Posts Tagged ‘Native Americans’

Bad Taste Pop Alert! Die Krupps’ Nazis Auf Speed

September 29, 2018

Here’s a little light relief from some of the heavy stuff. It’s a musical interlude with an anti-Nazi message. Die Krupps are a German Metal/Industrial band, who presumably take their name from the big German armaments firm. The video and song’s based on the fact that during the Second World War the Nazis kept the German army, the Wehrmacht, fighting by giving them Privitin – the drug amphetamine, commonly called ‘Speed’.

It begins with a statement by the band that they do not condone Fascism or drug taking, before showing the airmen of the Luftwaffe zooming around the sky snorting the drug like it was going out of fashion. They are then either shot down by the RAF, or collide, and fall to Earth, on which is projected the grotesque face of Hitler himself.

However grotesque the video is, it’s based very solidly on fact. The Nazis did use drugs to keep their pilots in the air. I’ve forgotten precisely what the drug was, but it got into American drug culture as ‘Nazi Crank’, and became a real problem among some Native Americans.

The video also reminds me of one of the transatlantic underground comics, or comix, that was around in the 1980s. This was Hitler’s Dope, the cover of which featured the Fuehrer snorting something highly suspicious while behind him and to his right sat a bare-breasted Eva Braun. As the people, who produced the comix tended to be college-educated Hippies with left-wing political views, I doubt very much that this was a piece of pro-Nazi propaganda.

Just as I don’t believe that the real goose-stepping idiots of the Far Right anywhere in Europe, whether Germany, France, Britain or wherever, would find the video’s depiction of the Nazis and the Luftwaffe remotely attractive.

It would probably send them berserk with rage. Which is a very good reason to show it!

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Human Rights Lawyer Maria LaHood on Israel’s Suppression of Criticism in the US

September 25, 2018

This is another video from the conference ‘Israel’s Influence: Good or Bad for America?’, organized by the American Educational Trust, which publishes the Washington Report on Middle East Affairs; and Middle Eastern Policy, Inc. The speaker in this piece is Maria LaHood, a deputy legal director at the Centre for Constitutional Rights, who works to defend the constitutional rights of Palestinian civil rights activists in the US. In this clip she describes some of the cases she’s worked on defending Palestinian and pro-Palestinian activists from legal attack by the Israel lobby. These includes the case of the Olympia Co-op, Professor Stephen Salaita, and filing Freedom of Information Act Requests to obtain government documents about Israel’s attack on the Freedom Flotilla to Gaza. The speaker also says she works on the Right to Heal Initiative, helping Iraqi civil society and veterans seeking accountability for the damage to Iraqis’ health from the last war. She’s also challenged the American government over the killing of Anwar al-Awlaki and Caterpillar over its sale of the bulldozer used to kill Rachel Corey to Israel. Before joining the Centre, she also worked campaigning for affordable housing in the Bay area of San Francisco.

She begins by talking about attempts to harass, prosecute and suppress pro-Palestinian students and professors at US universities.

The first case she talks about is Professor Stephen Salaita, an esteemed Palestinian-American lecturer, who had a tenured position at Virginia Tech University. He was offered a position at the University of Illinois, Urban Champagne on its Native American Studies programme, which he accepted. He was due to begin his new job at the University of Illinois in the summer of 2014. During that summer he watched, horrified, Israel’s devastation of Gaza and tweeted about it. Two weeks before he was due to take up his post, he received an email from the Chancellor telling him not to bother because he would not be accepted by the Board of Trustees. The professor and his family were thus left without jobs, an income, health insurance and a home.

Salaita lost his job due to a self-declared Zionist, who’d been following his tweets. These were published on the right-wing blog, Legal Insurrection. Professor Salaita was also targeted by the Simon Wiesenthal Centre, the Jewish Federation and the Anti-Defamation League. Also, wealthy donors to the uni threatened to withdraw their money. The Chancellor and the Board later stated that they withdrew his job offer based on those tweets, which they considered uncivil, and anti-Semitic. LaHood states that accusations of anti-Semitism is commonly used to silence criticism of Israel. Christopher Kennedy, who led the Board’s rejection of Salaita, was later given an award by the Simon Wiesenthal Centre.

CCR sued the university, the trustees and top administrators. The court found in his favour, and the Chancellor resigned a few hours later the next day, and the Provost resigned a few weeks later. LaHood states that last autumn (2015) Salaita became the Edward Said Chair at the American University of Beirut, and settled his case for $875,000 against the university. LaHood paid tribute to the immense grassroots support for Salaita, with thousands signing petitions, five thousand professors boycotted the university, and 16 U of I departments voted ‘no confidence’ in the administration. The American Association of Professors also censured the university. Salaita went on to talk about his experience to more than 50 unis, and his works on Israel and settler colonialism are more popular than ever.

The Olympia Food Co-op is a local food co-op in Olympia, Washington; a non-profit organization, it has been very involved in social work and political self-determination. It has adopted a number of boycotts, and in 2010 the board voted by consensus to boycott Israeli goods. Five of the co-op’s 22,000 members voted to prosecute the 16 board members, who’d passed the vote, over a year later. Six months before the lawsuit was filed, the Israeli consul general to the Pacific northwest, based in San Francisco, travelled to Olympia to meet the co-chairs of Stand With Us Northwest, the lawyer representing those suing, and some Olympia activists. Stand With Us is a non-profit organization supporting Israel around the world. It is one of the groups trying to suppress free speech on Israel in the US. It maintains dossiers on Palestinian rights activists. The five issued a letter to the board members telling them to rescind the boycott or else they would be sued and held personally accountable. They were accused of violating the co-op’s governing principles, and the board asked their accusers how they had done this, and invited them to put their proposal to a membership vote, according to the co-op’s bye-laws. The accusers refused to do so, and went ahead and filed the suit. After they did so, Stand With Us put it out on their website that they had brought the suit in partnership with the Israeli Ministry of Foreign Affairs, spearheaded by the Deputy Foreign Minister, Danny Alon. Alon admitted that the Israelis were behind the lawsuit, and using it to amplify their power.

CCR then sued, using an anti-SLAPP motion. SLAPP stands for ‘Strategic Lawsuit Against Public Participation. Half the states in America have legislation to deter the abuse of laws to chill free speech. The trial court dismissed the case as a SLAPP, held the Board had the authority to initiate the boycott, and awarded them each $10,000. The accusers launched an appeal, this was turned down, and they then appealed to the Supreme Court. The Washington Supreme Court turned down the anti-SLAPP motion, and referred the case back to the trial court. The CCR’s motion to dismiss the case again was denied. The case goes on, and the board members, most of whom are no longer in their post, have been subject to discovery and intimidation. The boycott of Israeli foods continues, however.

LaHood states that these are not isolated incidents, but only two of numerous cases where those, who speak out on Palestine are attacked. In September 2015 the CCR and their partner, Palestine Legal, issued a report, The Palestine Exception to Free Speech: A Movement Under Attack in US, documenting the increasing attempts in the US to silence and punish advocacy in favour of Palestine and speech on Israel, including BDS. The report details to the tactics and many cases studies, and is available on both of the organisations’ websites. In 2015 Palestine legal dealt with 240 cases of suppression, including false accusations of terrorism and anti-Semitism. 80% of those incidents were against students and professors at 75 campuses, and this is only the tip of the iceberg. She talks about some of these tactics and cases, such as that of the Irvine 11, who were criminally prosecuted for walking out of a speech by the-then Israeli ambassador to the US, Michael Oren. Several schools have been given complaints by the Zionist Organisation of America, claiming that advocacy on campus for Palestinian rights creates a pro-anti-Semitism atmosphere on campus. Even though these complaints are unconstitutional, universities respond by investigating those accused and cracking down on speech.

These complaints are not only brought by the Z of A, but also the Brandeis Centre, the Ampline Centre, Sheriat Hedin, the Simon Wiesenthal Centre, the Anti-Defamation League amongst others. Netanyahu has launched a full attack on BDS, which Israel has declared to be the biggest threat it faces. Movements to divest from Israel across America have been accused of being anti-Semitic. The American Studies Association was received death threats when they voted to endorse the call to boycott Israeli academic institutions. Sheriat Hedin, the Israeli law centre, threatened to sue them if they didn’t end the boycott. Sheriat Hedin admits that it takes advice on which cases to pursue from Mossad and Israel’s National Security Council. Also in response to the ASA’s decision, legislatures around the country voted on bills to withhold state funding from colleges that used any state aid to fund academic organisations advocating a boycott of Israel. Mobilisation of public opinion prevented these bills from being passed, but now 15 states have introduced anti-boycott legislation. Some states have also passed non-binding resolutions against the BDS, but those have no legal effect. Last year (2015) Illinois passed a law demanding a black list of foreign companies that boycott Israel and compelled the state pension fund to divest from those companies. Florida passed a similar bill in 2016, which also outlaws state contracts with such companies for amounts over a million dollars. New York has even worse legislation pending.

The US Congress has introduced legislation to protect these state laws from federal pre-emption challenges, but these cannot prevent challenges under the First Amendment. Anti-Boycott provisions were introduced into the Federal Trade Promotions Authority Law, making it a priority to discourage BDS from Israel and the Occupied Territories. More information can be found about anti-BDS legislation at righttoboycott.org. Anti-BDS isn’t confined to the US. Israel has anti-boycott damages legislation and France has criminalized BDS. And people have been arrested for wearing BDS T-shirts.

She states that these laws are an extension of Israel’s oppression of the Palestinians. They have no defence, so they attempt to stop the debate. Free speech and free inquiry is essential to the functioning of democracy, especially at universities, and open debate helps shape public attitudes. Campus opposition helped turn the tide against the Vietnam War, Apartheid in South Africa and will eventually do the same against Israel’s oppression of the Palestinians. The mounting opposition to people working against the occupation and other violations of international law shows how strong the pro-Palestinian movement is, and how it will eventually win.

Nigel Farage’s Outrage over Noel Fielding, Kathy Griffin and the Comic Severed Head of Trump

June 3, 2017

One of the latest controversies to lurch across America last week was when Kathy Griffin, a comedienne on CNN, posed with a dummy severed head of Donald Trump. The Republicans went berserk with outrage and the network ended up apologising and sacking Griffin. One of those, who weighed in on the issue was Nigel Farage, one of Trump’s staunchest British supporters, who appeared on Fox and Friends to give his view of the matter.

The Fuhrage declared that Griffin got what ‘left-wing politicians’ like her deserved. He told of how a stand-up comedian on the Beeb had made a joke about stabbing him, but the BBC are still using him.

In this clip from Sam Seder’s Majority Report, Seder and his team discuss Griffin’s offensive photo, and tell the joke about stabbing Nigel Farage and reveal what horrible malcontent told it.

It was Noel Fielding, one of the performers in the surreal comedy show, The Mighty Boosh. The joke ran

‘I’m a fly, buzzing around the lampshade. The pineapple said to me that the poor monkey had taken the lamp to Nova Scotia. Oh, and stab Nigel Farage.’

As for Kathy Griffin’s stunt with the mock head, Seder’s team make the point that Republican politicians said far worse about Obama when he was in office. Seder himself jokes about how there was no outrage when Nancy Pelosi held up Trump’s severed testicles in Congress.

He also makes the point that the Fuhrage’s appearance on Fox and Friends probably isn’t unrelated to the fact that he has just been named a person of interest in the FBI’s investigation into Trump’s connection with Russia.

This doesn’t mean that Farage is under suspicion of wrongdoing himself, only that he is believed to have information on the affair.

I can understand the Republican’s offence over Griffin’s image, but as The Young Turks have pointed out in another video, it’s hypocritical. They made absolutely appalling comments about him and his family when he was in office, while Ted Nugent boasted about how he’d like to kill Obama and various other Democrat politicos. Like when he declared that Killary ‘could suck on the muzzle of [his] gun’.

There was absolutely zero outrage from the other Republicans about these appalling comments.

While Griffin probably did go too far, I don’t see how it should be worth her job. It’s joke horror, and she was not inciting anyone to kill the president. Unlike some of the Republicans, who have quite seriously talked about the need for a revolution against Obama, who, they decided, was a ‘Nazi-Communist-Atheist-Muslim’ activist determined to destroy America.

As for Fielding, he was joking too.

People joke about killing celebrities all the time. Some of us can remember when Bill Hicks joked that he had a new idea for a TV show, ‘Let’s hunt and kill Billy Ray Cyrus with dogs’. He also made a joke about Ed Meese, one of Reagan’s staffers. This particular specimen, Hicks joked, was a child serial killer, who’d eventually commit suicide for his crimes in his bathtub. Then they’d find the skins of all the children he’d butchered in his attic.

It’s extreme material, though there was a point to it. Reagan’s government was depriving the poor of funding and welfare support. And in South and Central America, Reagan was supplying arms, training, funds and other aid to real Fascist death squads, who committed unspeakable atrocities. Compared to the horrific things they did in real life, describing Meese as a child killer is very bland.

Trump again is rolling back just about every liberal piece of legislation protecting the poor, the sick, the disabled and America’s precious and beautiful natural environment. All for corporate profit. This has meant the brutalisation of indigenous Americans, protecting their tribal lands and water, and the other Americans, who’ve stood with them. He is also a threat to America’s immigrant communities, and his ICE immigration police have broken up families.

Just as Nigel Farage’s UKIP threatened to do over here.

And lastly, Seder makes a good point when he states that the outrage over Griffin is what happens when Conservatives take over all three centres of power in the government: the outrage they feed on has to come from the culture, as they can’t reveal the far more genuine anger and outrage against what they themselves have done to America’s vulnerable and working people.

The Culpable Silence over the Genocide of the Disabled

March 20, 2017

Two weeks ago Mike over at Vox Political posted a piece about how he had praised on Twitter the Last Leg for its hosts describing the Tory government’s lethal policy of throwing disabled people off benefits for what it was: a disabled genocide. Alex Brooker and the show’s main man, Adam Hills had said of the policy

“At first these cuts looked like a good plan experiencing teething problems, then it started to feel like a badly executed system but now – it’s beginning to look a lot like disabled genocide.”

“This government is slowly killing off a generation of disabled people.””

He continued: “The only question is are they doing it on purpose? Because if you are, why stop at sanctions?

”Why not round us up put us on a reservation and sterilise the drinking water because that is literally more humane than what you’re doing right now. For any Conservatives watching that is not a genuine suggestion.”

Brooker and Hills then urged the government committee meeting to examine the issue not to issue bonus for swift assessments, but to punish people when they do so wrongly.

Mike makes the point that his blog had also been describing the Tory policy as a genocide for years. Mike also hoped this would spark a debate, but noted that the social media was far too much a minority pursuit to do so on its own. He hoped mentioning the Last Leg, a popular comedy news review show on Channel 4, would do something to get more people interested. Unfortunately, Mike was disappointed. After only a couple of days, the story had been overtaken by the controversy surrounding Emma Watson showing much of her bosom in one of the fashion magazines.

See: http://voxpoliticalonline.com/2017/03/05/praise-for-the-last-legs-attack-on-disabled-genocide-but-was-it-only-words/

I am not surprised there has been this silence over the organised murder of the disabled. Much of the supposed news content of the mass media is, as Mike and the other bloggers have pointed out time and again, ad nauseam, about provoking hatred and demonising those on benefits and particularly the disabled. Mike has frequently cited the statistic that while fraud accounts for only 0.7 per cent of benefit claims, the general public seem to have swallowed the media’s lie so that they believe 25 per cent of all benefit recipients are scroungers and malingerers. One of the worst offenders in this regard is the Daily Hail, where these stories are a constant staple of its ‘journalism’. The TV companies aren’t much better, however. Over the past few years we’ve also seen the emergence of ‘poverty porn’ TV series, like Channel 4’s Benefits Street, looking at the lives of Britain’s poorest people on welfare. These series also regularly show amongst their cast of real-life characters, at least one person, who is committing fraud. It wasn’t a coincidence that one of these series was produced by the TV company owned by Esther McVie, Cameron’s ‘Wicked Witch of the Wirral’, who was briefly in charge of throwing the disabled out off benefits and out of their homes when she was at the DWP.

The media’s and general public’s lack of reaction to the claim that Britain’s disabled people are being systematically targeted for extermination by an uncaring government reminded me of the controversy in America way back in the late 1980s and early 1990s about claims that there was a secret government plot to exterminate the Black population. Many Black Americans were so convinced of this, that Jack White, a journalist at Time magazine, wrote an article rebutting it with the title ‘Genocide Mumbo Jumbo’. Harry Allen, the ‘media assassin’ with the Black rap outfit, Public Enemy, was then asked to write a response to it. Adam Parfrey included the resulting article ‘How to Kill: Are Afrikan People Subjects of a Genocidal Plot?’ in his book Apocalypse Culture (Los Angeles: Feral House 1990) 229-44.

Apocalypse Culture is an anthology of essays and articles on fringe and extreme issues in America during the late ’80s and first year of the ’90s. Many of the articles are written from an occult perspective, or that of new religious movements, the paranormal, and extreme or fringe political movements so that the authors include the late head of the Church of Satan, Anton Szandor LaVey and the founder of the Nation of Islam, Elijah Muhammed, as well as Oswald Spengler, the conspiracy theorist John Shelby Downard and the chronicler of weird phenomena, Charles Fort, and the Red Brigades. This is genuinely transgressive writing. While I don’t agree with the occult and am not a member of a new religious movement or hold the extremist political views of some of the authors, this does not mean that I don’t think that some of the writers have a point.

Allen in his article interviewed Jack White and Asiba Tukahache, a First Nation American woman, who stated that she’d been aware of the genocide of Black people since 1973. Clearly the organised campaigns that have been inflicted on Black people and Indigenous Americans are different from the British government’s attacks on the disabled. Nevertheless, some of the observations Tupahache and White make do seem to parallel some of attitudes and the process of discrimination that disabled people on this side of the Pond are experiencing. For example, Tupahache remarks on the way racist portrayals of Blacks were still considered acceptable on television, and the way monuments to her people on Long Island were being obliterated in the 70s, at the same time Roots was on TV and everyone was talking about slavery. She said that what first brought this issue to her attention was

‘Seeing an ‘Inky’ Warner Bros. cartoon caricature on television. I was just amazed that the cartoon was still being shown, and just how easy it was for that to be shown, and no one objected. No one seemed to think anything was wrong. I started making photographs, taking pictures, shooting off the television-Flintstones cartoons, shooting ads out of magazines, billboards and everything. Just feeling like there was something I was going to do with it, just to tell everybody how wrong it was and how abnormal it was to pretend, or at least not know, that anything was wrong, when it really was a very hurtful thing. I didn’t what I was gonna do, I knew I was gonna do something, and I just started collecting stuff, and it turned into boxes…

I think the turning point was when some land markers were going to declare on (sic) of our ancestral areas Long Island’s first Black national land mark. It kind of flipped my brain inside out, trying to deal with the panic and outrage of my relatives, while at the same time trying to understand and cope with deaf, dumb and blindness of a public, who I thought wanted to know the truth, but who, in fact, only wanted to know what they wanted to hear. 1977, right after Roots was televised, and everybody was slave wild. And it was bicentennial time, and nobody wanted to hear about this obscure idea of a people called Matinecoc getting in the way of their slavery revelry and their bicentennial minutes.

Tupahache was nevertheless successful in bringing the issue to a large number of people, and said in the interview that she was overwhelmed by the public’s response. She stated that it had received

Very positive reactions, for those who have seen it. And I guess that’s probably what really overwhelmed me the most. The first week I sold a hundred copies of it, after a radio discussion on a show called Night Talk. I didn’t really understand the impact that it made on people, but it did [make one]. And just the process of sending them out to people, then finding it had been understood and useful was kind of a transition right there, because I had spent all the time gathering the evidence, figuring it out, writing it all out, and then sending it out. Saying goodbye to it.

She also makes the point that many people in Nazi Germany also did not believe that their government was trying to exterminate people because of their race.

Well, you have an environment of extreme terror. People are responding in terms of genocidal acts of aggression against them, because of how brutal things are and can be. And also, as DePres has said in his book, that a lot of people refused to believe that it was going on in Nazi Germany too.

And it was just that people who, quote, ‘live decently’, unquote, don’t want to think that there is anything going on around them that could mean a guilt on their part, or an examination of their lives, or a questioning of their own motives or failure to do something about it. But that has its opposite reaction: For all of that denial, you also have that very same panic and fear. Not that the fears of the people are unfounded, when I talk about panic, but from the absolute fright of what’s going on =which is so obvious to them, but is totally deniable and invisible to others who seem to wilfully not want to address it or change it.

There’s another form of absolute terror! When you totally rearrange what’s going on around you into “Mumbo Jumbo”, or to trivialise it, to the point of contempt, is another form of denial. To say it isn’t rue, to trivialize.

White and Tupahache also differed in their attitude to whether genocide was possible in a democracy. Tupahache did not believe it was, while White admitted it could. When asked if it was possible in the United States, he replied

Well, I think it’s probably unlikely. But sure, why not? I mean, probably not in the United States, but you’re asking in principle, right? In theory? Sure, I think it’s possible. I think that’s why in societies like this one we have constitutional protections: To protect minorities, because I think it’s always possible. I mean, the mass hysteria that attended the rise of Nazism in Germany could conceivably take rise in any society in the world, if had sufficient friction, and the right ethnic group, and the right sort of numbers involved. Again, I say, I don’t think that pertains to the United States, but it’s conceivable it could occur somewhere else, and probably has. I don’t know that it has but it probably has.

Some of the difference between White’s and Tupahache’s view of whether there is a Black genocide in America comes from their difference in attitude to what constitutes it. For White, it seems to be a matter of the use of physical force. For Tupahache, it comes through a system of racialization that denies people their nationhood and connection to the land, which makes them other than human, and which also leads the victims to blame themselves for the brutality that is inflicted upon them.

Reading these different, it’s clear from Tukahache’s experience that disabled people in Britain are not alone in finding that a public that considers itself liberal and informed does not want to hear about or discuss the way they are being systematically discriminated and killed through the withdrawal of the support they need. People don’t see it, because, like the racist images of Black people in mainstream culture, they don’t see anything wrong with it and don’t connect it to mass death.

The public is being told by the mass media that welfare recipients, and particularly the disabled, are all scroungers and malingerers, so they think that if people are being thrown off benefit, they’ve only themselves to blame, because they’re obviously a scrounger or malingerer. And like the Nazis, the Tories have been very carefully to keep the numbers of people they’ve killed from reaching the public. You look at the articles posted by Mike over at Vox Political about his struggle to get the information from IDS’ DWP. The Department refused again and again, decried his requests as ‘vexatious’, and did everything it could to block or evade answering the question. And it’s still doing so.

And my guess is that much of this indifference also comes from the was accusations of Fascism have become so routine, that there is a tendency not to take it seriously. For example, one of the people, who took the opportunity to pose on the empty fourth plinth as a public work of art, was a disabled woman in a wheelchair. She dressed in Nazi costume, and sat in her chair, on top of the plinth, as a protest against the government’s treatment of the disabled. This was reported in the Independent, and then, I think, forgotten. Yet another person from a minority making an hysterical and inflated claim to persecution.

My guess is that for most of the public, discrimination against the disabled is probably connected with issues of accessibility and jobs. These are issues of frustration and injustice, yes, but not at the same level as being herded into gas chambers, shot, or dragged into reservations or forced labour camps. And because of that – because the organised campaign to deny disabled people the funding they need to live, let alone live with dignity – it is easy for the public and the media to dismiss any complaints about genocide as grossly exaggerated. More inflated hyperbole from grievance-mongers.

Except that this is a genuine grievance, and the disabled are being genuinely killed by the government’s callousness and determination to save money, even if it means death to those refused it.

As for the issue of racial genocide, I’m afraid that now, after a quarter of a century, that seems far more possible in Trump’s America than it did when the article was first published. Trump’s administration is racist in its determination to deport and ban Latin American and Muslim immigration, and it includes people, who are genuinely racist and hold views that could reasonably be considered Fascist and White supremacist, like Steve Bannon, Richard Spencer and Sebastian Gorka. They need to be stopped, before they start killing people.

As for raising awareness of the genocide against the disabled in this country, Stilloaks, Atos Miracles and DPAC are publishing details of the people the government are victimising and throwing off benefit. I hope the Last Leg will continue to cover this issue, and persist in calling it what it is so that the Tories can’t get away with denying what they’re doing. There are artists out there, who’ve also made it the subject of their work. Johnny Void had on his site a few years ago a picture made up of smaller photos of some of the victims of the government’s policy. I hope they also carry on, and are joined by more artists, journalists and commenters. And perhaps what we need here is for a few more people on talk radio to cover this, and not be satisfied by the smooth, patronising lies of Damian Green, Iain Duncan Smith, Cameron or May.

Despite DAPL, Trump Plans to Steal More Native American Oil

December 7, 2016

A few days ago the water protectors in North Dakota won a victory against big oil when Barack Obama finally did the right thing, and refused to award the oil company the final permit that would allow them to dig. Despite this victory for the First Nations, and the very many Americans of all races and creeds, who came together to support them, it seems big oil and their puppets in Congress still want to take Native Americans’ final natural resources.

In this short piece from The Young Turks, Ana Kasparian and her hosts discuss plans by Donald Trump’s advisors to privatise the oil deposits on the Indian reservations, so that they can be exploited by private industry. Although the reservations comprise only 5 per cent of America’s land, they hold 20 per cent of the country’s oil deposits. And so naturally the oil companies want to get their mitts on them. If this goes through, it would violate the reservations’ status as sovereign nations. Kasparian and The Turks believe that the advisors will try to sell this idea to Native Americans as an opportunity for them to become prosperous through the exploitation of their mineral wealth. However, in reality this is just another episode in the long history of Native Americans having their lands seized by the American government and private industry. They also make the point that the American government actively overthrows governments in the interests of big business, such as Arbenz’s government in Guatemala and the 1953 coup that toppled Mossadeq in Iran. Arbenz was a democratic Socialist -but not a Communist – who nationalised the banana plantations. Most of these were owned by the American company, United Fruit, who had the American government organise a right-wing coup. This set up a brutal military dictatorship, which kept the majority of Guatemalans as virtual slaves to the plantation masters. Mossadeq in Iran was also overthrown, because he nationalised the Iranian oil industry, which again was in foreign hands. As a result, America organised a coup, which overthrew him, thus initiating the brutal rule of the Shah as absolute monarch, a rule which only ended with the 1979 Islamic Revolution.

Trump’s administration really is one of rapacious capitalism, absolutely determined to crush Americans’ civil liberties, and the rights of minorities for the benefit of big business. Not that Killary’s regime would have been any different. She was gearing up for more war in the Middle East, wars which would have been fought not free its peoples from dictators, but simply so that American multinationals could loot their oil and state industries.

Tribal sovereignty is, quite rightly, a very sensitive issue with Native Americans. Way back in the 1980s there was an armed stand-off between one of the Amerindian people in New York state. The FBI had pursued a Native American man, who was a member of the American Indian Movement, for a series of violent offences. The man drove into the reservation, and the way was blocked by angry indigenous Americans when the FBI tried to follow him. They claimed that the reservation was a sovereign country in its own right, and that any attempt by the authorities to infringe that sovereignty would be met with force. The tribe’s chief stated that if the police and the FBI tried to enter, the matter would then be up to the tribe’s young warriors.

I think the issue must have been legally clarified since then, as I can remember that at the same time there was considerable controversy over the decision by some Amerindian peoples to issue their own passports, as separate, independent nations.

Given how extremely sensitive the matter of sovereignty and land rights are to Native Americans, this latest scheme by Trump’s friends in the oil industry seems to me to have the potential to do immense harm, not just in the potential environmental damage, and the further dispossession and impoverishment of the First Nations, but also in overturning what must have been a series of very delicate negotiations between the Federal law enforcement agencies and the First Nations. This is quite apart from the various other programmes that have been launched over the years to bring Native and non-Native Americans together, and incorporate their point of view into the wider story of American history.

As for trying to convince Native Americans that private ownership of their oil would bring prosperity, that was the line the mining companies were trying to sell to the Aboriginal Australians back in the 1980s. I can remember a piece in the Torygraph of the time moaning that left-wingers were keeping Aboriginal Aussies poor by refusing them to mine the uranium on their lands.

Given the immense environmental damage oil pipelines like DAPL have done, and the rapacity of the oil companies and American government when it comes to exploiting other nations’ oil, Native Americans would likely be very well advised to keep well away from this. One of the instances of massive environmental damage done by the oil corporations show in one of the American left-wing news sites – I can’t remember whether it was The Turks, Majority Report or Secular Talk, was the destruction of hundreds of acres of waterways in Louisiana. The oil company had completely removed all the available oil, which had formed a supporting layer under the fertile rock and soil. As a result, the surface started sinking, with the marshland and waterways degenerating into a toxic, oil-sodden sludge.

The multinational companies in the Middle East also pay very little in royalties to the countries, whose oil deposits they exploit. Greg Palast in his book, Armed Madhouse, states that Aramco, the oil conglomerate formed to exploit the oil in Saudi Arabia, actually only gives one per cent of its profits to the Saudis as royalties. It’s a pittance, though enough to support the bloated and corrupt Saudi ruling caste in obscene luxury and absolute power. Similar trivial amounts of money are paid to the other Middle Eastern countries for exploitation rights, including Iraq.

If this goes ahead, the Amerindians can look forward to losing more of their territory, the devastation of the tribal lands, which is at the heart of the culture, and further poverty as the oil companies keep the profits for themselves.

Of course, the oil deposits do offer the possibility of enriching the tribes that posses them. But you can raise the question quite legitimately why a private company is needed, or should be allowed, to extract the oil. I understand that many tribes have set up their own, collectively owned companies to manage and exploit their natural resources for themselves, through tourism, woodland management and agriculture. One of the First Nations in California set up a company to catch, can and market the area’s salmon. If companies are to drill for oil on tribal land, a strong case could be made that the company should be at least part-owned by the tribe as the sovereign people, and very strict provisions put and rigorously enforced to protect the people and their homeland.

Dr Cornel West on Standing with the Native Americans, Teaching Public Philosophy and Castro

December 2, 2016

This is a clip from Democracy Now, in which the anchor, Amy Goodson, talks to the very distinguished radical Black professor, Dr. Cornel West. Dr. West is a radical Christian theologian and philosopher, standing up for the poor and minorities. In his personal appearance and speaking style, he reminds me of the great, progressive evangelical preachers of the 19th century, who campaigned against slavery and the exploitation of the poor in both America and Britain. His clothing style strikes me as rather 19th century, and when he talks, he describes people as ‘brother’ and ‘sister’. He’s campaigned for Bernie Sanders, and also for Dr. Jill Stein of the Green party.

In this segment, he talks about going to Standing Rock to show his solidarity with the water protectors and the Native peoples. He states that this is the greatest coming-together of the 200 First American nations since the 19th century. He doesn’t intend to anything, except follow orders and support them. Amy Goodson asks him what he thinks about Barack Obama, as Obama visited Standing Rock in 2014. This was unusual for a president, and he has talked about supporting Native Americans. He sent in the US corps of engineers, and has tried to broker arrangements between the three parties involved. Dr West agrees, but says that Obama has managed to impress people by talking ‘pretty words’ while actually doing very little about the situation.

Dr. West also talks about how he is about to take up a new post at Harvard, teaching engagement in public philosophy. He looks forward to this appointment teaching young minds about taking up the great issues that confront America and the world. He also says that it’s going to be post where he shares and learns from others from different political perspectives, such as Conservatives and Centrists.

Finally, Goodson asks him about his views on Fidel Castro. West makes it clear that he admires the Cuban dictator, and the support he gave to the struggles of Africans and the Cuban people against imperialism. He also condemns Castro as a dictator. He criticises him for the way he hung to power and oppressed his people. He himself has gone to Cuba, and was taken to the palace to be upbraided by the Cuban authorities. He was a radical, democratic Socialist, who believed in the circulation of elites. That means not letting anyone person stay in power for too long, and throwing them out after a little while to get a fresh leader in. He made that point about Castro, and so was accused of being counterrevolutionary. But he also makes the point that the Cubans were oppressed under Battista. He therefore salutes Castro for his anti-imperialism, and the Cuban medical and educational systems. He says that Castro was a great revolutionary, ‘and I’m a revolutionary Christian. I love it.’

Many Black Americans have expressed and given their support to the Native Americans at Standing Rock, and identify with their struggle. And I don’t think it takes a genius to see why. It seems to be that both peoples have a shared history as the dispossessed, exploited victims of White supremacism, a supremacism that is coming back under Trump, and which many Whites are also very firmly against. It’s excellent that Dr West is giving the Native peoples his support, and it’d be interesting to hear his experiences of standing with the Water Protectors.

The Young Turks on Bernie Sanders at the White House Urging Action against DAPL

November 28, 2016

Yesterday I posted a piece from The Young Turks’ reporter, Jordan Cheriton, interviewing Oscar Salazar, one of the water protectors demonstrating against the North Dakota pipeline. Mr Salazar is an immense fan of Bernie Sanders, and invited the self-declared ‘democratic Socialist’ politico to make a personal visit to Standing Rock. Bernie Sanders has been a vocal supporter of the water protectors for a long time, joining their struggle before most other big name supporters. He is also known for his own interest and support in Native American issues, in sharp contrast to the majority of American politicians. The media were surprised during his campaign to win the Democratic presidential nomination earlier this year when he took the time to talk to Native delegates to the Convention, and he has visited and spoken to Native Americans about the issues that matter to them on their reservations.

In this short clip from The Young Turks, Michael Shure, Jimmy Dore and Bill Mankiewicz discuss the speech Sanders made at the White House, urging Barack Obama step in and stop the pipeline, even if it means declaring the area a national monument. Every environmental study states that this is necessary. Shure states that he believes that Obama is not ignoring the protest simply to obey the wishes of powerful corporate donors. But he doesn’t know why he isn’t acting either. Jimmy Dore, who is also bitterly critical of Obama’s foreign policy stance and his legacy in continuing Bush’s wars and the expansion of the surveillance state, states that he doesn’t know either, particularly how Obama can sleep at night knowing that the pipeline, and very many other injustices, are going on. He also quotes a speech from Obama, in which he talked about restoring tribal self-determination, security and prosperity to Native Americans, and while they couldn’t erase the scourge of broken promises in the past, they could move together in creating a new chapter in their shared history. Dore concluded from this that Obama knows what to say, he just doesn’t know about putting it into practice. Both Dore and Mankiewicz state that he should do so now. Mankiewicz also states that he thinks that Obama called the army engineers, believing this was enough to sort the matter out, at least until it became someone else’s problem. It hasn’t, and the problem is escalating.

As Dore’s quote shows, people have long memories, and the part of the media that is actually serious about doing its job does hold politicians to the promises they make. And unfortunately for Obama, the demonstrators at Standing Rock are very well aware that the violation of the Sioux nation’s reservation for this pipeline fits in the with the long history of broken promises and the forcible seizure of tribal land. If the president ever was serious about this speech – if it was ever anything more than pretty words – then he should do something about it now, and stop the pipeline becoming yet another entry in that long list of broken promises.

TYT: Actor James Cromwell Blasts Oil Police Thugs and Corporate Media

November 27, 2016

This is another clip from The Young Turks about the protests against the oil pipeline at Standing Rock. In this piece, James Cromwell, the Hollywood actor, talks to The Turks’ Jordan Cheriton about how the thuggish behaviour of the rozzers at Standing Rock and the way the protests have been completely ignored by the mainstream corporate media shows the racism against Native Americans. When there are demonstrations elsewhere, the cops react decently. They arrest people, but don’t usually attack or maltreat them. Here it’s different. And this shows the racism against Native Americans. He also notes that when there are protests and riots in the east, the mainstream media are there. But they’re not covering this protest, with the exception of The Young Turks, because they’re really controlled by the oil companies and the bottom line of not doing anything that would upset their sponsors. The only way to be informed in this country [America] is by people looking it up on YouTube. The clip ends with another Native American chant, which I believe must be in the Sioux language, against the pipeline.

Cromwell’s appeared in a number of Hollywood blockbusters. I remember him from Star Trek: First Contact and Deep Impact. He’s not the first big name Hollywood actor, who’s lent their voice to Native protests. Marlon Brando also did so in the 1970s, when he joined one of the peoples on the West Coast defending their fishing rights against another company. Cromwell is also right about people turning to the internet to see what’s really going on. This applies to both left and right, though sometimes people from radically opposed parts of the political spectrum look at the same news sources. I was talking the other day to someone, who clearly viewed themselves as a supporter of small government, who also watched RT as well as Fox News.

The mainstream media and the Beeb in particular are complaining about the way their ability to shape the political consensus is breaking down. They moan that it is making people more polarised in their opinions through people of different political views watching only the news channels that share their opinions. But the underlying problem is not addressed or even acknowledged. The mainstream media has a very pronounced corporate bias. Cromwell describes how it works in America. Over here in Britain, where we supposedly have the impartial BBC, the Corporation is still biased. Books and studies have been published, most recently by Cardiff, Edinburgh and Glasgow universities, showing that the Beeb is very much biased towards the establishment. They are far more likely to interview Conservative MPs and managing directors than Labour MPs and trade unionists, and when they do, they are far more likely to accept automatically the views of the Tories and businessmen as being true. And I’ve quoted Barry and Saville Kushner, the authors of Who Needs the Cuts?, how they were constantly infuriated by the Corporation’s automatic assumption that cuts were necessary and the way BBC announcers and reporters shouted down Labour leaders and politicians, who dared to contradict them. And the other year Mike reported how the Beeb was very definitely not reporting on the massive demonstration against its bias that was occurring on its very doorstep. It did report it online, but definitely not as an item on the television.

If people are abandoning mainstream media, it’s because that media is flagrantly biased. It therefore deserves to lose viewers until it corrects this.

TYT: Water Protector Urges Bernie Sanders to Come to Standing Rock

November 27, 2016

In this clip, The Young Turks journalist Jordan Cheriton, who’s been reporting on the Standing Rock protests against the oil companies’ efforts to drive a pipeline through Sioux treaty land, interviews Oscar Salazar, one of the water protectors. Salazar’s wearing a jumpsuit and clothing covered with Bernie Sanders’ face. He’s a big fan of Bernie Sanders, because of the way Sanders has stood up and talked about the issues facing Native Americans. He makes the point that when Sanders did so, he was thought crazy by the media. Sanders has been an outspoken critic of the oil company and the pipeline, and has supported the protestors and water protectors. Salazar states that such supported is needed because of the way indigenous Americans have been and are being treated, and the way the Native community has much to teach other Americans about living in harmony with the environment. At Cheriton’s urging, he looks into the camera, and asks the Congressman to come to Standing Rock to see for himself what is going on, and states that the protestors are not going to back down and the demonstration will continue.

The clip shows some of Sanders’ tweets supporting the water protectors, and footage of the protestors in the river being blocked and sprayed by the police goons to stop them going on to the island on which the tribe’s dead are buried. The clip ends with the Native chant about the protests against the pipeline.

Oil Police Building Razor Wire Around Native Burial Ground for DAPL Pipeline

November 26, 2016

The dispossession for the indigenous people in North Dakota, and the brutalisation of the water protectors and protesters from Americans of all ethnic groups for the profit of big oil continues. In this short video from The Young Turks, their reporter Jordan Cheriton shows how militarised police are building a razor wire fence around a Native burial ground, so that the local indigenous people cannot visit or pray at the graves of their ancestors. There was an attempt by the NODAPL protestors to reach the island earlier in canoes, but they were beaten off by the police. The abandoned canoes were left on the island’s shore, where they are shown being hauled away and broken up by the rozzers.

Cheriton intervenes one of the water protectors, Mr Akicita Tokahe, who is a former US army veteran. Mr Tokahe was one of the US squaddies sent to Panama. He describes how the saw the local people there regard him and his army buddies with a mixture of fear and joy in their eyes. Now, he says, he’s experiencing what it’s like to be on the other side of an armed force.

The video ends with a young woman’s voice chanting a song about not giving up the protest against the Dakota Access Pipeline.

This is just one disgraceful episode in a long line of instances of police brutality, official injustice, greed and intimidation. It shows the overwhelming power of the oil industry in America, the way they’ve been able to ride roughshod over laws and treaties protecting indigenous land, and the absolute contempt they have for the Native people of America.

The pipeline was due to go through, or past, the town of Bismarck. However, as this would have posed a threat to the water quality of White, suburban community, the people complained and the decision was made to send it straight through the land of the Sioux people. And this is very much treaty land. Cheriton, or one of the others from The Turks, talked to a Black protestor, who had worked as one of the environmental teams researching and presenting evidence on whether oil pipelines could be legally constructed in particular areas. America has legislation, which should prevent oil, or other potentially dangerous or polluting engineering projects, being situated in poor, Black or otherwise disadvantages neighbourhoods. The oil company deliberately falsified evidence to claim wrongly that the land through which the pipeline was going to be laid was not Native American. They did so by counting only the indigenous Americans resident on Federal land, ignoring the greater amount of reservation land which the pipeline will run through. And as Cheriton points out here, the oil company shouldn’t be on that small island either. It belongs to the American military, and by law the only people allowed on that land should be the US armed forces.

So far, we’ve seen instances where the cops have done their best to prevent peaceful protests and prayers at the state capital. They’ve used mace against the protestors, physically attacked them, including with dogs. Indigenous protectors, including women, have been hauled off to be kept in dog kennels. They have been shot with rubber bullets, and the other day a White young woman, Sophia Wilansky, had her lower arm blow off when one of these goons shot her directly with a stun grenade. This is illegal, but they did it anyway and are now lying about it. The protestors have made it very clear that they’re putting this in the perspective of the long-term dispossession of the Native people of America by Whites. I don’t think you can fairly argue against this. A desire for the wealth of natural resources and agricultural land was behind the continuing seizure of Indian land and relocation of the Amerindians themselves during the 19th century. Despite the fact that this land is protected by the Fort Laramie treaty of 1863, if I’m not mistaken, the whole affair shows that the authorities are still willing to violate treaties and seize indigenous land, just as their 19th century predecessors did, when it suits them.

There is indeed a real danger that the pipeline will foul the area’s drinking water and damage its ecology. One of the statistics cited is that there already been 300 odd oil spills across America, which aren’t reported. And the authorities in America seem to have absolutely no interest in protecting the water quality of their citizens. The people of Flint, Michigan, have had their drinking water poisoned with lead by the local water company, but so far little, if any, action seems to have been taken to clean up the mess and punish those responsible. Communities have also seen their water contaminated by fracking, again with the absolute complicity of the local politicos.

There’s a lesson for us over here. The same companies that are fouling the American environment are keen to start fracking over here, and local authorities and the Tory party are all too eager to let them do it. So we can also expect communities harmed by poisoned drinking water, what the politicos take the bucks handed to them by fossil fuel companies completely indifferent to the suffering and damage they’ve caused.

As an archaeologist, I’m also left astonished and disgusted by the desecration of the tribe’s burial grounds. The respectful treatment of human remains excavated through engineering works, archaeological investigation or preserved in museums is a serious issue. It naturally arouses concern by people that their dead ancestors should be treated with dignity. And the issue is particularly strong, when the remains are those of peoples that have suffered from persecution. For example, a few years ago human remains were uncovered during building work for a new supermarket in one of the northern English towns. It was established that these were Jewish burials, including some of the victims of one of the terrible pogroms unleashed against them during the Middle Ages. Their excavation and removal to another site was, obviously, a delicate matter involving careful negotiation between the authorities, developers, archaeologists and the Jewish community.

Similarly, I was told by a Canadian archaeologist friend that the American archaeologists conducting an investigation of Native burials had to participate and observe certain ritual requirements, including being anointed with buffalo grease, while conducting the excavation. And rightly so, as they were on indigenous territory, interfering with their ancestors’ burials and remains, and so it was only correct that they should have to observe indigenous customs governing the sanctity of the dead.

And you can probably think of other, more prosaic examples of similar concern in White communities, when the dead there have been disturbed due to redevelopment. Yet the police and the oil company there have shown no such sensitivity to the feelings of the local people, or respect for their dead.

This is an absolute disgrace. And I’m very sure we can expect the same callous attitudes and casual brutality over here in Blighty when fracking starts.