line porn. There are serious issues there, but they need very careful handling rather than handing the Tories another moral panic which they can exploit.