The cover of Private Eye for Friday 13th March 1989. If you can’t read the caption, one mullah is saying to the Ayatollah, ‘Have you read the book?’. He replies, ‘Do you think I’m mad?’
Kulinski in this clip discusses a report in the Guardian that a group of 40 newspaper and other media companies in Iran have clubbed together to raise the money offered under their government’s fatwa for killing Salman Rushdie by a further $600,000. The fatwas was imposed way back in 1988 by the leader of the Islamic Revolution in Iran, the Ayatollah Khomeini, for Rushdie writing the book, the Satanic Verses, which the Ayatollah considered blasphemous against Islam. Kulinski points out that it hasn’t just been Rushdie whose life has been put in danger by the fatwa. The book’s Japanese translator, Hitoshi Kirigashi was fatally stabbed in 1991. That same year, the Italian translator, Ettore Caprioli, was also the victim of a stabbing, though mercifully he survived. Aziz Nessin, the Turkish translator, survived an arson attack on an hotel in which 37 other people died in 1993. William Nyegard, the Swedish translator, was also attacked in 1993. He was shot three times in Oslo, though thankfully he too survived. And last year, 2015, Iran withdrew from the Frankfurt book fair because they had announced that Rushdie was speaking.
Kulinski states that the Iranians have the attitude that they’re being oppressed, because of their offence at Rushdie’s book. He points out that for civilised people, the solution to such a difference of opinion is to argue about it, and then move on. He states very strongly that the reason why the Iranians aren’t doing this is because they know their arguments are weak. This is why they have to force it on children when they’re young. He also points out that the younger generation in Iran is also disgusted by this. Iran is a very young country, and most of them are much more liberal than their elders. ‘Tick tock,’ he says, ‘the clock is ticking. Times running out for you.’
I’m reblogging this as there’s much more going on here than simply a revival of anti-Rushdie feeling in Iran. In fact, the evidence points the other way. If these media companies have decided to band together to add even more money to the fatwa, then it shows very effectively that few people in Iran are interested in killing the author. Again, thankfully.
The book has been a source of tension between Islam and the secular West almost from the first. Not all Muslims are as extreme as the Ayatollah, but many, perhaps the majority, do resent what they see as an attack on their religion. The book’s Islamic opponents have also pointed out that Viking Penguin was also ambivalent about publishing the book. The publisher’s advisors told them three time that it would result in serious trouble, including mass protests. These were eventually ignored and overridden. Roald Dahl, the renowned children’s author, speaking on Radio 4 several years ago, also felt that the book should not have been published given the hatred and violence that this had caused. He did not consider it great literature, and felt it should be pulped.
The outrage caused by The Satanic Verses is also a major cause of the current surge of anti-western and Islamist Muslim activism. Outrage at the book prompted Muslims to band together for pretty much the first time in protest, organising demonstrations and book burnings. And the preachers of hate used it as a pretext to attack Britons and British society in general. I can remember Kalim Saddiqui speaking in his mosque on a documentary shown late at night on the Beeb, The Trouble with Islam, in which he described Britain as ‘a terrible killing machine’ and stated that ‘killing Muslims comes very easily to them.’ When the documentary-makers picked him up on this, he blustered that it was about the Satanic Verses, which had been published in preparation for a ‘holocaust of Muslims.’ He was, of course, talking poisonous rubbish.
In fact all the people I know, who’ve actually read the book, tell me that it’s not actually blasphemous. I know a lecturer in Islam, who actually got his students to read the book when he was teaching in Pakistan. They’d been talking about how the book was blasphemous, so he asked them if they’d read it. When they said they hadn’t, he asked them if they would, and gave copies to them to read. They carried them home in brown paper bags so no-one would see them. When they’d read the book, he asked them again if they thought it was blasphemous. They said, ‘No’.
There were very cynical, political reasons for the Ayatollah’s decision to put a price on Rushdie’s head. He was afraid he was losing Iran’s position as the premier Islamic revolutionary regime to others, like Colonel Gaddafi’s Libya. In order to try and whip up some more popularity, he resorted to that classic Orwellian technique: the five minute hate. This is the episode in Orwell’s classic 1984, where ‘Big Brother’ orchestrates a wave of hatred against a traitor figure for about five minutes. It’s very, very much like the way Stalin whipped up hatred in the Soviet Union against Trotsky, who was accused of all kinds of treachery and perfidy against the state and its people. Khomeini was doing the same here, but with Rushdie as the hate figure.
The fatwa didn’t work as well as the Iranians hoped it would, though I have Iranian friends who feel that the Satanic Verses was deliberately published by the British government to sever relations with Iran. After about a decade or more, the Iranians announced that, while the fatwa couldn’t – or wouldn’t – be lifted, they weren’t going actively going to enforce it.
Then a few years ago, more money was placed on the price. This was after the rioting around the world against the film, The Innocence of Muslims, which was a genuinely blasphemous attack on Mohammed. The film, however, was the group of expatriate Egyptians and nothing to do with Salman Rushdie. Again, it looked like a cynical attempt by the Iranian revolutionary authorities to gain some kind of political advantage, which they felt they had lost.
And now this. And everything about this says exactly the same to me: that this is nothing but a cynical attempt to exploit Rushdie’s notoriety to marshal support for the regime. Except that I don’t know how successful they’ll be. Not very, is my guess. They weren’t before, despite the vicious attacks on Rushdie’s publishers and translators. After all, they had to drop it as a dead letter for several years. And Kulinski is right about the Iranian population. They are on average very young. Most of the population is under 30. This generation doesn’t remember the Shah or the Islamic Revolution, and Rushdie to them is nothing but decades old news.
Now I don’t share Kulinski’s atheism. I think that people have the right to bring their children up and have them educated in their faith, and I don’t see it as brainwashing. But I do share his feelings that if the Iranians are resorting to violence, or advocating it, then it does mean that they don’t have confidence in their own ability to confront and overcome Rushdie in the realm of ideas. Which is itself astonishing, considering the rich heritage of Islamic philosophy. But then, I don’t think combating Rushdie’s ideas are what the fatwas is intended for. As I said, I think it’s an appeal to raw emotion simply to bolster the regime.
So why would the Iranian state and authorities need this renewed campaign against Rushdie? It might be because the young general is much less religious, and more secular. Atheism is expanding across the Middle East, including Iran. This is pretty much what you’d expect when religion, or indeed any ideology, becomes oppressive and the source of violence instead of peace and prosperity. Christopher Hill, in one of his books on what he called the English Revolution, his term for the British Civil War notes that the religious violence in Britain in the mid-17th century led to a similar growth in atheism and unbelief. And Iran many people resent their lack of political and social freedoms, and the immense corruption of Islamic clergy, who have enriched themselves through backhanders from commerce, industry and control of the bonyads, the religious trusts, which manage about 50 per cent of the economy, including the oil industry. All this growth in atheism is very, very clandestine. Atheism and apostasy are capital crimes in many Islamic countries, and so people have to be very careful about who they talk to about this issue. Even social media is very carefully monitored. ISIS in Syria kept the facebook and twitter accounts of a female anti-Islamist activist open long after the woman herself had been captured and murdered by them, as a honey trap to catch other anti-Islamist dissidents. And Nokia sold software across the Middle East to the despots and autocrats enabling them to hack into people’s mobiles in order to spy on them. So it’s still incredibly dangerous. Nevertheless, atheism and general disaffection against these regimes is growing. So I’m very sure that the Iranians have raised the fatwa bounty once again, because they hear the ticks of the clock sounding out the final moments of their regime only too well.