Daniel Hussein, Islam and Satanic Crime

One of the most shocking stories this week is the trial of Daniel Hussein, who is accused of having murdered two Black women as part of a demonic pact. When the rozzers searched Hussein’s home, they found a handwritten document in which Hussein pledged to sacrifice a woman a month to a demon in return for which the demon would make him win the national lottery, allow him to live in luxury and wealth and protect him from being discovered. Well, as the old proverb goes, ‘the Devil is a gentleman who doesn’t keep his word’. It’s an horrific crime of the type that’s committed by evil maniacs and which used to furnish plots for the X-Files.

Simon Webb of History Debunked put up a video yesterday commenting on it. He pointed out that while such pacts with Satan and the forces of hell were part of the medieval European, Christian worldview, as shown in the Faust legend about the 16th century German magician who sold his soul to the Devil, it’s been absent in the West for six hundred years. So what has caused it’s return? He points to Islam. He says that he has nothing against the religion, but it surprised at how little westerners actually know about it. In his experience, the belief in djinn – the genies of the Arabian Nights – witchcraft and sorcery is a major part of the worldview of the average Muslim, and mentions that the other Friday he was talking to three young Muslim men of 17-19 at a further education college about the djinn that was supposed to be tormenting one of them. It is this worldview, held by two million Muslims in this country, that has meant that parts of Britain have regressed to the Middle Ages without anyone noticing.

Okay, belief in the djinn is part of the Muslim worldview. They’re mentioned in the Qu’ran, which states that one of their number is Iblis, Shaitan or the Devil. The ex-Muslim atheist vlogger Harris Sultan put up a video a month or so ago laughing at a Pakistani mullah, who was claiming to have met the djinn and officiated at their marriages. Way back in the 1990s or early part of this century, a Yemeni newspaper apparently caused a sensation by printing photos of what it claimed were the djinn. Alas not. They were really carvings at an adventure park somewhere in Britain.

But the prevalence of a belief in djinn doesn’t explain a crime like this. There are, after all, large numbers of Christians worldwide who believe in a real, literal Devil, but that hasn’t meant that crimes like Hussein’s are any more common in Christianity. The black magician Aleister Crowley spent more time than almost anyone else casting spells and summoning demons while posing as ‘the Great Beast 666’ but he only joked about sacrificing children. I think he was simply enjoying himself far too much with a life of sex, drugs, necromancy and mountaineering to want to do anything really evil.

It’s also open to doubt how rationalistic the West really is. A survey of mystical experiences among the western public in the 2000s showed that actually they were quite common, but people were simply reluctant to talk about them in case people thought they were mad. The historian of modern witchcraft, Owen Davies, found that ordinary people retained a very strong belief in the existence of witchcraft long after the passage of the 1736 Witchcraft Act. This act effectively ended the witch-hunts in Britain by making it illegal to pretend to be a witch or have occult powers for monetary gain. It saw witchcraft as a form of fraud, rather than a real, demonic force. But the records of court cases in which mostly elderly women were attacked and cut on their foreheads shows that the mass of the British population still believed in it. In folklore, it was believed one way to get rid of a witch’s curse was to attack them and cut them ‘above the breath’. Davies’ book, published in the 90s, provides a wealth of supporting information that shows that belief in real, Satanic witchcraft continued into the 20th century. This is apart from the rise of Wicca and modern neo-paganism, which is a separate thing entirely, in my opinion, which owes more to 19th century occultism and ritual magic than traditional British folklore.

What the murders remind me of most is some of the horrific Satanic crimes carried out back in the 1990s. This was the age of the Satanism scare, when some fanatical evangelical Christians and militant feminists were running around accusing perfectly innocent people of membership of Satanic covens and the ritual abuse and murder of children. The Fontaine Report, an official government investigation into this, found that there was no evidence such covens existed.

In addition to this, there were unfortunately, real, unpleasant people who did torture and murder people for Satanic kicks. These were mostly mixed-up teenagers and young people, like the Haemogoblins, a teenage gang in America who thought they were vampires. There was also a whole vampire subculture based on the novels of Anne Rice, some of whose members may have taken the whole thing waaaay too seriously. But most of these really shocking crimes were committed by youngsters, who’d read too much bad horror literature. Quite often what they knew about Satanism came from one of the rubbish evangelical books supposedly revealingly it, or from Heavy Metal records. Which has caused problems for some rock stars, who were only interested in producing awesome music. As Ozzy Osbourne told the British investigative reporter Robin Cook, ‘I have enough trouble conjuring myself out of bed in the morning, let alone evil spirits.’

The ritual murder of which Hussein is accused looks far more like the crimes committed by these mixed-up, White nutters than something uniquely Muslim. And I think that if he did commit it, then the same factors will probably be found to have motivated him.

I don’t think we have to worry about large numbers of Muslims making pacts with the Devil and dragging us back to the Middle Ages just yet.

The Left Book Club: The Tory MP

Looking through one of the second-hand bookshops in Cheltenham a few weeks ago, I found a set of books in their ‘politics’ section published by the Left Book Club in the 30s and 40s. Amongst them were titles like ‘Production for the People’ and ‘Empire, Your Empire’. This last was definitely in favour of the British Empire, in contrast to the views of some Labour MPs, such as one Benn, who believed that Africans should be given back their countries as quickly as possible. This particular volume wanted Britain to retain her Empire, but for its administration to be made more humane, with the welfare of its peoples given much higher priority. It was critical of the way many countries suffered from starvation and malnutrition under the-then present administrations.

The book that particularly caught my eye was a sociological study of the social origins and class allegiances of Conservative members of parliament. It was called simply, The Tory MP. Essentially it told you at great length, and it great detail, what you probably know already: that Tory MPs come from the aristocracy and business classes and represent those classes against the poor and working class. There’s is a very pithy quote at the front from Benjamin Disraeli, one of the great founders of the modern Tory party in the 19th century, to the Marxist Socialist, Hyndeman. Hyndeman had told Disraeli that Socialism, or at least, his Socialist party, stood for the workers and was trying to get the best for them. Disraeli told him bluntly that the upper and middle classes would resist this with all the strength they had until the workers were utterly routed.

So much for Disraelian ‘one nation’ Toryism.

Cameron has been telling everyone he’s a ‘one nation’ Tory to try and present his party of blood-thirsty bigots, public school bullies and general bourgeois thugs and cut-throats as somehow being ‘caring Conservatives’, when all the evidence overwhelmingly points to the opposite. They have an absolute indifference to the poverty they’ve created. In fact, they positively seem to revel in the misery of the poor, the unemployed and the working class. Their ‘caring’ extends only to the rich and powerful.

The book extensively documents the aristocratic and business links of the Tory MPs of its time – which members came from which aristocratic families, whose family owned what business, and so on. And, almost needless to say, the same people, or type of people, dominated the civil service and colonial administration. As well as the armed forces. I didn’t buy it, as it was extremely dated. I am, however, tempted to splash out on it, as even if it was published eighty years or so ago, my guess is that little has changed over the last three-quarters of a century. My guess is that the same families are still firmly in power in the ranks of the Tory party, and pretty much the same firms, even if they have changed, merged and amalgamated with others in the intervening decades.

I think there actually should be rather more research like this. In the 1980s there was a lot of talk about ending class conflict, largely because of Thatcher’s victory and her immense popularity with certain sections of the working class. The result of that was Blairite ‘New Labour’, that stated, in Peter Mandelson’s words, that they were immensely relaxed about being rich. New Labour came to power by adopting the Tories policies and trying to appeal to middle class voters. In doing so, they abandoned and marginalised their traditional base, and opened the way for ATOS, UNUM and the other corporations to begin their campaign of fear against the long term sick and disabled. There many working class people at the time, who swallowed Thatcher’s line about being working class, because her father owned a shop, despite the fact that she personally hated the working class with a vengeance.

Whatever Cameron says, the Tories have never represented the working class, and books like The Tory MP, and Owen Davies’ book Chavs: The Demonisation of the Working Class, show it.

Poverty, Class Conflict and the Satanism Scare

It was Halloween on Friday, and the Beeb has been marking the season with a series of spooky programmes. For the past few weeks BBC 4 has been running a programme Gothic: Britain’s Midnight Hour, on the rise of Victorian Gothic architecture, art and literature, presented by the excellent Andrew Graham-Dixon. On Friday night itself, BBC 4 also screened a programme on Goth pop music, covering ’80s and ’90s stars of the genre such as Siouxsie and the Banshees, Bauhaus, and the other musical limners of the miserable, the uncanny and the undead. Yesterday, Strictly Come Dancing also presented a suitably Halloween-themed edition, with the celebs and their professional partners tripping the light fantastic dressed as ghosts, ghouls, zombies and witches. And tonight on BBC 4 again, the science broadcaster, Dr Alice Roberts, will be presenting a programme on the origins of the classic Gothic novel, Frankenstein. Roberts is professor for the public engagement with science at Birmingham University. A medical doctor, she was a regular member of Channel 4’s Time Team, examining the human remains excavated by the Team. She is, however, credited in the programme as ‘anatomist’. This is indeed what she was, a professor of anatomy at Bristol Uni before taking up her post in Birmingham’s great institution. It’s a suitable career description, considering the origins of the book’s monster in the charnel houses, and the book’s scientific basis in the dissecting rooms of the early 19th century. And so in the spirit of the season, I thought I’d write a suitably spooky piece for this blog.

The 1990s Satanic Ritual Abuse Scare

Some years ago I wrote a piece, ‘Satanism and Class Conflict’, for the sceptical UFO magazine, Magonia. Not only did Magonia critically examine the ‘modern myth of things seen in the sky’, to use C.G. Jung’s description, it also examined other forms of contemporary paranormal experience, vision and belief. This included the Satanism scare, which emerged in the 1980s and 1990s to disrupt and ruin the lives of many innocent children and adults. This was the belief that there are multigenerational sects of Satanists, responsible for sexually abusing and killing children in occult rituals. The F.B.I. investigated such claims and found that there was little evidence for such cults in America. In Britain the scare finally collapsed with the publication of the government’s Fontaine report, which also concluded that such a vast, occult organisation did not, in fact, exist. This was not before tens, perhaps hundreds of children had been taken into care, and parents, teachers, nursery teachers and religious ministers had been accused and sometimes jailed, often on the flimsiest evidence. Some of the testimony which provided the basis for prosecution was the product of false memories. These were confabulated memories created either through regression hypnosis or when the person remembering them was in a state of psychological shock and under considerable pressure. The F.B.I. had briefly experimented with hypnosis in the 1950s as a tool for recovering consciously forgotten memories, which they believed nevertheless existed subconsciously, from crime witnesses. They abandoned it because the process led to the creation of false memories. These could be produced from the unconscious promptings of the hypnotist and interrogator, who may not have been consciously trying to direct the witnesses’ testimony. In the case of the Satanism Scare, some of the questioning of the witnesses and victims was frankly farcical, consisting of leading questions from investigators who already believed they knew the answer. These included evangelical Christians and radical feminists, though much of the investigation that finally discredited the Scare was also done by Christian evangelicals. Many professional law enforcement officials were furious at the way these investigations were conducted. I remember reading that the Yorkshire police force were extremely angry after the case against one notorious paedophile collapsed. The man had been responsible for abusing something like twenty or thirty children. There was no religious or cultic dimension to the crimes. The abuser was a simple paedophile, and the evil he did was entirely human, not supernatural. Unfortunately, the Satanism hunters became involved in the questioning of a seven-year old victim, who then changed his testimony to state that he was abused as part of Satanic worship. As a result the trial collapsed, and the paedo escaped justice.

Religious and Ideological Reasons for the Scare

The immediate causes of the Satanic Child Abuse panic, and the related fears of terrible Satanic cults abusing and sacrificing children and animals were the fears of some Christian groups to the rise in secularism and atheism in the contemporary West, and the emergence of New Religious Movements, including modern pagan revivals like Wicca. Some feminists came to believe in these Satanic conspiracies through the work of social workers and child support agencies, which discovered that sexual abuse was far more prevalent than previously believed. This has led to some grossly inflated and frankly unbelievable claims of the scale of sexual abuse, such as that 1/3 of all girls have been sexually assaulted by their fathers.

Poverty and Economic Origins

Fuelling the anxiety were more secular, economic fears. The communities which experienced such panics were often poor, with a poorly-educated population, threatened with economic decline, joblessness and the failure of their businesses. Faced with these stresses, some in these communities began to look for scapegoats in illusory Satanic conspiracies. There was a paper in the academic modern folklore journal, Contemporary Legend, tracing the origins of one such Satanism scare in Louisiana in the 1990s. The paper described the state’s folk as ‘conservative and hard-working’. Louisiana was an oil-producing state, and it used the income from the oil industry to subsidise its citizens’ housing. Sometime in the late 1980s and early 1990s the state’s oil economy collapsed. As a result, house prices and mortgages shot up far beyond what many Louisianans could afford. Many were forced to pack up and leave, and it was not unusual for the banks to receive the keys to certain properties they had mortgaged posted to them and the homes themselves left vacant by their former occupants. In this atmosphere of real economic fear and anxiety, some of the state’s people were left vulnerable to fears of a Satanic threat to their communities. Thus, when dismembered animal carcasses appeared, they were blamed on the activities of Satanists, and the scare escalated from there.

The Satanism Scare and Conspiracy Theory

The sociologist Jeffrey S. Victor, in his book on the Satanism Scare, Satanic Panic, also notes that society’s need to find a scapegoat to persecute, whether Satanists in the 1990s or Jews in Nazi Germany, occurs during economic depressions when there is a widening gulf between rich and poor. This was certainly the case in post-Thatcher Britain and America. In many of the rumours, the Satanists abusing and killing the unfortunate children and animals were wealthy businessmen. These in turn were connected to fears of the occult orientation of particular companies. Proctor and Gamble, for example, were rumoured to be Satanists, based on no more than the design of their company’s logo, which shows a moon and thirteen stars. They attempted to counteract this by redesigning their symbol, and through a very aggressive legal campaign against those repeating the accusation. The Satanism scare was also part of a wider set of fears about the malign nature of the American government itself. George Bush snr notoriously referred to the world after Gulf War I: Desert Storm, as a ‘new world order’, echoing the words of Adolf Hitler, who also referred to Nazism as his ‘new order’. It also connected to conspiracist fears and theories about the origins of the American Revolution. The back of the dollar bill shows an eye in the pyramid, the symbol of the Freemasons, along with the slogan ‘Novo Ordo Saeculorum’ – New World Order. This has been seen as evidence that not only were the American Revolutionaries Freemasons, but that the Masons have been secretly manipulating the country and its leaders ever since for their own malign purposes. When Bush launched the First Gulf War, this was seen by some as part of the global ambitions and schemes of the ruling Masonic elite. I can remember reading a piece in the small press magazine, Enigma, claiming that the Gulf War was caused by a malign secret alliance of Freemasons and Satanists.

Fears of the Underclass in the Blairite ‘Jago’

At the other social extreme, the Magonians themselves noted several times in their articles that the Satanism Scare represented a return of Victorian social fears about the working classes and the emergence of the contemporary underclass. Just as the Victorian upper and middle classes viewed the lower orders with suspicion as ignorant, superstitious, vice-ridden and potentially seditious, so the underclass have been cast as malign, feckless, immoral and a threat to good social order but the guardians of contemporary respectable morality, like the Daily Mail. You can recognise a kinship between the Edwardian novel, In the Jago, written by a radical journalist about the Peaky Blinder street gangs terrorising the slums of London about the time of the First World War, and modern journalists describing the horrors of contemporary sink estates. Unfortunately, there is a difference between In the Jago and modern treatments of the underclass. In the Jago viewed the street gangs and their members as the products of the human misery created through the poverty and desperation of the slums and contemporary Edwardian society. With the notable exception of Owen Davies’ Chavs: the Demonisation of the Working Class, most contemporary journalists seem content simply to declare that the poverty and despair faced by today’s poor is simply their fault. At its very worst, this attitude has produced the garish freak show of Jeremy Kyle, in which a succession of the extremely dysfunctional poor and maleducated appear to accuse each other of stealing each others partners.

Real ‘Pseudo-Satanic’ Crime

The type of occult crime described by the Satan hunters doesn’t exist. Nevertheless, there are occult-tinged crimes that sociologists like Victor have described as ‘pseudo-Satanic’. These are perpetrated by sick and twisted individuals, either from their view of the world or simply to add an extra thrill to their abuse of children or animals. Some of these are maladjusted teens, sometimes from repressively religious families, who have come to believe that they themselves are evil and that evil is stronger than good. You can add to this category the extreme elements of the vampire subculture. At one level, it’s simply a subculture of otherwise well-balanced young people, who like dressing up as vampires and enjoy horror literature, like the kids who go to the Goth weekend at Whitby. Others have become convinced that they really are vampires, and have created an entire parallel society like that in Anne Rice’s novels. And a minority have committed murder, based on their conviction that they are indeed members of the undead.

Satanism Scare as 1990s Phenomenon

Looking back, it seems such fears of Satanic conspiracies, whether global or local, are a distinctly 1990’s phenomenon. Valerie Sinason and some of the others responsible for the Scare in Britain are continuing their work, unrepentant about the immense harm they have done, and occasionally drawing the attention of Private Eye. Yet despite the renewed war in the Middle East and the massive escalation of poverty and the gap between rich and poor under Blair/Brown and then – and especially – Cameron, there hasn’t been renewed panic about Satanists. Some of this may be due to the decline in organised religion in Britain and America. It may also be due to the increased acceptance of alternative religions, at least amongst young people. The Mind, Body and Spirit sections of bookshops include books on Wicca and Western witchcraft, and the religion has been presented sympathetically in a series of fantasy film and TV series like Buffy the Vampire Slayer, also in the 1990s. There was some hysteria amongst some, mostly American Fundamentalist Christians, about the supposed occult content of Harry Potter, but this mostly seems to have died down. The Pope even thanked J.K. Rowling for her books’ role in stimulating children’s imaginations.

9/11 and Modern Conspiracy Fears

Some of the reasons why the Satanism Scare has not emerged again may be due to the real fears created by 9/11 and George W. Bush’s Neo-Con global campaign. Right-wing American fears that their government is still engaged in a malign programme of oppression, manipulation and exploitation of its own people, and expanding this to subjugate the other peoples of the world, is still very much present. It is the origin and raison d’etre of the ‘Truther’ campaign in America, and Alex Cox’s Infowars broadcasts. This is mostly secular, but it does take in some of the earlier fears about America’s supposedly Satanic elite. Part of this is based on the footage of the ‘sacrifice of dull care’, performed by America’s super-rich as part of their weekend of networking during the summer at Bohemian Grove. And rather than looking for the subversive activities of Satanists, much of the religious and cultural politics over the last decade has been taken up with the emergence of the New Atheism and its extremely aggressive attack on religious faith.

Threat of Radical Islamism, Immigration and UKIP

There has been the all too real threat of attack by radicalised Western Muslims, such as those responsible for the Boston bombing in America and the 7/7 bombing in the UK. This has served partly to direct Western fears of a terrible and subversive ‘other’ outwards, towards a global threat from militant, radical Islamism, and within to Britain’s Muslim minority. Finally, fear of a subversive threat from outside British society has also been concentrated on the continuing debate and controversy about immigration, and the rise of UKIP. Farage has regularly declared his party to be secular, non-sectarian and non-racist, but its major donors are all former Tories, and UKIP politicians have made a series of racist statements and comments while standing on an anti-immigration platform.

Real Need Now to Attack Poverty Caused by Cameron and Tories

Even if the Satanism Scare has largely vanished, there is always the possibility that it may revive, or the place of imaginary Satanists in causing abuse and destruction may be taken by another minority group. The material poverty and economic insecurity that created the pre-conditions of fear and anxiety that fuelled these fears is still very much present, and under Cameron getting worse. This needs to be tackled, and tackled now. Not by looking for Satanic conspiracies that don’t exist, and fearing your neighbour, but by fearing what the government will inflict next on the very poorest and most desperate in British society. It’s time to stop it.