Posts Tagged ‘Martin Luther King’

RT America’s Lee Camp Raises Questions about Starmer’s Connection to British Deep State

October 18, 2020

Mike’s put up a number of pieces discussing and criticising Starmer’s demand that Labour MPs abstain on the wretched ‘Spycops’ bill. If passed, this would allow members of the police and security services to commit serious offences while undercover. Twenty Labour MPs initially defied him and voted against it, with several resigning in protest from the shadow cabinet. The Labour whips’ office has also broken party protocol to issue written reprimands to the rebels. If they defy party discipline, they will face a reprimand period of six months, which will be extended to twelve if they continue to break the whip. These letters have also been shared with the parliamentary committee, a group of backbench MPs elected by the parliamentary Labour party and currently dominated by the right. This committee will decide whether or not to inform the rebel MPs’ constituency parties and the NEC. The information could then be considered if an MP seeks reselection in preparation for a general election. As one MP has said, it’s intimidation, pure and simple. And a number of those MPs, who received the letters, are talking to union officials.

See: https://voxpoliticalonline.com/2020/10/17/starmers-tory-supporting-crackdown-on-his-own-party-makes-him-a-danger-to-people-with-disabilities/

Starmer’s conduct shouldn’t really be a surprise. He’s a Blairite, and Blair’s tenure of the Labour leadership was marked by control freakery as he centralised power around himself and his faction away from the party’s ordinary members and grassroots. But Starmer is also very much an establishment figure. He was, after all, the director of public prosecutions. In this video below, comedian and presenter Lee Camp raises important and very provocative questions about Starmer’s connections to the British establishment and the deep state. Camp’s the presenter of a number of shows on RT America, which are deeply critical of the corporate establishment, and American militarism and imperialism. The video’s from their programme, Moment of Clarity. The questions asked about Starmer are those posed by Mac Kennard in an article in The Gray Zone. RT is owned by the Russian state, as it points out on the blurbs for its videos on YouTube. Putin is an authoritarian thug and kleptocrat, who has opposition journalists, politicos, activists and businessmen beaten and killed. But that doesn’t mean that RT’s programmes exposing and criticising western capitalism and imperialism and the corrupt activities and policies of our governments aren’t accurate and justified.

Camp begins the video by explaining how there was a comparable battle in the Labour party over Jeremy Corbyn’s leadership as there was in the American Democrat party over Bernie Sanders’ candidacy for the presidency. Just as Sanders was opposed by the Democrats’ corporate leadership and smeared as a Communist in a neo-McCarthyite witch hunt, so Jeremy Corbyn – a real progressive – was opposed by the corporatists in the Labour party. He was subjected to the same smears, as well as accusations of anti-Semitism because he supported Palestine. Camp states that there are leaked texts showing that leading figures in the Labour party were actively working to undermine him. Jeremy Corbyn has now gone and been replaced by Keir Starmer, about whom Kennard asks the following questions:

1. why did he meet the head of MI5 for drinks a year after his decision not to prosecute the intelligence agency for its role in torture?

Camp uses the term ‘deep state’ for the secret services, and realises that some of his viewers may be uncomfortable with the term because of its use by Trump. He tries to reassure them that the deep state, and the term itself, existed long before Trump. It’s just something the Orange Generalissimo has latched onto. Camp’s not wrong – the term was used for the network of covert intelligence and state law enforcement and security services long before Trump was elected. Lobster has been using the term for years in its articles exposing their grubby activities. More controversially, Camp believes that the deep state was responsible for the assassinations of JFK, RFK and MLK. JFK was supposedly assassinated because he was about to divulge publicly the deep state’s nefarious activities. This is obviously controversial because the JFK assassination is one of the classic conspiracy theories, and one that many critics of the British and American secret states don’t believe in. It may actually be that JFK really was killed by Lee Harvey Oswald, a lone gunman. But Camp’s belief in this conspiracy theory doesn’t on its own disqualify his other allegations and criticisms about the secret state.

2. When and why did Starmer join the Trilateral Commission?

The Trilateral Commission was set up in 1973 by elite banker David Rockefeller as a discussion group to foster greater cooperation between Japan, the US and western Europe. According to Camp, it was really founded to roll back the advances of the hippy era as the corporate elite were horrified that ordinary people were being heard by governments instead of big businessmen. They looked back to the days when President Truman could listen to a couple of businessmen and no-one else. The Commission published a paper, ‘The Crisis of Democracy’, which claimed that democracy was in crisis because too many people were being heard. Ordinary people were making demands and getting them acted upon. This, the Commission decided, was anti-business. They made a series of recommendations themselves, which have since been implemented. These included the demand that the media should be aligned with business interests. Camp states that this doesn’t mean that there is uniformity of opinion amongst the mainstream media. The various media outlets do disagree with each other over policies and politicians. But it does mean that if the media decides that a story doesn’t fit with business interests, it doesn’t get published. The Commission also wanted the universities purged of left-wing progressives. The Commission’s members including such shining examples of humanity and decency as Henry Kissinger and the former director general of US National Intelligence, John Negroponte.

3. What did Starmer discuss with US attorney general Eric Holder when he met him on November 9th, 2011 in Washington D.C.?

Starmer was the director of public prosecutions at the time, and met not just Holder, but also five others from the Department of Justice. This was at the same time the Swedes were trying to extradite Julian Assange of Wikileaks infamy. Except that further leaked documents have shown that the Swedes were prepared to drop the case. But Britain wanted him extradited and tried, and successfully put pressure on the Swedes to do just that.

4. Why did Starmer develop such a close relationship with the Times newspaper?

Starmer held social gatherings with the Times’ staff, which is remarkable, as Camp points out, because it’s owned by Rupert Murdoch like Fox News in America.

Camp goes on to conclude that, at the very least, this all shows that Starmer is very much a member of the corporate establishment, and that the deep state has been working to assure that same corporate elite that he’s safe, just as they worked to reassure Wall Street about Obama. At the time Obama had only been senator for a couple of years, but nevertheless he succeeded in getting a meeting with a former treasury secretary. But now the corporate establishment in the Democrats and the Labour party has won. Jeremy Corbyn has been ousted and replaced with Starmer, while Sanders can’t even get a platform with the Democrats. This is because the Democrats have surrendered the platform to the Republicans because Trump contradicts himself so much they just can’t follow him.

While these are just questions and speculation, they do strongly indicate that Starmer is very much part of the establishment and has their interests at heart, not those of the traditional Labour party. His closeness to the Times shows just why he was willing to write articles for the Tory press behind paywalls. His role in the British state’s attempt to extradite Julian Assange and meetings with Holder also show why Starmer’s so determined not to oppose the ‘spycops’ bill. He is very much part of the British state establishment, and sees it has his role and duty to protect it and its secrets, and not the British public from the secret state.

As for the Trilateral Commission, they’re at the heart of any number of dodgy conspiracy theories, including those claiming that the American government has made covert pacts with evil aliens from Zeta Reticuli. However, as Camp says, his membership of the Commission does indeed show that he is very much a member of the global corporate elite. An elite that wanted to reduce democracy in order to promote the interests of big business.

As a corporate, establishment figure, Starmer very definitely should not be the head of a party founded to represent and defend ordinary people against exploitation and deprivation by business and the state. Dissatisfaction with his leadership inside the Labour party is growing. Hopefully it won’t be too long before he’s ousted in his turn, and the leadership taken by someone who genuinely represents the party, its history and its real mission to work for Britain’s working people.

Melanie Philips Pushing the Anti-Semitism Smears Again

March 7, 2020

Okay, it’s the beginning of March, Boris Johnson’s government has settled into its new round of incompetence and personal vindictiveness, and the Tories have been caught in another islamophobia scandal. According to the Mirror, 20 Tory members were expelled for their horrendous views on Islam. BBC Politics Live in its wisdom decided to discuss the issue of race. Unfortunately, one of the guests they chose to talk about it was Daily Heil hack Melanie Phillips. The author of Londonistan, which claims that London is now seething with Islamist terrorists and that Muslims are intent on destroying western society, her views on race are closer to Tommy Robinson than Dr. Martin Luther King. And like the rest of the Israel lobby, she confuses anti-Semitism with anti-Zionism. According to Zelo Street, she began by expressing her views on the leading contender for the Labour leadership. Keir Starmer, she opined, was a ‘very decent guy’, and she was sure he was going to put in eye-catchingly good measures to get rid of people, who have not been got rid of.  As for Rebecca Long-Bailey’s response to questioning the day before, she declared that Long-Bailey was trying to avoid the fact that she had gone along with something she should never have gone along with, along with many other members of the Labour Party. Which was, she then explained, that Starmer wasn’t going to get on top of this problem. And that problem went beyond the Labour Party and permeated progressive politics. And it was all about hostility to Israel. She said

It’s wrapped up in attitudes to Israel. It’s wrapped up with beliefs that what’s being talked about isn’t really anti-Semitism, it’s not really prejudice, it’s simply an attempt to stop criticism of Israel. In other words, even among people of goodwill, there is a very widespread failure to understand quite what this thing is that has come out of the woodwork, and until and unless people are prepared to acknowledge precisely what it is, and acknowledge the enormity of it, and the depth of it, no-one’s going to get on top of it”.

As Zelo Street points out, not only is Phillips highly presumptuous in arrogating to herself the authority to define what anti-Semitism is, she expands it so that it includes legitimate criticism of Israel. Even the IHRA definition of anti-Semitism, which includes amongst its examples criticisms of Israel, also allows legitimate criticism.

And Zelo Street also pointed out that Philip’s opinions were at variance with the facts. After all the evidence of anti-Semitism was passed to the cops, the rozzers only charged one person. Five were arrested, but four of them – three men and a woman – were released and told they would face no further action. That’s out of a party with nearly half a million members.

The Street concludes

‘If what Melanie Phillips was talking about “goes very deep”, how come only one person was charged with an offence? After all that evidence was handed over to the Police? After all the hype, if there was such a serious problem, wouldn’t one expect the numbers to be rather more significant than that? It’s almost as if someone was exaggerating.

Not that one could ever accuse Melanie Phillips of such behaviour. Perish the thought!’

See: https://zelo-street.blogspot.com/2020/03/melanie-phillips-racism-hypocrisy.html

In fact nearly all the allegations of galloping anti-Semitism in the Labour Party are fact-free. The people accused and expelled, like Tony Greenstein, Jackie Walker, Marc Wadsworth, Martin Odoni, Mike Sivier, Cyril Chilson and many others, were smeared because they were supporters of Corbyn and/or critics of Israel. They are all genuine anti-racists, but the whole point of the anti-Semitism witch hunt is to close down criticism of Israel and its barbarous treatment of the Palestinians, regardless as to truth or legitimacy. Eleven years ago Peter Oborne, a former Telegraph journalist of immense integrity, who just before the election announced his support for Corbyn, present a Dispatches documentary on Channel 4 on the Israel lobby. He talked to former Groaniad editor Alan Rusbridger, who told him that whenever the newspaper published a piece on Israeli atrocities, the head of the Board of Deputies of British Jews would turn up with his pet lawyer, moaning that coverage of such events would result in a rise in anti-Semitism. He also discussed how the Board had accused the Beeb of anti-Semitism because it dared to cover the massacre of Palestinians by the Lebanese Christian Phalange in the Sabra and Shatila refugee camps during that country’s civil war. The Phalange were allied to Israel, and therefore the coverage was anti-Semitic. And so were the very respected Beeb foreign correspondents, Jeremy Bowen and Orla Guerin, who reported it. When the Beeb tried to defend them, the defenders, in true witch hunt fashion, were also accused of anti-Semitism. And that included David Attenborough, the very well respected wildlife presenter and former head of BBC 2 many decades ago. The documentary interviewed the Oxford academic Avi Shlaim, an expert on Middle East affairs, who revealed that the Board’s complaints had been examine by the broadcasting regulators, and rejected except on a minor point. The Beeb’s reportage had been correct.

But this is immaterial to the Board and the rest of the Israel lobby. What matters is defending Israel, whatever it does. Even when that includes shooting nurses and unarmed protesters dead and torturing children. And the IHRA definition of anti-Semitism is an important weapon in its defence. Because it states that some criticism of Israel may be anti-Semitic. This is expanded to mean all, or as many as the Israel lobby can get away with. It’s why Kenneth Stern, the Zionist American academic, who was one of those who formulated the definition, has criticised it for having a chilling effect on free speech about Israel.

The Tories and the Israel lobby are terrified of legitimate criticism of Israel. So terrified in fact, that they ignore the fact that anti-Semitism is far more prevalent in right-wing parties, and that almost all of it in this country comes from the far right. And so Melanie Phillips and her ideological ilk have precious little to say about members of the Met police having connections to real Nazi organisations, or Tommy Robinson greeting his supporters with ‘Shalom’ and appealing for more money to overthrow the White race – a clear reference to the real anti-Semitic conspiracy theories.

No, they’re far more worried about a united, resurgent Labour Party. A party that would allow legitimate criticism of Israel. And that says much about their racism and hypocrisy.

 

 

Collection of Science Fiction Stories Tackling Racism

January 18, 2020

Allen De Graeff, ed., Human And Other Beings (New York: Collier Books 1963).

Science Fiction, it has been observed, is more often about the times in which it was written than about the future. Quite often it’s been the ‘literature of warning’, in which the author has extrapolated what they feel to be an ominous trend in the present to show its possibilities for the future if left unchecked. Thus H.G. Wells’ The Time Machine presented a nightmarish far future in which capitalist elites and the working class had diverged into two separate species. The Eloi – descendants of the elite – were small, dreamy creatures, with no industry of their own. They were the food animals instead of the Morlocks, descendants of the working class, who had been forced into lives of underground toil by the late Victorian and Edwardian class system. Other SF stories have tackled the problems of overpopulation – John Brunner’s Stand On Zanzibar, the catastrophic over-reliance on mechanisation for, well, just about everything – E.M. Forster’s The Machine Stops, or the horrifying potential of genetic engineering and mass psychological conditioning, Aldous Huxley’s Brave New World, and so on. I borrowed this colllection of SF stories from a friend. It’s interesting because it uses the theme of contact with alien and other non-human intelligences to criticise and denounce the very real, present issue of racism. The book’s blurb begins with the quotation ‘”Everything that diminishes human dignity is evil,”‘, and continues

With this timeless truth as his theme, Editor Allen DeGraeff has collected a group of superbly told science fiction tales that support it with horror or humor. Other planets, other centuries, living beings of shapes and colors other than “human” are the imaginative ingredients. Shock, surprise, and sympathy are the emotions they act upon.

  • Would you join the Anti-Martian League? Or, like Sam Rosen, would you fight it?
  • Would the gentle Adaptoman – four arms, two brains, three eyes-arouse your hostility if he worked in your office?
  • Could you live as a Professional in a world of Categoried Classes if there were also people known as Wipers, Greasers, and Figgers?
  • Would you marry an Android, a person physically just like you, but artificially “Made in the U.S.A.”?
  • Would you mock or make a friend of Narli, the charming fur-bearing exchange professor from Mars?
  • Could you serve with a soldier Surrogate, a human being reclaimed from the dead with biological techniques of the future?

In settings ranging from the Second Battle of Saturn to Earth 2003 and shining blue-green globe Shaksembender, these authors portray the ideas of human dignity.

The authors, whose work is collected in the volume include some of SF great masters – Ray Bradbury, William Tenn, Leigh Brackett, Frederick Pohl, both alone and with his frequent collaborator, C.M. Kornbluth, Robert Sheckley and Eric Frank Russell.

The stories were written at a time when the Civil Rights movement was gaining power, although still bitterly opposed by a viciously racist, conservative state apparatus and politicians. A number of other SF writers were also using the genre to denounce racism. Sometimes that was through metaphor, such as in Cordwainer Smith’s ‘The Ballad of Lost C’Mell’. This tale’s titular heroine is a young woman genetically engineered from cats. She is a member of an oppressed servile class of similarly genetically engineered animals. These creatures are denied all rights by their human masters, and humanely killed by euthanasia is they are unable to perform their functions. Through telepathic contact with another such creature, a dove of immense intelligence and wisdom, C’Mell is able to persuade a human board of inquiry to grant her people human rights. Other SF writers tackled racism directly, such as Harry Harrison in his 1963 story, ‘Mute Milton’. This was his angry reaction to a comment by a redneck southern sheriff’s response to the news that Martin Luther King was highly respected in Sweden and Scandinavia, and had been awarded the Nobel prize. The sheriff responded that King might be popular in Norway, but back in his town he would be ‘just one more n***er’. Harrison’s story is about a Black American college professor, who comes to a southern town on his way to another university to present his invention: a radio that runs on gravity. A stranger to the racial repression of the Deep South, he falls into conversation in a bar with a wanted civil rights activist while waiting for his bus out of town. The Black activist tells him what it’s really like to be Black in the South. The sheriff and his goons burst into the bar looking for the activist. He escapes out the back. The sheriff and his men shoot, but miss him and shoot the professor instead. When one of the goons tells the sheriff that they’ve killed an innocent man, he just shrugs it off as ‘another n***er’.

Racism has since gone on to be a major topic of much SF. It’s been explored, for example, in Star Trek, both recently and in the original 60’s series. It also inspired Brian Aldiss 1970s short story, ‘Working in the Spaceship Yards’, published in Punch. This was about a man with a Black friend having to come to terms with his own feelings about androids as they started working alongside them in the spaceship yards of the title, and going out with human women. It’s a satire on the racial politics of the day, when many White Brits were, as now, concerned about Black and Asian immigrants taking their jobs. And specifically anti-Black racism was tackled in an episode of Dr. Who written by award-winning Black children’s writer, Mallory Blackman. In this tale the Doctor and her friends travel back to the American Deep South to make sure Rosa Parks makes her epochal bus journey against the machinations of White racist from the future determined to stop Blacks ever gaining their freedom.

Not everyone is satisfied with the metaphorical treatment of racism pursued by some SF. I can remember arguing with a friend at college about Star Trek, and how the series explored racial tension and prejudice through Mr Spock. Despite being half-human, Spock was still an outsider, distrusted by many of his human crewmates. My friend believed instead that the series should have been more explicit and specifically explored anti-Black racism. More recently there has been the rise of Black SF writers, who use their work to address issues of race and the Black experience. An anthology of their work was published back in the 1990s as Dark Matters, a pun on the dark matter of astronomy, that is supposed to give the universe its missing mass.

Even if not explicit, the metaphorical approach allows writers to say what otherwise may not be said, as in the former Soviet Union. There, writers such as the Strugatsky brothers used the ‘Aesopian’ mode – SF as fable – to attack conditions in the Communist state, which would have been subject to censorship and severe punishment if said openly. Over in the capitalist world, the political situation was much freer, but there were still limits to what could be portrayed. Star Trek featured the first interracial kiss, between Kirk and Lt. Uhuru in the episode ‘Plato’s Stepchildren’, but the network faced deep opposition from broadcasters in the Deep South. An indirect treatment also allows people to think about or accept ideas, which they would have rejected through a more straightforward treatment of the subject. Some readers may have been more receptive to anti-racist ideas if presented in the form of aliens than through an explicit treatment of colour prejudice against Blacks and other races.

This anthology, then, promises to be very interesting reading both through the tales themselves, and what they have to say about the times in which they were written. Times in which Science Fiction was joining the other voices denouncing racism and demanding equality and freedom for all, human and non-human. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Astronomer Vladimir Firsoff’s Argument for Space Exploration as a Positive Alternative to War

December 2, 2019

Vladimir Firsoff was a British astronomer and the author of a series of books, not just on space and spaceflight, but also on skiing and travel. He was a staunch advocate of space exploration. At the end of his 1964 book, Exploring the Planets (London: Sidgwick & Jackson) he presents a rather unusual argument for it. He criticises the scepticism of leading astronomers of his time towards space exploration. This was after the Astronomer Royal of the time had declared that the possibility of building a vehicle that could leave the Earth’s atmosphere and enter space was ‘utter bilge’. He points out that the technology involved presented few problems, but that ordinary people had been influenced by the astronomers’ scepticism, and that there are more pressing problems on Earth. Against this he argued that humanity needed danger, excitement and sacrifice, the emotional stimulation that came from war. Space exploration could provide this and so serve as a positive alternative, a beneficial channel for these deep psychological needs. Firsoff wrote

The traditional planetary astronomy has exhausted its resources. No significant advance is possible without escape beyond the Earth’s atmosphere. The orbital observatories to come will reveal much that is now hidden about the other planets. Space travel is a short historical step ahead. The basic technical problems have been solved, and the consummation of this ancient dream is only a matter of a little effort, experiment and technical refinement. When Bleriot flew the Channel the Atlantic had already been spanned by air lines. And so today we have already landed on Mars – even Triton and Pluto have been reached.

But do we really like to have our dreams come true?

Possibly that happy extrovert the technologist has no misgivings. He sees the Solar System as an enlargement of his scope of action, and has even suggested preceding a descent on Mars by dropping a few bombs, “to study the surface” (this suggestion was widely reported in the press). Yet the astronomer does not relish the prospect of leaving his ivory tower to become a man of action. He is troubled by this unfamiliar part, and a small voice at the back of his mind whispers insidiously that his cherished theories and predictions may, after all, be false. The dislike of space travel is psychologically complex, but there is no mistaking its intensity among the profession.

The general public shares these enthusiasms  and apprehensions, more often than not without any clear reasons why. The Press (with a very capital P) feeds them with predigested mental pulp about what those ‘wonderful people’ the scientists have said or done (and not all scientists are 12 feet tall). At the same time the scientist is a ‘clever man’, and the ‘clever man’ is traditionally either a crank or a scoundrel, and why not both? Whatever we do not understand we must hate.

Of such promptings the fabric of public opinion is woven into varied patterns.

“Space flight is too expensive. We can’t afford it”… “What is the point of putting a man on the Moon? It is only a lifeless desert.”… “We must feed the backward nations, finance cancer research” (= in practice “buy a new TV set and a new care”)…

Wars are even more expensive and hugely destructive, and cars kill more people than cancer and famine put together.

And yet before 1939 Britain ruled half the world, her coffers were stuffed with gold, she also had 5 million on the dole, slums, an inadequate system of education, poverty and dejection. Came a long and terrible war, a fearful squandering of resources, the Empire was lost, and in the end of it it all the people “had never had it so good”, which for all the facility of such catch-phrases is basically true. Not in Britain alone either-look at West Germany, look at the U.S.S.R.! One half of the country devastated, cities razed to the ground, 30 million dead. BHut in Russia, too, the “people had never had it so good”.

In terms of ‘sound economics’ this does not make any sense. 

The reason is simply: ‘sound economics’ is a fraud, because Man is not an economic animal, or is so only to an extent. He needs danger, struggle, sacrifice, fear, loss, even death, to release his dormant energies, to find true companionship, and-oddly-to attain the transient condition of happiness … among or after the storm.

That German soldier who had scribbled on the wall of his hut: “Nie wieder Krieg heisst nie wieder Sieg, heisst nie wieder frei, heisst Sklaverie” (No more war means no more victory, means never free, means slavery) was a simple soul and he may have survived long enough to regret his enthusiasms among the horrors that followed. Yet the idea, distorted as it was, contained a germ of truth. For heroic endeavour, which the past enshrined as martial valour, is as much a necessity as food and drink. We must have something great to live for.

Hitler’s ‘endeavour’ was diabolical in conception and in final count idiotic, but it cannot be denied that it released prodigious energies both in Germany and among her opponents, and we are still living on the proceeds of this psychological capital.

What we need is a noble uplifting endeavour, and even if we cannot all take direct part in it, we can yet share in it through the newspapers, radio and television, as we did, say, in the epic rescue operation during the Langede mining disaster. It became a presence, everybody’s business-and I doubt if it paid in terms of £ s.d…

You will have guessed what I am going to say.

Mankind needs space flight. Let us have space ships instead of bombers, orbital stations instead of ‘nuclear devices’. The glory of this great venture could do away with war, juvenile delinquency and bank raids. It could be cheap at the price.

It is a fallacy to imagine that money spend on developing spaceflight is lost to the nation; it is only redistributed within it, and it is much better to redistribute it in the form of real wages than in unemployment relief. Besides, real wealth is not in a ledger; it is the work and the willingness to do it.

Yet if we go into space, let us do so humbly, in the spirit of cosmic piety. We know very little. We are face to face with the great unknown and gave no right to assume that we are alone in the Solar System.

No bombs on Mars, please.

For all that they are well meant and were probably true at the time, his arguments are now very dated. I think now that the majority of astronomers are probably enthusiasts for space flight and space exploration, although not all of them by any means are advocates for crewed space exploration. The Hubble Space Telescope and its successors have opened up vast and exciting new vistas and new discoveries on the universe. But astronomers are still using and building conventional observatories on Earth. Despite the vast sums given to the space programme during the ‘Space Race’, it did not solve the problems of crime or juvenile delinquency. And it was resented because of the exclusion of women and people of colour. Martin Luther King led a march of his Poor Peoples’ Party to the NASA launch site to protest against the way money was being wasted, as he saw it, on sending White men to the Moon instead of lifting the poor – mainly Black, but certainly including Whites – out of poverty. And as well as being enthused and inspired by the Moon landings, people also grew bored. Hence the early cancellation of the programme.

And people also have a right to better healthcare, an end to famine and a cure for cancer. Just as it’s also not wrong for them to want better TVs and cars.

But this isn’t an either/or situation. Some of the technology used in the development of space travel and research has also led to breakthroughs in other areas of science and medicine. Satellites, for example, are now used so much in weather forecasting that they’re simply accepted as part of the meteorologists’ tools.

But I agree with Firsoff in that space is an arena for positive adventure, struggle and heroism, and that it should be humanity’s proper outlet for these urges, rather than war and aggression. I think the problem is that space travel has yet to take off really, and involve the larger numbers of people in the exploration and colonisation space needed to make it have an obvious, conspicuous impact on everyone’s lives. There is massive public interest in space and space exploration, as shown by Prof. Brian Cox’s TV series and touring show, but I think that to have the impact Virsoff wanted people would have to feel that space was being opened up to ordinary people, or at least a wider section of the population than the elite scientists and engineers that now enjoy the privilege of ascending into Low Earth Orbit. And that means bases on the Moon, Mars and elsewhere, and the industrialisation of space.

But I think with the interest shown in the commercial exploitation of space by Jeff Bezos and Elon Musk, that might be coming. And I certainly hope, with Firsoff, that this does provide a proper avenue for the human need for danger and adventure, rather than more war and violence.

Black British Politico John Archer’s Address to African Progress Union

May 31, 2019

I think for most of us outside the Black anti-racist movements, this country’s Black history and its tradition of Black activism against racism, imperialism and exploitation is largely unknown. It’s overshadowed to a large extent by the inspirational American civil rights movements of the 1960s, and its heroes and heroines. Towering figures like Martin Luther King, Malcolm X and Rosa Parks. A few Black British anti-slavery activists from the 18th and 19th century, like Olaudah Equiano and Mary Prince, are known to a certain extent, as well as the Crimean War nurse and heroine Mary Seacole. But that’s it. And I think for most mainstream Brits, Blacks and other non-Whites only entered politics and got elected to public office in the 1980s with Diane Abbott, Bernie Grant, Paul Boateng and others.

But Black and Asian activism goes right back to the 19th century, and Britain has had elected BAME politicians since the early 20th century. The BBC 2 series, Victorian Sensations, mentioned two in the second episode of the series broadcast Wednesday night, 29th May 2019. Victorian Sensations is about the massive scientific, social and political changes that shook Victorian society in the 1890s. Last week’s was on scientific advances in electricity and Roentgen’s discovery of X-rays, which revolutionised medicine. The pioneers of X-ray examination, however, paid a terrible price for their research in skin cancer caused by their machines. One British pioneer ended up losing the fingers on one hand, and another arm was amputated completely.

This week’s edition was on ‘Degeneration’, and the late Victorians’ fears of racial, social and imperial decline. This covered the ideas of racial decline in H.G. Wells’ The Time Machine, Francis Galton and the birth of the eugenics movement, aimed at preserving and improving British biological stock; the controversy over the New Woman, liberated Victorian ladies, who dared to move out of the traditional female domestic role and pursue masculine hobbies like cycling; Hans Nordau’s book, Degeneration, Lombroso’s Criminal Man, and the fears about mental illness, which resulted in entirely blameless people banged up in lunatic asylums for the most trivial reasons, like a pathetic young man, who was incarcerated for masturbation. It also covered Oscar Wilde, the Aesthetic Movement and the Decadents, including Arthur Symonds, Havelock Ellis and the first sympathetic scientific research in homosexuality. But one of the most interesting pieces in the programme was right at the end, when presenter Paul McGann spoke to a modern Black activists about two Black British activists, who came to Britain from the West Indies, and founded pioneering Black anti-racist movements. One of them was Celeste Matthews, who became a Methodist minister, and founded a Black rights magazine attacking imperialism, Lux.

Another pioneering Black rights activist, who gained public office later in the second decade of 20th century was John Archer. He was elected Mayor of Battersea in 1913, becoming the first person of African descent to hold public office in London. In 1918 he became the first president of the African Progress Union, a post he would hold for three years. This was formed to promote ‘the general welfare of Africans and Afro peoples’ and spread knowledge of Black history. There’s an extract from the speech he gave at the Union’s first meeting in Colin Firth’s and Anthony Arnove’s great anthology of British radical writing and activism throughout history, The People Speak: Democracy Is Not A Spectator Sport (Edinburgh: Canongate 2013). This runs

The people in this country are sadly ignorant with reference to the darker races, and our object is to show to them that we have given up the idea of becoming hewers of wood and drawers of water, that we claim our rightful place within this Empire … That if we are good enough to be brought to fight the wars of the country we are good enough receive the benefits of the country … One of the objects of this association is to demand – not ask, demand; it will be ‘demand’ all the time that I am your president. I am not asking for anything, I am demanding. (p. 189).

Unfortunately we really don’t know about the great history of Black activism in this country. Victorian Sensations gave a small glimpse of this on Wednesday, and I’d like to know more. Not only is this worthwhile in itself, as a piece of British history that’s been unfairly neglected, but we also need it to combat that growing racism that’s spreading across Europe and which has resulted in Farage’s Brexit party getting 36.7 per cent of the vote in the Euro elections last week.

Benjamin Banneker, America’s First Black Mathematician

October 26, 2018

October is Black History Month, and there’s a concern to find and publicise the scientific achievements of Black people. Leafing through David Wells’ The Penguin Book of Curious and Interesting Mathematics (London: Penguin 1997), I found this chapter about the pioneering Black American mathematician, Benjamin Banneker. I should warn readers that the quotation seems to come from a rather dated text, and uses the term ‘Negro’, which many Black people don’t like. However, don’t let it put you off the passage, which is well worth reading and clearly comes from someone profoundly impressed by Banneker’s achievements.

‘There is much to admire in the life of Benjamin Banneker (1731-1806). He was the first American Negro mathematician; he published a very meritorious almanac from 1792 to 1806, making his own astronomical calculations; using a borrowed watch as a model, he constructed entirely from hard wood a clock that served as a reliable timepiece for over twenty years; he won the enthusiastic praise of Thomas Jefferson, who was then the Secretary of State; he served as a surveyor on the Commission appointed to determine the boundaries of the District of Columbia; he was known far and wide for his ability in solving difficult arithmetical problems and mathematical puzzles quickly and accurately. These achievements are all the more remarkable in that he had almost no formal schooling and was therefore largely self-taught, studying his mathematics and astronomy from borrowed books while he worked for a living as a farmer.

‘But laudable as all the accomplishments of Benjamin Banneker mentioned above are, there is a further item that perhaps draws stronger applause. In his almanac of 1793, he included a proposal for the establishment of the office of Secretary of Peace in the President’s Cabinet, and laid out an idealistic pacifist plan to insure national peace. Every country in the world has the equivalent of a Secretary of War. Had Benjamin Banneker’s proposal been sufficiently heeded, the United States of America might have been the first country to have a Secretary of Peace! The possibility of realizing this honour still exists – and the time for it is overripe.’ (p. 97).

He must have been an amazing man, not just intelligent, but also highly determined to educated himself and rise so far in American society at a time when Blacks were enslaved and heavily discriminated against, even as free people. And he clearly puts the lie to the belief that Blacks are automatically thicker than everyone else, although the racists now are careful not to state this quite so explicitly.

Last Sunday, the Doctor and her friends traveled back to ’50s America to meet Rosa Parks. Parks was the lady of colour, whose refusal to stand for a White passenger started the bus boycott that became one of the major starting points of the Civil Rights movement. And on the way, they also met Dr. Martin Luther King, who was then a pastor at her local church. It was good, inspiring stuff, co-written by prize-winning children’s writer, Malorie Blackman. Who is herself Black.

The Doctor, as he/she flies back and forth across time, regularly meets the great figures of the past, like Shakespeare, Richard the Lionheart and so on. In a David Tennant story, the Doctor travels back in time to Pompeii, just before it erupts. This is caused by the presence of aliens, made of stone, deep within the volcano. Bending the laws of time, he saves one Roman who would otherwise have been destined to perish. This is a young man, who wants to grow up to be a philosopher. The Doctor rescues him, and encourages him to pursue his dream of studying the deep nature of reality. If the Beeb ever decides they want to try a similar storyline in which the Doctor meets a Black scientist or mathematician of the past, looking at this they should choose Banneker.

And we definitely, definitely need his plan for a Secretary of State. The various departments and ministries of war have no been renamed ‘Defence’ following World War II, at least in the West. But the world’s countries are just as belligerent, and the wars now being fought by the West in the Middle East are still for reasons of economic imperialism, however much they’re being sold to the public as humanitarian interventions.

And it’s all the more pressing now that we have governments in America and Britain determined to sell arms to the bloodiest of dictators and despots. Trump is withdrawing from an anti-nuclear treaty with Russia and gearing up for an invasion of Iran.

We’ve had a Black president in the shape of Barack Obama, but Banneker’s dream is still to be realized. Perhaps if more people became aware of him and his achievements, more people would come to support a Secretary of Peace. And perhaps ending wars before they could even begin.

Conspiracy Book’s Debunking of Anti-Semitic Forgery ‘Protocols of the Elders of Zion’

September 19, 2018

A week or so ago I put up a post about The Mammoth Book of Cover-Ups by Jon E. Lewis, and its chapter roundly debunking Holocaust denial. The book is a popular volume on conspiracy theories, describing and frequently debunking 100 such conspiratorial beliefs about the death of Princess Diana, the Men In Black, the assassination of J.F.K., and Martin Luther King, Area 51, Ronald Reagan, the Priory of Zion of Holy Blood, Holy Grail infamy and many more, including Holocaust denial.

Another infamous anti-Semitic conspiracy theory, that also gets thoroughly disproven, is the Protocols of the Elders of Zion, which the book gives in its full title, the Protocols of the Learned Elders of Zion, and deals with on pages 433 to 450. The Protocols are a notorious forgery, concocted by the tsar’s secret police, the Okhrana, to encourage Nicholas II to be even more anti-Semitic and persecute the Jews even worse than he already was. It is one of the leading sources of anti-Semitic conspiracy theories, and was read and influenced many Fascists. It was proven to be a forgery as long ago as the 1920, but even after this was revealed, some of those, who had read it continued to be maintain that it was symbolically true, even if it wasn’t factually. Unfortunately, the book continues to have a very wide circulation, particularly in the Middle East and in eastern Europe.

The history of this vile book is briefly described on pages 433-5. The chapter states that the Protocols of the Elders of Zion was first published in 1897 as an appendix to the book, The Antichrist Is Near At Hand by the Russian writer, Sergei Nilus. It claims to be an instruction manual for a cabal of anonymous Jews planning to conquer and subdue the Christian world.

It states that the chief points of the Protocols are that the plot will remain invisible until it is so strong it cannot be overcome; government is to be increasingly centralized; press freedoms shall be restricted; gentile are to be distracted by games and amusements; and all non-Jewish religions will be swept away.

The book was immensely popular in Russia and the rest of the world. One enthusiast was the industrialist Henry Ford, of motor industry fame, who printed sections in his newspaper, the Dearborn Independent. He believed it exactly described the world situation as it was in his time, and used them to try to influence the US senate to stop America joining the League of Nations.

The first person to show that the Protocols were a forgery was Lucien Wolf. In his The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion of 1920 showed that sections of the Protocols had been lifted with only very minor changes from a satire written by a French lawyer, Maurice Joly, Dialogue aux Enfers entre Montesquieu et Machiavelli (“Dialogue in Hell between Montesquieu and Machiavelli”). This was itself influenced by Eugene Sue’s 1843 conspiracy novel, The Mysteries of Paris. The Protocols was also based on the 1868 novel, Biarritz, by the German spy Hermann Goedsche, written under the pseudonym Sir John Retcliffe. This had a chapter describing how a fictitious group of rabbis met at midnight every century in a cemetery to plan the further progress of Jewish world domination.

Lewis suggests the Protocols were probably forged by Matvei Golovinski, one of the agents of the Okhrana. He hoped to justify the tsarist regime’s persecution of the Jews by whipping up a scare about revolutionaries in the pay of the Jews planning the downfall of the monarchy. As a result, pogroms were launched against the Jews in 1905-6. And the truth of the conspiracy described by the Protocols was seen by all too many people as confirmed by the Russian Revolution of 1917, some of whose leaders happened to be Jews.

After the Nazi seizure of power in Germany, Adolf Hitler made the Protocols compulsory reading in schools. Lewis goes to describe how, despite or because of their influence in causing the Holocaust, the Protocols continue to be held as ‘fact’. Egyptian television broadcast a series in 2000 that claimed there was a connection between the Protocols and the foundation of Israel. The Protocols could also been found in al-Qaeda training camps. They’re also popular with Hamas, and in America they’re distributed by Louis Farrakhan’s Nation of Islam. That section of the chapter ends

In fact, wherever anti-Semites gather you’ll find well-thumbed copies of the Protocols. That any of these organisations or their adherents could not discover within at most thirty seconds’ worth of research that the Protocols are, as a Swiss court described them as long ago as 1935, “ridiculous nonsense”, forgeries and plagiarism, beggars belief.

The book gives each conspiracy a threat level, according to how apparently plausible they are. You won’t be surprised to find that the threat level of the Protocols is zero.

The chapter also lists for further reading the following:

Norman Cohn, Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion, 1996.

Daniel Pipes, The Hidden Hand: Middle East Fears of Conspiracy, 1998.

Lucien Wolf, The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion, 1920.

The book provides extracts from the main documents behind or about the various conspiracies, so that readers can make up their own minds. This includes the Protocols, extracts from which are reproduced on pages 436-50. Lewis obviously trusts his readers to follow his entirely correct judgement of the Protocols, and similarly realise that they are a forgery. This is also useful, because opponents of anti-Semitism, racism and Fascism can read them without having to give money to Nazis, anti-Semites and Islamists.

I wondered if they’re shouldn’t be a proper, scholarly edition of the Protocols, written by orthodox historians and opponents of anti-Semitism, aimed not just at debunking the Protocols, but also for decent people interested in its noxious influence on Nazism and other anti-Semitic ideologies. The Bavarian government did something like this a little while ago to Mein Kampf after it came out of copyright. The government had used its ownership of the book’s copyright to prevent its publication in Germany. When this expired, they decided that the best way to combat its adoption once again by neo-Nazis would be to prepare a properly annotated version by mainstream historian of the Third Reich.

The problem with suppressed literature is that it acquires a glamour simply by being forbidden. I doubt very many people in Britain have even heard of the Protocols, but they are published and read by Nazis, and briefly appeared on the shelves of one bookshop in the north of England during the conspiracy craze of the 1990s because they were cited by one of the UFO conspiracy theorists, Bill English, in his book, Behold a Pale Horse. In this situation, it is very good that apart from general books on Fascism and Nazism, there are works specifically dedicated to exposing and debunking this vile, murderous hoax.

ITV Programme Next Thursday on Martin Luther King

March 14, 2018

Next Thursday, 22nd March 2018, ITV are broadcasting at 9.00 pm a programme about Martin Luther King, presented by that British newsreading institution, Sir Trevor McDonald. The blurb for this in the Radio Times runs

On the 50th anniversary of the civil rights leader’s death, Trevor McDonald travels to the Deep South of America to get closer to the man who meant so much to him and so many others. As well as finding out about the horrors of lynching in 20th-century America, he asks Naomi Campbell, General Colin Powell and the Reverend Al Sharpton what Martin Luther King all means to them. Disturbingly, he also meets a former member of the Ku Klux Klan who admits that he would once have targeted him because of the colour of his skin. (p. 103).

There’s also a section three pages further back, on page 100, which adds a bit more. This says

It’s 55 years since Martin Luther King’s ‘I have a dream speech’ in Washington transfixed the world and became a rallying call for the American civil rights movement. Fifty years after King’s assassination, Trevor McDonald looks at a remarkable life that was cut short. he talks to friends of King’s, including singer Harry Belafonte.

It’s the small, if familiar, details that still move. Like hearing how the mighty gospel singer Mahalia Jackson, seeing King struggling with notes for his speech, prompted him loudly with “Tell them about the dream, Martin”. What followed was off the cuff and remains spine-tingling to this day.

MLK was also politically far more radical than he is often portrayed. A month or so ago there were a series of articles and videos by Counterpunch and the various American left-wing news programmes pointing out that the rather anodyne image of King as preaching simple racial reconciliation was carefully crafted to exclude his criticism of capitalism and American imperialism. King did believe in racial reconciliation between White and Black, but he also believed that capitalism and big business was keeping Whites and Blacks divided in order to weaken the working class, and allow ordinary folks of whatever colour to be exploited.

He was also an opponent of the Vietnam War, which he saw as more corporate imperialism to exploit and oppress the coloured people of that country, just as Blacks in America were being exploited.

This stance led him into conflict with the Democrat Party and the president, Lyndon Johnson. After MLK made a speech denouncing capitalism and the war at the Riverside Church, Johnson removed King’s bodyguards. It was an ominous measure that everyone knew would ultimately mean King’s death.

And King also didn’t mince his words when it came to describing the atrocities of the Vietnam War and American imperialism. You may remember the fuss the Republicans kicked up about the Reverend Jeremiah Cone, the pastor at Barack Obama’s church. Cone was also strongly anti-American because of what he viewed as the country’s intrinsic racial injustice, shouting out ‘God dam’ America!’ The Republicans claimed that he was anti-White, and that his hatred of Whites must also be shared by the Obama, then just campaigning for the presidency, because Obama had worshipped in the same church without objection for something like 20 years. I honestly don’t know if Cone was anti-White or not. It’s possible he was. But his comments on American imperialism were very much in line with what MLK, who certainly wasn’t racist, also said.

This is an issue I shall have to go back to, as it’s still very, very relevant today, when the racist right is once again trying to goose step back into power, and western imperialism is exploiting and plundering the countries of the world, all under the pretext of freeing them from terror.

Sam Seder’s Majority Report on the Koch Brothers and Libertarian Holocaust Denial

September 30, 2017

More Nazis and Holocaust deniers again, I’m afraid. But this is very relevant, as it compliments the other information I’ve found showing the profound links between Libertarianism and neo-Nazism.

In this half-hour segment from The Majority Report, Seder’s producer and occasional presenter, Michael Brooks, talks to Mark Ames, the senior editor of Pando Daily, about how he found out that the Koch Brother’s magazine, Reason, published pro-Apartheid and Holocaust Denial pieces in the 1970s. The Koch brothers are oil billionaires. They’re probably America’s richest men, with a net worth of $100 billion. And they’ve been involved in rightwing politics since the 1960s/70s. They were two of the founders of the Libertarian party in the 1970s, which campaigns for the absolute dismantlement of whatever remains of the American welfare state, massive privatization and the paring down of the federal government to the barest minimum. All in the interests of free trade, capitalism and property.

Ames states that he and his colleague, Yashler, started researching the Kochs after they were kicked out of Russia. They had been active there exposing the oligarchs and their murky involvement and connections to politics. This went too far for Putin and the Russian authorities, and they were expelled. Back in the Land of the Free, Ames and Yashler became interested in the Kochs and their political activities because they looked very much like same type of phenomenon: just another pair of oligarchs, meddling and perverting politics. But they found out that the pair were more seriously committed than most oligarchs.

They also found references to Koch’s having published Holocaust denial literature in the Libertarian party’s magazine, Reason. The Libertarians had tried to remove all records of it, and they had trouble hunting it down, but eventually they found it. It was from 1976, when the magazine published an entire edition devoted to denying the Holocaust. Ames mentions the names of some of the people published in that issue, and their connections to extreme right-wing and neo-Nazi movements. One of them was a British member of the National Front. The issue is now online, apparently, and he showed it to Deborah Lipstadt, the expert on Holocaust Denial. She said it was a list of nearly everyone involved in this pernicious attack on history.

He also found that at the same time, Reason was also publishing articles praising Apartheid in South Africa. When Ames published his articles on the promotion of Holocaust Denial and Apartheid, in both cases the magazine’s article came back to make a kind of non-denial that they had done so. They said that they had published the pieces denying the Holocaust as part of their commitment to academic freedom, but weren’t Holocaust deniers. They also claimed that they weren’t in favour of Apartheid, and had also published articles against it. In fact, the article they cited for this merely argued that South Africa, with its minimal labour legislation and regulation of industry, was a country enjoying a high level of freedom according to their Libertarian criteria. They also promoted tourist visits to the country. This was despite the fact that the Black population was very definitely unfree, forced into the Bantustans, where they suffered massive poverty and malnutrition, resulting in an appallingly high death rate.

The magazine’s and party’s attitudes only changed in 1980 with the election of Ronald Reagan. The Koch brothers want to push politics further to the right. They found that their ideas had now entered the mainstream with Reagan, with the exception of the racist and Nazi ideas. So they issued a statement complaining that these ideas were too popular, and dropped them so that they weren’t used to discredit the rest of their squalid programme.

Ames states that the Kochs published the Holocaust material as part of their ideological programme of rolling back Roosevelt’s New Deal. They want to destroy the minimal welfare legislation FDR introduced. However, it’s actually extremely popular because it has helped millions of Americans. To attack the New Deal, they therefore have to try and discredit FDR and present him as a monster. And that means attacking America’s entry in the Second World War. America did not enter the War to defend the Jews, but the Holocaust is clearly one of the strongest justifications for it. And so the Kochs and their collaborators wanted to discredit the Holocaust, just as they spread daft conspiracy theories claiming that FDR was somehow responsible for, or knew in advance, about the Japanese attack on Pearl Harbour.

Ames also states that they have an inverted idea of freedom, in which FDR is a Communist monster, as is MLK, who they’ve tried smearing as an agent of Moscow. Brooks and Ames agree, however, that MLK did have extreme views regarding the nationalization of industry. He did, and it’s one of the things, along with his deep criticism of American capitalism and racism, that’s conveniently left out of the modern cult surrounding him. They’re too extreme for right, despite remaining highly pertinent to today’s political situation with the political power of the big corporations and resurgent racism. They’ve also twisted and perverted the idea of who’s elite. They’ve tried to make it mean a public bureaucrat. In fact, it means the rich and propertied. Thus they’ve tried to turn FDR into a monster of statist power, like Adolf Hitler and a determined foe of freedom, even if this is the reverse of what he did by benefiting the American people with his welfare programmes.

Ames states that what made the public of Holocaust denial literature in Reason possible was the disordered and confused state of American politics at the time. Many left-wing ideas were floating around and looked like being accepted. Americans wanted the end of the Cold War, and there was even a feeling that the CIA would be abolished. The Koch brothers caught the mood, and tried to exploit it by introducing Holocaust denial and Libertarianism as two more radical ideas that should now be considered freely along with the other, left-wing ideas. And the Kochs weren’t alone in publishing Holocaust denial material. A whole slew of other right-wing thinktanks also did so, including the Cato Institute.

And he also points out that before the Neo-Cons arose, many of whose members were Jewish, Jews were most often associated with the Left and socialism. One of the founders of the Neo-Con movement actually wrote a piece asking why Jews were so against capitalism. Ames states that this attitude survives today, and that he has been called a ‘cultural Marxist’, which he sees as another anti-Semitic code word for ‘Jew’.

This little bit is important, as it adds to the information I’ve found already showing how Libertarianism is morphing into outright Fascism. Reichwing Watch has put up a series of pieces, including testimony from former Libertarians, showing how the Libertarian organisations are full of real White supremacists and Nazis. This has gone so far that the Black Libertarian YouTuber, ‘That Guy T’, has made enthusiastic videos about the emergence of what he calls ‘Anarcho-Fascism’. In fact, Italian Fascism was an extreme right-wing revision of anarcho-syndicalism. The corporate state is what you get when former Syndicalists decide that they actually like the state and big business, and despise working class trade unions. The Spanish Fascists tried to get the Syndicalists to join them in the Spanish Civil War by stressing their common origins and rejection of parliamentary democracy. The syndicalists remained true to their principles, and told them where they could stick it.

The Libertarians have got inside the Republican Party, and they’re also over here, influencing the Tories and UKIP. And their British counterparts have been as every bit sympathetic to South American Fascists as they have been. Back in the 1990s the Freedom Association, or one of the Libertarian organisations in the Tory party, invited the head of one of Rios Montt’s death squads from El Salvador to their annual dinner as guest of honour. And one of the members of this British Libertarian outfit was the founder of the Guido Fawkes blog, now ranting about anti-Semitism in the Labour party. The accusation that Labour has a particular problem with Jews is a smear by the Blairites and the Israel lobby. In the case of Guido, it’s pure hypocrisy coming from someone, who was part of an organization that admired and lauded Fascist butchers and torturers. Just as the Libertarians and Monetarists in America, as Ames and Brooks comment, proudly embraced Chile and the other Fascists in South America.

The times’ long past when Libertarian ideas should have been expelled from the mainstream. They, and the people that make these claims, should be expelled from decent political debate and activism.

This shows that the Nazi element in Libertarianism isn’t a recent aberration. It’s always been there, as part of the Libertarians’ reactionary programme against welfare legislation, democracy and the state. The Libertarians have always tried to claim that they are just another form of anarchism, but one which rejects communal ownership of property in favour of capitalism. But as this shows, they’ve always had a Fascistic dimension.

As for all the right-wing ideologues, who immediately denounce anything vaguely left or progressive as ‘cultural Marxism’, without having any idea what that really means, Ames’ statement that the term is just another anti-Semitic code word throws it back in their face. Many of those, who use it try to smear socialism and the Left by claiming that Hitler’s Nazis were socialists. They weren’t. But if the term is seen as a form of anti-Semitic abuse, then it means that those, who use it to attack the left are also anti-Semitic, thus reversing the accusation and turning it back on them.

May Abuses Constitution to Cling to Power – Just Like Hitler

June 19, 2017

No, this isn’t another example of Godwin’s Law. This is a very real instance where the Tories and the Nazis pursue similar legalistic tactics to seize power without a democratic mandate.

Remember back last summer, when one of the comments incorrectly cited by the Israel lobby to support their accusations of anti-Semitism against one of Corbyn’s supporters was a quote from Martin Luther King? The great civil rights leader had said ‘Everything Hitler did was legal’. Historically, MLK was absolutely right. Hitler and Mussolini came to power through the skillful manipulation of their countries’ democratic institutions and their constitution. They were even careful to make sure that the Holocaust – the horrific mass murder of six million Jews – had a legal basis in the German constitution. A few years ago the Beeb staged a drama documentary of the Wannsee Conference, the infamous secret meeting of the Nazi leaders to plan the genocide of the Jewish people in occupied Europe. At one point the drama showed the Nazi party lawyer briefly raising a point against the enactment of the Holocaust. He wasn’t against it for any moral reason. His only objection to it was his concern that it wouldn’t be legal.

Far from being popular revolutions, as they claimed, the Nazis and the Italian Fascists before them were able to seize power through democratic campaigning, and exploiting the political weakness of their right-wing rivals as the various coalitions that had governed Italy and Germany broke down. The governing right-wing parties needed a coalition partner to form a government. And Mussolini in Italy and then Hitler over a decade later were asked to join them in government. The Fascists and Nazis then exploited the political impasse to become the dominant party in these new, rightist coalitions, and then used a series of political crises to ensure that they became the only party following their victory in an election. In the case of Mussolini, the Fascists with the aid of the right wing of the Liberal party altered the Italian constitution so that the whole of Italy became a single electoral district, thus giving them the majority they needed to seize power as the only permitted political party. If the constitution had not been altered, and the separate, individual electoral districts had retained, Mussolini probably wouldn’t have one the election at all. In fact, he was personally embarrassed by the results. In Mussolini’s home town of Pridappa, nobody voted for him or his thugs.

It’s very clear how this situation also applied to Black Americans before the ending of segregation. America is a democratic state, which prides itself on its constitution and democratic institutions. Yet it was also state where Blacks, and other ethnic minorities, such as its indigenous peoples, were marginalised and oppressed through a set of regulations designed to maintain White political and social dominance, a set of regulations that were clearly anti-democratic in that they violated the fundamental democratic principle of equality for everyone under the law, but which nevertheless also claimed a basis in democracy through the support of the majority.

Now it seems Theresa May is also trying to manipulate the British constitution so she can cling to power without a clear electoral mandate. The elections have resulted in a hung parliament. The Conservatives have the largest number of seats in parliament, but lack an overall majority. So May has been desperately trying to form a coalition with the extremely right-wing DUP, a party with connections to Loyalist terror gangs in Ulster, such as the UDA and UVF. And Mike has also reported how she has cancelled next year’s Queen’s Speech, citing the need to maintain a solid government for Brexit, in order to hang on to another two years of power.

http://voxpoliticalonline.com/2017/06/18/desperate-theresa-may-is-playing-fast-and-loose-with-our-constitution-to-keep-herself-in-power/

I don’t think Brexit is particularly important to May. It certainly isn’t to the great mass of the British people. In a poll, only 15 per cent said it was a priority. However, it is a priority for business, and just about the only issue May has left to campaign on, now that a majority of the British public have shown that they don’t like the promises outlined in the Tory manifesto. The Tories are busily revising this to exclude the most unpopular, such as the Dementia Tax.

Meanwhile, the Tory whips are trying to drum up support for May as this country’s defence against ‘Marxist’ Jeremy Corbyn.

This really is the tactics of the Nazis. The Nazis and the Italian Fascists were crisis regimes. That is, they claimed their mandate to rule through a desperate crisis – the threat of Communism – which was facing their countries. In both cases, the threat of a Communist revolution or insurrection was gone when they seized power. Nevertheless, they were adept at exploiting the fear of a Communist uprising amongst the upper and middle classes.

And they exploited their nations’ constitutional provision for government by presidential decree for the duration of the crisis. This had been invoked by Hindenburg, the right-wing German president, in the late 1920s and first years of the ’30s when the coalition between the SDP, Catholic Centre Party and the Liberal parties broke down. It was then adopted by Adolf Hitler, who used it to keep the regime in power.

The German constitution dictated that the state of emergency could only last four years unless it was renewed. And so every four years, Hitler had to call the Reichstag, which was composed solely of members of the Nazi party, to renew the state of national emergency that kept the Nazis in power.

Similar to the way May is using the crisis of negotiations with the EU to extend her term in parliament beyond her actual democratic mandate to govern.

The Tories are now showing that they’re an active threat to democracy in this country. Blair’s New Labour and the Tories and their Lib Dem enablers led by David Cameron and Nick Clegg, passed a series of legislation providing for secret courts. If it is deemed necessary for reasons of national emergency, a person may be tried in secret, with the evidence against him kept from both him-or herself and his/her lawyer. The accused may also not be told the identity of their accuser.

It is exactly the type of legal system that was set up in Nazi Germany and Stalin’s Russia.

And now May is also seeking to manipulate the British constitution, so she can secure a few more years of rule without the support of the British electorate.

This is another step towards authoritarianism and dictatorship, in which parliament only becomes a rubber stamp, or indeed a democratic façade, for an antidemocratic administration.

This has to be stopped. Now.
May either forms a workable coalition government. If she cannot do so within the next few weeks, then there should be absolutely no question of calling another election.

And this time voting her and her vile party out.