Book on Fascism in Black American Literature Between the Two World Wars

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

1. Black Literary Fascism
2. The Myth of Marcus Garvey: Black Fascism and Nationalism
3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

Get Ready for Anti-Semitism Smear Campaign 2.0 as Labour Condemns Israeli Invasion of Palestine

This is going to be a real test of Starmer’s leadership. It was not lost on left-wing Labour supporters, bloggers and activists that RLB’s sacking from the Labour shadow cabinet for alleged ‘anti-Semitism’ came just before Israel’s planned annexation of a third of the West Bank this Wednesday. For many of these true Labour people, the message was clear: Starmer had signed up to the Board of Deputies wretched 10 Pledges on Anti-Semitism, which meant that he was committed to suppressing any criticism of Israel and its barbarous and malign treatment of the Palestinians. Because when the British Jewish establishment – the Board of Deputies, Chief Rabbinate, Jewish Leadership Council and their satellites in the Labour Party – Labour Friends of Israel, the Jewish Labour Movement -say anti-Semitism, they really mean anti-Zionism.

The falsely named Campaign Against Anti-Semitism had precious little to say about real anti-Semitism, the vicious anti-Jewish hatred of the right and far right, which accounts for most the real anti-Semitic abuse and attacks in the UK. It was set up after the bombardment of Gaza to combat popular hostility to Israel, and most of its rantings were directed against Corbyn and its socialist critics. Ditto the equally wrongly named Jewish Labour Movement, whose members don’t have to be Jews or members of the Labour Party. This was founded from the moribund ashes of Paole Zion, again to defend Israel following a conversation its founder had with his friends in a cafe in Golders Green in 2012. And all of these organisations could be equally accused of anti-Semitism. They reserve their most bilious spleen for Jewish critics of Israel, whom they vilify as ‘Kapos’, ‘traitors’, ‘self-hating’ and worse. They are quite happy to see Jewish demonstrators against Israeli imperialism punched and beaten by the thugs of the Community Security Trust. And their supporters have a streak of racism a mile wide. After they attacked Jackie Walker for her stance on Israel, among the threatening and abusive messages she received were claims that she couldn’t be Jewish, because she was Black. This should be a new one to the Black Jewish communities in Ethiopia, and the Afro-Jewish peeps in America. An anti-racist friend of mine told me when I was studying Religious Education in college that one of Moses’ wives was a Cushite. Cush was a country in what is now Ethiopia, and Cushitic is a branch of the Afro-Asiatic language family, which includes the Semitic languages as well as Ancient Egyptian and the Berber tongues.

Now apparently the Board and Jewish press are preparing to kick off again. Lisa Nandy, one of the plotters against Corbyn, has dared to condemn the coming Israeli invasion of Palestine. According to a post just put up this morning by Zelo Street, Nandy has said:

“The proposal to unilaterally annex nearly a third of the West Bank is an illegal act which will undermine the prospect of a peaceful two-state solution for Israel and Palestine, and has serious implications for the stability of the Middle East”.

“It is a shameful proposition to which the UK cannot be a silent witness. Across the world concern is growing … So far the UK government has been conspicuously absent from this global response … This is now urgent. The government must be clear with the Israeli coalition government that concrete action will follow, including a ban on goods entering Britain from the illegal settlements in the West Bank”.

“This is a major step, but such a blatant breach of international law must have consequences. It will take a level of courage that so far ministers have not been willing to show”.

Morally and legally, Nandy is quite correct. Zelo Street has made it plain that the Israeli occupation of Palestinian territory is against international law under a series of United Nations resolutions passed after the 1967 Six Day War. But morality and international law counts for nothing where Israel is concerned. The Jewish Chronicle has published a piece by smear merchant Lee Harpin reporting that Marie van der Zyl has demanded that Starmer reject this proposal. She ranted “The tactic of BDS is divisive and seeks to strike at the very legitimacy of the State of Israel, the Middle East’s only democracy and the world’s only Jewish State”. Apologists for Israeli imperialism recite these tropes that its the Middle East’s only democracy and the world’s only Jewish state like its a mantra. As an argument against criticism, they have no validity. Israel’s an apartheid state where the indigenous Arabs are second-class residents, slowly being squeezed out by official Israeli expansionism. Israel cannot be considered genuinely democratic when institutionalized racism is enshrined in its law. Nor is it the Middle East’s only democracy. Lebanon is also democratic, though in a peculiar form which allocates certain roles in government to specific religions and ethnic groups in a system termed ‘consociality’. As for Israel being the world’s only Jewish state, that’s irrelevant. Israel’s actions would still be wrong and illegal regardless of the religion and ethnicity of its perpetrators.

As Zelo Street has pointed out, van der Zyl is really concerned about ‘BDS’ – the campaign to boycott goods produced in the Occupied Territories. The American government, both federal and state, has passed a series of legislation trying to outlaw the BDS movement as anti-Semitic. But a cursory glance should show that it is no such thing. It includes and has the staunch support of many self-respecting Jews, both observant and secular. It does not campaign against goods and services by Jews or even by Israel, just against goods produced in the Occupied Territories. It is against Israeli imperialism, not against Israel or Jews.

Nevertheless, the odious van der Zyl’s statement is a warning. If Starmer doesn’t do as she commands, they’ll start a fresh set of anti-Semitism allegations and smears. But the Street believes that Starmer is strong enough to defy them.

‘The problem that Ms van der Zyl faces, though, is that Keir Starmer does not bend to anyone else’s will. He did not hesitate to act last week, whatever the rights and wrongs of Rebecca Long Bailey’s actions, and he has already made up his mind on Palestine.

This is one game of Call My Bluff where Keir Starmer is not going to yield. End of story.’

I really wish that this is the case. Starmer has signed up to the Board’s wretched 10 Pledges, as they demanded, and got their patronising approval in return. But his sacking of Rebecca Long Bailey was an example of his weakness and willingness to comply with their demands, as Long Bailey was quite correct in her statement that it was the IDF who had trained the American police in the use of the knee-on-neck hold that killed George Floyd. But the truth, if it doesn’t make Israel look good, is always anti-Semitic to these horrors, and so they denounced her.

I hope Starmer stands firm and does not reprimand Nandy nor retract her demands. The organization in the weak position here is van der Zyl and the Board. But I fear he will, as he is also a member of the British establishment, and the British establishment as a whole backs Israel because of its role as a major agent of western influence and foreign policy in the Middle East.

I hope I’m wrong, but I can see this becoming very nasty very quickly. Starmer may well get the same treatment that was meted out to Corbyn. It’ll be very interesting to see if he stands up to them. And how his supporters will react when the weapon they used against Corbyn is now turned on them.

See: https://zelo-street.blogspot.com/2020/06/palestine-labour-and-call-my-bluff.html

Ordinary British Jews Condemn Chief Rabbi’s Attack on Corbyn

Yesterday Mike put up a great piece yesterday reporting that after Tory Chief Rabbi and friend of Johnson and Netanyahu Ephraim Mirvis had taken to the pages of the Times to smear the Labour party once again, British Jews from right across society, from ordinary Brits to the noted actor Miriam Margolyes, had take to social media to condemn Mirvis’ comments. One of the first was an open letter which was circulating on the Net, which read:

Dear Chief Rabbi, you have shamed your office today and rendered the Jewish people even more vulnerable to real antisemitism by reinforcing the fake, media-induced antisemitism that you recklessly impute to Jeremy Corbyn and the Labour Party.

To interfere politically at this point in an election in a way that could affect the only party that could bring hope and social justice to this country is beyond contempt and renders you unfit for office.

As a Jew and a Labour Party supporter, I am proud to be part of a venture that I see as a continuity of so many of my Jewish forbears who have fought for social justice here and in Europe.

You talk about ‘the soul of the nation being at stake’ yet have you not noticed what has happened to that soul over the last nine years where: 1. The poor have been vilified 2. The ill have been attacked 3. The mentally ill have suffered 4. Inequality has soared. 5. Greed and financial rapaciousness has flourished 6. Austerity has been unnecessarily applied after a financial crisis brought about by an out of control finance sector that has benefited the wealthiest.

Where was your voice about the nation’s soul then?

Yet you inveigh against a decent and honest man who, even now, maintains integrity in the face of manifest manipulation, deceit and digital sleight of hand from the Tories.

You have shamed your office, the justice-loving tradition of the Jewish people and laid the grounds for future tensions in the most irresponsible way. You seem to lack the acuity of intellect to even spot the most obvious use of this bogus antisemitism as a political weapon.

Justin Schlossberg of the Media Reform Coalition called the antisemitism saga ‘a disinformation paradigm’ and made a detailed study of the issue. The great scholar, Norman Finkelstein, likewise, sees this a purely politically motivated attack.

How dare you, amateurishly intervene in this, betraying the great Jewish scholarly tradition of intellectual and analytical acumen embodied in the Talmud and the exegetics of the Chumash.

The letter is signed, “With profound sadness and considerable disgust.”

Labour supporter Hasan Patel retweeted a piece from Margolyes’ comments about the affair on Channel 4. The actor said

I don’t think people are looking at the real issue. In Rabbi Mirvis’ statement, the word ‘Israel’ does not appear and that to me is the heart of the problem. People are not anti-Semitic, they are anti-Zionist as I am myself. It doesn’t mean that I’m anti-Semitic. I fight anti-Semitism and prejudice wherever I find it and so does Jeremy Corbyn and I think that the Chief Rabbi whom I respect because of his position is just making a terrible mistake. It is completely wrong to listen to what people are saying about Jeremy Corbyn. I just don’t understand it. I don’t believe that Jeremy Corbyn is anti-Semitic. I’m sure that he’s handled it badly. Everybody makes mistakes and I’m sure he’s made mistakes. But he hasn’t become an anti-Semite, he doesn’t support anti-Semitism, he loathes it, as every right-thinking person does. And I just feel desperate that we are prepared to take on board as Prime Minister a shoddy liar like Boris Johnson. How can you believe a thing he says? The man is a complete falsehood from start to finish. He’s a blustering bully, and I think if you have to choose between the two for goodness’ sake choose Jeremy Corbyn.

Margolyes has been a long-term critic of Israel’s barbarity towards the Palestinians. Nearly a decade ago she condemned the bombardment of Gaza ‘as a proud Jew, and an ashamed Jew’. She came out as a lesbian a few years ago, and works with a Jewish organisation aimed at combating anti-gay prejudice in the Jewish community, Gay Yids.

Children’s Poet Laureate David Rosenberg attack Mirvis’ silence on Tory racism. He tweeted

Chief Rabbi has had nothing to say on Tories hostile environment and Windrush Scandal, nor on formal Tory links with antisemitic gov’ts in Poland and Hungary. Think he’s sitting on his moral compass. #notmychiefrabbibruv

And ordinary Jewish Brits were also angry that Mirvis was using their community identity to attack Corbyn. Dr. Simon Goodman tweeted

Today I’m feeling terrible that my religious identity is being used to argue that an obvious anti-racist is an #Antisemite. #Antisemitism is awful and must always be fought, but it is simply not the case that #Corbyn or #Labour is antisemitic. #jewsforjeremy #Jews4Labour

And Juliette Emery said

Off for today
I need to calm down, it’s not healthy to be this angry
Too many lies and mendacious attempts to undermine the only leader I know that wants peace, equality and a fairer society for us all whilst protecting this planet we all call home

Sleep well #Jews4Labour

Mike comments that British people dislike being told what to think, and this seems especially true of Jews. Exactly! I got the impression that Jews see themselves as a people particularly given to debate and argument. It’s been that way ever since the Talmud recorded the debates and disagreements over the Law by the rabbinical sages of antiquity. ‘Two Jews, three opinions’, as the Jewish saying goes. Years ago I bought an old book of papers from a wartime American academic conference, in which religious groups, philosophers, people of letters and scientists put forward arguments to show that their disciplines upheld and promoted the liberal, democratic values under threat from Fascism. A group of Jewish scholars put forward a fascinating paper to show that Judaism was intrinsically democratic. This included a piece from the Haggadah, extra-Biblical Jewish legend, which called for Jews in leadership positions to be concerned to create consensus and agreement, rather than impose their decision by fiat.

The story is that when God gave Moses the Torah, He commanded Moses to first go to the Jewish people to see if they would accept it. The Lawgiver replied that there was no need, because they would have to accept the Torah as the express word and law of the Almighty. ‘Nevertheless’, said God, ‘God to the people.’

They also argued their point on a remark about the Bible from one of the great rabbis, whose views are recorded in the Talmud. When asked what the most important sentence in the Hebrew Bible was, he replied ‘And these are the generations of men’. Not God, not Jews, but humanity as a whole. God’s revelation is intended to benefit all of us. Liberal Jews writing in the American radical magazine Counterpunch have said that they came to their values through the teachings of the Talmud, just like the author of the open letter at the start of this post. They stated that to be a Jew means always identifying with the oppressed, never the oppressor.

But Mirvis is defending the oppressor in seeking to conflate anti-Zionism with anti-Semitism in order to smear Corbyn and his supporters. And to support a Tory party determined to impoverish and disenfranchise ordinary working people, whether they be Jews or gentiles. And for many British Jews, this is intolerable.

Maggie Cousins – the Racist Defender of Labour’s Racist NEC

One of the things that is very clear from Mike’s kangaroo court hearing is that Mike is no racist. He never was, and never will be. And growing up in the 1980s when the NF was once again seeking power, racism was attacked by a new generation of Black activists and Black politicians took their place as Labour MPs, we became very conscious of this issue and the need to combat it everywhere and every time it arose. One of the subjects Mike tackled in his attack on the false claims of anti-Semitism levelled against other Labour party members, was the racist abuse directed at Jackie Walker, the vice-chair of Momentum. Walker had attended a Holocaust Day training workshop organized by the Jewish Labour Movement, formerly Paole Zion, the British branch of the Israeli Labour party. She had then committed the unpardonable sin of objecting to the workshop’s exclusive focus on the suffering of the Jews to the exclusion of other groups, who have also suffered genocide. Her comments were secretly recorded, she was accused of anti-Semitism, and suspended from the party.

It is a farcical, shameful accusation from hypocrites and moral nullities. Walker is Jewish and a woman of colour. Her father was a Russian Jew, and her mother a Black American civil rights activist. They met during a civil rights march. Both sides of her family thus know only too well the reality of bigotry, racism and violent intolerance. After her comments were leaked, she suffered further racist abuse from those pretending to be the opponents of anti-Semitism. Mike discussed this in one of his posts, and the faceless Stalinists of the party bureaucracy accused him in turn of anti-Semitism. The NEC dismissed Mike’s concerns out of hand, and made a pompous statement that Mike’s very mention of the issue was

grossly offensive to those the Party seeks to represent particularly the Jewish community. Comments like these have had and continue to have a serious impact on the Party’s position as an inclusive organisation, which stands against antisemitism.

and ‘dismissive of anti-Semitism’.

Utter bilge!

Mike and some of the Jewish bloggers have shown the vile tweets directed at people like them on Twitter by Zionists, who very much claim that the focus should only be on the Jewish Holocaust. And the racist abuse suffered by Walker herself was appalling. Among the insults hurled at her was the charge that she couldn’t be Jewish, because she was Black. This is despite the fact that there are African Jews, of which the Falashas are probably the best known. Indeed, the Bible records that one of Moses’ wives came from Cush, which is now part of modern Ethiopia. There have been a number of documentaries and pieces by journalists exposing the violent racism in Israel against Black Africans, including Jews of Ethiopian heritage, who have come to Israel. Furthermore, the transatlantic Zionist right, or at least elements of it, also take the view that only Jewish suffering must be commemorated on Holocaust Memorial Day. Kathy Shaidle, an extreme right-wing Canadian Conservative/ Republican activist made that very clear on her blog, Five Feet of Fury. She took particular ire at Bernie Farber, the head of the main Canadian Jewish organization. Because Farber was a decent man, who felt Jews should sympathise and show solidarity with all other marginalized and persecuted groups. When Darfur in the Sudan was attacked and its people killed and rape by the Islamist Janjaweed militia, Farber organized a ‘Shabbat for Darfur’, a day of fasting and prayer in the Jewish tradition. Farber also had the temerity to take part in gay pride march to show his solidarity with Canada’s gay citizens. And Farber’s not alone in his views. As one left-wing, anti-racist Jewish activist said, to be a Jew is always to support the oppressed, never the oppressor.

There is no question that in making this accusation, the NEC were very much supporting racism. Mike makes that clear in his blog post about this issue, and condemns it as disgusting.

And when Mike argued against the accusation, posing awkward questions of his own, Cousins interrupted to prevent those presenting the accusations from answering. And when Mike succeeded in getting them to answer, it was clear why Cousins was so keen not to let the presenter answer the questions: she couldn’t. You can read Mike’s account of this over at his blog, at
https://voxpoliticalonline.com/2018/11/15/labours-ruling-committee-is-racist-the-evidence-is-undeniable/

Nor is Mike alone in finding the NEC’s and Maggie Cousin’s persecution of decent members of the Labour party under the pretext of combating anti-Semitism racist.

Jackie Walker made the same accusation in an event in Islington in May this year, 2018, which was part of a tour of the country by Marc Wadsworth, supported by the comedian Alexei Sayle, and Jackie Walker and others, including a number of Black anti-racism activists. Marc Wadsworth was the Black anti-racism campaigner, who was himself smeared by Ruth Smeeth and a complicit Tory press as an anti-Semite because of a remark he made about her passing on information to a Torygraph hack at Labour party meeting. Wadsworth didn’t know she was Jewish and made no reference to Jews in his comments. But Smeeth, a Zionist and Blairite, smeared him as an anti-Semite anyway.

And as with Walker, it’s a charge that is utterly ridiculous. Wadsworth was a dedicated campaigner, one of his whose achievements was getting the parents of the murdered Black teenager, Stephen Lawrence, to meet Nelson Mandela. He had also worked closely with the Board of Deputies of British Jews in fighting the BNP in the ’80s and ’90s after a series of anti-Semitic assaults in parts of London. He is very, very far from being an anti-Semite. But he was a supporter of Jeremy Corbyn, and so the Blairite and Zionist right of the party chose to smear him in the campaign to topple the Labour leader.

And presiding over the kangaroo court that smeared him as an anti-Semite was – yes, you guessed it! – Maggie Cousins.

The three other Black speakers that evening were also concerned about the racist persecution of the Windrush generation, and anti-Black racism within the Labour party. They claimed that the report by Shami Chakrabarti on racism with in the Labour party, had been ignored when it came to other races. One of these speakers, Angela Lee, a presenter on the Genesis channel, was particularly concerned about low expectations of Black children and the higher rates of expulsion for them in schools, including those in Islington. See http://islingtontribune.com/article/the-muddle-around-a-conflict-within-labour

Cousins is a hard-right Zionist, but she isn’t a member of the Jewish Labour Movement or Jewish Voice for Labour on the other side, and so she masquerades as being impartial.

As for Zionism, non-Zionist Jews like Tony Greenstein and David Rosenberg have argued very strongly and convincingly that it is itself a deeply and perniciously racist ideology. It is anti-Semitic, in the sense that it is a capitulation to anti-Semitism. Its founder, Theodor Herzl, believed that anti-Semitism could not be overcome, and that Jews’ only hope lay in creating a state of their own, for which they should co-operate with anti-Semites. He thus praised Arthur Balfour, for passing the Aliens Act against eastern European Jewish immigration to Britain, as well as the British Brothers’ League, a racist organization campaigning against such immigration. The Zionist organization in Nazi Germany fully supported the racist Nuremberg Laws at the time other Jewish organization were campaigning against them. Its newspaper, the Judischer Rundschau, even told its readers that they should wear the yellow Star of David forced on them by Nazis with pride. Chaim Herzog opposed the kindertransport, which evacuated Jewish German children to Britain. He stated he’d prefer it if nearly all of the Jews in Germany were exterminated, if only a few went to the Jewish settlements in Palestine rather than the majority were saved by going to Britain. In Hungary, Rudolf kasztner made a deal with the Nazis to send some tens of thousands of Jews to the death camps, on the condition that some might be spared to go to Israel.

And Israel is still making alliance with real Nazis and anti-Semites, praising the far-right regimes in Poland and Hungary, and hosting British and American influential far right figures like Stephen Bannon, Richard Spencer and Tommy Robinson. And they have the same vile opportunism towards genuine anti-Semitic atrocities. After the Pittsburgh massacre last weekend, the Israeli ambassador to America claimed the rise in anti-Semitism in America was partly due to ‘left-wing activism on campus’. This was a coded attack on the BDS campaign, amongst other things. He also urged Jews to move to Israel.

The shooter had chosen the Tree of Life synagogue, because they were active helping asylum seekers come to America through a Jewish charity. An Israeli rapper notorious for his Fascistic lyrics odiously declared that you couldn’t blame the shooter and those like him, because they were fed up of liberal Jews interfering in their country’s politics.

Utterly, utterly repugnant.

There is also a very strong streak of what would be rightly seen as anti-Semitism if it came from gentiles in Zionist attacks on Israel-critical Jews. They are viciously attacked as ‘kapos’, with some wishing that their families had died in the Holocaust.

And David Rosenberg on his blog, Rebel Notes, has posted his account of how the Board of Deputies of British Jews in the 1980s was strongly opposed to Jews going on anti-racist marches when they were to protect and defend other racial groups. Thus meetings of Jewish anti-racists had to be held in venues like Quaker Meeting Houses because many synagogues closed their doors to them. The official reason was that the Board was afraid Jewish marchers would be exposed to anti-Zionist propaganda. But some left-wing campaigners believed the real reason was that the Conservative Jewish establishment wanted to keep them away from the Left.

And this is apart from Israel’s persecution of the Palestinians, its imprisonment of them in a system of apartheid and slow, ethnic cleansing. None of which can be defended, which is why Israel’s advocates smear those, who criticize it as anti-Semites.

This is what Cousins and Labour’s NEC are supporting: a vicious, hypocritical and persecutory ideology and state, which attacks real anti-racists and opponents of anti-Semitism. It is an ideology, who strongest advocates in Britain have never wanted British Jews to involve themselves in the struggles of other ethnic groups for equality and dignity. The Israel lobby in the Labour party wishes the genuine sufferings of Blacks in history to be ignored, rather than commemorated with that of the Jews. And for the marginalization of Labour’s Black members and those in Labour-run councils to continue in silence. Ken Livingstone was also concerned about Black representation in the Labour party. It’s in his book, Livingstone’s Labour. Which may well be another reason they smeared him as an anti-Semite.

So perhaps it’s about time we fought back, and named Cousins and the NEC for what they are, and tell them very firmly what we tell the BNP, National Action, the EDL and the rest of the thugs and bully-boys of the Far Right:

Off Our Streets, Fascist Scum!

Sargon of Akkad Spreads Alt-Right Lies about Death of Heather Hayer in Charlottesville

This is a piece by Kevin Logan, containing material which looks like it come from Reichwing Watch, an anti-Fascist blog. Logan’s a funny, incisive critic of the manosphere and its appalling denizens, and the Alt Right generally. And Reichwing Watch has posted some excellent videos laying into Far Right American politics, including the roots of the Libertarians in the real Fascism of the Austrian dictatorship of Dollfuss and their support for Pinochet and the other thugs in Latin America.

Sargon of Akkad’s real name is Carl Benjamin, and he comes from Swindon. This ain’t doxing. He’s put it out there himself. I think he came out of the militant online atheist movement that arose in the early part of this century. Richard ‘the Dick’ Coughlan, another atheist and anti-Fascist blogger, has commented on how, after the atheists drove the Christian apologists off the net, they realised that the religious people they’d been arguing with were actually better people than some of the atheists they’d made common cause with. Because those atheists then turned out to be raging Fascists.

The Sage of Swindon no doubt took the name ‘Sargon of Akkad’, not just because the historical Sargon was a great warrior, whose name was deliberately taken to hark back to his heroic exploits by later Assyrian kings, but because his infancy story is similar to that of Moses in the bulrushes. He was conceived through an affair with his mother, a priestess in one of the temples, and an unknown father. As a baby he was set adrift down one of the Iraqi rivers in his cradle, where he was found by a poor fisherman, who raised him as his own. You can find similar stories amongst other, neighbouring peoples, such as the Hittites. It’s a folk motif, and in the case of the historic Sargon, it also serves to show his connection as a man of the people. Ishtar, the goddess of love, favoured him, and so he rose from being the son of a poor fisherman, Ulippi, to the lord of a great empire. This does not, however, mean that the tale of Moses in the bulrushes is also folklore, only that it has parallels elsewhere in the literature of the Ancient Near East.

In this clip, Logan reproduces a bit of the conversation Sargon had with the Scots Alt-Right blogger, Millennial Woes. Woes is so extreme, that it he wants the return of slavery. He’s gone to America, where he mixed with the leaders of the Alt-Right movement. As for Sargon, Benjamin still seems to think of himself as a man of the left, even though he hates everything the left stands for – feminism, welfare benefits, nationalised industry, anti-racism. For some reason, the right hail him as a great intellectual, despite – or because of – his massive ignorance. I think he’s one of the crowd trying to tell everyone that the Nazis were socialists, because it’s in their name. Despite the very plentiful historical evidence to the absolute contrary.

Heather Hayer was the young woman killed during the Charlottesville protests, when one of the Nazis deliberately drove his car into her. Sargon and Woes here lie about her murder, claiming that the brakes on the car had failed, and that the driver was really shocked by the accident.

Er, no! He deliberately drove into her and the others. You can see that on the photos, in the autopsy reports, and the statements from the cops, who were there and arrested him.

It’s a vile, mendacious lie. But what can you expect from the kind of people, who defend nutters marching around screaming Nazi slogans and wearing its regalia.

As for Sargon’s real surname, there’s an irony there. It’s an Old Time name derived from the Hebrew, meaning ‘Son of My Right Hand’, or ‘Son of Wealth’. Hebrew is a Semitic language related to the Arabic and other, more ancient languages, like Akkadian, spoke in the Ancient Near East. It is related to ‘Yemen’, which also means ‘wealth’. So Sargon has a name very similar to the language of the very Arabs he’s afraid are going to overrun us all.

On Gender, Misogyny and the Word ‘Mouthy’

I was astonished to hear today that somebody had called Mike from Vox Political a ‘misogynist’ because he had called someone ‘mouthy’. Mike’s accuser was under the impression that ‘mouthy’ was a term that was only used against women.

Now I’m aware that a staple of misogynistic abuse and jokes down the centuries have been about women’s supposed greater predisposition to talk and gossip. There’s even been some scientific evidence presented for this. Supposedly, women on average talk so many more thousand words per day more than men. On the other, it’s also been claimed that male and female brains are biologically different, and this explains why women are better at language skills, while men have better spatial skills. This has also been challenged by neuroscientists, who’ve said that, except for people at the extreme ends of the scale of gender characteristics, there’s no difference between the brains of men and women. So that fact – that women talk more than men – may be another factoid.

But the term ‘mouthy’ is different. In my experience, it’s most definitely applied to both men as well as women. When I was at school, I can remember other boys being described as ‘mouthy gits’. And there’s the phrase, ‘all mouth and trousers’, which is certainly applied to men, who like the sound of their own voices. Similarly, noisy, ignorant men are described as ‘loudmouths’. And so on.
I also distinctly remember how this got into an RE lesson at school, when they teacher wanted to stop one of the boys from talking during class. She had just been teaching us about the appointment of Aaron as Moses’ spokesman in the events leading up to the Jewish Exodus from Egypt. The Hebrew term for ‘spokesman’ in the Bible literally means ‘Chief Mouth’. One of the lads was continuing to talk over the teacher, so she shouted out his name, and then said, ‘You Chief Mouth’, to the lad’s embarrassment and the hilarity of the rest of the class.

Mike ain’t a misogynist by any means, and neither is ‘mouthy’ a gendered term of abuse.

The Qu’ranic Laws of War the Islamists Don’t Follow

This is another meme I found over at 1000 Natural Shocks. The phrase ‘PBUH’ suggests that it does indeed come from a Muslim site, or at least one sympathetic to Muslims. The acronym stands for ‘Peace and Blessing Be Upon Him’. This is supposed to be said by Muslims whenever they mention the Prophet. There are similar respectful phrases, which Muslims are also expected to use about the other prophets venerated in Islam, like Isa – Jesus, Musa – Moses, Ayub – Job, Ibrahim – Abraham, and so on.

This is pretty much what I was told at College when I studied Islam there – that shariah law prohibited the killing of non-combatants and so on. ISIS, al-Qaeda and the Taliban also know this stuff too. They simply don’t care, and have invented a whole load of convoluted theology to allow them to get away with murdering civilians. There was a programme on Channel 4 a while ago that interviewed a whole load of such Islamists in a seminary in Saudi Arabia. One of them said there that, of course, what they were doing was against Islamic law, but they could never stage their insurrections otherwise. It was the only thing they could do, or words to that effect.

Elsewhere on one of the Beeb’s programmes there was a piece explaining that they excuse and justify such atrocities by stating that modern economy and society means that the distinction between ‘civilian’ and ‘military’ no longer exists. Thus they justify killing civilians and non-combatants, quite against the explicit prohibition of Islamic law.

Warning: Remember, 1000 Natural Shocks is over 18s only.