I’m sorry I haven’t been posting much over the last few days. Our boiler here packed in last Friday, and we’ve spent the past few days trying to get it fixed. Part of the problem has been trying to get through to the gas company that installed it. We were on the phone for three hours the other day trying to get through to someone. But we’ve managed to sort things out and hopefully it’ll all be fixed before too long.
I’ve started reading a few Science Fiction books I ordered a few months ago, but have only just got around to reading. They’re collections of early, classic SF short stories edited by Mike Ashley and published by the British Library. Each collection is devoted to a different theme. There’s one on the Menace of the Machine, which traces the idea of robots rebelling and taking over from the 19th century to 60s predictions of the rise of the internet. Born of the Sun is an anthology of SF stories set on the various worlds of our solar system, from Mercury out to Pluto, including the false planet Vulcan.. This was a planet a 19th century astronomer believed he had seen inside the orbit of Venus. It’s existence has since been disproved, but as the book says, it lives on in the name for Mr. Spock’s home planet in Star Trek. Each of the stories is prefaced by a brief history of these worlds in Science Fiction. And these are often fascinating.
The introduction to the short story about Mars in Born of the Sun notes the way the planet has also been used to explore theological and religious issues, such as in C.S. Lewis’ Out of the Silent Planet. This was one of a trilogy of books, the others being Perelandra, or Voyage to Venus and That Hideous Strength, all with a very strong theological dimension. The other planets of the solar system, in Lewis’ SF, are unfallen and ruled by angels, and there is a war going on with the demonic forces on Earth. In Out of the Silent Planet a philologist, Ransom, is kidnapped by an evil scientist and his commercial partner, and taken to Mars. Ransom manages to escape and at last makes contact with the indigenous Martians. Meeting the Oyarsa, the angel ruling the planet, he is told of its Edenic state and that neither he nor his captors can remain there, and they are sent back to Earth.
But SF stories about Mars with Christian theological dimension predate Lewis’ by some years. The book states that in 1901 Charles Cole published a story, Visitors from Mars, in which Jesus is raised on the Red Planet. He is sent to Earth to help us, and rescued by the Martians at the Crucifixion, who return Him to Mars. This is very similar to some of the beliefs among the UFO fraternity about Christ. The Aetherius Society, set up in the 1950s by ‘Sir’ George King, knight of the Byzantine Empire (self-awarded) teaches that Christ is alive and well and on Venus, along with Aetherius, an ascended being who sends messages of spiritual improvement to us via King. It also reminds me of Robert Heinlein’s novel, Stranger in a Strange Land, about a human raised by Martians who has great spiritual and psychic powers, and who founds a religion back on Earth. This was one of the influences on the emerging New Age movement back in the 1960s. One of the first neo-pagan religions was the Church of All Worlds, which was an attempt to put the religion founded by the book’s hero into practice. Heinlein himself wasn’t impressed with it, not least because he didn’t believe psychic powers existed. It might be that Cole’s book and other SF stories of the period in which the peoples of Venus and Mars were depicted as angels started that line of mystical speculation which eventually produced the New Age idea that Jesus was an alien. Or it could just be that it prefigured them when they arose later in the century with the emergence of the UFO phenomenon.