Posts Tagged ‘Monarchy’

I Stand with Piers Morgan Against Meghan Markle’s Racism Allegations

March 12, 2021

The big news this week has obviously been Harry and Meghan’s interview with Oprah Winfrey, and specifically Markle’s allegations of racism against unnamed royal advisors and flunkeys. Yesterday Piers Morgan got the heave-ho for very baldly stating his objections to Markle’s allegations. Standing outside his own not unimpressive residence yesterday, the former editor of the Mirror said that he didn’t believe a word Markle said, and that she had done enormous damage to the royal family, especially when Prince Philip was lying in hospital. Zelo Street has published a piece critiquing his remarks, and pointing out that Morgan’s claims to believe in and defend democracy and free speech are a bit rich, considering how he shouts down those he doesn’t agree with. He was also the editor of the Mirror when its journos and those of the Scum were hacking phones left, right and centre. Back in the 1990s he was also in the pages of Private Eye as it was under his editorship of the Mirror that the two hacks in the paper’s ‘City Slickers’ column committed the share ramping that got them arrested. The Eye presented very strong evidence that Piers ‘Boy’ Morgan was also involved, but somehow managed to escape arrest and prosecution. Morgan has fully reciprocated the magazine’s animus towards him. According to Ian Hislop, Morgan sent round a hack to talk to his parish priest, hoping that the good clergyman would betray a few confidences Hislop had made during Confession. In this instance, he was disappointed. Hislop’s like me, an Anglican. Individual confession is part of Roman Catholic belief and practice, not Church of England. And I don’t think the priest told Morgan’s boy or girl any secrets anyway.

Of course, the right-wing scumbag press have been engaged in a long campaign against Harry and Markle. They dislike her as an intrusive left-winger. Alex Belfield, the arch-Tory YouTuber and internet radio host, sneeringly refers to her as ‘Meghan Mallarky’. Not only does he hate her for being left-wing, feminist, anti-racist and ‘woke’, he also sees her as aggressively self-centre and manipulative. His short videos about the couple frequently included him urging Harry to dump her and return to the bosom of the royal family. Zelo Street has also pointed out that there is more than a touch of racism in the press’ antipathy to Markle. Part of their hatred was also due to the fact Markle wasn’t prepared to play their games. She wanted all media access and interviews to be on hers and Harry’s terms, not theirs. Snubbed with their power to make or break celebrities under attack, the press responded with hostile coverage of the royal couple.

But this time I do think Morgan is right. Markle’s allegations simply don’t ring true, and are likely to damage the royal family. Simon Webb, the author of the ‘History Debunked’ YouTube channel, put up a video the other day critiquing some of the remarks Hal and Megs made to Winfrey. Webb is, I think, a Telegraph-reading Tory. He’s also a very strong critic of some of the assertions and fake history put out by anti-racist activists and believes in the ‘Bell Curve’ nonsense about there also being differences in intelligence between the races. But he also seems not to be personally racist, and has put up several excellent videos tearing down the vile conspiracy theory about the Jews promoting mass immigration to destroy the White race. His arguments also seem to be based on real, historic fact.

His video critiquing the allegations Hal and Megs made begins with him commenting on Harry’s complaint that his father had cut him off financially. Webb thought this was peculiar, because by the time he was 20, he’d been supporting himself financially and independently of his family. He was somewhat out of touch with contemporary young people, but it seemed quite odd to him that a 36 year old man on the edge of middle age should complain about no longer being sent money by his father. It can also be added that Harry is immensely wealthy anyway, and so can well afford to look after himself and his wife in the style to which they have become accustomed.

He also wondered how true the allegations of racism could be, considering that Markle doesn’t look particularly Black to him. He observed that she looks more like the olive-skinned people of the Mediterranean. Which, I think, is a fair comment. I know people, who as far as I know are completely White, who go her colour or darker in the summer. Black anti-racists have complained for a long time about ‘colourism’. This is the form of racism in which lighter-skinned people of colour are given higher status, better opportunities and respect than their darker-skinned kindred. It’s another hangover from slavery and the caste system that it gave rise to. Darker skinned, ‘Black’ slaves were held to be more suitable for tough, physical work, while lighter skinned slaves were given less arduous duties commanding greater respect out of the sun. It seems to me that if colourism does exist, then Markle is probably a beneficiary of it, and not a victim of racism.

Then there is that comment by a courtier, speculating what colour the baby would be. It’s actually highly questionable whether this is actually racist. People usually speculate about the appearance of an expected child, and which one of the parents it will take after. Webb here recalls how one of his friends was a bi-racial young woman, who had an affair with a White guy, and became pregnant. Their Black friends freely speculated on whether the child would be White or Black. It seemed to Webb that the royal courtiers were being accused of racism simply for doing what people, including Blacks normally do, without any racist intent.

And the more I look back at Markle’s conduct over the past few years, the more it seems to me that, unfortunately, the scumbag right-wing press do have a point. I think she is manipulative, egocentric and self-promoting. And while I am no great fan of Morgan, I don’t think he should have been forced out of his position on GMB for his opinions on Markle. It very much looks like another piece of cancel culture, where individuals are being silenced for having controversial opinions. Mostly it’s been done against the left, but there have been instances where someone has been removed from YouTube for expressing a reasonable opinion someone has taken exception to as racist, sexist, transphobic, homophobic or whatever. I’m sure Zelo Street is right when they point out that Morgan is no real defender of free speech and democracy himself. But Morgan’s forced departure is itself an attack on someone’s right to express their reasonable opinion.

In this matter, it’s Morgan’s opponents who are undermining free speech. Just as the pair’s interview with Oprah threatens to further undermine the monarchy.

Right-Wing YouTubers Praise Priti Patel for Wanting to Repeal Blair’s Anti-Hate Speech Legislation

January 30, 2021

The noxious, smirking, ambitious idler Priti Patel was in the noxious Express last Sunday, delighting various right-wing Youtubers with her comments about the laws Blair passed against hate speech. These, she apparently declared, undermine proper free speech and so should be scrapped.

One of those applauding her was Alex Belfield, of whom I have previously blogged many times. Belfield is constantly reviling left-wing activists against racial and other prejudices of being oversensitive ‘snowflakes’. Instead of getting upset and moaning about comments or portrayals they find offensive or hurtful, they should instead grow up, stop whining and get over it. This is more than a bit rich coming from Belfield, as he is very ready to moan about anything which he feels casts unfair aspersions on White folks. For example, a week or so ago he got very annoyed at a sketch in a BBC comedy show, ‘Bamous’, or something like that. The show’s cast are Black, and it seems aimed very much at a Black, Asian and minority ethnic audience. The sketch that raised Belfield’s blood pressure was ‘the Black Broadcasting Corporation’, which portrayed what it would be like, or what it’s cast thought it would be like, if the Corporation’s management were all Black and they casually patronised and humiliated Whites who had suggestions for programmes and wanted to climb up the career ladder in television. Belfield tore into the sketch as yet another example of the Beeb’s ‘woke’ racism against Whites, and yet again demanded that the Corporation should be defunded.

I did find what little I saw of it offensive, and I only saw the clips Belfield included in his video, so I don’t know if this accurately reflected the sketch as it was originally broadcast. But I think the sketch reflected the anger of various Black actors and writers at having their ideas repeatedly turned down by the corporation. The historian David Olasuga said in an interview that he suffered from depression after having his ideas for programmes rejected, while Lenny Henry and others have also criticised the Corporation for not being sufficiently inclusive.

It also struck me that the sketch wasn’t all that original either. Previous comedy series by ethnic minorities have also lampooned White British racism through the same strategy of role reversal. Goodness Gracious Me, the Asian comedy show which ran on BBC 2 on the ’90s with the sketches ‘Going for a Blandi’, in which a group of Asian friends go to a restaurant serving traditional British food. And a friend of mine said he never realised how condescending shows like Great Indian Railway Journeys were about India and its people until Goodness Gracious Me sent it up in a sketch in which they looked at the British railway system making the same type of comments. Not that Goodness Gracious Me was anti-White. It also sent up British Asian culture and the bigoted attitudes of some Asians towards Whites. For all I know, Bamous might do the same to Black culture.

Belfield’s criticisms would also carry more weight if two of his comedy heroes didn’t specialise in racist material. He’s a friend of the notorious Jim Davidson, with whom he hosts a programme on his internet radio show in the week. He also seems to be a fan of the late Bernard Manning. Last week he put up a video praising Mark Lamarr and wondering what happened to the former host of Never Mind the Buzzcocks. The clips he used to show Lamarr’s skills as a interviewer came from a video in which he talked to Bernard Manning. And as older readers are probably all too aware, Manning was infamous for his racist jokes, although he always maintained that he was not personally racist. They were just jokes, right?

But those jokes are really hurtful to the Blacks and Asians, who were the butt of them. Way back in the ’90s Mike and I were on a bus coming home from an evening out drinking. We got talking to one of the other passengers, an Asian lad who’d been sent home from work. He was a waiter in one of the swish restaurants in town. Davidson had turned up for a meal, and the lad had been ordered to serve him. He refused because hated Davidson’s jokes about people of his colour. The manager insisted, the lad refused again, and was sent home. And I’m on the lad’s side and respect him for sticking to his guns against serving someone whose material he found deeply abhorrent.

I’m no fan of Blair, and do think that right-wing critics of the legislation against hate speech do have a point. I think they are stifling a proper and very necessary debate about immigration and race relations. But I also feel that they are also necessary. I think the first such laws in Britain were passed in the 1930s or thereabouts and were intended to stop the demonisation of Jews by Fascists, like Mosley’s BUF. At the same time, the BBC had a very strict code over what could and couldn’t be said on air. There was a list of about 200 words that couldn’t be used by presenters. This included slang terms, such as ‘lousy’, for something that was simply bad or poor in quality, and the crude and insulting terms for people of different ethnic groups. When the Goons started in the 1950s the Corporation also had a list of subjects which were strictly forbidden for comedy. These were religion, the monarchy, disability, the colour question and ‘effeminacy in men’. These prohibitions went a long time ago, especially regarding religion and the royal family, although they remain very sensitive subjects. Issues of race and racism can be lampooned, it seems, but only from the point of view of ethnic minorities or which sends up racism. But Belfield would, it appears, like to overturn this and return television to the days of the 1970s when Manning and Davidson were both telling their jokes on mainstream TV.

If the jokes manning and Davidson told about race had no effect, and people took them as just jokes, then perhaps there’d be an argument for allowing that material back on television. I don’t believe that the producers of Love Thy Neighbour, a comedy about a racist White man who finds out that his new neighbours are Black, were being deliberately offensive or trying to promote racism. But there was much more overt racism then, including jokes going round playground and workplace that really did show a contempt for people of colour. I think one of the issues with racist jokes is that, even if they are meant to be innocuous, they can and do reinforce real racism in wider society.

Speech and the attitudes expressed matter. Sir Alan Burns, the last governor of Ghana, says in his book, Colour Prejudice, that much could be done to tackle racism simply through courtesy and politeness. His book, published in 1948, is clearly very dated, but that observation is undoubtedly very true. The legislation against hate speech, and the attitudes against racist comedy that has accompanied them, are really an attempt to make this courtesy mandatory.

It appears very much to me that Patel and Tories like her want to repeal all of the 1970s anti-racism legislation. The attack on Blair’s legislation against hate speech is just the beginning, and the explanation that they stifle free speech just a pretext. They’d like to drag us all back to the days when businesses could refuse service and employment to people on the grounds of their colour or nationality. When hotels and guesthouses could put signs up in their windows saying ‘No dogs, no Blacks, no Irish’. And when the Tory party could put up posters telling the British public that if they wanted Blacks for neighbours, they should vote Labour. But they should vote Conservative if they didn’t.

Patel’s Asian, and so is potentially one of those affected by such prejudices and the removal of the laws protecting people of colour. She obviously feels she’s exempt because of her lofty position as a government. Or perhaps she feels that British society has changed so rapidly these laws aren’t necessary. I think they are, and no matter how secure she is, others aren’t so lucky. And there is a real danger that the vicious racism these laws are designed to combat will return all too quickly.

For those reasons, the laws should stay and it doesn’t matter how funny some Tories think Manning and Davidson are. The racism the laws are intended to combat is very definitely no laughing matter.

Marxism, Black Nationalism and Fascism

September 21, 2020

Last week or so Sasha Johnson was thrown off twitter for stating that the White man would not be the equals of Blacks, but their slave. Johnson is supposedly one of the leading lights in the Oxford Black Lives Matter movement. She was filmed holding a bizarre paramilitary-style rally in Brixton. Standing in front of a uniformed squad of Black people, she compared the police to the Klu Klux Klan and declared that what was needed was a Black militia. Like the one that was standing behind her, no doubt. She also screamed ‘Black Power!’ and ‘Revolution!’ She then followed that by announcing that, as Black and Asian politicians like Priti Patel and David Lammy were all sell-outs, she was going to found a a new political party solely for Blacks.

Johnson has been called a ‘Black Panther’, though I don’t know whether it was by her admirers in the Black power movement, or by herself. It certainly seems that she’s trying to copy the Black Panthers, who were set up to defend American Blacks against shooting and murder by the police, and set up their own party. But to British eyes it also looks very much like other violent paramilitary movements, like the terrorist organisations in Ulster and White Fascist organisations, such the British Union of Fascists and the National Front.

Black Lives Matter as an organisation, I gather, is Marxist, and the Black Panthers are usually seen as radical left rather than Fascist right. But this passage from Noel Sullivan’s Fascism (London: J.M. Dent & Sons Ltd 1983) may explain how Johnson was able to move from a Marxist position to racial supremacy, albeit one that privileged Blacks against Whites.

Sullivan’s a Conservative historian, who take the view that the origins of Fascism are to be found in the activist style of politics that emerged with the French Revolution. This demanded that the public take an active part in politics as against the older, feudal system in which politics was confined to the king and the aristocracy. This new activism also set up the nation or the people against an outgroup, identified as their enemy. For the French Revolutionaries, the people were the French middle class, and their enemies were the monarchy, aristocracy and clergy. Later in the 19th century, Karl Marx identified the people with the working class. However, that didn’t end the process. This was followed in the 20th century by Asian revolutionary socialists, beginning with Sultan Galiev, identifying their peoples as the oppressed working class and urging revolution against their White colonial oppressors. Sullivan writes

In spite of Marx’s belief that his redefinition of the ‘true people’ as the proletariat represented a scientific and therefore final stage in activist strategy, the subsequent course of twentieth-century intellectual history revealed that his own position was a unstable as the one which he had attacked. Consider, for example, the doctrine advocated by Sultan Galiev in 1919, in an article entitled ‘Social Revolution and the East’. Galiev was a Marxist, in the sense that he followed Marx in identifying the true people with the proletariat. He differed from Marx, however, in his definition of the proletariat itself. The trouble with western socialism, Galiev wrote, is that ‘the East, with its population of a milliard and a half human beings, oppressed by the West European bourgeoisie, was almost entirely forgotten. The current of the international class war bypassed the East and the problem of revolution in the East existed only in the minds of a few scattered individuals. For Galiev, the true proletariat now became the Muslim, Hindu and Chinese masses of the East, and the Marxist class struggle was accordingly transformed into one between the white and coloured races. Other non-European socialists rapidly took up this theme. For example, in 1920 Li Ta-chao, one of the founders of the Chinese Communist Party, defined as class-struggle as racial conflict ‘between the lower-class coloured races and the upper-class white race’. In this struggle, ‘China really stands in the position of the world proletariat.’ In Japan, Ikki Kita also pursued the racial method of defining the true people as the populace of the third world, maintaining in his Outline for the Reconstruction of the Japanese State, 1919) that ‘There are self-contrictions in the fundamental thought of those European and American socialists who approve of proletarian class-struggle within a country but who consider international proletarian war as chauvinism and militarism.’ In recent decades, Frantz Fanon has been the best-known exponent of this particular variant of the new activist style of politics. (pp. 51-2).

Sasha Johnson seems to have made a similar transition, identifying the true people with Britain’s depressed Black population. In so doing, she’s moved from a socialistic Black radicalism to Fascism. She’s become Black Britain’s version of the White Fascists Nesta Webster and Rotha Orne Linton.

I also wonder how long she’ll be a figure on the public stage. She was determined to make herself notorious and a figure of public outrage and terror, like any number of angry young people before her trying to epater le bourgeois. I don’t think Black Lives Matter have done anything to censure her or reel her in, but it wouldn’t surprise me if they did. At the moment she’s a liability. They and the media have made a point of showing that Blacks and Whites, especially young people, are united in their support of the movement. BLM also released statements on placards stating that they were trying to start a race war. They were trying to end one. But that is precisely what Sasha Johnson wants to do.

My guess is that Black Lives Matter will now try and rein her in, if only for the sake of publicity. As for Johnson herself, she and her supporters come across as young, idealistic and stupid. 19th and 20th century history is full of similar young men and women, angry and radical, trying to threaten the establish order. Hopefully with time she’ll settle down and grow up.

Three Books on African Languages

June 19, 2020

Teach Yourself Swahili: A Complete Course for Beginners, Joan Russell, (London: Hodder & Stoughton 1996).

Teach yourself Swahili Dictionary, D.V. Perrott, (London: Hodder & Stoughton 1965).

Teach Yourself Yoruba, E.C. Rowlands (London: Hodder & Stoughton 1969).

I’ve an interest in languages, and two that I considered learning are the African languages Swahili and Yoruba. I tried teaching myself a bit of Swahili when I was working at the Empire and Commonwealth Museum in Bristol in the 1990s and very early couple of years of this century.  I didn’t get very far with either of them, and haven’t really done anything more with the Yoruba book than look at it since I bought it. However, I thought some people out there might be interesting in knowing about them, especially now that the Black Lives Matter movement has sparked an interest in African culture and civilisation.

Kenneth Katzner in his book, Languages of the World (London: Routledge and Kegan Paul 1977) has this section on Swahili:

Swahili, more correctly called Kiswahili, is the most important language of east Africa. It is the official language of both Tanzania and Kenya, and is also spoken in Uganda, Rwanda, Burundi and Zaire. (In Zaire a separate dialect is spoken, known as Kingwana.) Swahili is the mother tongue of perhaps only a million people, but at least ten million more speak it fluently as a second language, and many millions more at least understand it to some degree.

Swahili is one of the Bantu languages, which form a branch of the Niger-Congo family. Its vocabulary is basically Bantu but with many words borrowed from Arabic. The name Swahili is derived from an Arabic word meaning “coastal”, having developed among Arabic-speaking settlers of the African coast beginning about the 7th century. During the 19th century it was carried inland by Arab tradesmen, and was later adopted by the Germans as the language of administration in Tanganyika. In modern Tanzania it is the national language, and in 1970 it was proclaimed the official language of Kenya.

The Swahili alphabet lacks the letters c, q, and x, but contains a number of its own. The dh is pronounced like the th of “this” (e.g., dhoruba-hurricane), gh like the German ch (ghali-expensive), and ng’ like the ng in “thing” but not as in “finger” (ng’ombe-cow). Whereas English grammatical inflections occur at the end of the word, in Swahili everything is done at the beginning. Kitabu is the Swahili word for “book” but the word for “books” is vitabu. This word falls into the so-called Ki Vi class, one of eight in the Swahili language. Others are the M Mi class (e.g., mkono-hand, mikono-hands; mji-town, miji-towns), and the M Wa class, used mainly for people (mtu-man, watu-men; mjinga-fool, wajinga-fools). Furthermore, these prefixes are carried over verbs of which the noun is the subject, as well as to numerals and modifying adjectives. Thus “one big book” in Swahili is kitabu kikbubwa kimoja (“book-big-one”), but “two big books” is vitabu vikubwa viwili.

Katzner gives as a example of a text in the language the poem, The Name, by Shaaban Robert. This runs

Mtego wanaotega, ninaswe nianguke,

Sife yangu kuvuruga, jina liaibike,

Mungu mwema mfuga, nilinde lisittendeke,

Na wawekao kaga, kudhuru watakasike.

 

Kwa wingi natangaziwa, maovu nisiyotenda,

Na habari nasikia, kila ninapokwenda,

Lakini Allah mwelewa, stalifanya kuwanda,

Jina wanalochukia, badala y kukonda.

 

Badala ya kukonda, jina litaneenepa,

Ugenini litakwenda, lisipopendeza hapa,

Kutafuta kinbanda, ambako halitatupwa,

Huko wataolipenda, fadhili litawalipa.

 

A trap they set, for me to get caught,

My reputation they blemish, to spoil my name.

Oh, Lord the Keeper, save me from the plight,

And those who promise me harm, remove their aim.

 

Many slanderous charges are published against me,

And these I hear, wherever I go.

But God who understands, my name will clear,

The name they hate, He will surely emancipate.

 

Rather than wither, my name will thrive,

Abroad it will succeed, if here they will not heed,

Shelter it will find, where it will not be remiss,

Where those who care, it will reward and recompense.

 

The blurb for Teach Yourself Swahili runs

This is a complete course in spoken and written Swahili. If you have never learnt Swahili before, or if your Swahili needs brushing up, Teach Yourself Swahili is for you.

Joan Russell has created a practical course that is both fun and easy to work through.She explains everything clearly along the way and gives you plenty of opportunities to practise what you have learnt. The course structure means that you can work at your own pace, arranging your learning to suit your needs.

Based on the Council of Europe’s Threshold guide lines on language learning, the course contains:

  • Eighteen graded units of dialogues, culture notes, grammar and exercises
  • A guide to Swahili pronunciation
  • Swahili-English and English-Swahili vocabularies

By the end of the course you’ll be able to cope with a whole range of situations and participate confidently in life in Tanzania, Kenya and other Swahili-speaking areas.

The blurb for Teach Yourself Swahili Dictionary simply says that it is

A concise working dictionary that contains all the Swahili words you are likely to hear or read. The Swahili-English and English-Swahili sections of the dictionary provide clear definitions for a range of words and phrases, including words that are particularly appropriate to life in East Africa. A useful Swahili grammar and practical hints on pronunciation are also included at the beginning of the dictionary.

Katzner says of the Yoruba language that

Yoruba, with the stress on the first syllable, is one of the major languages of Nigeria. It is spoken in the southwestern part of the country, in the region whose principal city is Ibadan. There are about 12 million speakers. 

He also notes that it is a member of the Kwa languages, which are a subgroup of the Niger-Congo family. It’s written with grave and acute stresses over letters, which indicate the rise and fall of the voice.

The example he gives of a text in the language is a passage from A King’s Election in Yoruba Land. Here it is, but I’ve been unable to include the tone accents.

Ajo igbimo ti awon agbagba ni ima yan oba larin awon eniti nwon ni itan pataki kan ninu eje. Ilana kan ti o se ajeil ana saju iyan ti oba. Awon olori ama dan agbara ti iroju re ati ise akoso ara re wo. li ojo ti a yan fun dide e li ade, awon olori ama lo si afin oba, nwon a mu u dani pelu agbara, nwon a si na a pelu pasan. Bi oba ba farada aje n lai sun ara ki, nigbana nwon yio de e li ade, bi beko, nwon yio yan oba miran.

The king is chose by a council of elders from among those who have a certain blood descent. A curious ceremony precedes a king’s election. His powers of endurance and self-restraint are tested by the chiefs, who, on the day appointed for the coronation, go to the king’s palace, get hold of him forcibly, and flog him with a whip. If the ordeal is suffered without flinching, then the king is crowned; if not, another king is chosen.

The blurb for Teach Yourself Yoruba runs

This book provides a complete introductory course in Yoruba, the mother tongue of over 10 million people living in Western Nigeria, in parts of Northern Nigeria and Benin.

The book is concerned with the generally accepted “standard” Yoruba which is widely understood even where regional dialects exist. The course assumes no previous knowledge of the language and every stage is illustrated with examples and exercises. Pronunciation, grammar and syntax are comprehensively covered and the book will equip you with a basic, everyday vocabulary.

I’ve no doubt that other books are available on these languages, and that these may well be a little dated after all this time. Reading about them, it’s clear that they’re very different, and therefore very difficult for speakers of European languages like English. Nevertheless, I thought that people interested in Africa and its languages might like to know about them.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Fabian Blueprint for a Socialist Britain

June 11, 2020

Sidney and Beatrice Webb, with an introduction by Samuel H. Beer, A Constitution for the Socialist Commonwealth of Great Britain (Cambridge: London School of Economics/ Cambridge University Press 1975).

I got this through the post yesterday, having ordered it a month or so ago. The Webbs were two of the founding members of the Fabian Society, the others including George Bernard Shaw and H.G. Wells. The idea of the NHS goes back to their minority report on the nation’s health published in the years before or round about the First World War. First published in 1920, this is their proposal for a socialist Britain.

The blurb for it on the front flap runs

The Constitution for a Socialist Commonwealth is a book that helps us understand the ‘mind of the Webbs’. Of all their works, it is the most general in scope – Beatrice called it a ‘summing up’ – and it does much to reveal the ideology of the great partnership. And since the mind of the Webbs was also the mind (though not the heart) of British socialism, an appreciation of this ideology, considered not only with regard to its confusions and blinds spots, but also its insights and intellectual sensitivities, helps one understand the Labour Party and what is still sometimes called ‘the Movement’.

But the book also has a broader importance. The problems that prompted the Webbs to write it still plague Great Britain and other, advanced societies. In 1920, the year of its publication, the modern democratic state was being sharply confronted by a syndicalist challenge based on the rising economic power of organised producers’ groups. Hardly less serious were the political difficulties of giving substance to parliamentary and popular control int eh face of growing bureaucratisation and a mass electorate. With regard to both sorts of problems, the Webbs were often prescient in their perceptions and sensible in their proposals. They concentrate on economic and political problems that are still only imperfectly understood by students of society and have by no means been mastered by the institutions of the welfare state and managed economy.

After Beer’s introduction, the book has the following chapters, which deal with the topics below.

Introduction

The Dictatorship of the Capitalist – The Manifold Character of Democracy.

The book is split into two sections. Part 1, ‘A Survey of the Ground’, contains

Chapter 1 – Democracies of Consumers

Voluntary Democracies of Consumers – Obligatory Associations of Consumers – The Relative Advantages of Voluntary and Obligatory Associations of Consumers – The Economic and Social Functions of Associations of Consumers.

Chapter 2 – Democracies of Producers

The Trade Union Movement – Professional Associations of Brain Workers – The Relative Advantages and Disadvantages of Obligatory and Voluntary Associations of Producers – The Economic and Social Functions of Associations of Producers: (i) Trade Unions; (ii) Professional Associations.

Chapter 3 – Political Democracy

The Structure of British Political Democracy: (a) the King; (b) the House of Lords; (c) the House of Commons and the Cabinet – Cabinet Dictatorship – Hypertrophy – A Vicious Mixture of Functions – the Task of the M.P. – the Failure of the Elector – The Warping of Political Democracy by a Capitalist Environment – Political Parties – The Labour Party – The Success of Political Democracy in general, and of British democracy in particular – The Need for Constitutional Reform.

Part II, ‘The Cooperative Commonwealth of Tomorrow’, begins with another introduction, and then the following chapters.

1 – The National Government

The King – the House of Lords – The National Parliament – the Political Parliament and its Executive – the Social Parliament and its Executive – the Relation between the Political and the Social Parliaments – Devolution as an Alternative Scheme of Reform – The Argument summarised – the Political Complex – The Social Complex – The Protection of the Individual against the Government.

2 – Some Leading Considerations in the Socialisation of Industries and Services

Three Separate Aspects of Economic Man – The Relative Functions of Democracies of Consumers and Democracies of Producers – Democracies of Citizen-Consumers – Democracies of Producers – ownership and Direction – The Participation in Management by the Producers.

3 – The Nationalised Industries and Services

The Abandonment of Ministerial Responsibility – The Differentiation of Control from Administration – The Administrative Machine – District Councils – Works Committees – the Recruitment of the Staff – Discipline Boards – Collective Bargaining – Advisory Committees – The Sphere of the Social Parliament – How the Administration will work – Initiative and Publicity – The Transformation of Authority – Coordinated instead of Chaotic Complexity – The Price of Liberty.

4 – The Reorganisation of Local Government

The Decay of Civic Patriotism – The Chaos in the Constitution and Powers of existing Local Authorities – Areas – The Inefficiency of the ‘Great Unpaid’ – The Principles on which Reconstruction should proceed – The Principle of Neighbourhood – The principle of Differentiation of Neighbourhoods – The principle of Direct Election – The Principle of the General Representatives – The Correspondence of Area and Functions – The Local Government of Tomorrow – The Representation of the Citizen-Consumer – The Local Councillor – Vocational Representation – Committees of Management – Machinery for Collective Bargaining – The Practicability of Vocational Self-Government in Municipal Government – The Industries and Services of Local Authorities – Emulation among Local Authorities – The Federation of Local Authorities – The Relation of Municipal Institutions to the Social and Political Parliaments.

5 – the Sphere of Voluntary Associations of Consumers in the Socialist Commonwealth

The Co-operative Movement – The Limitations of the Cooperative Movement – Constitutional Changes in the Cooperative Movement – Other Voluntary Associations of Consumers – Adult Education – The Future of the Country House – The Extension of Personality – The Problem of the Press – The Safeguarding of the Public Interest.

6 – The Reorganisation of the Vocational World

The Trade Union Movemewnt as the Organ of Revolt against the Capitalist System – The Right of Self-Determination for each Vocation – What Constitutes a Vocation – The Right of Free Enterprise for Socialised Administrations – Vocational Organisation as a Stratified Democracy; (a) How will each Vocation be recruited? (d) The Relative Position of Obligatory and Voluntary Organisation in a Vocation; (e) The Function of Vocational Organisation; (f) Subject Associations; (g) The Development of Professional Ethic; (h) Vocational Administration of Industries and Services; (i) Is there any Place for a National Assembly of Vocational Representatives?

7 – The Transitional Control of Profit-Making Enterprise

The Policy of the National Minimum – The Promotion of Efficiency and the Prevention of Extortion – The Standing Committee on Productivity – The Fixing of Prices – The Method of Expropriation – Taxation – The Relation of Prices to the National Revenue – The continuous Increase in a Socialist Commonwealth of Private Property in Individual Ownership – How Capital will be provided – The Transition and its Dangers- The Spirit of Service – The Need for Knowledge.

I’ve been interested in reading it for a little while, but finally decided to order it after reading in Shaw’s The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism that the Webb’s included an industrial parliament in their proposed constitution. I’d advocated something similar in a pamphlet I’d produced arguing that parliament was dominated by millionaires and managing directors – over 70 per cent of MPs have company directorships – working people should have their own parliamentary chamber.

The book is a century old, and doubtless very dated. It was republished in the 1970s during that decades’ acute trade union unrest and popular dissatisfaction with the corporative system of the management of the economy by the government, private industry and the trade unions. These problems were all supposed to have been swept away with the new, private-enterprise, free market economy introduced by Maggie Thatcher. But the problem of poverty has become more acute. The privatisation of gas, electricity and water has not produced the benefits and investment the Tories believed. In fact electricity bills would be cheaper if they’d remained in state hands. Ditto for the railways. And the continuing privatisation of the NHS is slowly destroying it for the sake of expensive, insurance-financed private medical care that will be disastrous for ordinary working people.

And the growing poverty through stagnant wages and welfare cuts, seen in the growth of food banks, is also partly due to the destruction of trade union power and the exclusion of working people from the management of their companies and industries.

I haven’t yet read it, but look forward to doing so because I feel that, despite Tory lies and propaganda and no matter how dated, the Webbs’ proposals and solutions are still acutely relevant and necessary.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Beeb Producers Decide News Programmes’ Slant Before Shootingll

February 17, 2020

A few days ago I put up a review of Robin Aitken’s Can We Trust the BBC? (London: Continuum 2007). This argues that the Corporation isn’t full of Conservatives and has a right-wing bias, but the opposite: that it is crammed full of left-wingers and has a marked, institutional bias against Conservatives and the monarchy, former British empire and Christianity. While Aitken musters a considerable amount of evidence for this, he also ignores the far greater amount of evidence against his view. The Beeb has nearly always been biased against the Labour party and the trade unions, although I’m prepared to admit that there may have been pockets in the Beeb, like Scotland, where Aitken started his career, that may have been more left-wing. If this changed, it was while the Beeb was under the control of John Birt and Greg Dyke. But while Dyke may have been a member of the Labour Party, he was a New Labour convert to the free market. Which means he definitely wasn’t Old Labour. Since the departure of Dyke, the Beeb has become very blatantly biased against Labour and especially against Jeremy Corbyn. It did as much as the rest of the media to push the anti-Semitism smears.

But there is one part of Aitken’s argument that I believe, and still think remains true today, even after Brit’s departure and the Beeb’s alleged return to the Right. Aitken states that Birt wasn’t satisfied with merely presenting the news. He wanted the Beeb to contextualise and explain it. And this meant that news and documentary producers decided on their programmes’ content and direction before they shot any footage or interviewed anyone. Aitken writes

I saw Birtism close up when I moved to the Money Programme. This long-established show had a loyal audience for its Sunday evening slot, but the old populist format was viewed with disdain by Birt. What he wanted was analysis, and lots of it. The new programme style was uncompromising. A subject would be chosen – say electricity privatisation – and a storyline worked out. A detailed script including putative interviews was worked up before a single word had been uttered by an interviewee, or a frame of film shot. We worked from written sources (previous articles/ analyses by academics) and briefings by individual experts.The fine detail of these scripts was obsessively wrangled over until, finally, filming actually began. The task then was to make sure reality conformed to our preconceptions.

All this accorded with Birt’s philosophy. In his autobiography, The Harder Path, he writes: ‘Directors and reporters were sent off with a clear specification of the story their film should tell … [they] … had lost the freedom of the road; they had forfeited much of their discretion’. Birt had encountered stiff resistance to this methodology at Weekend World, similarly at The Money Programme the producers and reporters resented the new straitjacket but had to embrace the new orthodoxy. (pp. 23-4).

My guess is that this system is still very much in place. It’s why the Beeb has followed the rest of the media in demonising the Labour Party and Jeremy Corbyn and his supporters as anti-Semitic. And it’s particularly responsible for the horrendous bias of the Panorama programme about anti-Semitism in the Labour party. This was so extreme that it sparked a storm of complaints and resulted in the production of a documentary film refuting it. A film that inevitably was attacked by the same fanatical Zionist witch hunters responsible for the smears against Labour.

The Corporation’s bias may have changed from Labour to Conservative – if it was ever ‘Labour’ in the first place – but the mindset and methodology behind the biased reporting is exactly the same.

A Conservative Accusation of Liberal Bias at the Beeb

February 15, 2020

Robin Aitken, Can We Trust the BBC (London: Continuum 2007).

Robin Aitken is a former BBC journalist, and this book published 13 years ago argues that the BBC, rather than being unbiased, is really stuffed full of lefties and the broadcaster and its news and politics programmes have a very strong left-wing, anti-Conservative bias. Under Lord Reith, the BBC upheld certain core British values. Its news was genuinely unbiased, giving equal time to the government and opposition. It also stood for essential institutions and such as the monarchy, the constitution, the British Empire and Christianity at home, and peace through the League of Nations abroad.

This changed radically between 1960 and 1980 as the BBC joined those wishing to attack and demolish the old class-bound institutions. Now the BBC stands for passionate anti-racism, ‘human rights’, internationalism and is suspicious of traditional British national identity and strongly pro-EU. It is also feminist, secular and ‘allergic to established authority whether in the form of the Crown, the courts, the police or the churches.’ This has jeopardised the ideal at the heart of the Corporation, that it should be fair-minded and non-partisan.

Aitken does marshal an array of evidence to support his contention. This includes his own experience working for BBC Scotland, which he claims was very left-wing with a staff and management that bitterly hated Margaret Thatcher and made sure that the dismantlement of the old, nationalised industries like shipbuilding was properly lamented, but did not promote it as ‘creative destruction’ as it should, nor the emergence of the wonderful new information industry north of the border. A later chapter, ‘Testimonies’, consists of quotations from other, anonymous rightists, describing how the Beeb is biased and bewailing their isolated position as the few Conservative voices in the Corporation. He is particularly critical of the former director-general, John Birt. Birt was recruited in the 1990s from ITV. He was a member of the Labour Party, who brought with him many of his colleagues from the commercial channel, who also shared his politics and hatred of the Tories. He goes on to list the leading figures from the Left, who he claims are responsible for this bias. These include Andrew Marr, the former editor of the Independent, and the left-wing, atheist journo and activist, Polly Toynbee.

Aitken also tackles individual topics and cases of biased reporting. This includes how the BBC promoted the Labour Party and the EU before Labour’s landslide victory in the 1997 general election. The Conservatives were presented as deeply split on the issue and largely hostile to EU membership. The EU itself was presented positively, and the Labour Party as being united in favour of membership, even though it was as split as the Tories on the issue. Another chapter argues that the Beeb was wrong in challenging the government’s case for the Iraq Invasion. He claims that in a poll the overwhelming majority of Iraqis supported the invasion. The government did not ‘sex up’ the ‘dodgy dossier’ in order to present a false case for war, and it was wrong for the Beeb to claim that Blair’s government had.

The chapter ‘The Despised Tribes’ argues that there are certain ethnic or religious groups, who were outside the range of sympathy extended to other, more favoured groups. These include White South Africans, the Israeli Likud Party, Serb Nationalists under Milosevic, the Italian Northern League, Le Pen and the Front National in France, the Vlaams Blok in Belgium, American ‘Christian Fundamentalists’, conservative Roman Catholics, UKIP ‘and other groups who have failed to enlist the sympathies of media progressives’. These include the Orange Order and Ulster Protestants. He then claims that the Beeb is biased towards Irish Republicans, who have successfully exploited left-wing British guilt over historic wrongs against the Roman Catholic population. He then goes on to claim that Pat Finucane, a lawyer killed in the Troubles, was no mere ‘human rights’ lawyer but a senior figure in the IRA.

The chapter, ‘The Moral Maze’ is an extensive critique of a Panorama documentary claiming that the Roman Catholic condemnation of premarital sex and contraception was causing needless suffering in the Developing World through the procreation of unwanted children and the spread of AIDs by unprotected sex. This is contradicted by UN evidence, which shows that the African countries with the lowest incidence of AIDS are those with the highest Catholic populations. The Catholic doctrine of abstinence, he argues, works because reliance on condoms gives the mistaken impression that they offer total protection against disease and pregnancy, and only encourages sexual activity. Condoms cannot offer complete protection, and are only effective in preventing 85 per cent of pregnancies. The programme was deliberately biased against the Roman Catholic church and the papacy because it was made from the viewpoint of various groups with an explicit bias against the Church and its teaching on sexuality.

Aitken’s evidence is impressive, and I do accept part of his argument. I believe that the Beeb is indeed in favour of feminism, multiculturalism and human rights. I also believe that, the few remaining examples of the Beeb’s religious programming notwithstanding, the Corporation is largely hostile to Christianity in ways that would be unthinkable if applied to other religions, such as Islam. However, I don’t believe that the promotion of anti-racism and anti-sexism is wrong. And groups like the Northern League, Front National and other extreme right-wing political and religious groups, including UKIP, really are unacceptable because of their racism and should not be given a sympathetic platform. Their exclusion from the range of acceptable political and religious views is no bad thing.

But the book also ignores the copious documentation from the various media study units at Cardiff, Glasgow and Edinburgh universities of massive BBC Conservative bias. Jacky Davis and Raymond Tallis have a chapter in their book on the gradual, slo-mo privatisation of the NHS, NHS – SOS, on the way the media has promoted the Tories’ and New Labour’s project of selling off the health service. And this includes the Beeb.  The Corporation was hostile to Labour after Thatcher’s victory, promoting the SDP splinter group against the parent party in the 1983 election, as well as the Tories. This pro-Tory bias returned with a vengeance after the 2010 Tory victory and the establishment of austerity. Barry and Savile Kushner show in their book, Who Needs the Cuts, how the Beeb excludes or shouts down anyone who dares to question the need for cuts to welfare spending. Tories, economists and financiers are also favoured as guests on news shows. They are twice as likely to appear to comment on the news as Labour politicians and trade unionists.

And we have seen how the Beeb has pushed the anti-Labour agenda particularly vigorously over the past five years, as it sought to smear Jeremy Corbyn and the Labour Party as institutionally anti-Semitic at every opportunity. Quite apart from less sensational sneering and bias. The guests on Question Time have, for example, been packed with Tories and Kippers, to whom presenter Fiona Bruce has shown particular favour. This has got worse under Johnson, with the Beeb now making it official policy not to have equal representation of the supporters of the various political parties in the programme’s audience. Instead, the majority of the audience will consist of supporters of the party that holds power in that country. Which means that in England they will be stuffed with Tories. Numerous members of the BBC news teams are or were members of the Tory party, like Nick Robinson, and a number have left to pursue careers at No 10 helping Cameron, Tweezer and Boris.

The evidence of contemporary bias in favour of the Tories today is massive and overwhelming.

With the exception of particular issues, such as multiculturalism, feminism, a critical and sometimes hostile attitude towards the monarchy, and atheism/ secularism, the BBC is, and always has been, strongly pro-Tory. The Birt era represents only a brief interval between these periods of Tory bias, and I believe it is questionable how left-wing Birt was. Aitken admits that while he certainly was no Tory, he was in favour of free market economics.

This book is therefore very dated, and overtaken by the Beeb’s massive return to the Right.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Corbyn Calls for Reductions in Membership of the Royal Family

December 3, 2019

I found this in yesterday’s I, underneath an article reporting that Buckingham Palace has denied allegations that Prince Andrew exploited his position as trade envoy. It’s a short piece reporting that Jeremy Corbyn has called for ‘cuts to the Crown’, as the title has it. The article reads

The number of Royal Family members should be reduced, Jeremy Corbyn has suggested.

The Labour leader said he believed that the public would agree with him following the furore surrounding Prince Andrew’s relationship with the convicted American sex offender Jeffrey Epstein.

Mr Corbyn has previously insisted that he does not want to abolish the monarchy. Interviewed on Sky News’s Sophie Ridge on Sunday, Mr Corbyn said ‘I think the behaviour of individuals within the Royal Family is being looked at, shall we say.’

The Foreign Secretary, Dominic Raab, said ‘We need to be respecting the institution of the monarchy. If Jeremy Corbyn is saying he wants to cut the numbers he should come out and say he wants to cut.’

It’s a bit rich for the Tories to complain about attacks on the monarchy, as they used to do it all the time whenever Prince Charles criticised their awful policies in the 1980s and ’90s. I also know Tories who despise Murdoch and his papers, which they see as exploiting and denigrating the Crown. And I think they have a point. For all that the Scum plays up and celebrates the monarchy, it’s also ruthlessly exploited and publicised royal scandals. Some of this might simply be to sell more newspapers, but I’m also highly suspicious that there are more personal political reasons behind it. Like in the last referendum on whether Australia should abolish the monarchy and become a republican, Murdoch came out very strongly urging his former compatriots to do so. This may well have done the republican cause Down Under more harm than good, as Murdoch became an American citizen for commercial reasons. As a foreign national, he wouldn’t have been able to own, or at least not own quite so much, of the American press and broadcasting. Nobody likes being told what to do, not least by people who have flown their own country, and the Australians voted to retain the Queen as head of state.

Although there’s a sizable minority that would like Britain to become a republic – the I’s Yasmin Alibhai-Brown has made it clear several time she’d like the monarchy to be abolished – as a whole it’s not a sentiment shared by the majority of the population. But just listening to the people around me, it’s clear that people are fed up with the state having to support various members of the royal family, who are not in line for the throne and don’t perform any clear role. Like Princess Eugenie, who wanted the taxpayer to spend several million on her wedding as they did for Princess Beatrice. Or was it the other way around? Either, ordinary people were not impressed with this display of royal entitlement. At the moment, I don’t think it’s a particularly big issue, not with more pressing concerns like Brexit, the Tories’ determination to sell off the NHS and utterly destroy the welfare state and the lives that depend on it. But it’s certainly an issue that will return, and at some point they might have to cut the numbers down in order to restore the Crown’s popularity. Especially if there’s another scandal like that of the present.

Private Eye’s Demolition of Cameron’s Book about His Government

December 1, 2019

Way back at the beginning of October, our former comedy Prime Minister, David Cameron, decided to give us all the benefit of his view of his time in No. 10 with the publication of his book, For The Record by William Collins. The review of it in Private Eye was not kind. Reading it, it appears that Cameron was deeply concerned to present a rosy, highly optimistic view of his years as Prime Minister. His was a government that gave Britain prosperity and growth, and had improved conditions in the NHS. The current, wretched economic and political situation is all due to everyone else, not him. It’s entirely false, as the Eye’s review made abundantly clear, citing Cameron’s book again and again as it he tries to claim success in tackling an issue, only to show the present grim reality and how Johnson actually made it all worse with Brexit.

The review, titled ‘Shed tears’, in the magazine’s issue for 4th – 17th October, runs

John Wilkes Booth’s assassination of Abraham Lincoln at a Washington theatre inspired the quip: “Apart from that, Mrs, Lincoln, how did you enjoy the play?” David Cameron’s autobiography leaves the reader asking: “Apart from Brexit, Mr Cameron, how did you enjoy being prime minister?”

“I liked it,” he declares, and so should we. At 800 pages, this account of his generally tedious career – apart from Brexit – is only 200 pages shorter than Churchill’s Second World War memoirs. Indeed, Dave may have originally matched Winston, for the Mail reported his publishers cut 100,000 words from the manuscript.

The verbose special pleading William Collins so sadistically allowed to survive tries to anesthetise readers into accepting that – apart from Brexit – they should applaud his playing at being prime minister too.

When Cameron stood for leader of the Conservative Party in 2005, he recalls, “Everyone said that I was too young. That I had no ministerial experience.” Instead of worrying that a gentleman amateur would lead the country to perdition, we should have rejoiced. “However new and inexperienced” he was, young Cameron saw himself “inheriting the mantle of great leaders like Peel, Disraeli, Salisbury and Baldwin.”

In 2010, with the world in crisis, he followed his illustrious predecessors and produced one of the “most stable and I would argue, most successful governments anywhere in Europe”. That Brexit has subsequently produced a paralysed parliament, culture war without end in England, the highest support for Welsh independence ever recorded, a revitalised Scottish National Party and a clear and present danger to the peace in Ireland must be someone else’s fault.

Only Ukraine is a less stable European country now. Not that Cameron can admit it. The Brexit referendum was “a sore confronted”, he says, as if he were a doctor who had healed wounds rather than a quack who had opened them. His greatest regret is for himself, not his country. “I lament my political career ending so fast,” he sighs. Brexit ensured that he went from private citizen to national leader to private citizen again in 15 years. “I was a former prime minister and a retired MP at the age of 49.”

He shouldn’t despair. His work experience on the British now completed, Cameron could be ready to hold down a real job should one come his way.

As for his supposed successes, in his own terms he would have a point – were it not for Brexit. “When I became prime minister my central task was turn the economy around,” he says. Now the British Chambers of Commerce reports that companies are living through the longest decline in investment in 17 years. He left Downing Street in 2016 “with the economy growing faster than any other in the G7”, Cameron continues, showing that whatever else he learnt at Eton, it wasn’t humility. The UK is now bottom of the G7 growth table, while the governor of the Bank of England is warning a crash out could shrink GDP by 5.5 per cent.

By the time Brexit forced his resignation, “hospital infections, mixed-sex wards and year-long waits for operations were off the front pages.” In the very week his book appeared, patients were preparing as best they could for a no deal Brexit cutting off drug supplies, while NHS trusts were wondering what would happen to the 8 percent of health and social care staff they recruit from the EU.

“It was clear to me that reasserting Britain’s global status would be one of our biggest missions in government,” Cameron says of the premiership, while failing to add that the Britain he left was both a warning and laughing stock to the rest of the world.

Regrets? Come off it. “One of the core ideas of my politics,” Cameron tells those readers who survive the long march through his pages,m “is that our best days are ahead of us and not behind us, I don’t think Brexit should alter it.” The bloody fool does not realise his best days are behind him  and he (and the rest of us) have nothing to show for them – apart from Brexit.

It’s not the comprehensive demolition that Cameron’s mendacious book deserves. It hasn’t just been Brexit that’s caused mass poverty, starvation, despair and misery to Britain. It was the policies he and his government both inherited from New Labour, and ramped up and added a few of their own. He continued the Thatcherite policy of the destruction of the welfare state and the privatisation of the NHS, as well as the wage freeze and pushing zero-hours and short term contracts. As well as allowing firms to make their workers nominally self-employed, so they don’t have to give them things like sick pay, holidays or maternity leave. Thanks to his policies, as continued by Tweezer and then Boris, a quarter of a million people have to rely on food banks for their daily bread, 14 million people are in poverty and an estimated number of 130,000 people have died after being found ‘fit for work’ by the DWP.

As for the tone of lofty self-assurance with which Cameron makes his assertions, that can only come from someone, who has enjoyed immense privilege throughout his life, and never suffered uncertainty due to the advantages bestowed by his background. He got a job at Buckingham Palace, remember, because they actually rang him up and asked for him. Thatcher’s former Personal Private Secretary, Matthew Parris, in his book Great Parliamentary Scandals observes that MPs, contrary to received wisdom, are not polished all rounders. Rather they are more likely to be the lonely boy at school. They have huge, but fragile egos due to the respect the public gives them tempered with the humiliation they receive at the hands of the whips and the awareness of how little power they really have. All the decisions are made by the Prime Minister. Parris’ own career as a cabinet minister came to a sharp end when he sent a rude reply to a letter sent to the former Prime Minister. Clearly, Cameron himself has never suffered, or appears not to have, from any kind of personal or professional uncertainty. He’s always been supremely confident in his own ability, choices and decisions. It’s this arrogance that has caused so much suffering to the country and its working people. But he certainly hasn’t suffered the consequences. Instead of trying to do something about the mess he created with Brexit, he left it for others to do so. And we’re still grappling with that problem nearly four years later.

Cameron’s was the start of a series of Tory governments that have actually left this country far worse than Tony Blair’s administration. Blair was determined to sell off the NHS, but he kept it well funded and he had some success in tackling poverty. It was the Tories who massively expanded the use of food banks instead of giving the disabled, unemployed and poor the state support they needed.

Cameron’s book is therefore one mass of self-delusion and lies. As have all the statements about how well the country is doing from his successors. Don’t vote for them. Vote for Corbyn instead.

 

Ian Hislop Presents Beeb Programme on Fake News

October 6, 2019

According to this week’s Radio Times, Private Eye’s editor, Ian Hislop, is going to present a programme tomorrow at 9.00 pm on BBC 4 on fake news. The programme’s titled ‘Ian Hislop’s Fake News: A True Story’. The blurb for it on page 75 of the Radio Times runs

The concept of “fake news” may seem like a recent, politically motivated invention, but Ian Hislop takes a long view and finds that fake news was found to be profitable long before the uncertain times of internet trolls and echo chambers. He recounts the story of the 1835 New York Sun “scoops”, which told its readers there was evidence of flying man-bats on the Moon. He also learns how fake news caused a real war between America and Spain.

An additional article about the programme, written by the Radio Times’ editor, Alison Graham, on page 73, runs

Ian Hislop looks sceptically at Christopher Blair, an unapologetic purveyor of fake news, or rather, made-up nonsense that’s simply designed,  claims Blair, to provoke the American alt-right into a frothing frenzy. It’s all done,m he says, in the name of satire.

Of course, Hislop knows a thing or two about satire, and he is unconvinced, worrying that sending such pap into the universe means even sensible people doubt the truth of real and actual news stories.

In a jolly, occasionally serious history of fake news, which of course didn’t begin with Donald Trump, Hislop goes back to 1835 and an American newspaper’s pile of piffle about telescopes trained on the Moon spotting herds of bison and “flying man-bats”. It was a sensation as crowds thronged the street outside the paper’s offices, demanding more. Thus an important lesson was learnt: fake news sells.

The Origin of the Press in 17th Century Wars of Religion

The 1835 Moon hoax is notorious. It was based on Britain sending a real astronomer to oversee the construction of a telescope and astronomical observations in South Africa. The editor of the New York Sun used this as the occasion to run a spectacular story about this astronomer having discovered, through his telescope, life on the Moon. But fake news also long predates that incident as well. The ultimate origin of the news media lies in the 17th century and the 30 Years’ War in Germany and British Civil War. The first newspapers were written to inform merchants around Europe about evens in Germany, during a conflict which ended with 1/5 of the population dead of starvation. During the British Civil War supporters of both sides wrote news sheets not just to inform people of events, but also as propaganda. And some of it was very definitely fake news. This was a deeply religious age, and the wars were religious conflicts between Roman Catholics and Protestants in Germany, and the monarchy and Anglican church on one side against parliament and the Puritans and other, more radical Protestant groups on the other. Visions, omens and miracles were widely publicised, as it was believed that these showed God’s anger or favour towards the different factions. And some of these look very, very much like fake news. Such as the supposed encounter by a British ship out in the English channel with a merman, bearing a scroll in his hand. This fishy fellow told the astonished sailors that he was heading up the Thames to present the scroll to Crown and parliament in order to get them to desist. Or something like it. Whatever happened, it all seems very dubious to me, and looks very much as though the story ultimately had its origins in a tavern somewhere, written by the kind of hack, who used to write for the Scum and the Sport. Back in 1983 the Scum ran a story in which a medium supposedly contacted the spirits of dead British heroes and heroines to see which politicians they backed. Boadicea, apparently, gave her support to Maggie Thatcher and the warriors of Goose Green. While the Sport told us all how a B52 bomber had supposedly been found on the Moon.

The Sport and the Weekly World News

The Sport always struck me as an attempt to imitate the American Weekly World News and other tabloid newspapers. It was the Weekly World News that gave the world very obviously fake stories about aliens giving their vote to Bill Clinton and interviews with a man, who claimed his mother was the yeti. Quite. This all looked like harmless fun, a bit of sensationalism that despite academic fears, no-one ever really believed. But there are allegations that there was a much more serious, even sinister side to this. According to former tabloid reporter in his book about this side of the press, Grossed-Out Surgeon Vomits Inside Patient, the American intelligence agencies were planting false stories in them as deliberate disinformation.

The British State and Official Fake News

And it isn’t just the tabloid press that published disinformation and black propaganda on behalf of the government. Over here, the IRD – a department of the British secret state – used to plant fake stories in the newspapers as part of a propaganda battle with the Communist bloc. They also concocted fake stories to destabilise the IRA and other Republican groups in Northern Ireland, and to smear the Labour party as having connections with Communism or Irish nationalist terrorism. Indeed the amount of lies put out by the IRA and other terror groups and the British government was so bad, that academics trying to make sense of what was going on in Ulster stated that they had no idea what was going on. And we’ve seen a resurgence of the British government’s black propaganda against Corbyn and the Labour party with the tweets and fake news sent out across social media by the Institute for Statecraft, which has extensive links with British intelligence and the cyberwarfare section of the SAS.

BBC’s and Private Eye’s Lies about Labour Anti-Semitism

It is also richly hypocritical of the Beeb, and Ian Hislop, to produce a programme on fake news too, because of the role they have both played in promoting fake news against the Labour party. The BBC news team are incapable of opening their mouths about the Labour party without lying. This has become so bad and egregious that there is now a group appealing for funding to produce their own film refuting the lies about anti-Semitism in the Labour party put out in a recent, much criticised edition of Panorama. see, for example, Mike’s article at https://voxpoliticalonline.com/2019/10/03/leading-labour-figure-joins-documentary-to-counter-biased-bbc-panorama/

And Private Eye have been exactly the same in this regard. There is much excellent material in it, but it has shown itself as frantic as the rest of the lamestream press in denouncing Jeremy Corbyn and his supporters as anti-Semites, simply because they are critical of Israel, or have pointed out that those who are, are historically correct. As Mike did when he wrote a piece stating that Ken Livingstone was right about Hitler initially supporting Zionism. That was the piece that got Mike attacked as an anti-Semite, and libeled as such in a series of articles in the press. These also claimed that he was a Holocaust denier. They were all flat-out lies, and the newspapers retracted them after Mike complained to IPSO. Nevertheless, Private Eye and the rest of the press are still pushing their lies about Corbyn and the Labour party, just as Mike, and others like him, like Jackie Walker, are still receiving foul abuse from ignorant fanatics.

And the Beeb’s history of right-wing lies doesn’t stop there. There’s also the infamous case where they put the footage of the police attack on the Miners during the Miners’ Strike the wrong was round. It was reversed, so it appeared to show the miners attacking the police. And I’ve no doubt there are many, many other incidents like this.

BBC Trying to Regain Loss Credibility with this Programme?

It’ll be interesting to see if the programme has anything to say about these incidents. But I’m not holding my breath. This looks very much like the Beeb tackling this subject partly as a way of trying to burnish its own squalid image. The BBC and the rest of the lamestream media are rapidly losing credibility in a digital age, when you can go on the Net and find out what’s really been said and done. Along with real fake news, it has to be said. This is frightening them, as the younger generation are turning away from the Beeb’s news output altogether. The Beeb is also frightened by the fact that they are increasingly unable to shape consensus opinion, and express this in statements that claim that as a society we are in danger of becoming more fragmented as people stick to the media niches they like, which may be very different from everyone else’s. Cut through this verbiage about fears about a more ideological fragmented society, and the real fear is that of the Beeb’s management and news hierarchy that they are no longer as credible or as influential as they were, and thus are increasingly irrelevant. As shown by the fact that BoJob has tried to make the internet work for him by circumventing the Beeb and holding some kind of ‘people’s Prime Minister’s Questions’ on the Net.

The Beeb has rightly become notorious for its fake news against the left, and this programme looks like an attempt by the Corporation to try to reclaim some of its loss credibility. By presenting a programme on fake news, it tries to show that it doesn’t do anything of the sort itself. And you can trust it, because the editor of Private Eye, which did prick the establishment, is presenting it. But Private Eye was set up by people, who were very much part of the establishment. John Wells was the headmaster at Eton, for example. And Ian Hislop is very much part of the same, privately educated, Oxbridge set.

It will therefore be very interesting to see if the programme has anything to say about the Corporation’s role in peddling fake news. But I very much doubt it will.