Posts Tagged ‘Neo-Paganism’

Archbishop of Canterbury Condemns ‘Gig Economy’, Tories Go Berserk

September 15, 2018

More hypocrisy from the Tory party. This week, the Archbishop of Canterbury, Justin Welby, gave a long speech attacking Universal Credit and zero hours contracts. He described the ‘gig’ economy the Blairites and the Tories have created, in which workers in insecure jobs are only called in if their bosses decide there’s work for them to do, and go without pay if there isn’t, the ‘return of an ancient evil’.

He made the speech after Labour had outlined its commitment to empowering workers, which included a comprehensive attack on the gig economy. Zero hours contracts will be banned, and employment benefits like sick pay and maternity leave will be extended to cover part-time workers. The party also pledged to end the ruse in which many firms seek to dodge their obligation to provide their workers with proper rights and benefits by making them officially self-employed.

The Archbishop mentioned Labour’s John McDonnell in his speech, who in turn praised the Archbishop. McDonnell said

“The Archbishop of Canterbury has set out a bold vision for a different society, one without the evils of the gig economy, the exploitation of workers and tax dodging of the multinationals.

“I welcome his speech, and the growing movement against the failures of austerity and neoliberalism. Labour will end zero hours contracts, clamp down on the tax avoiders, and ensure everyone has access to sick pay, parental leave and protections at work.”

The Tories, however, immediately went berserk, and showed their own hypocrisy when it comes to supporting the political intervention of religious leaders. They were more than happy when the former Chief Rabbi Jonathan Sacks claimed that Corbyn and the Labour party were anti-Semitic. However, they were outraged that the Archbishop had dared to criticize the wonderful Thatcherite capitalism they’d created.

The Tory MP, Ben Bradley, tweeted

‘Not clear to me when or how it can possibly be appropriate for the Archbishop of Canterbury to be appearing at TUC conference or parroting Labour policy.’

He added: ‘There are a diversity of views as to what is best for the economy, but [he] only seems interested in presenting John McDonnell’s point of view.’

Simon Maginn tweeted his response

Rabbi Sacks: “Jeremy Corbyn is an antisemite.”
Tories: “Listen to the holy gentleman.”
Archbishop of Canterbury: “Tories have increased poverty.”
Tories: ‘Must keep religion out of politics.”

Mike in his article notes that Archbishop Welby was unapologetic, and observed that ‘The Bible is political from one end to the other’.

Mike concludes

His intervention is to be welcomed.

The Church of England is often seen as a haven for Conservatives and it will be interesting to see what happens to those Tories’ attitudes, considering this new direction from the pulpit.

See: https://voxpoliticalonline.com/2018/09/13/tory-hypocrisy-over-archbishops-intervention-in-employment-politics/

This has been going on for decades. The Anglican Church has been described as ‘the Tory party at prayer’, and the Tory party itself was set up back in the 17th century by supporters of the aristocracy and established church against the more liberal Whigs.

However, the Church has also contained passionate reformers working against social evils. Archbishop Temple in his book, Christianity and the Social Order, published in 1942, pointed to reformers like William Wilberforce and the others in the ‘Clapham Sect’, who campaigned against slavery; John Howard and Elizabeth Fry and prison reform; and F.D. Maurice and the Christian Socialists in the 19th century. These latter wished to see businesses transformed into co-operatives, which would share their profits with their workers. This strand of Anglican social activism continued into the 20th century, and in 1924 the Anglican church held a conference to examine the question of how the Church should tackle the poverty and injustices of the age. Temple also pointed to the example of the pre-Reformation Church in attacking some of the economic and social abuses of the times, and particular Protestant Christian leaders and ministers, like John Wesley, after the Reformation.

He also quotes the Hebrew prophets of the Old Testament to show how property rights, while certainly existing and respected in ancient Israel, were also limited and intended to ensure that each family had their own portion of land and that great estates held by single individuals, did not develop. He writes

In the days of the Kings we find prophets denouncing such accumulations; so for example Isaiah exclaims: “Woe unto them that join house to house, that lay field to field, till there be no room, and yet be made to dwell alone in the midst of the land.” (Isaiah v.*8); and Michah: “Woe to them that devise iniquity and work evil upon their beds! When the morning is light, they practice it, because it is in the power of their hand. And they covet fields and seize them; and houses, and take them away; and they oppress a man and his house, even a man and his heritage” (Micah ii, 1, 2). And the evil here was not primarily economic, though that may have been involved. The evil was the denial of what Tertullian (c.160-230) would call ‘fellowship in property’ – which seemed to him the natural result of unity in mind and spirit. (p. 38).

The first chapter of the book, ‘What Right has the Church to Interfere?’, gives the reasons Temple believes that the Church indeed possesses such a right. It’s too long to list all of them, but one of them is that the economic structure of society is immensely influential on the formation of its citizens’ morals. Temple writes

It is recognized on all hands that the economic system is an educative influence, for good or ill, of immense potency. Marshall, the prince of orthodox economists of the last generation, ranks it with the religion of a country as the most formative influence in the moulding of a people’s character. If so, then assuredly the Church must be concerned with it. For a primary concern of the Church is to develop in men a Christian character. When it finds by its side an educative influence so powerful it is bound to ask whether than influence is one tending to develop Christian character, and if the answer is partly or wholly negative the Chu5rch must do its utmost to secure a change in the economic system to that it may find in that system an ally and not an enemy. How far this is the situation in our country to-day we shall consider later. At present it is enough to say that the Church cannot, without betraying its own trust, omit criticism of the economic order, or fail to urge such action as may be prompted by that criticism. (P. 22)

Temple was also very much aware how some politicians resented the Church speaking out on political issues. For example, Queen Victoria’s first Prime Minister, Lord Melbourne, is supposed to have said after hearing an Evangelical preacher that ‘if religion was going to interfere with the affairs of private life, things were come to a pretty pass’. Temple added

(L)ater prime ministers have felt and said the same about the interference of religion with the affairs of public life; but the interference steadily increases and will increase. (P. 15).

And the friction between the Tory party and the Anglican and other churches has been going on ever since Thatcher set foot in 10 Downing Street. She got very annoyed when the-then Archbishop, Robert Runcie, issued a report detailing the immense poverty that had been produced by her policies. Norman Tebbitt, her attack dog, made comments casting aspersions on the good clergyman’s sexuality, on the grounds that he had a sing-song voice and the slightly camp manner of many churchmen. He was soon showed to be very wrong, as Runcie had been an army chaplain, whose ferocity in battle had earned him the nickname ‘Killer Runcie’. A friend of mine remarked about him that the really hard men don’t show it.

The Church has gone on issuing reports and holding inquiries into poverty in Britain, and other social issues. And the Tory response has always been the same: to attack and criticize the Church’s interference. There have been comments of the kind that the clergy should stick to preaching the Gospel, and then they might have larger congregations.

But if Thatcher and the Tories didn’t feel that the Church had any right to interfere in politics, they definitely believed that they had the right to interfere in the church’s ministry and pastoral theology. And that this right was absolutely God-given. When Thatcher was on the steps of Number 10, she started quoted St. Francis of Assisi’s famous prayer, ‘Where there is darkness, let us bring light’ etc. She also took it upon herself to lecture the ministers of the church on the correct interpretation of scripture. I can remember her speaking to a conference of the Church of Scotland, in which she explained to the assembled ministers and faithful her own view of charity and the welfare state, based on St. Paul’s words, ‘If a man does not work, he shall not eat’. Needless to say, the guid ministers were not impressed, and showed it in the massed ranks of stony faces.

Temple was absolutely right in stating that Christians had a duty to examine and criticize the economic structure of society as the major force affecting people’s morals and character. But Thatcherism goes far beyond this. I’ve read pieces that have stated that Thatcher’s whole outlook was based on her peculiar right-wing religious ideas. Thatcherism isn’t simply an economic system. It’s a political theology. Thatcher was strongly influence by Keith Joseph, who was Jewish. It’s why she prattled about ‘Judeo-Christian values’ rather than just Christian values. I have no doubt that the Jewish readers of this blog will have their own views about proper Jewish morality, and that these may be very different from Joseph and Thatcher’s interpretation.

Thus in Thatcherism the free market is absolutely virtuous, and any interference in its operation is an attack on a divinely sanctioned system. But from the standpoint of a left-wing interpretation of Christianity, Thatcherite theology is like its economics, profoundly wrong, bogus and harmful. And her celebration of the free market turns it into an idol, an object of false religious worship.

More and more Christians both here and in America are turning against this idol, just as left-wing Jews are turning against right-wing politics as incompatible with the liberal politics of traditional Judaism. The Church has every right and, indeed, a duty as a moral body concerned with people’s spiritual welfare, to attack Thatcherism and its destructive legacy.

I’m very much aware that we now live in a post-Christian society, where only a minority attend Church and most people profess to have no religious beliefs. Just as there are also sizable non-Christian communities, such as Jews, Muslims, Hindus, Buddhists and the various neo-Pagan groups, who also have every right to make their voices heard politically. Temple also advances other reasons why the Church should speak out on more rational, non-religious grounds, such as morality and common human sympathy for the victims of suffering. I hope, however, that regardless their religious views, people will support Welby on the issues of employment rights as an entirely justified attack on an iniquitous situation, which desperately needs to be corrected.

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Hope Not Hate Infiltrates the Alt Right

September 21, 2017

The anti-racist/ anti-religious extremism website and magazine, Hope Not Hate, has posted up a piece by their contributor, Patrik Hermansson, describing his year-long mission to infiltrate the Alt Right both in Britain and in America. Mr. Hermansson is a young, gay and very anti-Nazi Swede. During his year amongst the assorted Nazis and Holocaust deniers, he met and became close to the far right London Forum and its leaders, Jez Turner, Stead Steadman and Mick Brooks. He also encountered smaller, associated Nazi groups like the Extremists Club and various Nazi Odinist groups, which worship the Norse gods.

He also met the Traditional Britain Group and its founder, Gregory Lauder-Frost. This has links, as has the London Forum, with the Nazi publisher, Arktos Media, and has hosted meetings, whose speakers have included other members of the international New Right such as Alex Kurtagic and Tomislav Sunic, John Morgan, formerly of Arktos, now working for Greg Johnson’s Countercurrents, Marcus Willinger of Generation Identity, and Richard Spencer and Mark Tait of the Alt Right. The Traditional Britain Group has also had links to Breitbart. The TBG has also hosted events attended by the UKIP MEP Gerard Batten, and Conservative MP Jacob Rees-Mogg, who later apologized for attending.

Johnson has also set up groups like the London Forum in New York and Seattle. Guests and speakers at these events have included the anti-Semitic editor of the Occidental Observer, Kevin MacDonald, and the British Alt Right vlogger Colin Robertson, who vlogs under the monicker ‘Millennial Woes’. In Seattle, he also met the infamous Nazi ceramicist, Charles Krafft. Amongst other things, Krafft makes teapots of Adolf Hitler, one of which is shown. The Seattle Forum is Whites only, and is attempting to purchase land on which to found an all-White colony, Cascadia. He also met Jason Reza Jorjani, the co-founder of Alt Right Corporation and editor of Arktos Media, who later resigned his position at both to concentrate on overthrowing the Islamic Republic of Iran. Jorjani’s middle and surname suggest that he’s of Iranian heritage, so it’s no surprise that he wants to destroy the Islamic Republic and create an Indo-European world order. Many of the Iranian languages, like the majority language, Farsi, are Indo-European, the same as the Indian languages derived from Sanskrit. The father of the former Shah decided on renaming his country Iran, instead of Persia, following a suggestion from the Nazi ambassador in the 1930s. ‘Iran’ is derived from ‘Aryan’.

These groups attempt to offer a complete, parallel society to that of the mainstream, so that the people within it not only attend political events with their fellow Fascists, but also socialize and go to and organize cultural events with them.

They also have links to the White House, and its current denizen, Donald Trump.

The article also includes a diagram of the various groups and organisations making up the Alt Right, and the links between them.

Hermansson also describes how he found the year within the movement emotionally numbing. These are viciously racist groups, with a violent and genocidal hatred of Jews, non-Whites, gays and feminists. They deny the Holocaust and joke about the murder of the Jews by the Nazis. They also cheered at the new of the Orlando shooting, when a sexually repressed and conflicted gay Muslim took out his anger and self-loathing by murdering people at a gay nightclub, many of whom were Latinos/Latinas. Hermansson describes how meeting and immersing himself in this milieu every day has the effect of normalizing their extreme and disgusting views. He states

I learnt a huge amount about how people and groups are connected, how the movement operates and what it was planning. I found out how the movement interacts internationally and how important the social aspect of activism is in radicalising and retaining members. These groups attempt to become all-encompassing organisations that go far beyond politics, into art, religion and social life making them incredibly difficult to leave. Tragically I’ve seen how social pressure inside these groups can make ordinary people support genocide.

The far right is often treated with complacency. Should we let them into the public debate? Their views might be different, but aren’t they just other opinions

What’s obvious after a year inside the alt-right is that we cannot become complacent. These are not just opinions. These are organisations that actively foment hate and promote violence towards large groups of people. They are dangerous and their dangerous ideology must be confronted, wherever it appears.

The article concludes with his description of the events in Charlottesville.

In addition to the diagram, there are also numerous photographs taken by the author.

https://alternativeright.hopenothate.com/my-year-inside-the-international-alt-right

David A. Hardy on Terraforming the Solar System

December 31, 2016

As well as colonising the other planets in the solar system with self-contained, sealed environments to protect their future human inhabitants, it may also one day be possible to terraform them. This means transforming them from their currently hostile conditions to an Earthlike environment. At the moment, the planet considered most suitable for terraforming is Mars, because of all the planets it seems to present the least obstacles to this form of planetary engineering. I can remember reading a piece in the Sunday Express way back in the 1980s, which discussed James Lovelock’s suggestions for creating an earthlike atmosphere on the Red Planet. Lovelock is the creator of the Gaia hypothesis, the theory that Earth’s biosphere acts like a gigantic, self-regulating organism. This became a favourite of several of the New Age neo-pagan religions in the 1990s, where it was incorporated into worship of the Earth Mother. Lovelock believed that while nuclear weapons were a serious danger to all life on Earth, they could be used creatively on Mars to produce an environment that would support life. Mars has large amounts of carbon dioxide locked up at its polar regions in the form of dry ice. he believed that this could be melted using nuclear missiles. Specially targeted nuclear explosions would cover the polar regions with an insulating layer of soil. This would keep the heat in, which is currently radiated back into space, reflected by the white ice. The rise in temperature would cause the dry ice to sublimate into carbon dioxide gas. This would then start a greenhouse effect, which would see more carbon dioxide and other gases released into the Martian atmosphere. This would eventually create an environment, where the atmosphere was thick enough for humans to be able to move around without space suits. They would, however, still need oxygen masks and tanks to be able to breathe. Lovelock was extremely optimistic about how many weapons would be needed. He believed that you’d only need four, if I remember correctly.

Lovelock’s ideas are wrong, but other scientists and Science Fiction writers have also suggested ways of transforming the Red Planet into a place where life can thrive. Back in the 1990s, Kim Stanley Robinson wrote a trilogy of books set on a Mars that was being colonised and terraformed by humanity, beginning with Red Mars. The veteran SF writer, Arthur C. Clarke, also produced a book in which he used to a computer programme to show what Mars may look like as it’s being terraformed. Over hundreds, perhaps even a thousand years, rivers, seas and oceans develop and green spreads over its land surface as vegetation begins growing on its previously barren surface.

David A. Hardy, the space artist, who has illustrated a number of books on space, including several with the late Patrick Moore, also described the various ways in which the Moon, as well as Mercury, Venus and Mars, could be terraformed in his 1981 book, Atlas of the Solar System (Kingswood, Surrey: World’s Work). He writes

Taking the concept of manned bases on other planets still further, there is the staggering possibility of ‘planetary engineering’ or terraforming – a term coined in 1942 by science fiction writer Jack Williamson. The idea is simply to make other worlds habitable by humans. An early suggestion, in 1961, by Carl Sagan was to ‘seed’ the atmosphere of Venus with blue-green algae, converting the carbon dioxide into oxygen and at the same time reducing the pressure and temperature (by eliminating the greenhouse effect). The upper clouds would condense and rain would fall, forming oceans.

A more recent alternative, now that we know how hostile Venus really is, is to ferry in ice asteroids 15 km or so in diameter, put them into orbit around Venus and aim them, using rocket jets, at a specific spot on the surface. Each crashes at nearly 100 km/s, at such an angle that Venus’ rotation is increased until a 24-hour day is approached, while at the same time water is provided as the ice melts. Then the atmosphere is seeded with blue-green algae.

The same could even be done with the Moon: once given a breathable atmosphere by baking oxygen out of the rocks with giant parabolic mirrors, it would remain for thousands of years, even if not replenished. The time factor for the operation is remarkably short. Mercury would need to be shielded from the Sun by a ‘parasol’ of rocky particles put up by mass-driver, or by a man-made ring. Mars would need to be warmed up, perhaps by reflecting sunlight on to the poles with huge, thin metal-foil mirrors, increasing the energy-flow at the poles by 20 per cent. or we could spread dark material from its carbonaceous moons on them with a mass-driver. Rich not only in carbon but in oxygen, nitrogen and hydrogen, this is excellent raw material for fertiliser. One the atmosphere was thickened, the greenhouse effect and carefully chosen plant life should do the rest. (pp. 86-7).

The process of transforming these planets into habitable worlds would take quite a long time – decades, if not centuries, and at present it is the stuff of science fiction. But I hope that there will be a time when we can move out from Earth to create new homes for life and civilisation on these worlds.

Alan Moore on ‘V for Vendetta’

September 28, 2013

Mike over on Vox Political is, if you hadn’t already guessed, a long term comics fan. He’s blogged several times on the very disturbing parallels between the current financial crisis and the authoritarian, exploitative Coalition government, and the Fascist Britain portrayed in his graphic novel, V for Vendetta. I found the video below on Youtube at http://www.youtube.com/watch?v=QX7ehbE1vc0. It was originally broadcast on either BBC 3 or 4 in their documentary series, Comics Britannia. Moore here talks about how it came out of his activities with Rock against Racism, and states that like a lot of Science Fiction it was really about what is happening now, not the future. He makes very plain his anarchism and antipathy to leaders. He also says that he wanted to explore the morality of violence and states that he did not want to write it so that because he, Moore, was an Anarchist, it was therefore all right for the Anarchist hero to use violence.

He also wanted to portray the Fascists in the novel as ordinary people, some of whom may even have been likable. The Nazis, he points out, were not monsters from space and did not suddenly arrive from the pit of hell. This is, unfortunately, entirely accurate. Hannah Arendt in her description of the trial of Adolf Eichmann talked about the ‘banality of evil’. Primo Levi, the noted Italian author and holocaust survivor, said of the concentration camp guards that they were no different from the rest of humanity. In his words, ‘they had our faces’. Moore points out that the Nazis included the butchers, teachers and street-sweepers, many whom simply went along with what was going on, or they believed in the ideology. It’s a point which needs to be made. There’s a lot of complete rubbish written about Nazi Germany. Since the book The Morning of the Magicians appeared in the 1960s there has been a slew of books portraying Hitler as a literally demonic force, an evil black magician in touch with malign occult entities. He wasn’t. The Nazis were a product of the racial, geopolitical and eugenic theories then current in Europe and America at the time. There were brought to power by the financial collapse of 1929, the political disintegration and factionalism of the Weimar Republic, and the fear of global Communism and Soviet totalitarianism, although this last has been disputed by some historians. Hitler had read and taken some of his ideas about evolution from the pamphlets produced by the leaders of bizarre, Neo-pagan groups, like Lanz Von Liebenfels and Guido Von List. Their ultimate influence on Nazism was minimal and they were suppressed under Nazis. Some of their ideas survived in Himmler’s SS. For a proper understanding of this aspect of Nazism, see The Occult Roots of Nazism, by Nicholas Goodrick Clarke (London: I.B. Tauris & Co, 1992).

The most horrific aspect of the Nazis and other totalitarian butchers is that they were not literal demons or crazed alien machine creatures, like Dr. Who’s Daleks, but ordinary people. That needs to be accepted if we really wish to understand the immense evil they did as part of the dark side of the human psyche.

This is Alan Moore, talking about his work on V for Vendetta.