Posts Tagged ‘Olaudah Equiano’

Black British Politico John Archer’s Address to African Progress Union

May 31, 2019

I think for most of us outside the Black anti-racist movements, this country’s Black history and its tradition of Black activism against racism, imperialism and exploitation is largely unknown. It’s overshadowed to a large extent by the inspirational American civil rights movements of the 1960s, and its heroes and heroines. Towering figures like Martin Luther King, Malcolm X and Rosa Parks. A few Black British anti-slavery activists from the 18th and 19th century, like Olaudah Equiano and Mary Prince, are known to a certain extent, as well as the Crimean War nurse and heroine Mary Seacole. But that’s it. And I think for most mainstream Brits, Blacks and other non-Whites only entered politics and got elected to public office in the 1980s with Diane Abbott, Bernie Grant, Paul Boateng and others.

But Black and Asian activism goes right back to the 19th century, and Britain has had elected BAME politicians since the early 20th century. The BBC 2 series, Victorian Sensations, mentioned two in the second episode of the series broadcast Wednesday night, 29th May 2019. Victorian Sensations is about the massive scientific, social and political changes that shook Victorian society in the 1890s. Last week’s was on scientific advances in electricity and Roentgen’s discovery of X-rays, which revolutionised medicine. The pioneers of X-ray examination, however, paid a terrible price for their research in skin cancer caused by their machines. One British pioneer ended up losing the fingers on one hand, and another arm was amputated completely.

This week’s edition was on ‘Degeneration’, and the late Victorians’ fears of racial, social and imperial decline. This covered the ideas of racial decline in H.G. Wells’ The Time Machine, Francis Galton and the birth of the eugenics movement, aimed at preserving and improving British biological stock; the controversy over the New Woman, liberated Victorian ladies, who dared to move out of the traditional female domestic role and pursue masculine hobbies like cycling; Hans Nordau’s book, Degeneration, Lombroso’s Criminal Man, and the fears about mental illness, which resulted in entirely blameless people banged up in lunatic asylums for the most trivial reasons, like a pathetic young man, who was incarcerated for masturbation. It also covered Oscar Wilde, the Aesthetic Movement and the Decadents, including Arthur Symonds, Havelock Ellis and the first sympathetic scientific research in homosexuality. But one of the most interesting pieces in the programme was right at the end, when presenter Paul McGann spoke to a modern Black activists about two Black British activists, who came to Britain from the West Indies, and founded pioneering Black anti-racist movements. One of them was Celeste Matthews, who became a Methodist minister, and founded a Black rights magazine attacking imperialism, Lux.

Another pioneering Black rights activist, who gained public office later in the second decade of 20th century was John Archer. He was elected Mayor of Battersea in 1913, becoming the first person of African descent to hold public office in London. In 1918 he became the first president of the African Progress Union, a post he would hold for three years. This was formed to promote ‘the general welfare of Africans and Afro peoples’ and spread knowledge of Black history. There’s an extract from the speech he gave at the Union’s first meeting in Colin Firth’s and Anthony Arnove’s great anthology of British radical writing and activism throughout history, The People Speak: Democracy Is Not A Spectator Sport (Edinburgh: Canongate 2013). This runs

The people in this country are sadly ignorant with reference to the darker races, and our object is to show to them that we have given up the idea of becoming hewers of wood and drawers of water, that we claim our rightful place within this Empire … That if we are good enough to be brought to fight the wars of the country we are good enough receive the benefits of the country … One of the objects of this association is to demand – not ask, demand; it will be ‘demand’ all the time that I am your president. I am not asking for anything, I am demanding. (p. 189).

Unfortunately we really don’t know about the great history of Black activism in this country. Victorian Sensations gave a small glimpse of this on Wednesday, and I’d like to know more. Not only is this worthwhile in itself, as a piece of British history that’s been unfairly neglected, but we also need it to combat that growing racism that’s spreading across Europe and which has resulted in Farage’s Brexit party getting 36.7 per cent of the vote in the Euro elections last week.

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Vox Political: Priti Patel Confirms ‘Leave’ Campaign Wants to Take Away Workers’ Rights

May 23, 2016

Mike on Saturday also posted up another piece commenting on the anti-working class policies of the ‘Brexit’ crowd. Priti Patel, one of its leaders, and the author of the notorious Britannia Unchained, gave a speech to the Institute of Directors claiming that leaving the EU would give Britain an opportunity to abandon its legal obligations to protect workers under current EU legislation. She claimed this would produce another 60,000 jobs.

Frances O’Grady, the head of the TUC, has denounced this attack on workers’ rights by the ‘Leave’ campaign. The TUC has also commissioned a report into which rights would be vulnerable to repeal from Michael Ford, QC. Some of these are listed in this piece reblogged by Mike.

See: http://voxpoliticalonline.com/2016/05/21/priti-patel-admits-leave-campaign-agenda-to-reduce-workers-rights-tuc/

This latest sputtering from the Brexit crowd doesn’t surprise me in the least. I’ve said all along that what really annoys the Tories about the EU is the Social Charter, as was shown back in the 1990s when Terry Wogan had on his show a Tory politico, who fully endorsed the Common Market but hated the protection it gave European workers. Patel and the other authors of Britannia Unchained argued in that vile little screed that British workers should accept poor conditions and work harder, so that the country can compete with the sweatshops of the Developing World. The same views were articulated here in the West Country by an ‘Orange’ Book Lib Dem from Taunton Dean. Of course, neither Patel nor the rest of that crew believe in cutting managers’ salaries and shareholder dividends in order to make the companies more competitive by allowing them to free more capital to invest in new machinery and research and development.

As for those 60,000 or so jobs, they wouldn’t appear either if Britain left the EU. The money saved from the EU contributions would be frittered away giving yet more massive tax cuts to the rich. Or else it would be eaten up in the extra expenses that would be incurred by Britain going it alone outside Europe, and having to hammer out trade agreements with each individual EU nation, as Mike has repeatedly pointed out.

As for Patel herself, I have nothing but contempt for her. She first appeared in the 1990s, and was hailed and applauded by the Daily Mail, who produced her as a sign that the Tories were embracing ethnic minorities. She was featured in an article headlined, ‘As Priti as a Picture’. The article naturally claimed that Tory ethnic minorities were better than the Blacks or Asians in Labour, who were, of course, all riddled with post-colonial racial resentment against the Whites.

It struck me the other day that the arguments the Tories and big business use to justify unpaid internships would be wonderful for the apologists for slavery if somehow that vile trade had not been made illegal by Wilberforce, Olaudah Equiano, John Wedderburn and the rest of the Abolitionists. When Wilberforce and the others were launching their campaign to send the trade and free its victims, the West Indian planters and slavers complained that it was a ‘visonary’ and ‘philanthropic’ attack on private enterprise and private property, and as a result the economy would suffer. You can imagine the same slavers telling the slaves in Africa, and the indentured Indian labourers, who were exploited in the infamous ‘Coolie’ Trade, that they were going to enjoy a wonderful employment opportunity abroad. No, the planters couldn’t afford to pay them, but this would be good experience. Actually, the latter was the argument during the period of unpaid apprenticeship. After slavery itself was formally ended, the slaves were supposed to work unpaid for their masters in order to learn how to be upright, independent, self-reliant citizens. I’ve posted articles before comparing it to workfare.

And just as there was a slave trade from Africa across the Atlantic to the Caribbean and the New World, so there was also a slave trade across the Indian Ocean, from Africa, to Arabia, India and Asia. Indeed, the British authorities in the Bengal presidency banned slavery there as early as the 1820s, and in the 1870s the Raj stepped into ban the African slave trade carried out by British Indians, and confiscated their slaves. It struck me that the Indian slave trade was probably carried out by someone very like Priti Patel, just as someone like Gove and Johnson were probably out defending the slave trade in the Atlantic. I am certainly not accusing any of the above of personally supporting the slave trade, or having any connection to it. Just that they’ve got the same nasty exploitative attitudes of those who did.

Benefits And Work: IDS Runs from Meeting Sister of Sanctions’ Victim

May 2, 2015

Benefits and Work have this piece, IDS flees from sister of dead claimant, posted three days ago on the 29th. The minister for killing the poor and disabled was due to appear on a hustings in his Chingford constituency with six other candidates. One of the speakers was the sister of David Clapson, the diabetic ex-serviceman, who died of starvation and his illness thanks to the government’s sanctions. Suddenly, IDS couldn’t make it, because he was unexpectedly called away to the north of England.

The story, and Benefits and Work’s own comments on the incident, can be read at http://www.benefitsandwork.co.uk/news/3084-ids-flees-from-sister-of-dead-claimant.

I am not remotely surprised that RTU, or ‘Tosser’, as he was known to the squaddies in his unit, ran away from debating with her. For all Cameron’s boasting last week about how physically tough he is, there is very little evidence that he could crush someone’s skull with his kneecaps. Instead, he has a long history of running away from the slightest hint of trouble. Upon in Scotland, he hid in a laundry basket to avoid a confrontation with angry opponents. Speaking to the House of Commons Select Committee on Work and Pensions, he surrounded himself with armed police and bodyguards. Just in case any of the disabled people or their carers in the public gallery decided to attack. When opening a jobcentre in Bath, he sneaked out the back. He was due to open a jobs fair held by the Tories in Chingford, but did so much earlier than the advertised time. This looks again like a piece of monumental cowardice.

This says so much about the man, who is apparently proud of the reforms he has introduced into the benefits system, and has even had the audacity, if not the megalomania, to compare it with William Wilberforce’s abolition of slavery. Somehow, I don’t think Wilberforce, Thomas Clarkson or the other anti-slavery campaigners, like Olaudah Equiano, ever shrank from meeting the victims of slavery or human suffering.

Cameron and IDS have absolutely no sympathy with the disabled, or the people, whose lives have been destroyed by their sanctions. Cameron himself desperately tried not to answer Andrew Marr’s question about whether he realised just how much ordinary people were suffering from these reforms. When he finally did answer, he said that the sanctions regime was entirely appropriate.

They know, however, how hard it is hitting ordinary people, and how bad that makes them look. And so they try to change the question, and run from debate with its victims as hard and as fast as possible.

Or failing that, just get a thuggish goon to manhandle their prospective interlocutor away, as Boris did today with Rupa Huq, sister of Konnie, former Blue Peter presenter and wife of Charlie Brooker.

Brooker has recently taken to writing dystopian SF in the shape of the Black Mirror tv series. The violence and thuggish behaviour of certain Tory candidates would seem to be a fitting premonition of a very grim near future if the present lot get back in power.

A New System of an Old Slavery: George Osborne’s Workfare and 19th Century Negro ‘Apprenticeship’

November 9, 2013

Slave Pic

Illustration of slave in the mask and shackles used by Europeans to imprison them.

Earlier this week I reblogged a piece from The Void, reporting @refuted’s uncovering of George Osborne’s proposals to expand workfare. Under this new scheme, compulsory workfare, directed by the Jobcentre, would include those in part-time work and the disabled. Those already doing voluntary work would also be forced to go on workfare, and work elsewhere, if their supervisors decided that their current unpaid employment was not appropriate. This is all alarming enough, but what is particularly abhorrent is the plan force even those, who receive no benefits at all, into workfare.

I’ve blogged before about the similarity between workfare and slavery. At the moment although workfare is degrading and exploitative, it is not yet actual, literal slavery. Osborne’s proposal to make those without benefits do it tips it over into the real thing.

Cameron Pic

Osborne Pic

Ian Duncan Smith pic

Esther McVey picture

From Top: David Cameron, George Osborne, Ian Duncan Smith and Esther McVey. Their workfare schemes mark the reintroduction of slavery to Britain after 173 years.

Slavery comes in a variety of different forms, some less malign than others. Most people know about Western chattel slavery, but there are other forms, such as serfdom, and various types of bonded, indentured or customary labour. The villeins of medieval Europe were serfs, who were tied to their land. In return for their holdings, they were expected to perform a certain numbers of days’ labour on their masters demein. When so working, they were supervised by the beadle, the lord’s steward, who held a cudgel or whip as a symbol of his authority and his right to beat them. They could not marry without asking the permission of their lord, and were required to pay a fee – the merchet – when they did. As the law considered them subhuman, the legal terminology for their families did not dignify them with the human term. Instead they were called ‘sequelae’ – ‘broods’. When they died, the lord of the manor took their ‘best beast’ – their best cow. These were the conditions that led to the Peasants’ Revolt in England in the 14th century, and similar peasant rebellions in the rest of Europe during the Middle Ages. Serfdom in England eventually withered away as customary work was commuted into cash payments. Despite this, the last English serf died in the mid-seventeenth century.

Serfdom Pic

Serfdom continued to survive in the rest of Europe into the late eighteenth and nineteenth centuries. It was finally abolished in France during the French Revolution. It survived in parts of Germany until the 1820s, and in Russia until 1865, when they were liberated by Tsar Alexander II.

Bonded Labour in Scots Mining

Although serfdom and slavery did not exist in English law, other forms of servitude certainly did exist in Britain in eighteenth and nineteenth century. The coal miners in Scotland were bonded labourers, not quite slaves, but still considered the property of the mine owners. Needless to say, the British and particularly the Scots aristocracy and business elite viewed with alarm the solidarity these White slaves showed towards their Black counterparts in the West Indies and elsewhere. There was also little racism amongst White miners towards their Black colleagues, as they were all, regardless of their colour, exploited slaves working in dangerous and horrific conditions.

Global Slavery in Late 20th and 21st Centuries

Horrifically, slavery has survived into the 21st century. The book Disposable People, published in the 1990s, describes the various forms of slavery that existed in the closing decade of the 20th century, and which still blights humanity today. Traditional, chattel slavery exists in Mauretania. Bonded labour is used Pakistan and India. In Pakistan, the labourers are low-cast Muslims – the Sheiks – and Christians in the brick industry. Then there is the horrific conditions for the workers and women forced into prostitution in the industrial towns and logging camps in south-east Asia, such as Thailand. It also exists in Brazil, where recent documentaries have shown government organisations and police units raiding and freeing slaves held captive in compounds. In this country, several farmers have been prosecuted for enslaving illegal immigrants to the UK, holding them virtual prisoners in horrific conditions and paying them 20p per week. Migrant workers from Pakistan, India, the Phillipines and Africa are also treated as slaves in the Gulf Arab states. The law in these countries states that foreigners entering the country must have a personal sponsor responsible for them. When these labourers enter the Gulf Arab states to work, their employers immediately seize their passports. They are then housed in appalling workers’ barracks, and forced to work extremely long hours in the blazing heat with little protection or medical care. Many of the personal staff rich Arabs take to serve them when they go to live in the West are also treated as slaves. Again, their employers take their passports and other documents, and force them to work extremely long hours, and are beaten as a punishment for any kind of unsatisfactory behaviour. One of the case histories in the book is of a maid for an Arab woman in London, who was forced to stand at the door, waiting for her mistress’ return when she went out, no matter how long the mistress was absent. On her return, the maid was expected to massage her hands, and struck and abused if this was not done properly.

Enslavement of African Children by Foster Parents

Slavery also exists through the custom of some African peoples of sending their children to be fostered by wealthier relatives. The motive for this is clearly the expectation that the child will have better opportunities through living and growing up in the household of a family member, who is wealthier and better educated. Unfortunately, the opposite is frequently true. African children, who have been sent to stay with their richer relations in Africa and in Europe, have found themselves enslaved and abused by the very people their parents trusted to look after them. The Victoria Climbie case, in which a young African girl sent to live with a relative in London was eventually abused and killed by the woman and her partner was national news, shocking and disgusting the British public. Unfortunately, it is one instance of a wider pattern of abuse amongst some African immigrants.

The book estimated that there were about 20 million slaves around the world. My guess is that this number has massively expanded in the past two decades. The Independent newspaper a week or so ago stated that there were 25 million prostitutes, who were practically enslaved by ruthless recruiters and pimps, across Europe today. Furthermore, while the elites in the Developing World have become, like their counterparts in the West, massively rich, the poor has become much poorer. They are now working longer hours, for less pay, and in worse conditions. In countries like China industry also uses cheap labour from prisoners and the political inmates in forced labour camps. There are 60 million people kept in these political gulags across China. Disposable People stated that there are difficulties estimating the true number of slaves across the world, and freeing them because slavery is frequently disguised under a number of covers, such as long term labour contracts.

Similarity Between Workfare and 19th Century ‘Negro Apprenticeship’

George Osborne’s proposals for the expansion of workfare is, I believe, similarly disguised system of slavery. Especially, and blatantly when the proposed scheme does not allow those placed on it to be given welfare benefit.

I’ve also blogged before now on the close similarity between Cameron, Osborne and IDS’ workfare, and similar schemes used in Nazi Germany to solve unemployment and provide cheap labour for industry. It is also extremely similar to ‘Negro Apprenticeship’, a form of servitude that effectively extended the enslavement of Blacks in some of the British colonies beyond the formal abolition of slavery in the British Empire in 1837.

The authorities in Britain and some of the larger Caribbean colonies, which were sparsely populated with abundant uncultivated land, such as Jamaica, feared that the liberation of their slave populations would result in economic and social collapsed. They believed that unless suitable steps were taken, the former slaves would abandon their former masters’ estates and withdraw to occupy the unused land. It was believed that the slaves were idle. The land in Jamaica was extremely fertile, so it would be possible for a man to support himself and his family by only working three days a week. They were therefore afraid that the freed slaves would simply return to subsistence agriculture, which would support only themselves and their families. The commercial economy of these colonies, based on the export of sugar, would therefore collapse, and a prosperous, civilised nation would fall into poverty and barbarism. The authorities attempted to prevent this by instituting a period of ‘apprenticeship’ following the formal abolition of slavery in 1837. Under its provisions, the former slaves would continue to work on their masters’ plantations over a period of four to seven years. During this period the amount of time they spent working for their masters would be gradually reduced, until they were finally free, independent men and women. In practice, however, this staggering did not occur, and they continued effectively work as slaves until 1840.

The Apprenticeship system was greeted with outrage by the slaves themselves, and White and free Coloured abolitionists in the Caribbean and Europe. The government was particularly alarmed when placards denouncing Negro Apprenticeship were put up on the walls in Birmingham. Public pressure forced the government to act, and Negro Apprenticeship was eventually ended.

There are several points of similarity between 19th century post-slavery Negro Apprenticeship, and Osborne’s workfare.

1. Both systems assume that those subject to them are idle and socially irresponsible. The point of such schemes is ostensibly to prepare those on them – former slaves in the 19th century, unemployed workers in the 21st, to become independent, self-reliant, responsible members of society.

2. In both systems, the worker’s personal freedom is removed, and they are expected to work for others for no or little pay. The fact that at the moment, most people on workfare receive some kind of benefit does not necessarily disqualify it as a system of slavery. As the plantation system became firmly established in the Caribbean in the 18th century, so skilled slave artisans were frequently hired out by their masters to work for others in return for wages. Moreover, medieval serfs and slaves in the British Caribbean possessed their own plots of land, on which they could work for themselves. Medieval law termed this land, which the serf cultivated for himself, his peculium. This is paralleled in 21st century by those in voluntary or part-time work elsewhere, whom Osborne now wishes to force into workfare. You could also make out a case for the agencies, like Ingeneus, that administer the workfare schemes, as forming the 21st century equivalent of those slave masters, who hired out their skilled slaves.

3. Both systems are based on providing cheap labour to support the countries’ national economy and big business. In the 19th century this consisted of forcing the former slaves to work for their plantation masters. In early 21st century Britain this means sending the unemployed to stack shelves in Sainsbury’s, or any of the other major firms that sign up to his scheme.

Finally, there is a further parallel between 19th century slavery and the Tories’ campaign to drive down working conditions and raise working hours. Both were partly based on the argument that this must be done in order to maintain the British industrial competitiveness. One of the arguments used by the opponents of abolition in the 19th century was that the abolition of slavery would make British sugar too expensive to compete globally with foreign, slave produced sugar. Similarly, the authors of Britannia Unchained declared that British workers were too lazy and pampered to compete with countries like India and China, where labour is cheaper and works much longer hours.

Priti Patel

Priti Patel, Britannia Unchained, Workfare and the ‘Coolie Trade

If one wished to bring race into this, one could argue that Priti Patel, one of the authors of Britannia Unchained, is an ‘Uncle Tom’. Patel is Asian, and her arrival and rise in the Conservative Party was greeted by the Daily Mail as showing that the Conservative Party were embracing the Black and Asian community. On their part, the British Blacks and Asians were also putting aside their racial resentments, to play a role in wider British society. It was hinted that the policy of racial resentment was exclusively the province of the Left, which was simply interested in picking over past grievances for its own, purely sectional gain.

I’ve described Osborne’s expanded workfare scheme as ‘a new system of slavery’ in this post’s title. This was quite deliberate. From 1817 onwards the British government attempted to find labourers elsewhere to replace the Black plantation slaves. Black slaves resented their enslavement, and were perceived as recalcitrant workers. They were also inclined to rebel. Hence the title of one of Dr. Richard Hill’s books, The Blacks Who Defeated Slavery, if I remember the title correctly. After Abolition, they attempted to find other peoples, who would supply cheap labour to the plantations in place of the former slaves. The result was the infamous ‘Coolie Trade’ in indentured immigrants to the Caribbean from China, and what is now Pakistan, India and Bangladesh. These were in theory free. In return for their years’ of work on the plantations, they would receive wages and a grant of land. In practice they were ruthlessly exploited, working extremely long hours in poor conditions. The death rate could be extremely high, and contact with their families and loved ones in their homelands was frequently non-existent. Wives and children of indentured labourers often could not hear from their husbands and fathers for 20 years or so. Many were the victims of kidnappers, and forced into slavery across the kala pani – the Black Waters surrounding India. Leading British politicians denounced the Coolie Trade as ‘a new system of slavery’, which forms the title of the history of the trade by Hugh Tinker. I urge anyone with an interest in this black chapter of British imperial history to read it. I am certainly not suggesting that Patel and her colleagues are advocating replacing British workers with those from China, the Indian sub-continent, or elsewhere in the Developing World. What I am saying is that Patel and the other authors of Britannia Unchained wish to import the systems of exploitation in these countries to British workers. And that includes Asian and Black Brits, whose parents and grandparents came to this country in the hope of finding work that was better paid and in better conditions, than those in their countries of origin. Patel is destroying the aspirations of her parents’ and grandparents’ generation, and in that sense surely well deserves to be called an Uncle Tom.

The parallels between 19th century slavery and Osborne’s plans for workfare are now so close, that I believe it may be worthwhile contacting human rights organisations like Anti-Slavery International about them, and campaigning against them as literal slavery. Anti-Slavery International is a charity dedicated to combatting slavery throughout the world. In 1995 the exhibition ‘A Respectable Trade’ held by City Museum and Art Gallery in Bristol on the city’s past as a major slave port included pamphlets by Anti-Slavery International, and donation and membership forms for those wishing to continue the fight of great liberators like Olaudah Equiano and William Wilberforce. Amongst their pamphlets on slavery were those on exploitative working conditions in the UK, including child labour. Osborne’s workfare should surely be of concern to anyone opposed to seeing slavery revived in any form whatsoever.

1842 Punch

‘Capital and Labour’: a bitter cartoon from Punch from 1842, showing the luxury enjoyed by the rich contrasted with the poverty and squalor endured by the labouring poor which support them. This is kind of system Cameron and co. wish to restore.

Say No to Slavery Pic
Sources

I’ve mentioned a number of excellent books on slavery and the ‘Coolie Trade’ in this post. Other excellent books include Hugh Thomas’ Slavery, Dr Richard Hill’s Blacks in Bondage and Blacks in Freedom, written by a former member of the Jamaican independence movement, and Bill Yenne’s illustrated book, Slavery, published by Buffalo Books. This last contains some truly horrific photographs from the 19th century of slaves, who were abused and mutilated